Martyn Lloyd-Jones by Art Lindsley, Ph.D

Total Page:16

File Type:pdf, Size:1020Kb

Martyn Lloyd-Jones by Art Lindsley, Ph.D KNOWING . OING &DC S L EWIS INSTITUTE Winter 2009 A Teaching Quarterly for Discipleship of Heart and Mind PROFILE IN FAITH Martyn Lloyd-Jones by Art Lindsley, Ph.D. C.S. Lewis Institute Senior Fellow IN This IssUE artyn Lloyd-Jones (1899-1981) Bethan Phillips, also a doctor (with whom is called by some the greatest he had two children, Elizabeth and Ann). 2 Notes from preacher of the last century. He His preaching started to get noticed in Brit- the President M by Tom Tarrants had an impact on many leaders of this gen- ain and America. In June 1937 he preached eration. J.I. Packer at the age of 22 heard in Philadelphia when G. Campbell Mor- 3 C.S. Lewis and Lloyd-Jones preach in London. Packer said gan was in attendance. Campbell Morgan J.R.R. Tolkien by Earl Palmer that he had “never heard such preaching.” was moved to ask him to be his assistant at It had for him the force of an electric shock, Westminster Chapel in London. 4 Are Emergents Rejecting the Lloyd-Jones bringing him “more of a sense Lloyd-Jones was being considered at that Soul’s Existence? of God than any other man” he had known. time for the position of president of the Cal- by Scott Smith George Verwer, founder of Operation Mobi- vinistic Methodist College in Bala, in North 6 Creation, Fall, lization, said that Lloyd-Jones’ Sermon on the Wales. He was inclined to accept this offer Redemption Mount was the greatest thing he had ever if it came, but the college turned him down. by Art Lindsley read. John Piper said that when reading the Lloyd-Jones’ main advocate on the board of 8 To Increase same work, he was deeply moved by the the college missed his train and was not Humility “greatness and weight of spiritual issues.” present to argue his call to be president. So by Jeremy Taylor Lloyd-Jones was born in Cardiff, Wales, Lloyd-Jones accepted the call to Westmin- 10 How Accurate Is on December 20, 1899. He moved to London ster Chapel and remained there until he the Bible? with his family at age 14. He went to medi- retired in 1968. John Piper commented on by Ken Boa cal school at St. Bartholomew’s Hospital, this situation: 16 Recommended where in 1921 he got his M.D. and became Reading chief clinical assistant to Sir Thomas Horder. I can’t help but pause and give thanks for the 25 Questions and Horder described Lloyd-Jones as “the most disappointments and reversals and setbacks in Answers on acute thinker I ever knew.” From 1921 to our lives that God uses to put us just where he C.S. Lewis 1923, the Lord worked deeply in Martyn, and wants us. How different modern Evangelical- 31 Thoughts to he felt an increasing call to leave medicine in ism in Britain would have been had Martyn Ponder order to go into the ministry—to preach. Lloyd-Jones not preached in London for 30 years…Praise God for missed trains and 32 Resources In 1926 he took a church in Wales at Landfield, Aberavon. In 1927 he married other so-called accidents. (continued on page 12) In the legacy of C.S. Lewis, the Institute endeavors to develop disciples who can articulate, defend, and live C. S . L EWIS INSTITUTE faith in Christ through personal and public life. E S T A B L I S H E D 1 9 7 6 NOTES FROM THE PRESIDENT by Thomas A. Tarrants, III, D. Min. President, C.S. Lewis Institute Dear Friends, n past issues we have looked at preaching and scripture as God-appointed means for restoring the health of the church. In this issue we explore the place of prayer. IIn the New Testament, prayer is regarded as an essential part of our relationship with God, healthy church life, and effective ministry. Jesus, in spite of the full life he lived, made regular prayer a high priority in his life (Luke 5:15-16). If he needed prayer, how much more do we! His example so impressed the apostles that they declined other important ministry opportunities because their priorities were to “devote ourselves to prayer and the ministry of the word” (Acts 6:4). Note that prayer was their first priority, then scripture. They knew that prayer was the indispensable foundation for understanding God’s word and for preaching it in the Special Feature power of the Holy Spirit and thereby building up the church. In nearly every letter he wrote, Paul either spoke of his prayers for his readers or asked their prayers for him and his ministry. Knowing its power, he