Oral History and Traces of the Past in a Polynesian Landscape1
Anna-Leena Siikala SPATIAL MEMORY AND NARRATION: ORAL HISTORY AND TRACES OF THE PAST IN A POLYNESIAN LANDSCAPE1 hen Inepo, a 27-year-old fisherman obvious than that they set them primarily in on Mauke wanted to tell the legend of space, only secondarily in time.’ (Glassie 1982: WAkaina, a character important in the history of 662–663). the island, he said: ‘Let’s go to the place where Inepo can be compared to the young Akaina’s body was dried. It is on our land, near Irish men to whom the historical narratives the orange grove.’ The day was hot and we are meaningful accounts of places. in fact, the hesitated, why not just tell the story right here oral historic narratives of most commoners on in the village green. Inepo, however, insisted on Mauke resemble the historical folklore of an showing us the place and told the legend which Irish or another European village in their lack of ended: ‘This place, I know it, I still remember it a precise time perspective. from my childhood (…) they (Akaina and his Inepo’s teacher in the art of historical party) used to stay in Tane’s marae (cult place). narratives, called tua taito ‘old speech’, does, That is also on our land.’2 however, represent a different kind of oral Inepo’s vivid narrative did not focus on historian. He was Papa Aiturau, a tumu korero, the time perspective or historical context. ‘a source of history’, who initiated children Dramatic events were brought from the past to into the past of their own kin group.
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