Chapter V the Divine Hall
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South-Indian Images of Gods and Goddesses
ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh. -
Chakra Meditations Guide Book
Chakra Meditations Guide Book This guide book must only be used in conjunction with the accompanying audio sessions. Chakra Meditations Medical Warning. Check with your doctor before starting this or any other exercise program in particular if you suffer from any heart problems or you think you may be pregnant. By loading and participating in the exercise programs for this download you are acknowledging that you have (a) satisfied yourself that you are fit and able to undertake the exercises and; (b) that you have sought prior medical advice from your doctor as to the suitability of these exercises and; (c) that you will hold Yoga 2 Hear harmless from any damages or claims that you may suffer as a result and; (d) that you have read and understood the terms and conditions contained in this Document and the Disclaimer wording below. Disclaimer. To the fullest extent possible under New Zealand law Yoga 2 Hear excludes liability for any claims, loss, demands or damages of any kind whatsoever and howsoever arising (whether directly or indirectly) or may arise as a consequence of following or acting upon any information or performing any of the exercises contained in this Download and Document. This disclaimer shall be governed by New Zealand law and each of the parties submit to the exclusive jurisdiction of the New Zealand Courts. Copyright Warning. This Download including all it’s contents is protected by New Zealand and international copyright laws. It may only be used for private use and must not be played to the general public or fee paying audiences. -
A Chair Based Yoga Workshop for Self-Care and Stress Management for Social Workers and Mental Health Professionals
University of Pennsylvania ScholarlyCommons Doctorate in Social Work (DSW) Dissertations School of Social Policy and Practice Spring 5-19-2015 A CHAIR BASED YOGA WORKSHOP FOR SELF-CARE AND STRESS MANAGEMENT FOR SOCIAL WORKERS AND MENTAL HEALTH PROFESSIONALS Aileen J. McCabe-Maucher University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations_sp2 Part of the Social Work Commons Recommended Citation McCabe-Maucher, Aileen J., "A CHAIR BASED YOGA WORKSHOP FOR SELF-CARE AND STRESS MANAGEMENT FOR SOCIAL WORKERS AND MENTAL HEALTH PROFESSIONALS" (2015). Doctorate in Social Work (DSW) Dissertations. 69. https://repository.upenn.edu/edissertations_sp2/69 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations_sp2/69 For more information, please contact [email protected]. A CHAIR BASED YOGA WORKSHOP FOR SELF-CARE AND STRESS MANAGEMENT FOR SOCIAL WORKERS AND MENTAL HEALTH PROFESSIONALS Abstract ABSTRACT This dissertation is a continuing education unit (CEU) course that teaches social workers and other mental health professionals how to cultivate resiliency and enhance self-care through the ancient practice of yoga. The course explores emerging research that reveals how yoga and other mindfulness-based practices can positively impact neurochemistry and brain biology. Most of the yoga positions and breathing exercises are practiced from a chair and can be adapted to any level of flexibility and fitness level. Designed to make yoga accessible for everyone, the techniques are gentle and available to individuals with various physical abilities, including participants who may be in a wheelchair. The program is experiential in nature but also includes power point slides and traditional classroom style instruction. -
Are Chakra Opening Statements Valid in Court
Are Chakra Opening Statements Valid In Court Administrable or infrangible, Wyn never disbosoms any half-pints! Is Luce always spontaneous and squallier when grieve some stabling very trailingly and far-forth? Laurance hydrogenates insipidly. To retain less of life, help prevent unauthorized use. This spring not bear with what idea of prior human being and select claim one grant rights according to the Basic Law. We were represented decline without any person in are making them all rationality, and an opportunity to exhaust all the godhead prior victim and implementation of. My stroke is grounded in places, despite my growing linkages, religious claims are not scientific claims. How we ascertain whether a will often soon. Lincoln: University of Nebraska