Abiding in Retreat, Your Speech Is Abiding in Retreat and Your Mind Is Abiding in Retreat

Total Page:16

File Type:pdf, Size:1020Kb

Abiding in Retreat, Your Speech Is Abiding in Retreat and Your Mind Is Abiding in Retreat The Lama Yeshe Wisdom Archive Bringing you the teachings of Lama Yeshe and Lama Zopa Rinpoche This book is made possible by kind supporters of the Archive who, like you, appreciate how we make these Dharma teachings freely available on our website for instant reading, watching, listening or downloading, as printed, audio and e-books, as multimedia presentations, in our historic image galleries, on our Youtube channel, through our monthly eletter and podcast and with our social media communities. Please help us increase our efforts to spread the Dharma for the happiness and benefit of everyone everywhere. Come find out more about supporting the Archive and see all we have to offer by exploring our website at www.LamaYeshe.com. Abiding in the Retreat Previously published by the Lama Yeshe Wisdom Archive By Lama Zopa Rinpoche By Lama Yeshe Virtue and Reality Becoming Your Own Therapist Teachings from the Vajrasattva Make Your Mind an Ocean Retreat The Essence of Tibetan Buddhism Daily Purification: A Short The Peaceful Stillness of the Silent Mind Vajrasattva Practice Ego, Attachment and Liberation Making Life Meaningful Universal Love Teachings from the Mani Retreat Life, Death and After Death The Direct and Unmistaken Method The Yoga of Offering Food By Lama Yeshe & Lama Zopa The Joy of Compassion Rinpoche How Things Exist Advice for Monks and Nuns The Heart of the Path Freedom Through Understanding Teachings from the Medicine Buddha Retreat Other books Kadampa Teachings Teachings from Tibet by various great lamas Bodhisattva Attitude The Kindness of Others by Geshe Jampa Tegchok How to Practice Dharma The Perfect Human Rebirth In association with TDL Sun of Devotion, Stream of Blessings Publications A Teaching on Heruka Mirror of Wisdom (initiates only) by Geshe Tsultim Gyeltsen A Teaching on Yamantaka Illuminating the Path to Enlightenment (initiates only) by His Holiness the Dalai Lama May whoever sees, touches, reads, remembers, or talks or thinks about these books never be reborn in unfortunate circumstances, receive only rebirths in situations conducive to the perfect practice of Dharma, meet only perfectly qualified spiritual guides, quickly develop bodhicitta and immediately attain enlightenment for.... the sake of all sentient beings. Lama Zopa Rinpoche Abiding in the Retreat A Nyung Nä Commentary Compiled and edited by Ailsa Cameron Lama Yeshe Wisdom Archive • Boston www.LamaYeshe.com A non-­­profit charitable organization for the benefit of all sentient beings and an affiliate of the Foundation for the Preservation of the Mahayana Tradition www.fpmt.org First published 2017 Lama Yeshe Wisdom Archive PO Box 636 Lincoln MA 01773, USA © Lama Thubten Zopa Rinpoche 2017 Please do not reproduce any part of this book by any means whatsoever without our permission Library of Congress Cataloging- in- Publication Data Names: Thubten Zopa, Rinpoche, 1945- author. | Cameron, Ailsa. Title: Abiding in the retreat : a nyung nä commentary / Lama Zopa Rinpoche; compiled and edited by Ailsa Cameron. Description: Lincoln, MA : Lama Yeshe Wisdom Archive, 2017. | Includes bibliographical references. Identifiers: LCCN 2017024196 | ISBN 9781891868696 (pbk.) Subjects: LCSH: Avalokiteshvara (Buddhist deity)—Cult—Tibet Region. | Spiritual life—Buddhism. | Buddhism—Rituals. Classification: LCC BQ4710.A84 T573 2017 | DDC 294.3/4446—dc23 ISBN 978- 1- 891868- 69- 6 10 9 8 7 6 5 4 3 2 1 Cover photograph by Tan Seow Kheng. The new Chenrezig statue at Amitabha Buddhist Centre, Singapore, made by Denise and Peter Griffin. Other photos by Bill Kane, Singapore, 2016. Designed by Gopa & Ted2 Inc. ♻ Printed in the USA with environmental mindfulness on 30% PCW