Limiting "Public Morality" Exceptions to Free Movement in Europe: Ireland's Role in a Changing European Union David O'connor
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Reproductive Technology in Germany and the United States: an Essay in Comparative Law and Bioethics
ROBERTSON - REVISED FINAL PRINT VERSION.DOC 12/02/04 6:55 PM Reproductive Technology in Germany and the United States: An Essay in Comparative Law and Bioethics * JOHN A. ROBERTSON The development of assisted reproductive and genetic screening technologies has produced intense ethical, legal, and policy conflicts in many countries. This Article surveys the German and U.S. experience with abortion, assisted reproduction, embryonic stem cell research, therapeutic cloning, and preimplantation genetic diagnosis. This exercise in comparative bioethics shows that although there is a wide degree of overlap in many areas, important policy differences, especially over embryo and fetal status, directly affect infertile and at-risk couples. This Article analyzes those differences and their likely impact on future reception of biotechnological innovation in each country. INTRODUCTION ..................................................................................190 I. THE IMPORTANCE OF CONTEXT.............................................193 II. GERMAN PROTECTION OF FETUSES AND EMBRYOS ...............195 III. ABORTION .............................................................................196 IV. ASSISTED REPRODUCTION .....................................................202 A. Embryo Protection and IVF Success Rates................204 B. Reducing Multiple Gestations ....................................207 C. Gamete Donors and Surrogates .................................209 V. EMBRYONIC STEM CELL RESEARCH......................................211 -
Sex Morals and the Law in Ancient Egypt and Babylon James Bronson Reynolds
Journal of Criminal Law and Criminology Volume 5 | Issue 1 Article 4 1914 Sex Morals and the Law in Ancient Egypt and Babylon James Bronson Reynolds Follow this and additional works at: https://scholarlycommons.law.northwestern.edu/jclc Part of the Criminal Law Commons, Criminology Commons, and the Criminology and Criminal Justice Commons Recommended Citation James Bronson Reynolds, Sex Morals and the Law in Ancient Egypt and Babylon, 5 J. Am. Inst. Crim. L. & Criminology 20 (May 1914 to March 1915) This Article is brought to you for free and open access by Northwestern University School of Law Scholarly Commons. It has been accepted for inclusion in Journal of Criminal Law and Criminology by an authorized editor of Northwestern University School of Law Scholarly Commons. SEX MORALS AND THE LAW IN ANCIENT EGYPT AND BABYLON. JAMEs BuoNsoN REYNoLDS.' EGYPT. Present knowledge of the criminal law of ancient Egypt relating to sex morals is fragmentary and incomplete in spite of the fact that considerable light has been thrown upon the subject by recent excava- tions and scholarship. We have not yet, however, sufficient data to de- termine the character or moral value of Egyptian law, or of its in- fluence on the Medeterranean world. Egyptian law was, however, elaborately and carefully expanded during the flourishing period of the nation's history.2 Twenty thousand volumes are said to have been written on the Divine law of Hermes, the traditional law-giver of Egypt, whose position is similar to that of Manu in relation to the laws of India. And while it is impossible to trace the direct influence of Egyptian law on the laws of later nations, its indirect influence upon the founders of Grecian law is established beyond ques- tion. -
Lord Devlin and the Enforcement of Morals
LORD DEVLIN AND THE ENFORCEMENT OF MORALS RONALD DWORKIN* No doubt most Americans and Englishmen think that homosex- uality, prostitution, and the publication of pornography are immoral. What part should this fact play in the decision whether to make them criminal? This is a tangled question, full of issues with roots in philo- sophical and sociological controversy. It is a question lawyers must face, however, and two recent and controversial events-publication of the Wolfenden Report in England,' followed by a public debate on prostitution and homosexuality, and a trio of obscenity decisions in the United States Supreme Court--press it upon us. Several positions are available, each with its own set of difficulties. Shall we say that public condemnation is sufficient, in and of itself, to justify making an act a crime? This seems inconsistent with our tra- ditions of individual liberty, and our knowledge that the morals of even the largest mob cannot come warranted for truth. If public con- demnation is not sufficient, what more is needed? Must there be some demonstration of present harm to particular persons directly affected by the practice in question? Or is it sufficient to show some effect on social customs and institutions which alters the social environment, and thus affects all members of society indirectly? If the latter, must it also be demonstrated that these social changes threaten long-term harm of some standard sort, like an increase in crime or a decrease in productivity? Or would it be enough to show that the vast bulk of the present community would deplore the change? If so, does the requirement of harm add much to the bare requirement of public condemnation? In 1958 Lord Devlin delivered the second Maccabaean Lecture to the British Academy. -