was devoted to prayer, and urged believers to do the same (Col. 4:2 ). Few pastors today are devoted to prayer as their first priority in ministry. They either do not see the importance of it or they allow the busyness of ministry to crowd it out. As a result, their preaching lacks power and impact and the church suffers. Recent research found that pastors spend an average of only 39 minutes a day in prayer and many are discour- As individuals and in small groups, people aged about their prayer life. Here is where the congregation can play a quiet, un- in the church can meet regularly to pray seen, but major role in the renewal of the church. As for the pastor’s personal and family life and individuals and in small groups, people in the church for his preaching. Amazing things happen can meet regularly to pray for the pastor’s personal and family life and for his preaching. Amazing things hap- when God’s people earnestly pray. pen when God’s people earnestly pray. Peter, for exam- ple, was in jail awaiting execution; the church prayed and God sent an angel to free him (Acts 12:1-19). There are many examples in the Bible and in history of God answering prayers for the re- vival of his people and the advance of his kingdom. Meditate on 2 Chronicles 7:14 and pray for your pastor and church! (Email us at [email protected] for a free copy of the classic booklet, Praying for Pastors.) Page 2 • KNOWING & DOING | Winter 2009 C.S. Lewis Feature C.S. Lewis and J.R.R. Tolkien by Earl F. Palmer, M.Div., D.D., Litt. D. Preaching Pastor in Residence, The National Presbyterian Church, Washington, D.C. S. Lewis was able to make close ing the heroic sufferings and early death in friendships. And those friendships extreme poverty of my mother who brought Cinfluenced and shaped his own jour- me into the Church; and I received the as- ney at most of the important turning points tonishing charity of Francis Morgan. But I of his life—except for one: his love for and fell in love with the Blessed Sacrament from marriage to Joy Davidman. His older broth- the beginning.” Tolkien would faithfully at- er, Warren, was the only friend who knew tend the mass every day of his life, and he about that. Lewis made that decision and would name his first son, who would him- the steps that led to it by himself. Joy David- self become a Roman Catholic priest, John man was a beautiful gift from the Lord that Francis Reuel Tolkien. A kind and strong The Rev. Earl Palmer is both of them deeply appreciated. priest, Francis Morgan left a profound im- a prolific author and a fea- tured speaker at seminaries, Most of Lewis’s friends were baffled by print upon J.R.R. Tolkien. universities, and churches. Lewis’s marriage to Joy Davidman. But it For the young C.S. Lewis, the most for- He served for more than 50 Specialespecially Feature baffled J.R.R. Tolkien, one of his mative influence upon his life and mind years at University Pres- closest friends, and caused a strain in Lew- byterian Church in Seattle, was that of his mentor and tutor, W.T. Kirk- Washington. He and his is’s and Tolkien’s relationship. Nevertheless, patrick, who taught Lewis as a private, live- wife, Shirley, have three the richness and depth of their friendship in student when Lewis was 16 and 17 years grown children and seven outlasted that strain. old. Lewis would later write this of Kirkpat- grandchildren. Tolkien and Lewis shared much in com- rick, in a letter to his father in 1921: “I owe mon. Both had lost their mothers to death to him in the intellectual sphere as much as at an early age, and Tolkien had lost his one human being can owe another…it was father as well. Both as young boys made an atmosphere of unrelenting clearness and close friends with fellow students at school rigid honesty of thought that one breathed who shared their love for stories. Both were from living with him, and this I shall be the young soldiers who fought in the First better for as long as I live.” World War on the French front. Both were Tolkien’s career path developed out of seriously wounded, both saw death in bat- his love of language. He began as a lexog- tle, and both lost close friends in that brutal rapher, went on to Leeds University, and war of the trenches. then to Oxford University, where he even- As a lad, John Ronald Reuel Tolkien and tually became the Merton Professor of Eng- his brother suffered the untimely death of lish Language and Literature.
