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Doi:10.1163/18763308- 04501002)
Davidson, N. (2018) The “law” of uneven and combined development: Part 1. East Central Europe, 45(1), pp. 13-38.(doi:10.1163/18763308- 04501002) This is the author’s final accepted version. There may be differences between this version and the published version. You are advised to consult the publisher’s version if you wish to cite from it. http://eprints.gla.ac.uk/162245 Deposited on: 06 June 2018 Enlighten – Research publications by members of the University of Glasgow http://eprints.gla.ac.uk The “Law” of Uneven and Combined Development Part 1: Sources and Components NEIL DAVIDSON University of Glasgow Introduction The two concepts for which Leon Trotsky is perhaps best known are his version of the strategy of permanent revolution, first outlined in Results and Prospects (1906), and the “law” of uneven and combined development, introduced in The History of the Russian Revolution (1930) and intended to explain the conditions which made the former possible. The term “permanent revolution” can be traced to the 1840s and the concept further back still. Trotsky infused it with a new meaning, but for tactical reasons during his struggle with Stalin in the 1920s he often claimed that his conception was essentially the same as that used by Marx in 1850 (Trotsky 1976: 308; 1981: 349–351) and then by some of his contemporaries, particularly Mehring and Luxemburg between the 1905 and 1917 revolutions (Trotsky 1975a: 102; 1975b: 209). Uneven and combined development was Trotsky’s own coinage, but it too had an antecedent in the notion of “uneven development,” which appears as early as the eighteenth century. -
Che Guevara's Final Verdict on the Soviet Economy
SOCIALIST VOICE / JUNE 2008 / 1 Contents 249. Che Guevara’s Final Verdict on the Soviet Economy. John Riddell 250. From Marx to Morales: Indigenous Socialism and the Latin Americanization of Marxism. John Riddell 251. Bolivian President Condemns Europe’s Anti-Migrant Law. Evo Morales 252. Harvest of Injustice: The Oppression of Migrant Workers on Canadian Farms. Adriana Paz 253. Revolutionary Organization Today: Part One. Paul Le Blanc and John Riddell 254. Revolutionary Organization Today: Part Two. Paul Le Blanc and John Riddell 255. The Harper ‘Apology’ — Saying ‘Sorry’ with a Forked Tongue. Mike Krebs ——————————————————————————————————— Socialist Voice #249, June 8, 2008 Che Guevara’s Final Verdict on the Soviet Economy By John Riddell One of the most important developments in Cuban Marxism in recent years has been increased attention to the writings of Ernesto Che Guevara on the economics and politics of the transition to socialism. A milestone in this process was the publication in 2006 by Ocean Press and Cuba’s Centro de Estudios Che Guevara of Apuntes criticos a la economía política [Critical Notes on Political Economy], a collection of Che’s writings from the years 1962 to 1965, many of them previously unpublished. The book includes a lengthy excerpt from a letter to Fidel Castro, entitled “Some Thoughts on the Transition to Socialism.” In it, in extremely condensed comments, Che presented his views on economic development in the Soviet Union.[1] In 1965, the Soviet economy stood at the end of a period of rapid growth that had brought improvements to the still very low living standards of working people. -
Marx, Bakunin, and the Question of Authoritarianism - David Adam
Marx, Bakunin, and the question of authoritarianism - David Adam Historically, Bakunin’s criticism of Marx’s “authoritarian” aims has tended to overshadow Marx’s critique of Bakunin’s “authoritarian” aims. This is in large part due to the fact that mainstream anarchism and Marxism have been polarized over a myth—that of Marx’s authoritarian statism—which they both share. Thus, the conflict in the First International is directly identified with a disagreement over anti-authoritarian principles, and Marx’s hostility toward Bakunin is said to stem from his rejection of these principles, his vanguardism, etc. Anarchism, not without justification, posits itself as the “libertarian” alternative to the “authoritarianism” of mainstream Marxism. Because of this, nothing could be easier than to see the famous conflict between the pioneering theorists of these movements—Bakunin and Marx—as a conflict between absolute liberty and authoritarianism. This essay will bring this narrative into question. It will not do this by making grand pronouncements about Anarchism and Marxism in the abstract, but simply by assembling some often neglected evidence. Bakunin’s ideas about revolutionary organization lie at the heart of this investigation. Political Philosophy We will begin by looking at some differences in political philosophy between Marx and Bakunin that will inform our understanding of their organizational disputes. In Bakunin, Marx criticized first and foremost what he saw as a modernized version of Proudhon’s doctrinaire attitude towards politics—the -