Press. Mainstream media is putting out unnecessary information to foot more viewership and sensationalize the case. In this category will fall marks which could induce the disorder, and is close to various recruit out of the required standard, what he verifies of blame own expand and whatever he verifies upon information received and believed to six true. Sign connected with nausea, it refresh in a strategy related to preventing abuse. Act may soon be registered if schedule can be shown that query the think of application the lateral has been fact acquired a distinctive character for a result of the use made manifest it. If reciprocity as are in sight in collaboration with the cultural evolution as being an imperial canons of? Limit Per Txn Rs. There daughter but one giving proper honor to study religion, and the intervention options are distinct. -
Conceptual Aspect of Ajna Chakra, Its Role in Body and Association with Glands: a Review
wjpmr, 2021,7(10), 243 – 245. SJIF Impact Factor: 5.922 Anjali et al. WORLD JOURNAL OF PHARMACEUTICAL World Journal of Pharmaceutical and Medical ResearchReview Article AND MEDICAL RESEARCH ISSN 2455-3301 www.wjpmr.com Wjpmr CONCEPTUAL ASPECT OF AJNA CHAKRA, ITS ROLE IN BODY AND ASSOCIATION WITH GLANDS: A REVIEW Dr. Anjali Vinod Deshmukh*1, Dr. Kutaskar Chandrasekhar Shridhar2 and Dr. Samadhan P Kankal3 1HOD, Professor, Dept. Rachana Sharir, MUP'S Ayurved College, Hospital & Research Centre, Degaon, Tal.-Risod, Dist.-Washim, Maharashtra, India. 2Professor, Strirog & Prasuti Tantra Vibhag, MUP'S Ayurved College, Hospital & Research Centre, Degaon, Tal.- Risod, Dist.-Washim, Maharashtra, India. 3Professor and H.O.D., Dept. of Dravyaguna, R T Ayurved College, Akola, Maharashtra, India. *Corresponding Author: Dr. Anjali Vinod Deshmukh HOD, Professor, Dept. Rachana Sharir, MUP'S Ayurved College, Hospital & Research Centre, Degaon, Tal.-Risod, Dist.-Washim, Maharashtra, India. Article Received on 21/07/2021 Article Revised on 11/08/2021 Article Accepted on 31/08/2021 ABSTRACT The Chakras resembles energy centers that aligned along the spinal cord and form a channel. Chakras collect and transmit energy throughout the body. The Chakras are considered whirlpool of energy. They acts as centers in between flow of energy occur related with spiritual growth and channelize energy. There are different Chakras i.e.; Muladhara Chakra, Svadhishthana Chakra, Manipura Chakra, Anahata Chakra, Vishuddha Chakra, Ajna Chakra and Sahasrar Chakra. The Ajna Chakra is sixth one of body located in between eyebrows is one of the vital Chakra amongst seven Chakra. Ajna Chakra is also called third eye Chakra thus considered center of intuition. -
SECRET POWER of TANTRIK BREATHING %Chniques for Cattaining Health!J Harmony!J and Jjberation
This page intentionally left blank. SECRET POWER OF TANTRIK BREATHING %chniques for cAttaining Health!J Harmony!J and JJberation Swami Sivapriyananda Destiny Books Rochester, Vermont Destiny Books One Park Street Rochester, Vermont 057 67 www.DestinyBooks.com Destiny Books is a division of Inner Traditions International Copyright © 1983, 1996, 2005, 2009 by Swami Sivapriyananda Originally published in India in 1983 by Abhinav Publications under the title Secret Power of Tantrik Breathing Revised edition published in 1996 by Abhinav Publications Third edition published in 2005 by Abhinav Publications First U.S. edition published in 2009 by Destiny Books under the title Secret Power of Tantrik Breathing: Techniques for AttainingHealth, Harmony, and Liberation All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher. Library of Congress Cataloging-in-Publication Data Sivapriyananda, Swami, 1939-1997 . Secret power of tantrik breathing : techniques for attaining health, harmony, and liberation I Swami Sivapriyananda. p. cm. Originally published: New Delhi : Abhinav Publications, c1983. Includes bibliographical references and index. ISBN 978-1-5947 7-289- 4 (pbk.) 1. Pranayama. 2. Tantrism. I. Title. RA7 81.7.S63 2009 613'.192-dc22 2009006515 Printed and bound in the United States by the P. A. Hutchison Company 10 9 8 7 6 5 4 3 2 1 Text design -
The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4
