N° XXV Vaticano D 2011 News Letter
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A Community of Monks Or Nuns, Ruled by an Abbot Or Abbess. Usually Founded by a Monastic Order
Abbey - a community of monks or nuns, ruled by an abbot or abbess. Usually founded by a monastic order. Abbeys oftne owe some form of feudal obligation to a lord or higher organization. They are normally self-contained. Abjuration - renunciation, under oath, of heresy to the Christian faith, made by a Christian wishing to be reconciled with the Church. Accidie - term used in ascetical literature for spiritual sloth, boredom, and discouragement. Acolyte - a clerk in minor orders whose particular duty was the service of the altar. Advocate - lay protector and legal representative of a monastery. Advowson - the right of nominating or presenting a clergyman to a vacant living. Agistment - a Church rate, or tithe, charged on pasture land. Aisle - lateral division of the nave or chancel of a church. Alb - a full-length white linen garment, with sleeves and girdle, worn by the celebrant at mass under a chasuble. Almoner - officer of a monastery entrusted with dispensing alms to the poor and sick. Almonry - place from which alms were dispensed to the poor. Almuce - large cape, often with attached hood, of cloth turned down over the shoulders and lined with fur. Doctors of Divinity and canons wore it lined with gray fur. Cape was edged with little Ambulatory - aisle leading round an apse, usually encircling the choir of a church. Amice - a square of white linen, folded diagonally, worn by the celebrant priest, on the head or about the neck and shoulders. Anathema - condemnation of heretics, similar to major excommunication. It inflicts the penalty of complete exclusion from Christian society. -
Vita a and Called the Previously Known Life of St
01 Introduction , Germany Life of Lord Norbert, Archbishop of Magdeburg “Vita-A” Translated and Edited by Fr. Theodore J. Antry, O. Praem.[1] Introduction: In 1853 Roger Wilmans discovered in the Royal Library in Berlin, in a 14th century manuscript[2] originating in the former Norbertine Abbey of St. Peter in Brandenburg, a life of St. Norbert which was hitherto unknown. Three years later, in 1856, this Vita was published in the Monumenta Germaniae Historica series.[3] Wilmans believed that this Vita which he discovered predated the Vita which was already known and which was published by the Bollandists in the Acta Sanctorum.[4] He therefore named his discovery Vita A and called the previously known Life of St. Norbert Vita B. Until 1972, when a fragment of a manuscript[5] in Hamburg was identified as a section of Vita A, Wilmans' discovery remained the only copy of this Life of St. Norbert and it remains to this day the only complete edition. The identification of the Hamburg fragment, however, informs us of the fact that there was at least one other copy of Vita A in existence. This fragment also dates from the 14th century. It is slightly damaged since it had been used for binding a book. The following translation is based upon the 1856 edition of Roger Wilmans as found in the Monumenta series. For information on Vita A and its interpretation, I have relied on the Introduction to the Vita Norberti A[6] written by Father W. M. Grauwen, O. Praem. of Postel. This Introduction has been translated into English by Father O. -
News Letter ING. 45
N° 45 WINTER 2017 @granmagistero.oessh www.oessh.va @GM_oessh Reflections of the Grand Master ANOTHER WORLD DAY OF PEACE, ANOTHER NEW YEAR OF HOPE n the Middle East, renewed prayers for peace but there is no peace, rather tens Iof thousands of innocent dead. In the Holy Land, continuing prayers for freedom but there is no freedom but high, lengthy walls separating families. Prayers as ROMANO OSSERVATORE well for justice, where Arab and Christian minorities still suffer limitations of their human rights. There is no peace but great suffering on all sides. It has been said that the challenge of faith is to know why God is permitting evil and suffering without losing faith in God. What an inspiration it should be to us to witness Christians in the Holy Land tenaciously clinging to Faith in sometimes