Recommended publications
  • Evangelicalism and the Church of England in the Twentieth Century
    STUDIES IN MODERN BRITISH RELIGIOUS HISTORY Volume 31 EVANGELICALISM AND THE CHURCH OF ENGLAND IN THE TWENTIETH CENTURY REFORM, RESISTANCE AND RENEWAL Evangelicalism and the Church.indb 1 25/07/2014 10:00 STUDIES IN MODERN BRITISH RELIGIOUS HISTORY ISSN: 1464-6625 General editors Stephen Taylor – Durham University Arthur Burns – King’s College London Kenneth Fincham – University of Kent This series aims to differentiate ‘religious history’ from the narrow confines of church history, investigating not only the social and cultural history of reli- gion, but also theological, political and institutional themes, while remaining sensitive to the wider historical context; it thus advances an understanding of the importance of religion for the history of modern Britain, covering all periods of British history since the Reformation. Previously published volumes in this series are listed at the back of this volume. Evangelicalism and the Church.indb 2 25/07/2014 10:00 EVANGELICALISM AND THE CHURCH OF ENGLAND IN THE TWENTIETH CENTURY REFORM, RESISTANCE AND RENEWAL EDITED BY ANDREW ATHERSTONE AND JOHN MAIDEN THE BOYDELL PRESS Evangelicalism and the Church.indb 3 25/07/2014 10:00 © Contributors 2014 All Rights Reserved. Except as permitted under current legislation no part of this work may be photocopied, stored in a retrieval system, published, performed in public, adapted, broadcast, transmitted, recorded or reproduced in any form or by any means, without the prior permission of the copyright owner First published 2014 The Boydell Press, Woodbridge ISBN 978-1-84383-911-8 The Boydell Press is an imprint of Boydell & Brewer Ltd PO Box 9, Woodbridge, Suffolk IP12 3DF, UK and of Boydell & Brewer Inc.
    [Show full text]
  • Connecting and Challenging
    In This Issue: Connecting and Challenging (page 1) Priorities in World Evangelization (page 1) Lausanne Covenant (page 2) YLG Profile: Grace Samson (page 2) ‘87 Profile: Greg Fritz (page 3) MONDAY — 25 September 2006 ISSUE 2 Connecting and Challenging Priorities in World by Judd Birdsall Evangelization As he anticipated attending the Younger by Paul Eshleman Leaders Gathering, Francis Doddamani of The Lausanne Strategy Working Group Bangalore, India spent a good deal of time has identified fourteen strategic priorities reading about Lausanne on the Internet. But that should be at the top of the church’s the words on his computer screen could not agenda if we are to see disciples made in all communicate the full reality of the movement nations. Two of the priorities will be he encountered at the Gathering’s first ple- printed in each edition of the YLG Daily nary session. “Today I saw the flesh of News Brief. Priorities 3 and 4 are listed Lausanne,” said Doddamani, “the word be- below. For a fuller introduction to the list came flesh for me.” of priorities, please see the 24 September The opening session was designed to con- Daily News Brief. nect participants with the history and spirit of 3. To mobilize significant, strategic, Lausanne. In his welcoming remarks focused prayer for the unfinished task Lausanne Executive Chairman Doug Birdsall of the Great Commission, and ask the Lord to send more workers into his placed Lausanne within the context of re- harvest field. When we search for the demptive history. God has long been in the strategies of Jesus in how to go about pro- business of raising up leaders—Abraham, claiming His message to the whole world, Jesus’ twelve disciples and now a new genera- “When they talked about ’74 I imagined we get these words from Matthew 9:38 tion of leaders to proclaim his message.
