Introduction: Clever Devices 1
NOTES Introduction: Clever Devices 1. Kipling, Enter the King: Theatre, Liturgy, and Ritual in the Medieval Civic Triumph (Oxford: Clarendon Press, 1998), pp. 79–83. 2. Arthur C. Clarke, “Clarke’s Third Law,” in Profiles of the Future: An Inquiry into the Limits of the Possible (New York: Harper & Row, 1962). 3. Francesa Massip, “The Cloud: A Medieval Aerial Device, Its Origins, and Its Use in Spain Today,” EDAMR 16, 1 (Spring 1994): 65–77. 4. Text translated from the Crónica de Juan II, Garcia de Santamaría, fol. 204, in The Staging of Religious Drama in Europe in the Later Middle Ages, ed. Peter Meredith and John E. Taliby, Early Drama, Art and Music monograph series 4 (Kalamazoo: Medieval Institute Publications, 1983), pp. 94–5. 5. It is to be hoped that the study of marvels will acquire the breadth of critical interest enjoyed by monster-study since Jeffrey Jerome Cohen’s work began to reinvigorate the field in 1996, resurrecting interest in John Block Friedman’s sin qua non assembly of lore on the topic, The Monstrous Races in Medieval Art and Thought (Cambridge: Harvard University Press, 1974); See Cohen’s “Seven Monster Theses,” in Monster Theory: Reading Culture (Minneapolis: University of Minnesota Press, 1996); Of Giants: Sex, Monsters, and the Middle Ages (Minneapolis: University of Minnesota Press, 1999); and, too recently for consideration in this book, Hybridity, Identity and Monstrosity in Medieval Britain: Of Difficult Middles (New York: Palgrave Macmillan, 2006). 6. Timothy Jones and David Sprunger, eds., Marvels, Monsters
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