desperate circumstances. And what a source of satisfaction it should be for us as members of the Equestrian Order, to realize that it is our solidarity with them in prayer, pilgrimages and financial help that strengthens faith of Christians there and offers them hope. Through increased communications such as the Newsletters, Annual Annales, an updated website and our personal visits, we The Grand Master of the Holy Sepulchre in the are striving to convince you, each of our company of the Holy Father, on the occasion of the motivated members, of the essential role you Mass of the Nativity of the Lord in St. Peter’s Basilica play in keeping faith and hope alive among in Rome. c o n t e n t s The Order in Union with THE GRAND MASTER’S CALENDAR X the Universal Church The Order and the Holy Land “NONVIOLENCE: A STYLE OF POLITICS FOR PEACE” III THE HOLY LAND COORDINATION AND THE IMPORTANCE OF FACE TO FACE MEETINGS XI “FOR SOME OF US, HOW FAR JERUSALEM IS FROM BETHLEHEM!” IV CHRISTMAS IN COMMUNION WITH THECHILDREN OF MIGRANTS IN THE HOLY LAND XIII “SO THAT GOD’S CARESS MAY REACH EVERYONE” V THE RESTORATION OF THE “AEDICULE” THAT PROTECTS THE HOLY SEPULCHRE XIV DIPLOMACY OF SMALL STEPS TO BUILD TRUST VII PRAYING FOR THE UNITY OF CHRISTIANS IN THE HOLY LAND XV MSGR. -
Frequently Asked Questions (FAQ's) What Is a Suffragan Bishop and Why
Frequently Asked Questions (FAQ’S) What is a suffragan bishop and why do we need one? A bishop suffragan “shall act as an assistant to and under the direction of the Bishop Diocesan.” (Canon III.11.10(b)(3)(i)) Many dioceses, ours included, are too large and complex to be given adequate coverage by just one bishop. Our diocese has had at least one suffragan bishop for many years. In recent years, we have had two suffragans to assist the diocesan bishop by accepting responsibility for serving on some of the boards and committees in the diocese and by sharing the sacramental duties of a bishop. Bishop Harrison, who is based in Austin, has been our suffragan bishop since 2006, and the recently retired Bishop High, who was based in Tyler, was elected in 2003. It is Bishop High’s former post that will be filled by this election. How does the election process start? Bishop Doyle has appointed a Task Force for the Election of a Suffragan Bishop which is charged with designing the process for the election. Their first step was to create a survey in order to listen to the people of the diocese. The Task Force members (listed elsewhere on this website) are from various congregations around the diocese and were ably assisted in this work by several members of the diocesan staff. Is the Task Force for the Election of a Suffragan Bishop a Nominating Committee? No. The tradition of the Diocese of Texas is not to form a committee to search out and choose the nominees. -
Diocese of Gaylord
DIOCESE OF GAYLORD 611 WEST NORTH STREET GAYLORD, MI 49735 PHONE: 989.732.5147 FAX: 989.705.3589 March 17, 2020 Dear Brother Priests, Deacons, Pastoral Administrators, Religious and Faithful: In a world that is darkened By the pain of sin — particularly the devastating effects of sexual sin — we are reminded that, through our relationship with Jesus Christ, light can still Break into the darkest valleys of our lives. This Beautiful truth is expressed in Jesus’ calling to each of us in the Gospel of Matthew: “You are the light of the world,” or “Vos estis lux mundi.” Pope Francis has reminded us to respond to this call of Jesus, and to shine forth By remaining relentless in our rejection of sin, our accountability, and Bringing healing and hope to those who are suffering. This week, the Holy Father’s Apostolic Letter, Vos estis lux mundi (VELM), becomes operational and online. VELM estaBlishes the Catholic Bishop ABuse Reporting service “CBAR,” allowing any individual to relay to Church authorities aBuse perpetrated By any U.S. Catholic Bishop (or Eastern Rite eparch). As I have affirmed in the past, we share a collective mission to prevent all aBuse and defend the dignity of the human person, to respond with compassion to victims when aBuse occurs, and to ensure offenders are properly prosecuted. The Catholic Bishop Abuse Reporting service is a continued step to stamp out the evil of sexual sin. VELM strengthens the mission of the church to urge one to pursue holiness of life. In the opening lines of this Letter, Pope Francis noted: “Our Lord Jesus Christ calls every Believer to Be a shining example of virtue, integrity and holiness. -