    [Show full text]
  • John Stott Discusses Hell
    ESSENTIALS A liberal-evangelical dialogue by David L. Edwards with John Stott Hodder &Stoughton LONDON SYDNEY AUCKLAND TORONTO British library Cataloguing in Publication Data Edwards, David L. (David Lawrence), 1929­ Essentials. 1. Christian church. Evangelism I. Title II. Stott, John R. W. (John Robert Walmsley), 1921­ 269'.2 ISBN 0 340 42623 3 Copyright © 1988 by DacJid L Edwards and John Stott. First printed 1988. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronically or mechanically, including photo­ copying, recording or any information storage or retrieval system, without either prior permission in writing from the publisher or a licence permitting restricted copying. In the United Kingdom such licences are issued by the Copyright Licensing Agency, 33-34 Alfred Place, London WClE 7DP. Printed in Great Britain for Hodder & Stoughton Limited, Mill Road, Dunton Green, Sevenoaks, Kent by Richard Clay Limited, Bungay, Suffolk. Photoset by Rowland Photo­ typesetting Limited, Bury St Edmunds, Suffolk. Hodder & Stoughton Editoritll Office: 47 Bedford Square, Lolldoll WC1B 3DP. Contents Preface ix Abbreviations xi 1 The Power of the Gospel 1 John Stott's Response 32 2 The Authority of the Scriptures 41 John Stott's Response 83 3 The Cross of Christ 107 John Stott's Response 158 4 The Miraculous Christ 169 John Stott's Response 215 5 The Bible and Behaviour 234 John Stott's Response 259 6 The Gospel for the World 273 John Stott's Response 306 Epilogue by John Stott 332 Questions 339 Books referred to in the text 341 Index 349 112 ESSENTIALS THE GOSPEL FOR THE WORLD - Response 313 'we who are still alive', 'we will notall sleep' and 'the time is teeth' (Matthew 8:12; 22:13; 24:51; 25:30; Luke 13:28), should short' (1 Thessalonians 4:15; 1 Corinthians 15:51; 1 Corin­ we not already begin to weep at the very prospect? I thank thians 7:29)? Well, of course, it is possible for you to press God for Jeremiah.
    [Show full text]
  • Principles of the New Evangelization: Analysis and Directions
    PRINCIPLES OF THE NEW EVANGELIZATION: ANALYSIS AND DIRECTIONS By Richard M. Rymarz, B.Sc (Hons), M.Sc, M.Ed.Studies, Grad Dip Ed, Ed.D, M.A (Theol). A thesis submitted as full requirement for the degree of Doctor of Philosophy at Australian Catholic University. School of Theology Faculty of Philosophy and Theology Australian Catholic University Date of Submission: 25th of May 2010 University Research Services Office Melbourne Campus Locked Bag 4115 Fitzroy VIC 3065 1 STATEMENT OF AUTHORSHIP AND SOURCES This thesis contains no material published elsewhere or extracted in whole or in part from a thesis by which I have qualified for or been awarded another degree or diploma. No part of this thesis has been submitted towards the award of any other degree or diploma in any other tertiary institution. No other person’s work has been used without due acknowledgement in the main text of the thesis. Richard M. Rymarz 2 ABSTRACT This thesis, after appropriate analysis, proposes a number of principles, which guide both an understanding of the new evangelization as formulated by Pope John Paul II and how the new evangelization can be applied. The key insight of the new evangelization is that growing numbers of people, especially in Western countries such as Australia, whilst retaining what can be termed a “loose” form of Christian affiliation, can no longer be described as having a living sense of the Gospel. This makes these people distinct from the classical focus of missionary activity, namely, those who have never heard the Gospel proclaimed. Pope John Paul II’s exposition of the new evangelization arose from his understanding of key conciliar and post-conciliar documents.
