Eastern Illinois University The Keep Masters Theses Student Theses & Publications 2000 Lessing and Emerson: Conscious Evolution and Ideal Reality Rachel Hills Newell Eastern Illinois University This research is a product of the graduate program in English at Eastern Illinois University. Find out more about the program. Recommended Citation Newell, Rachel Hills, "Lessing and Emerson: Conscious Evolution and Ideal Reality" (2000). Masters Theses. 1608. https://thekeep.eiu.edu/theses/1608 This is brought to you for free and open access by the Student Theses & Publications at The Keep. It has been accepted for inclusion in Masters Theses by an authorized administrator of The Keep. For more information, please contact [email protected]. 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Author's Signature Date I respectfully request Booth Library of Eastern Illinois University NOT allow my thesis to be reproduced because: Author's Signature Date U'lesos4 form Lessing and Emerson: Conscious Evolution and Ideal Reality (TITLE) BY Rachel Hills Newell THESIS SUBMITIED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF Master of Arts in English IN THE GRADUATE SCHOOL, EASTERN ILLINOIS UNIVERSITY CHARLESTON, ILLINOIS 2000 YEAR I HEREBY RECOMMEND THAT THIS THESIS BE ACCEPTED AS FULFILLING THIS PART OF THE GRADUATE DEGREE CITED ABOVE DATE THESIS DIRECTOR Abstract That Better we call the Ideal. Ideal is not opposed to Real, but to Actual. The Ideal is the Real. The Actual is but the apparent and temporary. -Ralph Waldo Emerson I am convinced that we all stand at an open door, and that there is a new man about to be born, who has never been twisted by drudgery; a man whose pride as a man will not be assured by his capacity to shoulder work and responsibilities which be detests, which bore him, which are too small for what be could be; a man whose strength will not be gauged by the values of the mystique of suffering. -Doris Lessing Although Doris Lessing writes during the twentieth century in England and Ralph Waldo Emerson wrote during the nineteenth century in America, they both explore the complexity of human existence through their work. Both authors visualize the possibility of an "ideal reality," or human evolution, and believe human beings are capable of transforming ordinary, or actual, reality into ideal reality. The human potential for the creation of the ideal, however, depends on the development of that potential to its fullest extent. Lessing and Emerson believe only the individual is capable of completely developing human potential. Through a series of steps, or experiences, the individual develops his or her potential and ultimately becomes capable of transforming ordinary reality into ideal reality. In probing the more complicated aspects of human existence in their work, both Lessing and Emerson aim to instruct and educate readers. The two authors use their art to model their own beliefs and behavior as well as to effect transformation among all readers. Lessing and Emerson expect from readers active rather than passive reading-- readers must alter their behavior based on what they read instead of merely reading a work and forgetting about it. The art of writing, for Lessing and Emerson, represents a vehicle through which they transmit their ideas and cause people to act, or to work for human evolution. Though Lessing and Emerson write from very different and very distinct environments, neither can easily be categorized as a certain type of writer. While Lessing expresses ideas mainly through fiction and Emerson through essays, both authors examine the various philosophical issues central to human existence. The authors transcend all categories in their attempts to explore and explain the human condition and, in transcending those categories, redefine the role of the artist. Art, for Lessing and Emerson, does not represent merely a form of entertainment. Art represents the human condition, and the two authors consider their art essential to the evolution of humanity. While Lessing and Emerson appear, on the surface, to be very different from one another--a twentieth-century English female novelist and a nineteenth-century American male essayist--they contemplate many of the same philosophical ideas important to people of any century or country. Emerson is regarded as one of the greatest writers/thinkers of the nineteenth century as a result of his ideas about the human condition. His ideas transcend all boundaries and hold meaning for all humans. Lessing's career of exploring human existence aligns her with the transcendental Emerson, making her one of the wisest and most observant writers/thinkers of the twentieth century. Lessing's vision transcends all boundaries and incorporates all of humanity, and ultimately points toward the evolution of the human race. Prefatory Note My goal in this thesis has been to get closer to understanding the complex, spiritual views of life held by Lessing and Emerson to absorb their work into my life. I will not simply stop thinking about the authors' words after finishing my thesis although many readers and critics simply do stop. The ideas Lessing and Emerson express are designed to bring me closer to the path to self-reliance although they cannot force me into becoming self-reliant. Working toward self-reliance is a completely personal choice, a choice that no one but the individual can make. The work of both authors, however, has become a permanent part of my life, allowing me to act rather than merely analyze, to view human existence with a different perspective and to realize the possibility and necessity of self-reliance in terms of creating ideal reality. Lessing and Emerson both write to effect transformation on all levels of reality, or to encourage conversion from ordinary reality to ideal reality, and that such conversion must begin within the self­ reliant individual. Table of Contents Part I: Emerson and the Ideal Reality 1 Part II: Lessing and the Path to Self-Reliance 9 The Individual 12 The Group 27 The Whole 37 Part III: The Ideal 52 Works Consulted 56 Newell I Part I Emerson and the Ideal Reality But now we are a mob. Man does not stand in awe of man, nor is his genius admonished to stay at home, to put itself in communication with the internal ocean, but it goes abroad to beg a cup of water of the urns of other men. We must go alone... Why should we assume the faults of our friend, or wife, or father, or child, because they sit around our hearth, or are said to have the same blood? All men have my blood, and I have all men's. Not for that will I adopt their petulance or folly, even to the extent of being ashamed of it. But your isolation must not be mechanical, but spiritual, that is, must be elevation. -Emerson, "Self-Reliance" The criticism and attack on institutions which we have witnessed, has made one thing plain, that society gains nothing whilst a man, not himself renovated, attempts to renovate things around him: he has become tediously good in some particular, but negligent or narrow in the rest; and hypocrisy and vanity are often the disgusting result. What is the use of the concert of the false and the disunited? There can be no concert in two, where there is no concert in one. When the individual is not individual, but is dual; when his thoughts look one way, and his actions another; when his faith is traversed by his habits; when his will, enlightened by reason, is warped by his sense; when with one hand he rows, and with the other backs water, what concert can be? -Emerson, "New England Reformers" When Emerson wrote and lectured during the 1840's and 50's, he observed an American society full of disjointed and disconnected people. He watched as many Americans erroneously attempted to fix enormous social problems, such as slavery and the establishment of a materialistic society, without first "fixing" themselves. The reality Emerson saw during the nineteenth century was a flawed reality, a reality in which individuals moved always away from themselves and from other people. Constant and deliberate separation between the person and the individual and between the person and all people, in Emerson's eyes, leads to a regressive society, or a society in which people seem to pedal backward instead of forward. Emerson's solution to this human separation lies in the individual development of self-reliance. Individuals who are self-reliant fix Newell 2 themselves before attempting to fix society and, as a result, contribute to the progress rather than the regression of humanity. "Society everywhere," Emerson tells us, "is in conspiracy against the manhood of every one of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater" ("Self-Reliance" 31 ). Emerson believes people train themselves to deny their individuality for the sake of conformity. Society appears to operate more effectively when all members conform, and so society continually breeds conformists.