The Selection of Bishops: Exploring Canonical Alternatives
The Selection of Bishops: Exploring Canonical Alternatives John Huels, OSM Richard R. Gaillardetz In this essay we will address an issue of church polity. While doctrinal disputes on questions related to justification, the filioque or sacramental theology have received more attention, it is the concrete questions of church polity which may constitute the greater obstacle to the achievement of full visible union among the Christian churches. With that in mind we will focus our attention on the concrete processes related to the selection of bishops. While this might seem a fairly secondary, administrative concern, in fact, the current procedures for the selection of bishops, insofar as they reinforce perceptions of the Catholic church as a monolithic, quasi-monarchical institution, play a highly symbolic role in ecumenical dialogue. A significant revision of these procedures might go a long way towards dispelling these perceptions. We recognize, of course, that not all Christian churches acknowledge the need for an episcopate which succeeds to the authority of the college of apostles. On the other hand, the last two decades have seen a growing convergence in ecumenical dialogue toward affirming the value of such an episcopate. The influential Lima document, Baptism, Eucharist and Ministry, affirmed the importance of episcopal ministry and called for those Christian traditions without an episcopate to reconsider their position on Selection of Bishops -- 2 this question.1 A revision of current canonical procedures within the Roman Catholic church, to the extent that they would clarify the nature of the episcopate as an apostolic service to the church, might help these traditions decide in favor of such an episcopate. -
The Role of Bishops Suffragan in the Episcopal Church (1996)
!1!\ ':lb, 01./ r L"" ,? !~·~ c? 1 t THE ROLE OF BISHOPS SUFFRAGAN IN THE EPISCOPAL CHURCH Archivist. the of permission without forbidden material this of COUNCIL FOR THE DEVELOPMENT OF MINISTRY Reproduction Episcopal Church Center, New York USA. 815 Second Avenue Church New York, NY 10017 Episcopal the of Archives DFMS: Copyright PREFACE The 1994 General Convention adopted Resolution B009: That this 71 sf General Convention direct the Presiding Bishop to appoint a committee to study the role of suffragan bishops within the House of Bishops and the role of the office of suffragan bishops within the dioceses of the church, using as a basis for the study the Pastoral Teaching on Episcopacy,· That this committee make its report with recommendations to the Presiding Bishop for presentation to the House of Bishops in time for appropriate action prior to the 72nd General Convention. The following were appointed to the committee: The Rt. Rev. F. Clayton Matthews, Chair The Rt. Rev. Charles L. Keyser The Rt. Rev. Jack M. McKelvey The Rt. Rev. Richard F. Grein The Very Rev. Joel A. Gibson Ms. Judith M. Carlson The following papers form the report of the committee: History of Bishops Suffragan: Beginnings to the Reformation Judith Marsh Carlson .................................... 5 History of Bishops Suffragan: In the American Episcopal Church Harold T. Lewis ...................................... 11 Bishops Suffragan and the Problem of Jurisdiction Richard F. Grein. .17 3 A Model of Episcopos F. Clayton Matthews .. .. ................... .. ...... 23 Bishops for the Armed Forces and the Convocation of American Churches in Europe Charles L. Keyser. .... ......... .. ...... .. .... ....... 27 Constitutional and Canonical Amendments Michael F. -
Ministry Portfolio Full Portfolio (Last Updated Apr 7, 2021)
