THINGS to KNOW ABOUT PARIS to HELP YOU PREPARE (This Information Was Compiled by AUSA from Various Online Sources)
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“Dangerous Vagabonds”: Resistance to Slave
“DANGEROUS VAGABONDS”: RESISTANCE TO SLAVE EMANCIPATION AND THE COLONY OF SENEGAL by Robin Aspasia Hardy A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History MONTANA STATE UNIVERSITY Bozeman, Montana April 2016 ©COPYRIGHT by Robin Aspasia Hardy 2016 All Rights Reserved ii DEDICATION PAGE For my dear parents. iii TABLE OF CONTENTS 1. INTRODUCTION .................................................................................................... 1 Historiography and Methodology .............................................................................. 4 Sources ..................................................................................................................... 18 Chapter Overview .................................................................................................... 20 2. SENEGAL ON THE FRINGE OF EMPIRE.......................................................... 23 Senegal, Early French Presence, and Slavery ......................................................... 24 The Role of Slavery in the French Conquest of Senegal’s Interior ......................... 39 Conclusion ............................................................................................................... 51 3. RACE, RESISTANCE, AND PUISSANCE ........................................................... 54 Sex, Trade and Race in Senegal ............................................................................... 55 Slave Emancipation and the Perpetuation of a Mixed-Race -
Nationalism in the French Revolution of 1789
The University of Maine DigitalCommons@UMaine Honors College 5-2014 Nationalism in the French Revolution of 1789 Kiley Bickford University of Maine - Main Follow this and additional works at: https://digitalcommons.library.umaine.edu/honors Part of the Cultural History Commons Recommended Citation Bickford, Kiley, "Nationalism in the French Revolution of 1789" (2014). Honors College. 147. https://digitalcommons.library.umaine.edu/honors/147 This Honors Thesis is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Honors College by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. NATIONALISM IN THE FRENCH REVOLUTION OF 1789 by Kiley Bickford A Thesis Submitted in Partial Fulfillment of the Requirement for a Degree with Honors (History) The Honors College University of Maine May 2014 Advisory Committee: Richard Blanke, Professor of History Alexander Grab, Adelaide & Alan Bird Professor of History Angela Haas, Visiting Assistant Professor of History Raymond Pelletier, Associate Professor of French, Emeritus Chris Mares, Director of the Intensive English Institute, Honors College Copyright 2014 by Kiley Bickford All rights reserved. Abstract The French Revolution of 1789 was instrumental in the emergence and growth of modern nationalism, the idea that a state should represent, and serve the interests of, a people, or "nation," that shares a common culture and history and feels as one. But national ideas, often with their source in the otherwise cosmopolitan world of the Enlightenment, were also an important cause of the Revolution itself. The rhetoric and documents of the Revolution demonstrate the importance of national ideas. -
The Hills Are Alive
18 ★ FTWeekend 2 May/3 May 2015 House Home perfect, natural columns of Ginkgo biloba“Menhir”. Pergolasandterraces,whichdripwith trumpet vine in summer, look down on standing stones and a massive “stone Returning to Innisfree after 15 years, Jane Owen henge”framingthelake. A grass dome, “possibly a chunk of mountain top or some such cast finds out whether this living work of art in down by the glacier that created the lake”, says Oliver, is echoed by clipped New York State retains its magic domes of Pyrus calleryana, the pear nativetoChina. Beyond the white pine woods, the path becomes boggy and narrow, criss- crossed with tree roots, moss and fungi. A covered wooden bridge reminds visi- torsthisisanall-Americanlandscape. Buteventheall-American,maplesyr- The hills up-supplying sugar maples here come with a twist. They are Acer saccharum “Monumentale” and, like the ginkgos, are naturally column-shaped. Innis- free’s American elms went years ago, are alive . victims of Dutch elm disease, but the Hemlocks are hanging on, with the help ofinsecticidetofightthewoollyadelgid. Larger garden pests include beavers, which have built a lodge 100m from the bout 90 miles west of the Iwillariseandgonow,andgoto bubble fountain, and deer. At least the thrumming heart of New Innisfree, . latter has a use, as part of a programme York City is a landscape Ihearlakewaterlappingwithlow of hunters donating food for those in that stirs my soul. I rate soundsbytheshore; need. So the dispossessed eat venison, it along with Villa Lante, WhileIstandontheroadway,oron albeitthetough,end-of-seasonsort. AThe Garden of Cosmic Speculation, thepavementsgrey, All is beautiful, but there’s one Liss Ard in Ireland, Little Sparta, Nin- Ihearitinthedeepheart’score. -