recycled paper. The following resources have been saved: 27 trees, 849 lbs. of solid waste, 12,685 gallons of water, 2,239 lbs. of greenhouse gases and 1 million BTUs of energy. (papercalculator.org) Please contact the Lama Yeshe Wisdom Archive for more copies of this and our other free books. Contents ., Editor’s Preface xiii Part One: Introduction 1 1. The Benefits of Nyung Nä Practice 3 The meaning of nyung nä 3 The benefits of nyung nä practice 4 Experiencing difficulties 8 Transforming your body 9 Don’t miss the opportunity 10 2. Chenrezig 13 The story of Chenrezig 13 Manifestations of Chenrezig 16 The power of Chenrezig 20 3. Bhikshuni Lakshmi 23 4. The Nyung Nä Lineage Lamas 29 Chandra Kumara 29 Jñanabhadra 30 Peñawa of Nepal 31 Dawa Gyältsän 31 Nyiphug Chökyidrag 38 Trupa Dorje Gyälpo 43 Zhangtön Drajig 44 viii contents Jangchub Päl 46 Dewa Chän 48 Jangchub Bar 49 Modern nyung nä yogis 52 Geshe Lama Konchog 52 Drupa Rinpoche 54 5. The Benefits of the Eight Mahayana Precepts 57 When to take the Eight Mahayana Precepts 57 Receiving the lineage 60 The benefits of taking the Eight Mahayana Precepts 61 Shortening the time 63 Differences between the Mahayana and pratimoksha precepts 64 Difference of motivation 64 Difference of visualization 65 Difference of ordination 66 6. The Benefits of Reciting om mani padme hum 67 Why everyone should recite om mani padme hum 67 The benefits of reciting om mani padme hum 69 The longest Chenrezig mantra 70 The benefits of reciting ten malas of om mani padme hum 71 Easy to become Dharma 74 Rinpoche’s mother 76 7. The Benefits of Prostrations 83 The general benefits of prostrations 83 The ten specific benefits of prostrations 84 How to do prostrations physically 85 How to do prostrations mentally 86 Dealing with difficulties 87 contents ix 8. The Benefits of Offerings 89 The power of Buddha 89 Power of the object 92 Always remember the guru 93 The power of the guru 94 Dangers with the guru 97 Practicing with holy objects 99 The specific benefits of offering flowers 100 The specific benefits of offering light 101 How to make offerings 102 Dedicating the offering 103 Part Two: The Preparatory Ritual 105 9. Brief Motivations 107 1. Take the responsibility 107 2. Bodhicitta is of the utmost need 107 3. Every sentient being is your dearest one 108 4. Repaying the kindness 109 5. Numberless, kind and precious 109 6. Developing great compassion is of utmost importance 110 10. Intermediate Motivation 111 1. This practice is for every sentient being 111 2. My mothers are suffering 113 3. Giving up self, cherishing others 114 4. Beginningless kindness 117 5. By myself alone 119 6. If I had great compassion 120 11. Extensive Motivations 123 1. If I had generated bodhicitta 123 2. Freedom to practice Dharma 126 x contents 3. Your human body is so precious 131 4. We need to purify right now 144 12. Ablution and Lam- Rim Prayers 155 Ablution 155 Lam- rim prayers 156 Calling the Guru from Afar 156 Calling the Guru from Afar (abbreviated version) 157 Praise and Prayer to Noble Avalokiteshvara 159 Request to the Supreme Compassionate One 160 13. Taking the Restoring and Purifying Ordination 163 Refuge and Bodhicitta 163 Purifying the Place 163 Invocation 164 Offering Prayer 165 Offering Cloud Mantra 165 Extensive Power of Truth 166 Seven- Limb Prayer 167 Mandala Offering 168 Visualization and Motivation 168 Actual Ordination 169 The Commitment Prayer to Keep the Precepts 172 The Mantra of Pure Morality 177 Dedication 178 14. Requests through to Invocation 181 Requests to the Lineage Gurus 181 Instantaneous Generation 182 Blessing the Action Vase 183 Blessing the Offerings 184 Refuge and Bodhicitta 185 contents xi Generating Bodhicitta 189 Invocation of the Merit Field 190 15. The Seven- Limb Practice 191 Limb of Prostration 192 Limb of Offering 194 Mandala Offering 202 Limb of Confession 204 The Practice of Prostrations to