2IÀFHIRU 7UDQVLWLRQ 0LQLVWU\ Ministry Portfolio Full Portfolio (last updated Apr 7, 2021) St. Mary's Episcopal Church, North Carolina 108 W. Farriss Avenue, High Point, NC 27262, United States Contact: Rector / Vicar / Priest-in-Charge | Receiving Names until 05/17/21. Weekly Average Sunday Number of Weekend Number of Weekday Number of Other per Month Attendance (ASA) Worship Services Worship Services Worship Services 192 3 1 3 Current Annual Cash Stipend Housing / Rectory Detail Utilities Compensation $106000 SECA reimbursement Compensation Available for Housing Available for Pension Plan New Position We're in compliance with $106000 CPF requirements. Healthcare Options Dental Housing Equity Allowance in Annual Equity Amount budget Full family Yes Vacation Weeks Vacation Weeks Details Continuing Education Weeks Continuing Education Weeks Details 4 2 (standard) Continuing Education Sabbatical Provision Travel/Auto Account Other Professional Account Funding in budget Yes Yes Yes $501-$1000/year If the Rector desires any SECA provision, the funding will come from the set cash stipend. 2IÀFHIRU Full Portfolio 7UDQVLWLRQ (last updated Apr 7, 2021) 0LQLVWU\ Ministry Portfolio St. Mary's Episcopal Church, North Carolina Contact: Rector / Vicar / Priest-in-Charge | Receiving Names until 05/17/21. VUHFHQWPLQLVWU\ZKLFK\RXUHFRJQL]HDVRQHRIVXFFHVVDQGIXOܾOOPHQWف\HVFULEHDPRPHQWLQ\RXUZRUVKLSSLQJFRPPXQLW' The mission of St. Mary’s is “Inspiring in worship; Loving without exception; Giving in all that we do.” We do this as members of our city’s life. During the pandemic, Open Door Ministry Homeless Shelter required housing for 20 men. In response, our parish offered our CLC building as a shelter from April to August of 2020. The parish covered associated cleaning costs and provided entertainment for our guests. -
Bishop Brennan Releases Updated Guidelines May 14, 2021
May 21, 2021 Diocese of Wheeling-Charleston Vol. 52, No. 21 Bishop Brennan Releases Updated Guidelines May 14, 2021 Dear clergy, religious and lay Control (CDC) announced its up- Moreover, Governor Jim Justice if you’ve taken the Johnson & faithful of the Diocese of Wheel- dated guidelines which state that just announced early this after- Johnson vaccine, and if you are ing-Charleston, “fully vaccinated people can re- noon that the State of West Vir- two weeks out from the last dose.” As I mentioned in my pastoral sume activities without wearing a ginia will lift the face covering re- Moreover, the Governor noted that letter released yesterday (May 13, mask or physically distancing, ex- quirements for people who have the state’s mask mandate would 2021), developments regarding cept where required by federal, been fully vaccinated; the gover- still apply to those who are not ful- COVID-19 protocols continue to state, local, tribal or territorial nor stated very clearly: “This is for ly vaccinated until June 20. happen in a fast and furious laws, rules, and regulations, in- those [individuals] that are fully Given the CDC’s updated infor- manner. We learned later on Thurs- cluding local business and work- vaccinated, which means you have mation and the Governor’s lifting day that the Center for Disease place guidance.” had both of your shots, other than See “Guidelines” on Page 2 May Crownings Parishes and Schools Honor Our Lady This Month ifth-grader Elaina Delgra of Sacred Heart Grade FSchool in Charleston places a crown of flowers on the statue of Mary during the school’s May Crowning at the Basilica of the Co-Cathedral of the Sacred Heart in Charles- ton May 14. -
Service to Report Sexual Misconduct Involving Us Bishops
SERVICE TO REPORT SEXUAL MISCONDUCT INVOLVING U.S. BISHOPS On May 7, 2019, Pope Francis promulgated an apostolic letter, Vos estis lux mundi (“You are the light of the world”) to address the issue of sexual abuse and bishop accountability in the global Catholic Church. Vos estis calls upon the metropolitan archbishops to undertake certain responsibilities for receiving and assessing reports involving bishops that pertain to sexual abuse and related misconduct. In June 2019, the bishops of the United States met in general assembly in Baltimore, where they approved the implementation plan for carrying out the directives of the Holy Father in the United States. As part of this ongoing commitment to carrying out Vos estis, the Pope Francis has structured the Catholic Bishop Abuse Reporting Service (CBAR) was