A MORAL ARGUMENT for the DECRIMINALIZATION of PROSTITUTION by DAVID A
University of Pennsylvania Law Review FOUNDED 1852 Formerly American Law Register VOLUME 127 MAY 1979 No. 5 COMMERCIAL SEX AND THE RIGHTS OF THE PERSON: A MORAL ARGUMENT FOR THE DECRIMINALIZATION OF PROSTITUTION by DAVID A. J. RiCaRDs t Contents I. PROSTITUTION: ANTHROPOLOGICAL AND HISTORICAL PERSPECTIVES ..................................... 1203 II. TH ARGUMENTS FOR THE CRIMINALIZATION OF PROSTITUTION ..................................... 1215 A. Criminogenesis ................................. 1215 B. Venereal Disease ............................... 1217 C. M oral Arguments .............................. 1219 III. THE CONCEPTS OF HUMAN RIGHTS AND THE PUBLIC MORALITY UNDER CONSTITUTIONAL DEMOCRACY ........ 1222 A. The Rights Thesis .............................. 1222 B. Autonomy and Equality as the Values Underlying the Rights Thesis .................................. 1224 C. ContractarianTheory and Human Rights .......... 1228 D. The Concept of the Public Morality and the Criminal Law .......................................... 1231 0 Copyright @ David A.J. Richards 1979. f Professor of Law, New York University. A.B. 1966, Harvard University; D. Phil. 1970, Oxford University; J.D. 1971, Harvard University. Member, New York Bar. This essay profited from conversations with Donald Levy of the Brooklyn College Philosophy Department and with my colleagues Paul Chevigny, Lewis Kornhauser, Sylvia Law, and Laurence Tancredi. Research assistance was ably given by N.Y.U. law students Becky Palmer and Robert Freedman. (1195) 1196 UNIVERSITY OF -
A Comparative Analysis of a Pregnant Woman's Rights to Abortion: Notes
A Comparative Analysis of a Pregnant Woman’s Rights to Abortion: Notes on Constitutional Courts’ Decisions of Abortion Laws in Germany and the United States, and their Implications for Korean Abortion Laws Sang Kyung Lee Kwangwoon University, Korea Abstract Contrasting the interesting decisions of two highest tribunals in Germany and the United States, this article suggests that two highest courts have dealt with the issue of abortion by applying a similar yardstick, namely, a balancing test. Both courts might have been under influences derived from each other, alluding that a pregnant woman has the right to abortion qua the right to privacy, which comes within the purview of the constitutional provisions, such as, Basic Law Article 2 (1) and the Fourteenth Amendment to the United States Constitution. The German Federal Constitutional Court’s decisions and the United States Supreme Court’s decisions are compared in order to find similar constitutional jurisprudence between the two highest tribunals on abortion, rather than the differences. However, the Gonzales v. Carhart case, handed down by the United States Supreme Court in April 18, 2007, which may seriously erode the Roe-Casey line of precedent vis-à-vis a woman’s right to abortion, made the dissenting opinion voiced by Justice Ginsburg that the plurality opinion would chip away the core value of Roe v. Wade persuasive. Therefore, I am tempted to claim that the United States Supreme Court should remain with the distinctive traditions established by Roe and Casey, an effort to protect a pregnant woman’s right to abortion notwithstanding Gonzales v. Carhart, and the Korean Constitutional Court would be better off if it takes into account the converging rationale and yardstick applied to the abortion cases of the two influential highest courts save Gonzales v. -
Iris+ Anglais 2006-06
LEGAL OBSERVATIONS OF THE EUROPEAN AUDIOVISUAL OBSERVATORY Protection of Minors from Harmful Information in the Law of Post-Soviet States by Anna Belitskaya EDITORIAL What is pornography? Are not there limits to showing violence on television screens? What mass media content endangers morality? If it is already difficult to answer these questions for oneself, how much more of a challenge is it to answer them for and on behalf of our children? Obviously, finding the right yardstick for what to prohibit is crucial. Yet when it comes to measuring morals and values the phrase “different folks, different strokes” holds very true. That global mass media meet with a huge variety of cultural, religious, historical and political backgrounds makes what already varies within a homogenous environment even more diverse. Once the yardstick is found, the procedures for monitoring and enforcing the standards must be determined. It is necessary to decide who is responsible for the control envisaged, what media outlets are to be monitored and what control system is suitable for the different technologies in use. And this is still not the end of the story. The need to limit media content in order to protect minors arises only because information flow exists in the first place. And that it exists reflects the welcomed implementation, in principle, of the Human Right to receive and impart information. This very right, however, has to be balanced with conflicting interests such as the physical and moral well being of children. At the same time, the right to information has to be protected against unjustified curtailment, or – to put it more bluntly – against states exercising censorship under the pretext of the protection of youth. -