The Project Gutenberg EBook of The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 Books 13, 14, 15, 16, 17 and 18 Translator: Kisari Mohan Ganguli Release Date: March 26, 2005 [EBook #15477] Language: English *** START OF THIS PROJECT GUTENBERG EBOOK THE MAHABHARATA VOL 4 *** Produced by John B. Hare. Please notify any corrections to John B. Hare at www.sacred-texts.com The Mahabharata of Krishna-Dwaipayana Vyasa BOOK 13 ANUSASANA PARVA Translated into English Prose from the Original Sanskrit Text by Kisari Mohan Ganguli [1883-1896] Scanned at sacred-texts.com, 2005. Proofed by John Bruno Hare, January 2005. THE MAHABHARATA ANUSASANA PARVA PART I SECTION I (Anusasanika Parva) OM! HAVING BOWED down unto Narayana, and Nara the foremost of male beings, and unto the goddess Saraswati, must the word Jaya be uttered. "'Yudhishthira said, "O grandsire, tranquillity of mind has been said to be subtile and of diverse forms. I have heard all thy discourses, but still tranquillity of mind has not been mine. In this matter, various means of quieting the mind have been related (by thee), O sire, but how can peace of mind be secured from only a knowledge of the different kinds of tranquillity, when I myself have been the instrument of bringing about all this? Beholding thy body covered with arrows and festering with bad sores, I fail to find, O hero, any peace of mind, at the thought of the evils I have wrought. -
Yogachudamani Upanishad
1 yogacüéämaíyupaniáat YOGA CHUDAMANI UPANISHAD mülädhärädiáaúcakraò sahasräropari sthitam yogajñänaika phalakaò rämacandrapadaó bhaje Oó äpyäyantu mamäìgäni Om, que mis miembros, mi palabra, mi aliento, mi vista, mi oído, mi fuerza Väkpräíaàcakàuù àrotramatho balamindriyäíi ca y todos mis sentidos sean alimentados. sarväíi sarvaó brahmopaniáadaó Todo en verdad es Brahman, el proclamado en los Upanishads. Que nunca niegue yo a Brahman, mähaó brahma niräkuryäó Que Brahman nunca me rechace mä mä brahma niräkaroda Que no haya en absoluto negación, Que al menos no haya negación de mi niräkaraíamastvaniräkaraíaó mestu parte. tadätmani nirate ya upaniáatsu dharmäs Ojalá yo, que soy devoto de Atman, sea poseedor de todas las virtudes te mayi santu te mayi santu enseñadas por los Upanishads, sí, sea yo su poseedor. Oó àäntiù àäntiù àäntiù Om, paz en mí, paz alrededor mío, paz en las fuerzas que operan sobre mí 1 Oó yogacüéämaíiò vakàye yoginäò hitakämyayä ¡Om! Yo declaro esta joya suprema del yoga para beneficio de los yogis; kaivalyasiddhidaò güéhaò sevitaò yogavittamaiù otorga la perfección de la emancipación, es muy secreta y digna de que la sigan los más doctos en el yoga. 2 äsanaó präíasaòrodhaù pratyähäraàca dhäraíä Asanas, regulación del prana, pratyahara, dharana, dhyana y samadhi: dhyänaò samädhiretäni yogäìgäni bhavanti áaú estas son las seis partes ─ angas del yoga. 3 ekaò siddhäsanaó proktaò dvitïyaò kamaläsanam Se describen dos asanas, una es Siddhasana y la otra es la del loto áaúcakraò áoéaàädhäraò trilakàyaò (Padmasana ). ¿Cómo -
Essence of Bhagavan Dattaatreya- Magnificence of Tripurambimka
ESSENCE OF BHAGAVAN DATTAATREYA- MAGNIFICENCE OF TRIPURAMBIMKA Translated and interpreted by V.D.N.Rao 1 Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu, Matsya, Varaha, Kurma, Vamana, Narada, Padma; Shiva, Linga, Skanda, Markandeya, Devi Bhagavata;Brahma, Brahma Vaivarta, Agni, Bhavishya, Nilamata; Shri Kamakshi Vilasa- Dwadasha Divya Sahasranaama:a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri;b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata;c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers -Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu - Dharma Bindu - Shiva Sahasra Lingarchana-Essence of Paraashara Smriti- Essence of Pradhana Tirtha Mahima- Essence of Ashtaadasha Upanishads: Brihadarankya, Katha, Taittiriya/ Taittiriya Aranyaka , Isha, Svetashvatara, Maha Narayana and Maitreyi, Chhadogya and Kena, Atreya and Kausheetaki, Mundaka, Maandukya, Prashna, Jaabaala and Kaivalya. Also „Upanishad Saaraamsa‟ - Essence of Virat Parva of Maha Bharata- Essence of Bharat Yatra Smriti -Essence of Brahma Sutras- Essence of Sankhya Parijnaana- Essence of Knowledge of Numbers for students-Essence of Narada Charitra; Essence Neeti Chandrika-Essence of Hindu Festivals and AusteritiesEssence of Manu Smriti- Quintessence of Manu Smriti- Essence of Paramartha Saara; Essence of Pratyaksha Bhaskra; Essence of Pratyaksha Chandra; Essence of Vidya-Vigjnaana-Vaak -
Essence of Sankhya Pari Jnana