established. handling and investigation of the The service is operated by Convercent, Inc. an independent, third complaints using the metropolitan party entity that provides intake services to private institutions for archbishops. What does this mean? reports of sensitive topics such as sexual harassment through a secure, • The Catholic Church in the U.S. confidential, and professional platform. Individuals may go to has 32 provinces. www.ReportBishopAbuse.org to make a report online. Reports also • Each province has one archdiocese are accepted by calling (800) 276-1562. When a report is received, it plus several dioceses. will be automatically forwarded to the local metropolitan archbishop • The head of the archdiocese (the who will undertake the responsibility of initially assessing the report. archbishop) is also known as the “metropolitan,” and he presides Cardinal Joseph W. -
St. Mary's Seminary & University Annual Report 2017
ST. MARY ’ S SEMINARY&UNIVERSITY Annual Report 2017 1 A N EW ERA IN SEMINARY FORMATION The Congregation for Clergy, the department of the Holy See that oversees seminary formation, recently issued a new Ratio Fundamentalis Institutionis Sacerdotalis containing the Vatican’s guidelines for seminary programs. This represents the initiation of a new era in seminary formation that takes into consideration the evolution of seminary programs and social and Rev. Phillip J. Brown, P.S.S. cultural changes that have occurred since the last Ratio in 1970 following the Second Vatican President Rector Council, and Pope St. John Paul II’s Pastores Dabo Vobis in 1992, both of which gave norms and guidance for seminary programs. Because these are so essential for the work we do, I wanted to let you know a little about this important new document and how it will affect St. Mary’s. Pastores dabo vobis has been the most important document for seminary formators and administrators since 1992. Pastores dabo vobis is the first official document that spoke of the “four pillars” of formation: Human; spiritual; intellectual; and pastoral. This year's Annual Report illuminates the ways our program integrates the four pillars. While Pastores dabo vobis alludes to the process of formation, its main emphasis is on the content of formation programs; hence the “four pillars” referred to on the pages that follow. The new Ratio , on the other hand, shifts emphasis to the process of formation, speaking of four “stages” of formation while not abandoning the content of the “four pillars” upon which sound formation must be anchored. -
• a Pastoral Letter • Most Reverend William E
• A Pastoral Letter • Most Reverend William E. Lori, S.T.D., Archbishop of Baltimore • A Pastoral Letter • Most Reverend William E. Lori, S.T.D., Archbishop of Baltimore 1 1 Preface 5 I. Renewing the Mission 8 II. The Light of Christ Shining Brightly within Each of Us 10 III. The Light of Christ Shining Brightly in Families 13 IV. The Light of Christ Shining Brightly in Parishes and Parish Leadership 16 V. The Core Mission Priorities Revisited 30 VI. Lessons Learned Thus Far 35 VII. Shadows and Lights 39 VIII. Where Do We Go from Here? 45 IX. A Light Shining Ever More Brightly 49 3 4 ast year was unlike any other in recent memory. The year 2020 was disorienting and discouraging. But as Christians, the urgency and L joy of our mission remains unchanged. For this reason, I felt the need to “update” my first pastoral letter,A Light Brightly Visible. In this present letter, I hope to share with you the encouragement that is ours in Christ Jesus and the Holy Spirit. At the same time, I hope to recast a shared vision of creating parish communities as neighborhood centers of evangelization, where Christ is proclaimed, taught, and celebrated, and where missionary disciples are formed and sent forth. I situate these reflections on how Christ’s light burns brightly in each of us and in our families, and how we can nurture and share this light within our particular state of life and vocation. From there, I reflect on how the light of Christ shines in and through the life of our parishes and the Archdiocese as such, as I revisit six fundamental pastoral priorities for the renewal of parish life.