Bishop John Keenan of Paisley Truth at the Service of Freedom: Building the Civilisation of Love Through the Family – an English Perspective Edmund P Adamus
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March and April 2014 Volume 46 Number 2 Price £4.50 faithPROMOTING A NEW SYNTHESIS OF FAITH AND REASON Doctrinal versus Pastoral: The False Dichotomy Editorial Interview: Bishop John Keenan of Paisley Truth at the Service of Freedom: Building the Civilisation of Love Through the Family – An English Perspective Edmund P Adamus The Tailor-Mystic Who Inspired a Pope Clare Anderson St Thomas Aquinas and Abortion Dr William Newton Baptised Imagination: A Review Essay John Gavin SJ David Mills on Pope Francis and the press William Oddie on Pope Pius XII and Soviet propaganda Gregory Farrelly on consciousness and the self Plus book reviews on the Church and new media; Pius XI’s denunciation of Nazism; the Bible, evolution and human origins; Julian of Norwich; and the waning appeal of scientific atheism. www.faith.org.uk A special series of pamphlets REASONS FOR BELIEVING from Faith Movement Straightforward, up to date and well argued pamphlets on basic issues of Catholic belief, this new series will build into a single, coherent apologetic vision of the Christian Mystery. They bring out the inner coherence of Christian doctrine and show how God’s revelation makes sense of our own nature and of our world. Five excellent pamphlets in the series are now in print. Can we be sure God exists? What makes Man unique? The Disaster of Sin Jesus Christ Our Saviour Jesus Christ Our Redeemer The Church: Christ’s Voice to the World To order please write to Sr Roseann Reddy, Faith-Keyway Trust Publications Office, 104 Albert Road, Glasgow G42 8DR or go to www.faith.org.uk faith summer conference Monday 4th August-Friday 8th August 2014 A 5 day conference for young Catholics aged 16-35. The format of the 5 days provides an excellent balance of social, spiritual and catechetical activities. Venue: Woldingham School, Surrey Full cost: £165 Concession cost: £140 Contact: Ann McCallion Tel: 0141 945 0393 • Email: [email protected] • Full details: www.faith.org.uk Contents 02 Doctrinal versus Pastoral: The False Dichotomy Editorial 04 Interview: Bishop John Keenan of Paisley 08 Truth at the Service of Freedom: Building the Civilisation of Love Through the Family – An English Perspective Edmund P Adamus 12 The Tailor-Mystic Who Inspired a Pope Clare Anderson 16 St Thomas Aquinas and Abortion Dr William Newton 20 Baptised Imagination: A Review Essay John Gavin SJ Regular Columns 15 Cutting Edge Gregory Farrelly on Consciousness and the Self. 18 Comment on the Comments William Oddie on Pope Pius XII and Soviet Propaganda. 22 Book Reviews Tim Finigan: The Church and New Media, by Brandon Vogt; James Tolhurst: The Pope’s Last Crusade, by Peter Eisner; Luiz Ruscillo: The Evolution of Adam, by Peter Enns; Clare Anderson: Love is his Meaning, by John Skinner; Dylan James: The Twilight of Atheism, by Alister McGrath. 26 Notes from Across the Atlantic David Mills on Pope Francis and the Press. Executive editor David Kerr, c/o 106 Dixon Avenue, Glasgow G42 8ER, [email protected] Editorial Board David Barrett, Stephen Brown, Timothy Finigan, Andrea Fraile, Roger Nesbitt, Christina Read, Dominic Rolls, Luiz Ruscillo. Book Reviews Andrew Nash, Faith Book Reviews, PO Box 617, Abingdon, OX14 9HA, [email protected] Advertising Manager Scott Deeley, c/o Holy Cross, 11 Bangholm Loan, Edinburgh EH5 3AH, [email protected] Subscriptions and Faith-Keyway Trust Publications Office Sr Roseann Reddy, 104 Albert Road, Glasgow G42 8DR, [email protected] UK £25/year, Europe (inc Eire) £29/E37/year. Surface Mail overseas £28/$56/E36/year. Air Mail overseas £33/$66/E42/year. Student rate £17/$34/E22/year. Single copies £5 inc. p&p. Bulk orders £3.50 plus p&p. Published by the Faith-Keyway Trust, registered charity No. 278314. Printed by Tudor Printing 01772 633098, ISSN 1356-126X. faith March and April 2014 Volume 46 Number 2 Doctrinal versus Pastoral: The False Dichotomy Editorial “ Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ” (Eph 4:15) There is no tension between doctrinal orthodoxy and pastoral And hence the necessity of dogma is validated. However, the sensitivity. Quite the opposite: the latter requires and document goes on to stress that the person and activity of presupposes the former. To suggest otherwise is, at best, Christ is not to be separated from the message He bears. misguided and, at worst, mendacious. Yet, in recent months “This plan of revelation is realised by deeds and words having some “progressive” voices inside and outside the Catholic an inner unity” (italics added). Though we human beings must