Marriage and Changing Moral Values in Contemporary Nigeria Dr
Journal of Sociology and Social Work March 2014, Vol. 2, No. 1, pp. 145-155 ISSN: 2333-5807 (Print), 2333-5815 (Online) Copyright © The Author(s). 2014. All Rights Reserved. Published by American Research Institute for Policy Development Marriage and Changing Moral Values in Contemporary Nigeria Dr. Onuche, Joseph Abstract One of the convergent set of behavior which all or at least, most Nigerians entertain and towards which their activities are directed is their moral view on marriage and its benefit to the community. Procreative marriage is valued highly and its extended family structure is more than just a structure made up of a set of people. it is ontological and a way of living together in harmony with all the forces of nature and sharing economic, social and spiritual responsibilities. We perceive intuitively that the natural sex partner of a human is another human, not an animal. The same reasoning applies to the case of homosexual behavior. The natural sex partner for a man is a woman, and the natural sex partner for a woman is a man. Any deviation from this is considered unnatural and unholy. This paper shall focus on the analysis of the moral value of marriage in tradition Nigeria viz a viz the present changes in moral value among Nigerians. Introduction Morality derives from the Latin word mores which means customs or people’s values and traditions, people’s heritage or ways of life and conduct in a given community. The term “morality can be used either descriptively to refer to a code of conduct put forward by a society or other group, such as a religion or accepted by an individual for his or her own behavior or normatively to refer to a code of conduct that given specific conditions would be put forward by all rational persons. -
Tunisia National Legislation (ICMEC)
International Centre for Missing & Exploited Children July 2018 Tunisia National Child Protection Legislation National Legislation . Age of Child – Under 18 years old Code for the Protection of Children Art. 3 A child, for the purposes of this Code, is any human person under the age of eighteen and who has not yet reached the age of majority by special provisions. Code of Personal Status Art. 153 Is considered prohibited for a minority, one who did not reach the majority of twenty years old. Age of Consent – 13 years old Art. 227 Penal Code Is punishable by death: 1. The crime of rape committed with violence, use or threat of the use of a weapon. 2. The crime of rape committed even without the use of the aforementioned means on a person less than 10 years of age. Is punished with life imprisonment, the crime of rape committed outside of previous cases. The consent is considered as non-existent when the age of the victim is below thirteen years. Age of Marriage – 18 years old Code of Personal Status Art. 5 The two future spouses must not be in one of the cases of impediments by the law. Moreover, each of the two future spouses who have not reached the age of eighteen cannot contract marriage. Below this age, marriage can only be contracted by virtue of a special authorization of the judge who will only grant it for serious reasons and when the two future spouses agree. Age of Criminal Responsibility – 13 years old Penal Code Art. 43 The criminal law is applicable to older offenders of more than thirteen years of age and less than eighteen years of age. -
Countering the Dangers of Online Pornography
European Journal of Law and Technology, Vol 2, Issue 1, 2011 Countering the dangers of online pornography - Shrewd regulation of lewd content Julia Hornle [1] Cite as 'Hornle, J., 'Countering the dangers of online pornography - shrewd regulation of lewd content?' European Journal of Law and Technology, Vol. 2, No. 1, 2011 Abstract This Article will detail how the UK has responded to the greater risks posed by illegal online content by successively extending the reach of the substantive criminal laws and by taking preventative measures. It will focus on the example of laws on obscene content on the internet and associated online behaviour and in particular on the 'grooming' offences, the law on extreme pornography and virtual child abuse images. An assessment of these offences against the 'harm principle' is made and while the internet's role in facilitating such offences is acknowledged, the article argues that in some respect the legislation has overshot the mark. 1. Introduction This Article will detail how the UK has responded to the greater risks posed by illegal online content by successively extending the reach of the substantive criminal laws and by taking preventative measures. It will focus on the example of laws on obscene content on the internet and associated online behaviour. For this purpose the Article starts by pointing to the specific risks created by the information society. It will argue that the internet has not only created greater opportunities for the distribution of legal content it has also created new ways for illegal content to reach a wider audience. The Article will show that the UK has responded to these greater risks by extending the reach of the criminal law far beyond its pre-internet limits. -