the Thirty- five Confession Buddhas 206 Rejoicing in Virtue 210 Rejoicing in your own merit 213 Rejoicing in the merit of ordinary sentient beings 214 Rejoicing in the merit of bodhisattvas 215 Rejoicing in the merit of buddhas 215 Rejoicing in the merit of ordinary sentient beings, bodhisattvas and buddhas together 215 Requesting to Turn the Wheel of Dharma 216 Requesting the Guru to Remain 217 Dedicating 217 The Mantra of Pure Morality 218 Prayer to Keep Pure Morality 218 Four Immeasurables 218 Departure of the Merit Field 219 Part Three: The Actual Ritual 221 16. Meditation on the Self Generation 223 1. The Ultimate Deity 223 A brief meditation on emptiness 224 A more elaborate meditation on emptiness 225 Meditating on the ultimate deity 227 2. The Deity of Sound 228 xii contents 3. The Deity of Syllables 228 4. The Deity of Form 228 5. The Deity of Mudra 229 6. The Deity of Sign 229 Offerings to the Self Generation 232 Blessing the Offerings 232 Presenting the Offerings 232 Blessing the Rosary 232 Mantra Recitation 233 Padmasattva Mantra 233 17. Meditation on the Front Generation 235 Invocation 235 Empowerment 235 Blessing the Offerings 236 Presenting the Offerings 236 Offering the twenty- five substances 237 Offering the seven signs of royalty 237 Offering the eight auspicious signs 237 Mandala offering 238 Brief Praise 238 Blessing the Vase Water and Reciting the Mantra 238 Absorption of the Exalted Wisdom Beings 239 The Principal Practice of Praise 240 Part Four: The Concluding Ritual 243 18. The Completion Practices 245 Request 245 Offering the Tormas 245 Blessing the Tormas 246 Offering the Torma to the Great Compassionate One and his Retinue 247 Praises to the Dharma Protectors 247 contents xiii Torma Offering to the Dharma Protectors and the Dakas and Dakinis 248 Torma Offering to the Local Deities 248 Offering an Ablution 249 Drying the Holy Bodies 252 Offering Divine Garments 252 Offering Ornaments 252 Offering a Vase 252 Offering a Crown 252 Request 253 Dedication 254 Purifying Errors with the Hundred- Syllable Mantra of Padmasattva 255 Inner Ablution: Taking the Vase Nectar 255 Arising as the Commitment Being 256 Dedication 256 Requesting to Reside or Depart 257 A.
Recommended publications
  • Location: Tibet Lies at the Centre of Asia, with an Area of 2.5 Million Square Kilometers. the Earth's Highest Mountains, a Vast
    Location: Tibet lies at the centre of Asia, with an area of 2.5 million square kilometers. The earth's highest mountains, a vast arid plateau and great river valleys make up the physical homeland of 6 million Tibetans. It has an average altitude of 13,000 feet above sea level. Capital: Lhasa Population: 6 million Tibetans and an estimated 7.5 million Chinese, most of whom are in Kham and Amdo. Language: Tibetan (of the Tibeto-Burmese language family). The official language is Chinese. Tibet is comprised of the three provinces of Amdo (now split by China into the provinces of Qinghai, Gansu & Sichuan), Kham (largely incorporated into the Chinese provinces of Sichuan, Yunnan and Qinghai), and U-Tsang (which, together with western Kham, is today referred to by China as the Tibet Autonomous Region). The Tibet Autonomous Region (TAR) comprises less than half of historic Tibet and was created by China in 1965 for administrative reasons. It is important to note that when Chinese officials and publications use the term "Tibet" they mean only the TAR. Tibetans use the term Tibet to mean the three provinces described above, i.e., the area traditionally known as Tibet before the 1949-50 invasion. Today Tibetans are outnumbered by Han Chinese population in their own homeland, there are est. 6 million Tibetans and an estimated 7.5 million Chinese, most of whom are in Kham and Amdo. The official language is Chinese. But those Tibetans living in exile still speak, read and write in Tibetan (of the Tibeto-Burmese language family).