    [Show full text]
  • John Stott, "The Christian Contribution to Nation Building,"
    THE CHRISTIAN CONTRIBUTION TO NATION-BUILDING John Stott One of the most important questions facing Christiarts in every country today is this: What values and stan­ dards are going to dominate our national culture? Ken­ yan society is increasingly pluralistic. Christianity, Traditional African Religion, Islam, Marxism, secular­ ism and new religious cults are all competing for the souls of Kenya. For Christians this is first and foremost an evangelis­ tic question, namely whether Jesus Christ will be given the honour due to his name. For God has super-exalted him and accorded him the supreme place of dignity and authority in the universe. It is God's will that every knee should bow to him, and that every tongue should confess him lord (Phil. 2:9-11). If this is God's desire, it must be the desire of his people also. The question, however, has cultural implications also. Will Christians be able so to influence Kenya that the values and standards of Jesus Christ permeate its cul­ ture - its consensus on issues of social morality? its legislation? its administration of justice in the law­ courts and its conduct of business in the market-place? the education of its young people in school and col­ lege? its care of the sick and elderly? its respect for the unborn? the handicapped and the senile? its atti­ tude to dissidents and criminals? and the way of life of its citizens? Will Christ be Lord of Kenyan culture? so There can be no doubt that this is the will of Jesus Christ. He expected his followers to go out into the world, both in order to preach the gospel and make disciples, and in order to make their society more pleasing to God by being its salt and light.
    [Show full text]
  • “The Hell You Say”: Salvation and the Final Judgment
    ATR/95:1 “The Hell You Say”: Salvation and the Final Judgment Grant LeMarquand* The doctrine of soteriology implies some view of eschatology. If we are to be saved, from what are we to be saved? The traditional answer is that those who are not saved have Hell as their destiny. There is, of course, a spectrum of views on the nature of Hell. Those who see no need for humans to be saved, or those who be- lieve that all people will be saved, see no reason to believe in Hell. Those who hold that not all are saved still have differences of opin- ion about the nature of the final destiny of the lost. Among evan- gelical and conservative Anglicans two views have been held. John Stott, among others, held that the biblical imagery of Hell should lead us to believe that Hell means annihilation, or non-existence. J. I. Packer believes that the traditional view of Hell as conscious eternal torment better fits the biblical evidence. It is rare these days to hear a sermon on Hell. Even in very tradi- tional ecclesiastical settings, the subject is not often broached. In 2011, however, the North American evangelical world was plunged into a short-lived but rather tense period of controversy as the pastor of a popular megachurch released a slim volume entitle Love Wins: A Book About Heaven, Hell, and the Fate of Every Person Who Ever Lived.1 Rob Bell, the pastor in question, discovered that he had seri- ous doubts about the traditional view of Hell as a place of eternal conscious torment.
    [Show full text]
  • God the Son: His Deity & Eternity Christianity Is Christ. the Very
    What Every Christian Should Know Lesson 6 - God the Son: His Deity & Eternity Christianity is Christ. The very existence of Christianity rests upon the person and work of its founder, Jesus Christ. Christianity is not a way of thinking, or a system of moral values and actions, it is a relationship with a Person. At the center of the Christian faith is a Person, the Lord Jesus Christ. John Stott explains, There are two principle reasons why our enquiry into Christianity should begin with the person of Christ. The first is that essentially Christianity is Christ. The person and work of Christ are the rock upon which the Christian religion is built. If he is not who he said he was, and if he did not do what he said he had come to do, the foundation is undermined and the whole superstructure will collapse. Take Christ from Christianity, and you disembowel it; there is practically nothing left. Christ is the center of Christianity; all else is circumference. Second, if Jesus Christ can be shown to have been a uniquely divine person, many other problems begin naturally to be solved. The existence of God is proved and the character of God revealed if Jesus was divine. Again questions about man’s duty and destiny, life after death, the purpose and authority of the Old Testament and the meaning of the cross begin to be answered because Jesus taught about these things, and his teaching must be true if his person is divine. (Basic Christianity, p. 21) A careful examination of the biblical data combined with a study of the historical debate and theological statements regarding the person of Jesus Christ leads inescapably to these conclusions: Biblical affirmation: Theological affirmation: Jesus is God Jesus is full, undiminished deity Jesus is man Jesus is perfect, complete humanity Jesus is one person Both natures are eternally united in one person, without separating, compromising, or commingling His deity or His humanity.