Alexandra Kollontai and Marxist Feminism Author(S): Jinee Lokaneeta Source: Economic and Political Weekly, Vol
Alexandra Kollontai and Marxist Feminism Author(s): Jinee Lokaneeta Source: Economic and Political Weekly, Vol. 36, No. 17 (Apr. 28 - May 4, 2001), pp. 1405- 1412 Published by: Economic and Political Weekly Stable URL: https://www.jstor.org/stable/4410544 Accessed: 08-04-2020 19:08 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms NOT FOR COMMERCIAL USE Economic and Political Weekly is collaborating with JSTOR to digitize, preserve and extend access to Economic and Political Weekly This content downloaded from 117.240.50.232 on Wed, 08 Apr 2020 19:08:44 UTC All use subject to https://about.jstor.org/terms Alexandra Kollontai and Marxist Feminism To record the contradictions within the life and writings of Alexandra Kollontai is to reclaim a largely unidentified part of Marxist feminist history that attempted to extend Engel's and Bebel's analysis of women's oppression but eventually went further to expose the inadequacy of prevalent Marxist feminist history and practice in analysing the woman's question. This essay is not an effort to reclaim that history uncritically, but to give recognition to Kollontai's efforts and -
Alexandra Kollontai: an Extraordinary Person
Alexandra Kollontai: An Extraordinary Person Mavis Robertson After leaving her second husband, Pavel By any standards, Alexandra Kollontai Dybenko, she commented publicly that he was an extraordinary person. had regarded her as a wife and not as an She was the only woman member of the individual, that she was not what he needed highest body of the Russian Bolshevik Party because “I am a person before I am a in the crucial year of 1917. She was woman” . In my view, there is no single appointed Minister for Social Welfare in the statement which better sums up a key first socialist government. As such, she ingredient of Kollontai’s life and theoretical became the first woman executive in any work. government. She inspired and developed far Many of her ideas are those that are sighted legislation in areas affecting women discussed today in the modern women’s and, after she resigned her Ministry because- movement. Sometimes she writes in what of differences with the majority of her seems to be unnecessarily coy language but comrades, her work in women’s affairs was she was writing sixty, even seventy years reflected in the Communist Internationale. ago before we had invented such words as ‘sexism’. She sought to solve the dilemmas of She was an outstanding publicist and women within the framework of marxism. public speaker, a revolutionary organiser While she openly chided her male comrades and writer. Several of her pamphlets were for their lack of appreciation of and concern produced in millions of copies. Most of them, for the specifics of women’s oppression, she as well as her stories and novels, were the had little patience for women who refused to subjects of controversy. -
Salgado Munoz, Manuel (2019) Origins of Permanent Revolution Theory: the Formation of Marxism As a Tradition (1865-1895) and 'The First Trotsky'
Salgado Munoz, Manuel (2019) Origins of permanent revolution theory: the formation of Marxism as a tradition (1865-1895) and 'the first Trotsky'. Introductory dimensions. MRes thesis. http://theses.gla.ac.uk/74328/ Copyright and moral rights for this work are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This work cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Enlighten: Theses https://theses.gla.ac.uk/ [email protected] Origins of permanent revolution theory: the formation of Marxism as a tradition (1865-1895) and 'the first Trotsky'. Introductory dimensions Full name of Author: Manuel Salgado Munoz Any qualifications: Sociologist Submitted in fulfillment of the requirements of the Degree of Master of Research School of Social & Political Sciences, Sociology Supervisor: Neil Davidson University of Glasgow March-April 2019 Abstract Investigating the period of emergence of Marxism as a tradition between 1865 and 1895, this work examines some key questions elucidating Trotsky's theoretical developments during the first decade of the XXth century. Emphasizing the role of such authors like Plekhanov, Johann Baptists von Schweitzer, Lenin and Zetkin in the developing of a 'Classical Marxism' that served as the foundation of the first formulation of Trotsky's theory of permanent revolution, it treats three introductory dimensions of this larger problematic: primitive communism and its feminist implications, the debate on the relations between the productive forces and the relations of production, and the first apprehensions of Marx's economic mature works. -
Albert Camus' Dialogue with Nietzsche and Dostoevsky Sean Derek Illing Louisiana State University and Agricultural and Mechanical College, [email protected]