37Th Annual Nineteenth-Century French Studies Colloquium University of Pennsylvania and Villanova University 27-29 October 2011, Philadelphia, PA
Law & Order / La loi & l’ordre: 37th Annual Nineteenth-Century French Studies Colloquium University of Pennsylvania and Villanova University 27-29 October 2011, Philadelphia, PA ABSTRACTS Helen Abbott, Bangor University Bending the laws of poetry in Baudelaire, Banville and Mallarmé This paper sets out to analyse how poets in the mid-to-late nineteenth century in France distort, manipulate or completely abolish accepted rules of poetry. It will focus on contemporary poetic treatises in conjunction with what poets say about their poetry. Banville’s own treatise will form a pivotal text in my analysis, but I will start with a close-reading of Baudelaire’s octosyllabic sonnet, ‘Épigraphe pour un Livre condamné’, published in 1861, in the wake of his 1857 trial for Les Fleurs du Mal. As a text which signals how Baudelaire bends the laws of poetry, he also outlines how he expects his readers to be capable of grasping the clever subtlety that his manipulations entail. What critical and poetic texts of this era reveal, then, is that prescriptive legislation surrounding poetic endeavours is not done away with altogether, but the emphasis shifts so that a new aesthetic criteria, the art of listening to poetry, takes centre stage in the debate over poetic validity and status. Like Baudelaire, Mallarmé is uneasy about explaining poetic techniques to the public, but when he does so, he uses legislative vocabulary, as his pivotal ‘Crise de vers’ text demonstrates. The influence of Banville’s prosodic theories on Mallarmé is made clear by his recognition that Banville provides an ideal example of how the alexandrine line can open itself up to greater flexibility, whilst not yet requiring a total dissolution of prosodic rules. -
An Ethnographic Reflection on Muslim-Christian Dialogue in The
Islam and Christian–Muslim Relations, Vol. 13, No. 1, 2002 An Ethnographic Re ection on Muslim–Christian Dialogue in the North of France: the context of laõ¨cite´1 MALCOLM D. BROWN ABSTRACT This article argues that la¨õ cite´ is one of the most important issues facing Muslims in France, and French society as a whole. It contains an analysis of the historical meaning of la¨õ cite´, its relationship with secularization and secularity and the effect it has had on Muslims in contemporary France. Although la¨õ cite´ and some of its interpretations have been causes of tense relations between Muslims in France and the rest of French society, the alliances and divisions which have emerged have not always been along confessional lines. As well as Muslims having a diversity of attitudes towards la¨õ cite´, members of other religions are faced with similar challenges. Openness and dialogue between Muslims and Christians in France appear to have increased in recent years, perhaps beyond other countries in Europe, and this article hypothesizes that this is due to the common challenge of la¨õ cite´. More precisely, dialogue in France is practical, formal and bilateral, in contrast to the United Kingdom, for example, where it is theoretical, informal and multilateral. These hypotheses are supported by establish- ing the social signi cance of Muslim–Christian dialogue, and by citing published experiences and analyses of Muslim–Christian dialogue, qualitative research which I undertook in the Lille area and comparative ethnography (the point of comparison being the United Kingdom, the ethnography concentrated in Glasgow). -
Language Planning and Textbooks in French Primary Education During the Third Republic
Rewriting the Nation: Language Planning and Textbooks in French Primary Education During the Third Republic By Celine L Maillard A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2019 Reading Committee: Douglas P Collins, Chair Maya A Smith Susan Gaylard Ana Fernandez Dobao Program Authorized to Offer Degree: Department of French and Italian Studies College of Arts and Sciences ©Copyright 2019 Céline L Maillard University of Washington Abstract Rewriting the Nation: Language Planning and Textbooks in French Primary Education During the Third Republic Celine L Maillard Chair of the Supervisory Committee: Douglas P Collins Department of French and Italian Studies This research investigates the rewriting of the nation in France during the Third Republic and the role played by primary schools in the process of identity formation. Le Tour de la France par deux enfants, a textbook written in 1877 by Augustine Fouillée, is our entry point to illustrate the strategies used in manufacturing French identity. We also analyze other texts: political speeches from the revolutionary era and from the Third Republic, as well as testimonies from both students and teachers written during the twentieth century. Bringing together close readings and research from various fields – history, linguistics, sociology, and philosophy – we use an interdisciplinary approach to shed light on language and national identity formation. Our findings underscore the connections between French primary education and national identity. Our analysis also contends that national identity in France during the Third Republic was an artificial construction and demonstrates how otherness was put in the service of populism. -