    [Show full text]
  • John Stott Says of This Appeal to Creation Order
    TMSJ 10/1 (Spring 1999) 101-111 LIVING OUT GODS ORDER IN THE CHURCH R. Kent Hughes, D.Min. Senior Pastor College Church Wheaton, Illinois Since Krister Stendahls monograph, The Bible and the Role of Women, published in 1966, and the evangelical articulation of his thoughts in Paul Jewetts Man as Male and Female, the traditional interpretation of 1 Timothy 2:11-15 has been under increasing attack. The newness of these assaults leaves the burden of proof upon the revisionists. This article demonstrates that the perspicacity of Scripture is still intact, that Scripture means what it says, and that adherence to the creation order graces the church. * * * * * First Timothy 2:11-15 is a controversial text, upon which an immense amount of scholarship has been focused in recent years. Virtually no one in the liberal theological camp holds to the traditional, historic interpretation of this text. On the other hand, many in the evangelical tradition subscribe to the historic interpretation, though they may have trouble articulating it at times. But there are also increasing numbers of evangelicals who reject the historic interpretation for what is called the “progressive” interpretation even arguing for the ordination of women. Here, I must say at the outset that I adhere to the traditional, historic interpretation of this text, which in todays secular culture is viewed as, frankly, shocking. Because the traditional interpretation understands that there is a divinely given order for the home and here in 1 Timothy for the church, it is dismissed by some with the most withering of epitaphs as sexist.
    [Show full text]
  • John Stott Centenary the Legacy Lives on Contents
    Inspiring Christlikeness Spring 2021 TRANSFORMLangham Partnership News John Stott Centenary the legacy lives on Contents Equipping a new generation of Bible teachers Chair of Trustees Mary Evans National Director John Libby International Ministries Director Chris Wright Langham Preaching Programme Director: Paul Windsor Langham Literature Programme Director: Pieter Kwant PO Box 296 Carlisle CA3 9WZ E: [email protected] Langham Scholars Programme Director Riad Kassis If you would like multiple copies of this magazine for friends, church members, 4 8 10 etc., please ask Liz Wright, address below. Please send donations to: Abrahamic The Vision Word on the World Mrs Liz Wright A study by John Stott 19 Whitfield Place, London, W1T 5JX and Apostalic Continues Tel: 020 7209 0915 Email: [email protected] Registered Charity No. 1092233 Company limited by guarantee. Langham Partnership’s No. 4235957 Tim Charnick Design: 07712613926 Vision and Mission Cover photo courtesy of Kieran Dodds Langham Partnership’s Our mission is to strengthen the ministry Vision is to see of the Word of God through: nurturing Have you considered including Langham churches equipped for national movements for biblical preaching Partnership in your will? mission and growing (Langham Preaching); fostering the creation Like many mission organisations we can to maturity in Christ and distribution of evangelical literature benefit greatly when friends make a final through the ministry of (Langham Literature); and enhancing gift that continues to bless the ministries pastors and leaders who evangelical theological education (Langham they have generously supported in believe, teach and live Scholars), especially in countries where life. Once you have made proper and by the Word of God.