Roundtable XX-47
2019 Roundtable Editors: Daniel Steinmetz-Jenkins and Diane H-Diplo Labrosse @HDiplo Roundtable and Web Production Editor: George Fujii Roundtable Review Volume XX, No. 47 30 July 2019 Dagmar Herzog. Unlearning Eugenics: Sexuality, Reproduction, and Disability in Post-Nazi Europe. Madison: University of Wisconsin Press, 2018. ISBN: 9780299319205 (cloth, $39.95). URL: https://hdiplo.org/to/RT20-47 Contents Introduction by Lotte Houwink ten Cate, Columbia University ........................................................................ 2 Review by Susanne M. Klausen, Carleton University ............................................................................................ 6 Review by Danilyn Rutherford, The Wenner-Gren Foundation for Anthropological Research .......... 11 Review by Johanna Schoen, Rutgers University .................................................................................................. 15 Review by Katherine Sorrels, University of Cincinnati ....................................................................................... 18 Review by Moira Weigel, Harvard University ........................................................................................................ 22 Author’s Response by Dagmar Herzog, Graduate Center, City University of New York ....................... 26 © 2019 The Authors. Creative Commons Attribution-NonCommercial-NoDerivs 3.0 United States License. 1 | Page H-Diplo Roundtable XX-47 Introduction by Lotte Houwink ten Cate, Columbia University ccording to the historian Dagmar -
Pornography, Law and Moral Theory
PORNOGRAPHY, LAW AND MORAL THEORY Joel Bakan* 1. INTRODUCTION It is always important to remember that law is not an end in itself, but rather a means of realizing certain values. This becomes especially apparent when we are faced with the problem of creating laws in an area in which there is considerable conflict between competing values. Pornography is such an area. Liberals, legal moralists (conservatives) and feminists all appear to agree that, in certain circumstances, restrictions on pornography are justified, but they vehemently disagree as to why and in what circumstances such restrictions are justified. Liberals argue that restrict- ing pornography means curtailing freedom of expression and the right to individual liberty, and that such restrictions are only justified where the exercise of these rights and freedoms can be shown to cause harm to individuals. Legal moralists, on the other hand, argue that restrictions on pornography are necessary even where no harm to individuals can be shown. Pornography, they claim, is immoral, and the law must protect society from breaches of its moral standards. Feminists are not concerned with the moral or immoral nature of pornography, but with the harm that pornography causes to individual women. In this sense the feminist position is consistent with liberal theory, although there is a reluctance on the part of many liberals to recognize this. This article will investigate the problem of legal restrictions on pornography in the context of moral theory. A brief discussion of the two major moral theories that inform the pornography debate, liberalism and legal moralism, will be followed by a discussion of Canadian obscenity law in terms of its moral foundations. -
Countering the Dangers of Online Pornography Shrewd Regulation of Lewd Content Hornle, J
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Queen Mary Research Online Countering the Dangers of Online Pornography Shrewd Regulation of Lewd Content Hornle, J For additional information about this publication click this link. http://qmro.qmul.ac.uk/jspui/handle/123456789/2058 Information about this research object was correct at the time of download; we occasionally make corrections to records, please therefore check the published record when citing. For more information contact [email protected] Queen Mary University of London, School of Law Legal Studies Research Paper No. 65/2010 Countering the dangers of online pornography - shrewd regulation of lewd content? Julia Hornle Electronic copy available at: http://ssrn.com/abstract=1686136 Countering the dangers of online pornography - shrewd regulation of lewd content? 1. Introduction This Article will detail how the UK has responded to the greater risks posed by illegal online content by successively extending the reach of the substantive criminal laws and by taking preventative measures. It will focus on the example of laws on obscene content on the internet and associated online behaviour. For this purpose , in Part I, the Article will briefly set out, by way of background, the criminal laws on obscene content and how they have been applied and interpreted in internet cases. As will be demonstrated, the provisions have proved sufficiently flexible to deal with new ways of accessing and distributing content by new technologies. Nevertheless, the article will argue that the internet has not only created greater opportunities for the distribution of legal content it has also created new ways for illegal content to reach a wider audience.