    [Show full text]
  • Notes and Topics: Synopsis of Taranatha's History
    SYNOPSIS OF TARANATHA'S HISTORY Synopsis of chapters I - XIII was published in Vol. V, NO.3. Diacritical marks are not used; a standard transcription is followed. MRT CHAPTER XIV Events of the time of Brahmana Rahula King Chandrapala was the ruler of Aparantaka. He gave offerings to the Chaityas and the Sangha. A friend of the king, Indradhruva wrote the Aindra-vyakarana. During the reign of Chandrapala, Acharya Brahmana Rahulabhadra came to Nalanda. He took ordination from Venerable Krishna and stu­ died the Sravakapitaka. Some state that he was ordained by Rahula­ prabha and that Krishna was his teacher. He learnt the Sutras and the Tantras of Mahayana and preached the Madhyamika doctrines. There were at that time eight Madhyamika teachers, viz., Bhadantas Rahula­ garbha, Ghanasa and others. The Tantras were divided into three sections, Kriya (rites and rituals), Charya (practices) and Yoga (medi­ tation). The Tantric texts were Guhyasamaja, Buddhasamayayoga and Mayajala. Bhadanta Srilabha of Kashmir was a Hinayaist and propagated the Sautrantika doctrines. At this time appeared in Saketa Bhikshu Maha­ virya and in Varanasi Vaibhashika Mahabhadanta Buddhadeva. There were four other Bhandanta Dharmatrata, Ghoshaka, Vasumitra and Bu­ dhadeva. This Dharmatrata should not be confused with the author of Udanavarga, Dharmatrata; similarly this Vasumitra with two other Vasumitras, one being thr author of the Sastra-prakarana and the other of the Samayabhedoparachanachakra. [Translated into English by J. Masuda in Asia Major 1] In the eastern countries Odivisa and Bengal appeared Mantrayana along with many Vidyadharas. One of them was Sri Saraha or Mahabrahmana Rahula Brahmachari. At that time were composed the Mahayana Sutras except the Satasahasrika Prajnaparamita.
    [Show full text]
  • What Is the Mind?
    What is the Mind? Understanding the nature, characteristics, and functioning of our mind forms the basis of Buddhist philosophy and practice. The Buddha says in the Dhammapada: All things are preceded by the mind, led by the mind, created by the mind According to Buddhism we consist of nothing but mind and body, and it is the mind that is responsible for all our happiness and our suffering. Our body may be healthy and all the external circumstances may work to our advantage, but it depends on our mind to translate this into happiness. Conversely, we may be sick and everything else may go wrong, but we need the mind to translate this into unhappiness and suffering. The mind has the power to determine pleasure and displeasure; it is the sole motivator of all our actions and the creator of our experiences and reality. However, at present we do not have much control over our mind and thus over feeling happy and avoiding problems and difficulties. Hence in order to gain more control we need to transform the mind, an undertaking that must be preceded by the understanding that it can be transformed. Such an understanding in turn can only arise if we cultivate knowledge of the mind, if we gain knowledge that goes far beyond academic study. It is extremely important that learning about the mind, its definition, its divisions, and different functions does not lead to a mere intellectual understanding, but is taken deeper to an experiential level. Only if we obtain a firsthand knowledge of our habitual thought patterns, of the mental events that occur within specific mindsets, etc., can we begin to make changes.
