Yale Journal of Music & Religion Volume 3 | Number 2 Article 4 2017 Leopold Mozart, the Rationalist? Humanism and Good Taste in Eighteenth-Century Musical Thought Katherine H. Walker Hobart and William Smith Colleges Follow this and additional works at: http://elischolar.library.yale.edu/yjmr Part of the Arts and Humanities Commons Recommended Citation Walker, Katherine H. (2017) "Leopold Mozart, the Rationalist? Humanism and Good Taste in Eighteenth-Century Musical Thought," Yale Journal of Music & Religion: Vol. 3: No. 2, Article 4. DOI: https://doi.org/10.17132/2377-231X.1084 This Article is brought to you for free and open access by EliScholar – A Digital Platform for Scholarly Publishing at Yale. It has been accepted for inclusion in Yale Journal of Music & Religion by an authorized editor of EliScholar – A Digital Platform for Scholarly Publishing at Yale. For more information, please contact
[email protected]. Leopold Mozart the prolific voices of the pre-Kantian rationalistic Enlightenment, provides undeniable evidence Rationalist? of secularization. Nonetheless, as recent his- Humanism and Good Taste in toriographies have shown, the assumption that the Philosophes’ writings reflect the broader Eighteenth-Century Musical intellectual climate of the Enlightenment is Thought simply not supported by evidence.3 Notwith- Katherine Walker standing the tenor of those writings, the Enlightenment was, it turns out, deeply and Twenty years after Dale Van Kley’s The broadly informed by religion. Religious Origins of the French Revolution, which The religious turn in eighteenth-century situated Catholic theology, in general, and studies has created opportunities to revisit and Jansenist-related controversies, in specific, at refine some of our most entrenched narratives the heart of French Revolutionary politics, it is about this period in history.