The French Revolution Unfolds
WH07_te_ch06_s02_MOD_s.fm Page 216 Monday, March 5, 2007 5:24WH07MOD_se_CH06_s02_s.fm PM Page 216 Thursday, January 25, 2007 4:17 PM Step-by-Step SECTION Instruction 2 Women march WITNESS HISTORY AUDIO to the palace. Parisian Women Storm Versailles Objectives On October 5, 1789, anger turned to action as thousands As you teach this section, keep students of women marched from Paris to Versailles. They wanted focused on the following objectives to help the king to stop ignoring their suffering. They also them answer the Section Focus Question wanted the queen. French women were particularly angry and master core content. 2 with the Austrian-born queen, Marie Antoinette. They 2 could not feed their children, yet she lived extravagantly. ■ Explain how the political crisis of 1789 The women yelled as they looked for her in the palace: led to popular revolts. Death to the Austrian! We’ll wring her neck! ■ Summarize the moderate reforms “ We’ll tear her heart out! enacted by the National Assembly in —mob of women at Versailles,” October 6, 1789 August 1789. Focus Question What political and social reforms did ■ Identify additional actions taken by the the National Assembly institute in the first stage of the National Assembly as it pressed French Revolution? onward. ■ Analyze why there was a mixed reac- tion around Europe to the events unfolding in France. The French Revolution Unfolds Objectives Excitement, wonder, and fear engulfed France as the revolution Prepare to Read • Explain how the political crisis of 1789 led to unfolded at home and spread abroad. Historians divide this revo- popular revolts. -
Is Laïcité the Civil Religion of France? Blandine Chelini-Pont Presented at Brigham Young Univerity, March 2009
Is laïcité the civil religion of France? Blandine Chelini-Pont Presented at Brigham Young Univerity, March 2009 We would like to describe the ―civil religion‖ of France in the same manner that Robert Bellah examined the phenomenon in his article ―Civil Religion in America‖ (published in Daedalus, 1967, re-published in 2005.) First, let us define our conception of ―civil religion.‖ Civil Religion would be a combination of collective rituals that reveal a devotion to the unity of a nation and a national mythology made up of a diffusion of beliefs and representations that constitute the dominant mental attitudes of a society. It has its own unique history, its own mythical or providential origins and allows the population of a country to identify itself as such. It gives a national group the feeling of belonging, attachment and a common sense of pride.1 From this definition, Robert Bellah considers civil religion a real religion, which he calls a ―national faith.‖ The French intellectual Régis Debray believes that there is something more primitive and invincible, a state of very elaborate feelings of belonging, above that of civil religion. He claims that it exists in all human communities, large or small, and he calls it ―the sacred‖ [le sacré]. The sacred ―allows a group of individuals to live as a whole.‖ Debray defines this sacred as the indispensable ―imaginary coagulant‖ in every social order. Commenting on his latest book, Le moment fraternité (Gallimard, 2009), he explains his idea that all human communities, atheist or not, have acts of sacrilege that are punishable by law. -
Introduction
© Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. CHAPTER 1 Introduction French Society in 1789 Historians working on the French Revolution have a problem. All of our attempts to find an explanation in terms of social groups or classes, or particular segments of society becoming powerfully activated, have fallen short. As one expert aptly expressed it: “the truth is we have no agreed general theory of why the French Revolution came about and what it was— and no prospect of one.”1 This gaping, causal void is cer- tainly not due to lack of investigation into the Revolution’s background and origins. If class conflict in the Marxist sense has been jettisoned, other ways of attributing the Revolution to social change have been ex- plored with unrelenting rigor. Of course, every historian agrees society was slowly changing and that along with the steady expansion of trade and the cities, and the apparatus of the state and armed forces, more (and more professional) lawyers, engineers, administrators, officers, medical staff, architects, and naval personnel were increasingly infusing and diversifying the existing order.2 Yet, no major, new socioeconomic pressures of a kind apt to cause sudden, dramatic change have been identified. The result, even some keen revisionists admit, is a “somewhat painful void.”3 Most historians today claim there was not one big cause but instead numerous small contributory impulses. One historian, stressing the absence of any identifiable overriding cause, likened the Revolution’s origins to a “multi- coloured tapestry of interwoven causal factors.”4 So- cial and economic historians embracing the “new social interpretation” identify a variety of difficulties that might have rendered eighteenth- century French society, at least in some respects, more fraught and vulnerable than earlier. -