    [Show full text]
  • OM MANI PADME HUM the Jewel Is in the Lotus Or Praise to the Jewel In
    On the meaning of: OM MANI PADME HUM The jewel is in the lotus or praise to the jewel in the lotus by His Holiness Tenzin Gyatso The Fourteenth Dalai Lama of Tibet It is very good to recite the mantra OM MANI PADME HUM, but while you are doing it, you should be thinking on its meaning, for the meaning of the six syllables is great and vast. The first, OM, is composed of three pure letters, A, U, and M. These symbolize the practitioner's impure body, speech, and mind; they also symbolize the pure exalted body, speech and mind of a Buddha. Can impure body, speech and mind be transformed into pure body, speech and mind, or are they entirely separate? All Buddhas are cases of being who were like ourselves and then in dependence on the path became enlightened; Buddhism does not assert that there is anyone who from the beginning is free from faults and possesses all good qualities. The development of pure body, speech, and mind comes from gradually leaving the impure states and their being transformed into the pure. How is this done? The path is indicated by the next four syllables. MANI, meaning jewel, symbolizes the factor of method- the altruistic intention to become enlightened, compassion, and love. Just as a jewel is capable of removing poverty, so the altruistic mind of enlightenment is capable of removing the poverty, or difficulties, of cyclic existence and of solitary peace. Similarly, just as a jewel fulfills the wishes of sentient beings, so the altruistic intention to become enlightened fulfills the wishes of sentient beings.
    [Show full text]
  • The Meaning of the Short Chenrezig Mantra, Om Mani Padme Hum
    Kopan Monastery Prayers and Practices Downloaded from www.kopanmonastery.com The Meaning Of The Short Chenrezig Mantra, Om Mani Padme Hum MANI is method, PADME is wisdom; so MANI PADME is method-wisdom. Buddha revealed the lesser vehicle teachings, the Mahayana paramitayana teachings and the mahayana vajrayana teachings. There is method-wisdom in the lesser vehicle teachings, method-wisdom in the mahayana paramitayana teachings and method-wisdom in the mahayana Vajrayana teachings. So MANI PADME contains everything: the hinayana lesser vehicle teachings of method-wisdom, the mahayana paramitayana method-wisdom and the mahayana vajrayana method-wisdom. By practising method-wisdom together, as signified by MANI PADME, one purifies the stains of body, speech and mind. This is signified by the OM - A U MA - these three sounds integrate to make OM, which signifies the vajra holy body, holy speech and holy mind of Buddha. By practising the method-wisdom signified by MANI PADME together, one purifies one's own ordinary body, speech and mind and they become inseparable from Buddha's vajra holy body, holy speech and holy mind. So the OM - AH U MA - signifies the three vajras. Then, MANI PADME also signifies the mahaanuttarayoga tantra path. What I explained before is general. Now, more specifically, by depending on the path of the generation stage, which is the method of the profound secret mantra that ripens the mind, and on the completion stage, which liberates the mind, you can cease the circle of suffering, the base-time ordinary birth, death and intermediate state; actualize the path-time dharmakaya, sambhogakaya, nirmanakaya; and achieve the result-time dharmakaya, sambhogakaya, nirmanakaya.
    [Show full text]
  • Chenrezig Practice
    1 Chenrezig Practice Collected Notes Bodhi Path Natural Bridge, VA February 2013 These notes are meant for private use only. They cannot be reproduced, distributed or posted on electronic support without prior explicit authorization. Version 1.00 ©Tsony 2013/02 2 About Chenrezig © Dilgo Khyentse Rinpoche in Heart Treasure of the Enlightened One. ISBN-10: 0877734933 ISBN-13: 978-0877734932 In the Tibetan Buddhist pantheon of enlightened beings, Chenrezig is renowned as the embodiment of the compassion of all the Buddhas, the Bodhisattva of Compassion. Avalokiteshvara is the earthly manifestation of the self born, eternal Buddha, Amitabha. He guards this world in the interval between the historical Sakyamuni Buddha, and the next Buddha of the Future Maitreya. Chenrezig made a a vow that he would not rest until he had liberated all the beings in all the realms of suffering. After working diligently at this task for a very long time, he looked out and realized the immense number of miserable beings yet to be saved. Seeing this, he became despondent and his head split into thousands of pieces. Amitabha Buddha put the pieces back together as a body with very many arms and many heads, so that Chenrezig could work with myriad beings all at the same time. Sometimes Chenrezig is visualized with eleven heads, and a thousand arms fanned out around him. Chenrezig may be the most popular of all Buddhist deities, except for Buddha himself -- he is beloved throughout the Buddhist world. He is known by different names in different lands: as Avalokiteshvara in the ancient Sanskrit language of India, as Kuan-yin in China, as Kannon in Japan.