    [Show full text]
  • The Message of John (The Bible Speaks Today Series)
    The Message of John Here is your King! Bruce Milne Senior Minister of First Baptist Church, Vancouver Series editors: J. A. Motyer (OT) John Stott (NT) Derek Tidball (Bible Themes) www.ivpress.com/academic/ InterVarsity Press P.O. Box 1400 Downers Grove, IL 60515-1426 World Wide Web: www.ivpress.com E-mail: [email protected] © Bruce Milne, 1993 Study guide by David Stone © Inter-Varsity Press, 1993 All rights reserved. No part of this book may be reproduced in any form without written permission from InterVarsity Press. InterVarsity Press® is the book-publishing division of InterVarsity Christian Fellowship/USA®, a movement of students and faculty active on campus at hundreds of universities, colleges and schools of nursing in the United States of America, and a member movement of the International Fellowship of Evangelical Students. For information about local and regional activities, write Public Relations Dept. InterVarsity Christian Fellowship/USA, 6400 Schroeder Rd., P.O. Box 7895, Madison, WI 53707-7895, or visit the IVCF website at www.intervarsity.org. The poem ‘Judas, Peter,’ is reprinted from Polishing the Petasky Stone, © Luci Shaw 2003, Regent College Publishing, Vancouver, used by permission. The poem “Opening” is used by permission of its author, copyright © 1984, 1993 Elizabeth Rooney. The Scripture quotations quoted herein are from the Holy Bible, New International Version®. NIV®. Copyright ©1973, 1978, 1984, 2011 by International Bible Society. Used by permission of Hodder and Stoughton Ltd. All rights reserved. “NIV” is a registered trademark of International Bible Society. UK trademark number 1448790. Distributed in North America by permission of Zondervan Publishing House.
    [Show full text]
  • Trinity-Unbiblical-Booklet
    Is The Trinity Unbiblical, Unbelievable, 6 NICKY GUMBEL Issues Searching and Irrelevant? Is the Trinity Unbiblical, Unbelievable, and Irrelevant? NICKY GUMBEL Published in North America by Alpha North America, 1635 Emerson Lane, Naperville, IL 60540 © 2006, 2013, 2016 by Nicky Gumbel This edition issued by special arrangement with Alpha International, Holy Trinity Brompton, Brompton Road, London SW7 1JA, UK All rights reserved. No part of this guide or any other Alpha publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording or any information storage and retrieval system, without permission in writing from the copyright holder or the expressly authorized agent thereof. Where an Alpha publication is offered free of charge the fee is waived on condition the publication is used to run or promote Alpha and should not be subject to any subsequent fee or charge. This resource may not be modified or used for any commercial purpose without permission in writing from the copyright holder or the expressly authorized agent thereof. Originally published by KINGSWAY COMMUNICATIONS LTD, Lottbridge Drove, Eastbourne, BN23 6NT, England First printed by Alpha North America in 2013 Printed in the United States of America All Scriptures references (unless noted) are taken from the Holy Bible, New International Version (NIV), Copyright 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. Holy Bible, New Living Translation (NLT) copyright© 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved. The New King James Version (NKJV) Copyright © 1982 by Thomas Nelson.
    [Show full text]
  • Introducing... the Evangelical Fellowship in the Anglican Communion by Revd Richard Crocker, General Secretary, EFAC It Is Gener
    Introducing... The Evangelical Fellowship in the Anglican Communion By Revd Richard Crocker, General Secretary, EFAC It is generally accepted that John Stott's post war teaching ministry was accepted widely internationally, and not only in the Anglican world. His passion was to build up the church through teaching the Bible and upholding it as God's Word written, training leaders with this conviction as their central motivation. In 1961, Stott brought together a group of international leaders to found an organization that would have a profound influence in these areas: The Evangelical Fellowship in the Anglican Communion (EFAC). Evangelical publishing, and scholarship support of promising international students followed, together with local church teaching and witness that could reach the world's farthest corner. Many Anglican leaders readily acknowledge how they and their Provinces have benefitted from the extraordinary impact EFAC has developed. But that legacy has been overshadowed in recent years by Anglican turmoil, uncertainty and division. Late last year, a group of leaders realized that the time had come to reassert these principles, and revitalize EFAC as a resource for the continuing health of the church. I was appointed as General secretary, we acquired a small staff, put in some money, and we began. Over the past eight months, EFAC has increased its global reach from 9 to 31 countries, is forming an International Council with a training conference in October, has acquired a website, a Facebook page, and an email list, and is genuinely “on the move.” But, why EFAC? What is the purpose? And how can it help? To start, it seems important to explain how we understand the terms in the title of the organization.
    [Show full text]