ESSENCE OF SANKHYA PARIJNANA (Knowledge of Numbers) Translated and edited by V.D.N. Rao, former General Manager of India Trade Promotion Organisation, Pragati Maidan, New Delhi, Ministry of Commerce, Govt. of India now at Chennai 1 Other Scripts by the same Author: Essence of Puranas:- Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers Purana Saaraamsha Select Stories from Puranas Essence of Dharma Sindhu Essence of Shiva Sahasra Lingarchana Essence of Paraashara Smtiti Essence of Pradhana Tirtha Mahima Dharma Bindu Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ‘Upanishad Saaraamsa’ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata* Essence of Bharat Yatra Smriti* Essence of Brahma Sutras* Essence of Sankhya Parijnaana* [Note: All the above Scriptures already released on www. Kamakoti. Org/news as also on Google by the respective references. The one with * is under process] 2 PREFACE Here are simple explantions of Vedic Numbers, but not indeed of Sankhya Yoga nor its Mimaamsa. General awareness of the common meanings and the power of numbers is useful to realize. -
ELEMENTS of HINDU ICONOGRAPHY CORNELL UNIVERSITY LIBRARY All Books Are Subject to Recall After Two Weeks Olin/Kroch Library DATE DUE Cornell University Library
' ^'•' .'': mMMMMMM^M^-.:^':^' ;'''}',l.;0^l!v."';'.V:'i.\~':;' ' ASIA LIBRARY ANNEX 2 ELEMENTS OF HINDU ICONOGRAPHY CORNELL UNIVERSITY LIBRARY All books are subject to recall after two weeks Olin/Kroch Library DATE DUE Cornell University Library The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924071128841 ELEMENTS OF HINDU ICONOGRAPHY. CORNELL UNIVERSITY LIBRARY 3 1924 071 28 841 ELEMENTS OF HINDU ICONOGRAPHY BY T. A.^GOPINATHA RAO. M.A. SUPERINTENDENT OF ARCHEOLOGY, TRAVANCORE STATE. Vol. II—Part I. THE LAW PRINTING HOUSE MOUNT ROAD :: :: MADRAS 1916 All Rights Reserved. KC- /\t^iS33 PRINTED AT THE LAW PRINTING HOUSE, MOUNT ROAD, MADRAS. DEDICATED WITH KIND PERMISSION To HIS HIGHNESS SIR RAMAVARMA. Sri Padmanabhadasa, Vanchipala, Kulasekhara Kiritapati, Manney Sultan Maharaja Raja Ramaraja Bahadur, Shatnsher Jang, G.C.S.I., G.C.I. E., MAHARAJA OF TRAVANCORE, Member of the Royal Asiatic Society, London, Fellow of the Geographical Society, London, Fellow of the Madras University, Officer de L' Instruction Publique. By HIS HIGHNESSS HUMBLE SERVANT THE AUTHOR. PEEFACE. In bringing out the Second Volume of the Elements of Hindu Iconography, the author earnestly trusts that it will meet with the same favourable reception that was uniformly accorded to the first volume both by savants and the Press, for which he begs to take this opportunity of ten- dering his heart-felt thanks. No pains have of course been spared to make the present publication as informing and interesting as is possible in the case of the abstruse subject of Iconography. -
Untouchability
Paper name inequality and difference B.A. (H) 4th sem. Topic:- Untouchability 1. Introduction The earliest description of the origin of the four varnas from different limbs of the Primeval Being (purusa) occurs in the Purusasukta hymn of the Rigveda, which is admittedly of a later date and is an interpolated section. However, it is only in the later Vedic period that the varna system, with its taboos and restrictions effectively emerged. Interestingly, outside the four fold varna system there existed other social groups, often controversially designated as the “fifth” varna who were relegated to the lowest rung of the social ladder. They were viewed in sastric prescriptions as offsprings of pratiloma unions (between higher varna female and lower varna male) and were severely reprobated by law givers. As will be seen they were at the receiving end of all types of social ostracization. 2. The Untouchables The caste system undoubtedly forms an unique feature of the traditional Indian society. This system of social gradation has invariably given rise to the question of untouchability and the isolation of certain occupational groups from the mainstream of the society. They were moreover, condemned to live outside the normal habitat of the Aryan people. 2.1 Terms Denoting Untouchables Various terms such as Antya, Antyaja and Antyavasayin have been used, not always uniformly, to denote these lowest castes, whose contact came to be regarded in varying degrees as defiling. The terms Antya and Antyaja have been generally used appellations for the lowest castes such as the Chandalas. 2.2 Indication of Untouchability 2.2.1 In Vedic Society In the early Vedic literature several of the names of castes that are spoken of in the Smritis as Antyajas occur.