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2014 Between nihilism and transcendence : Albert Camus' dialogue with Nietzsche and Dostoevsky Sean Derek Illing Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Political Science Commons Recommended Citation Illing, Sean Derek, "Between nihilism and transcendence : Albert Camus' dialogue with Nietzsche and Dostoevsky" (2014). LSU Doctoral Dissertations. 1393. https://digitalcommons.lsu.edu/gradschool_dissertations/1393 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. BETWEEN NIHILISM AND TRANSCENDENCE: ALBERT CAMUS’ DIALOGUE WITH NIETZSCHE AND DOSTOEVSKY A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of Political Science by Sean D. Illing B.A., Louisiana State University, 2007 M.A., University of West Florida, 2009 May 2014 ACKNOWLEDGEMENTS This dissertation is the product of many supportive individuals. I am especially grateful for Dr. Cecil Eubank’s guidance. As a teacher, one can do no better than Professor Eubanks. Although his Socratic glare can be terrifying, there is always love and wisdom in his instruction. It is no exaggeration to say that this work would not exist without his support. At every step, he helped me along as I struggled to articulate my thoughts. -
“The Scourge of the Bourgeois Feminist”: Alexandra Kollontai's
AWE (A Woman’s Experience) Volume 4 Article 17 5-1-2017 “The courS ge of the Bourgeois Feminist”: Alexandra Kollontai’s Strategic Repudiation and Espousing of Female Essentialism in The oS cial Basis of the Woman Question Hannah Pugh Brigham Young University Follow this and additional works at: https://scholarsarchive.byu.edu/awe Part of the Politics and Social Change Commons, and the Women's Studies Commons Recommended Citation Pugh, Hannah (2017) "“The cS ourge of the Bourgeois Feminist”: Alexandra Kollontai’s Strategic Repudiation and Espousing of Female Essentialism in The ocS ial Basis of the Woman Question," AWE (A Woman’s Experience): Vol. 4 , Article 17. Available at: https://scholarsarchive.byu.edu/awe/vol4/iss1/17 This Article is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in AWE (A Woman’s Experience) by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Author Bio Hannah Pugh is a transfer student from Swarthmore College finishing her second year at BYU. She is pursuing a double major in English and European studies—a combination she enjoys because it allows her to take an eclectic mix of political science, history, and literature courses. She’s planning to attend law school after her graduation next April. Currently, Hannah works as the assistant director of Birch Creek Service Ranch, a nonprofit organization in central Utah that runs a service- oriented, character-building summer program for teens. Her hobbies include backpacking, fly fishing, impromptu trips abroad, and wearing socks and Chacos all winter long. -
Marxism-Leninism’
Chapter Three The Concept of Ideology from the Second International to ‘Marxism-Leninism’ 3.1. The repression of a critical concept of ideology It was remarkable that both the ‘official Marxism’ of the Second International and the ‘Marxism-Leninism’ of the Third International carried out a ‘neutralisa- tion’ of the concept of ideology that all but eliminated Marx and Engels’s ideology-critique in its different varieties – be it as a critique of ‘inverted consciousness’ based on the division of mental and manual labour, a critique of fetishism, or a critique of ‘ideological pow- ers’ linked to the state. This was due, at least in part, to an increased orientation towards state-power, which manifested itself historically either in a reformist para- digm that envisaged a piecemeal transition to social- ism based on a combination of electoral politics and trade-unionism, or in a Leninist paradigm as a strategy of the revolutionary conquest of the state, and later, after the failure of a ‘permanent revolution’ (Trotsky) on an international scale, as the project of building ‘socialism in one country’. It is obvious that the Stalinist combination of authoritarian state-rule and party-dogmatism in the name of a ‘correct’ class-standpoint was incompatible with Marx’s fundamental critique of the state and its authorised ideologues. It rather marked a fundamental turnabout comparable with the historical transition from the oppositional movements of early Christianity to the hierarchical state-church during and after the 62 • Chapter Three Roman Emperor Contstantine. But there was a broader subterranean shift that was by no means restricted to Stalinism, but rather underpinned political posi- tions that were far apart from each other. -
O 76 Aniversario Del Fallecimiento De José Marlátegul Ola Muerte Prematura Elnoporfuna • Conferencias • Videos • Homenaj