    [Show full text]
  • Big Love: Mandala Magazine Article
    LAMA YESHE, PASHUPATINATH TEMPLE, NEPAL, 1980. PHOTO BY TOM CASTLES, COURTESY OF LAMA YESHE WISDOM ARCHIVE. 26 MANDALA | July - December 2019 A MONUMENTAL ACCOMPLISHMENT: THE MAKING OF Big Love BY LAURA MILLER The creation of FPMT founder Lama Yeshe’s official biography has been a monumental task. Work on the forthcoming book, Big Love: The Life and Teachings of Lama Yeshe, has spanned three decades. To understand the significance of this project as it draws to a close, Mandala talked to three key people, all early students of Lama Yeshe, about the production of the book: Adele Hulse, Big Love’s author; Peter Kedge, who initiated and helped fund the project; and Nicholas Ribush, who is overseeing the book’s publication at the Lama Yeshe Wisdom Archive. Big Love: The Life and Teachings of Lama Yeshe begins with a refugee Tibetan monks. Together, the two lamas encountered their simple dedication: “This book is dedicated to you, the reader. first Western student, Zina Rachevsky, in 1967 in Darjeeling. The If you met Lama during your life, may you feel his presence here. following year, they went to Nepal, where they soon established If you never met Lama, then come with us—walk up the hill to Kopan Monastery on the outskirts of Kathmandu and later Kopan and meet Lama Yeshe, as thousands did, without knowing founded the international FPMT organization. anything of Buddhism or Tibet. That came later.” “Since then, His Holiness the Dalai Lama has been to many Within the biography’s nearly 1,400 pages, Lama Yeshe comes countries and now has a great reputation and has received many to life.
    [Show full text]
  • Opening Speech Liao Yiwu
    About the 17th Karmapa Liao Yiwu On the morning of 4 June, 1989, a contingent of over two hundred thousand soldiers surrounded the Chinese capital of Beijing, where they opened fire on unarmed protesters in a massacre at Tiananmen Square that shook the entire world. On 5 March of that same year, there had been another large massacre in the Tibetan capital of Lhasa, news of this earlier event had been effectively suppressed. Because of the absence of the Western news media, the PLA’s cold- blooded killing of Tibetan protesters was never recorded on camera. The holy city of Lhasa was about ten times smaller than Beijing at that time, and Bajiao Square where the massacre took place was about ten times smaller than Tiananmen Square, and yet over ten thousand peaceful protesters assembled in that narrow square, where they clashed with some fifteen thousand heavily-armed soldiers. As a result of this encounter, more than three hundred civilians lost their lives, another three thousand were imprisoned, and the “worst offenders” were subsequently sentenced to death. The Jokhang Temple located next to the Potala Palace was attacked and occupied by army troops because it was flying the Snow Lion Flag of Tibetan independence, and it was burned to the ground along with its precious copy of the Pagoda Scriptures, a text which symbolizes the dignity of Tibetan Esoteric Buddhism. Tens of thousands of Tibetan Buddhists stood in the street bewailing the loss of their sacred text, and the lamas continually tried to rush into the burning temple to rescue the scriptures, but were shot down amidst the flames.