Calling All Crafters, Artisans, Demonstrators, and Vendors!! More Information to Follow. See Our Website for Updates
Calling all Crafters, Artisans, Demonstrators, and Vendors!! Shepherd of the Hills will be hosting 3 exciting events this year. We invite you to join in on the fun. APRIL 9th, 10th, & 11th —Shepherd’s Junk Fair Rusty junk, painted furniture, repurposed items, vintage décor, & antiques. MAY 15th & 16th —Old Ozarks Settlers Days Kicking off the 2021 Season of The Shepherd of the Hills play, The Society of Ozarkian Hillcrofters will be helping us celebrate our regional history & heritage. We are looking for demonstrating artisans, speakers, primitive arts, musicians, & historians. We are offering free booth space for demonstrating artisans (who are not selling products) and there will be no charge for non-profit organizations. SEPTEMBER 10th, 11th, & 12th –Fall Craft Fair We had such a successful event last year, we are doing it again! All products must be handcrafted or repurposed items. Demonstrating crafters are welcome. All events are OUTDOORS. For the safety of others, there will be no vehicle traffic inside the gates during event hours. Participants must commit to all days of their chosen event. We are not accepting imported, manufactured, or direct sales items. All Booth spaces are 12’ x 12’ Indoor/Covered spaces are limited & available on a first come first serve basis. More information to follow. See our website for updates. 5586 W 76 Country Blvd. Branson, MO 65616 PH: 417.334.4191 FAX: 417.334.4464 theshepherdofthehills.com 2021 Vendor Request for Space Early Application ~Circle chosen event(s)~ Shepherd’s Junk Fair Old Ozarks -
The End Game Is on in Afghanistan
CIDOB • Barcelona Centre for International for Affairs Centre CIDOB • Barcelona E-ISSN 2014-0843 D.L.: B-8438-2012 opiniónASIA THE END GAME IS ON IN 198 AFGHANISTAN JUNE 2013 Gabriel Reyes & Emma Hooper, Associated Fellows, CIDOB he opening of the Taliban office in Qatar was hailed by many optimis- tic observers – including a number of American officials - as a turning point in the process of finding a negotiated solution to the conflict in TAfghanistan. As much as it deserves credit as yet another attempt to kick start once again a long-needed dialogue, like many other past developments in Afghanistan which have appeared optimistic but which then were short-lived, the event should be taken with a great deal of caution. None the less, one should not lose faith in the possibility of a negotiated end to the conflict, for the moment at least. For many, especially the international community, the week of 17 June 2013 was meant to represent the beginning of the long awaited squaring of the circle of a successful transition to a new Afghanistan in the right track towards stability ahead of 2014. With the official transfer of all security responsibilities to the Afghan National Security Forces across the country officially announced on 18 June 2013 and the planned signing of the Bilateral Security Agreement between the US and the Afghan Government later in the week, by mid week, things were looking good. But, hours later, what could have been the unexpected (for some) icing on the cake of a momentous week – the opening of a Taliban office in Doha as a privileged hub for talks - plunged Afghanistan once again into an- other political crisis. -
Peasantry and the French Revolution
“1st. What is the third estate? Everything. 2nd. What has it been heretofore in the political order? Nothing. 3rd. What does it demand? To become something therein.” -Abbe Sieyes 1789 Pre-Revolution • Louis XVI came to the throne in the midst of a serious financial crisis • France was nearing bankruptcy due to the outlays that were outpacing income • A new tax code was implemented under the direction of Charles Alexandre de Calonne • This proposal included a land tax • Issues with the Three Estates and inequality within it Peasant Life pre-Revolution • French peasants lived better than most of their class, but were still extremely poor • 40% worked land, but it was subdivided into several small plots which were shared and owned by someone else • Unemployment was high due to the waning textile industry • Rent and food prices continued to rise • Worst harvest in 40 years took place during the winter of 1788-89 Peasant Life pre-Revolution • The Third Estate, which was the lower classes in France, were forced by the nobility and the Church to pay large amounts in taxes and tithes • Peasants had experienced a lot of unemployment during the 1780s because of the decline in the nation’s textile industry • There was a population explosion of about 25-30% in roughly 90 years that did not coincide with a rise in food production Direct Causes of the Revolution • Famine and malnutrition were becoming more common as a result of shortened food supply • Rising bread prices contributes to famine • France’s near bankruptcy due to their involvement in various