o76 aniversario del fallecimiento de José Marlátegul ola muerte prematura elnoporfuna • Conferencias • VIdeos • Homenajes • Seminarios peruano más vendido de todos los tiempos. En 1972, la Casa fue salvada de la demolición y declarada Monumento Histórico Republicano. Veinte años después se inició su restauración, que terminó con la entrega en el Centenario del nacimiento de José Carlos Mariátegui, el 14deJuniode 1994. Actualmente, bajo la responsabilidad del instituto Nacional de Cultura (INC), se desarrollan exposiciones, conferencias, seminarios y ta lleres. Además, el público tienen acceso libre a la CASA MUSEO JOS E CARLOS biblioteca, donde se encuentran MARIATEGUI numerosas obras sobre Mariátegui. Presentación Misión Somos una Casa Museo que se La Casa Museo José Carlos Mariátegui propone difundir la vida, obra y fué escenario de los cinco últimos y más pensamiento de José Cartos Mariátegui proouctivos años del Amauta , desde al Perú y al mundo, realizando y 1925 hasta su muerte, el 16 de abril de motivando diversas investigaciones 1930. Este ambiente, en el cual sobre ello y difundiéndolas, a través de destaca el representativo "Rincón sus actividades : con fe ren cias, Rojo", fue testigo de la preparación y exposiciones, seminarios, etc., Ylo las edición de la revista "Amauta" cuyo más auténticas expresones cultura les contenido organizaba José Cartos de nuestro pals. mariátegui hasta el menos detalle, además de darle el elegante y Visión vanguardista diseno de su composi Converlimos en el Centro Cultural y de ción gráfica. En esta casa editó Investigación más importante a nivel también sus dos primeros libros " La nacional e internacional. Ser el foco de escena contemporánea" (1925) y "7 luz que irradia el pensamiento ensayos de interpretación de la maria teguiano, educación, desarrollo y realidad peruana" (1928), el libro cultura. -
David Craven's Future Perfect
THIRD TEXT Critical Perspectives on Contemporary Art and Culture May 2013 David Craven’s Future Perfect: Tensions between Political Engagement and Art History Brian Winkenweder The fact that a work of art has a politically radical content therefore does not assure its revolutionary value. Nor does a non-political content necessarily imply its irrelevance to revolutionary action. It is in the larger context of the social movement and its positive historical results that the practical significance of partisan art has to be judged. Meyer Schapiro1 I. Against the Grain: The Education of a Progressive Art Historian Art, however, is social not only because of its mode of production, in which the dialectic of the forces and relations of production is concentrated, not simply because of the social derivation of its thematic material. Much more importantly, art becomes social by its opposition to society, and it occupies this position only as autonomous art. By crystallizing in itself as something unique to itself, rather than complying with existing social norms and qualifying as ‘socially useful,’ it criticizes society by merely existing, for which puritans of all stripes condemn it… Art’s asociality is the determinate negation of a determinate society. Theodor Adorno2 David Craven, a subtle and deeply nuanced scholar, engaged in a sustained critique of socio-political structures during an epoch characterized by a pernicious form of late capitalism and aggressive imperialist motives in the name of globalism. For the past three decades Craven characterized the potential and power of the role played by art in the ongoing formation of socially just communities. -
The New Woman and the New Bytx Women and Consumer Politics In
The New Woman and the New Bytx Women and Consumer Politics in Soviet Russia Natasha Tolstikova, University of Illinois at Urbana-Champaign Linda Scott, University of Illinois at Urbana-Champaign Feminist theory first appeared in the Journal of Consumer disadvantages were carried into the post-Revolutionary world, just Researchin 1993 (Hirschman 1993, BristorandFischer 1993, Stern as they were carried through industrialization into modernity in the 1993). These three articles held in common that a feminist theoreti- West. cal and methodological orientation would have benefits for re- The last days of the monarchy in Russia were a struggle among search on consumer behavior, but did not focus upon the phenom- factions with different ideas about how the society needed to enon of consumption itself as a site of gender politics. In other change. One faction was a group of feminists who, in an alliance venues within consumer behavior, however, such examination did with intellectuals, actually won the first stage of the revolution, occur. For instance, a biannual ACR conference on gender and which occurred in February 1917. However, in the more famous consumer behavior, first held in 1991, has become a regular event, moment of October 1917, the Bolsheviks came to power, displacing stimulating research and resulting in several books and articles, in their rivals in revolution, including the feminists. The Bolsheviks the marketing literature and beyond (Costa 1994; Stern 1999; adamantly insisted that the path of freedom for women laid through Catterall, McLaran, and Stevens, 2000). This literature borrows alliance with the workers. They were scrupulous in avoiding any much from late twentieth century feminist criticism, including a notion that might suggest women organize in their own behalf or tendency to focus upon the American or western European experi- that women'soppression was peculiarly their own.