Church have again attempted to resurrect this false dichotomy. use concepts to grasp the content of our faith, in the end God does not reveal a series of ideas: He reveals the Curiously, such a mindset is often aware of the “inconvenient “mystery” of Himself in the person of Christ, who is “the truth” that no one, not even the Roman Pontiff, has the fullness of all revelation”. With this teaching Dei Verbum authority to change the dogmas of the Catholic Church. definitively shuts the door on the idea that Revelation, Therefore, they seek to drive a wedge between the Church’s and consequently dogma, can be reduced to a series of pastoral practice and her doctrine. A “pressing pastoral disembodied ideas. Given the “inner unity” of their relationship, situation” is often wheeled out as justification. the falseness of any attempt to divide theory, or dogma, from the realm of activity, ie the realm of lived pastoral reality, is This project, however, fails on three counts. First, it clearly evident. misrepresents the teaching of the Church and, in particular, the documents of the Second Vatican Council. Second, it Moreover, God’s Self-Revelation in Christ is not some sort misrepresents the relationship between the Church’s dogma of inert reality that we just impartially observe. It is dynamic: and her pastoral practice. Third, it misapprehends the nature it accomplishes something. The purpose of Revelation is of dogma itself. We must take our lead from Pope Francis that “man might in the Holy Spirit have access to the Father himself in rejecting such erroneous and unhelpful notions. and come to share in the divine nature”. Revelation, and its subsequent formulation into dogma, changes the final goal The Teaching of the Second Vatican Council of our lives. But this new goal, coming “to share in the divine God reveals Himself to us in Jesus Christ, and, in order nature”, is not tacked on to the end of our earthly existence for the intelligible content of that revelatory event to be as an afterthought; rather, this new goal changes the whole passed on from one generation to the next, there must be trajectory of our earthly lives. Already in this life, it points us a correspondingly intelligible formulation and statement of towards heaven. And this comes about through a real novelty that content. The formulation of Revelation’s content into in our lives here and now: a new and personal relationship. statements is what we mean by a dogma. Dei Verbum is the Council’s document on Revelation. From it emerges a rich and subtle teaching on the nature of Revelation, and this, “ Being a Christian is not the result of an of course, has implications for how we understand the ethical choice or a lofty idea, but the Church’s dogmas. It teaches: encounter with an event, a person, [giving] In His goodness and wisdom God chose to reveal Himself life a new horizon, a decisive direction” and to make known to us the hidden purpose of His will by which through Christ, the Word made flesh, man might in Recent Popes have been at pains to stress the personal the Holy Spirit have access to the Father and come to share nature of Revelation. Pope Francis in his Apostolic in the divine nature. Through this revelation, therefore, the Exhortation Evangelii Gaudium, quotes his predecessor invisible God out of the abundance of His love speaks to with approval. “I never tire of repeating those words of men as friends and lives among them, so that He may invite Benedict XVI which take us to the very heart of the Gospel: and take them into fellowship with Himself. This plan of ‘Being a Christian is not the result of an ethical choice or a revelation is realised by deeds and words having an inner lofty idea, but the encounter with an event, a person, which unity: the deeds wrought by God in the history of salvation gives life a new horizon and a decisive direction.’” manifest and confirm the teaching and realities signified by the words, while the words proclaim the deeds and clarify As we have seen, our faith does have an intelligible content, the mystery contained in them. By this revelation then, the but it cannot be reduced to a mental yes to a series of ideas. deepest truth about God and the salvation of man shines It is a living relationship with a person. This is why the Council out for our sake in Christ, who is both the mediator and the teaches that in the Incarnation of Jesus Christ “the invisible fullness of all revelation. God out of the abundance of His love speaks to men as friends and lives among them”. Every relationship with Note first of all that the intelligible content of the faith is another person that is in any way real has an influence on affirmed: “the teaching and realities signified by the words”.