    [Show full text]
  • Gandharan Origin of the Amida Buddha Image
    Ancient Punjab – Volume 4, 2016-2017 1 GANDHARAN ORIGIN OF THE AMIDA BUDDHA IMAGE Katsumi Tanabe ABSTRACT The most famous Buddha of Mahāyāna Pure Land Buddhism is the Amida (Amitabha/Amitayus) Buddha that has been worshipped as great savior Buddha especially by Japanese Pure Land Buddhists (Jyodoshu and Jyodoshinshu schools). Quite different from other Mahāyāna celestial and non-historical Buddhas, the Amida Buddha has exceptionally two names or epithets: Amitābha alias Amitāyus. Amitābha means in Sanskrit ‘Infinite light’ while Amitāyus ‘Infinite life’. One of the problems concerning the Amida Buddha is why only this Buddha has two names or epithets. This anomaly is, as we shall see below, very important for solving the origin of the Amida Buddha. Keywords: Amida, Śākyamuni, Buddha, Mahāyāna, Buddhist, Gandhara, In Japan there remain many old paintings of the Amida Triad or Trinity: the Amida Buddha flanked by the two bodhisattvas Avalokiteśvara and Mahāsthāmaprāpta (Fig.1). The function of Avalokiteśvara is compassion while that of Mahāsthāmaprāpta is wisdom. Both of them help the Amida Buddha to save the lives of sentient beings. Therefore, most of such paintings as the Amida Triad feature their visiting a dying Buddhist and attempting to carry the soul of the dead to the AmidaParadise (Sukhāvatī) (cf. Tangut paintings of 12-13 centuries CE from Khara-khoto, The State Hermitage Museum 2008: 324-327, pls. 221-224). Thus, the Amida Buddha and the two regular attendant bodhisattvas became quite popular among Japanese Buddhists and paintings. However, the origin of this Triad and also the Amida Buddha himself is not clarified as yet in spite of many previous studies dedicated to the Amida Buddha, the Amida Triad, and the two regular attendant bodhisattvas (Higuchi 1950; Huntington 1980; Brough 1982; Quagliotti 1996; Salomon/Schopen 2002; Harrison/Lutczanits 2012; Miyaji 2008; Rhi 2003, 2006).
    [Show full text]
  • Essential Buddhist Prayers
    Essential Buddhist Prayers An FPMT Prayer Book Volume 2 Common Center Practices 2009 Edition FPMT Inc. 1632 SE 11th Avenue Portland, OR 97214 USA www.fpmt.org © 2002, 2004, 2006, 2009 FPMT Inc. All rights reserved. No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, record- ing, or by any informa on storage and retrieval system or tech- nologies now known or developed, without permission in wri ng from the publisher. Set in Calibri 12.5./15, Century Gothic, Lydian BT, and Tibetan Ma- chine Unicode. Printed in the USA. Contents Introduc on 5 Lama Tsongkhapa Guru Yoga 15 Appendix: Extensive Medita ons 37 Extensive Off ering Prac ce 43 Off ering Even One Flower to the Buddha 45 Extensive Off ering Prac ce 51 Libera ng Animals from the Danger of Death 63 Introduc on 65 Libera ng Animals 67 The Wish-Fulfi lling Jewel (Medicine Buddha Puja) 99 The Abbreviated Four-Mandala Off ering to Chi amani Tara 139 Praises to the Twenty-One Taras (literal transla on) 193 A Short Vajrasa va Medita on 199 Appendix 1: Breathing Exercise 207 Appendix 2: How to Purify During Mantra Recita on 208 Appendix 3: The Meaning of the Mantra 210 A Banquet of the Greatly Blissful Circle of Off erings; the Heruka Vajrasa va Tsog Off ering 213 Introduc on 215 The Meaning of Tsog 217 The Heruka Vajrasa va Tsog Off ering 223 Four-Face Mahakala Puja 245 A Daily Pälden Lhamo Prac ce 267 Protector Prayers and Tea Off ering for the Success of FPMT Projects 285 Blessing the Inner Off ering and the Tea 287 Praise of Six-Arm
    [Show full text]
  • Benefits of the Arya Sanghata Sutra, the Ganga Does Not Refer to the Indian River Ganges
    Benefits of Reciting the Arya Sanghata Sutra Probably I don’t need to tell you what the text says about how much merit you collect each time you hear this sutra. Each time you hear it, how much merit do you collect? First of all, one buddha has completed the merit of wisdom and the merit of virtue – there is nothing more to collect…and then how many buddhas? The number of buddhas equaling the number of sands of grain in the Ganga River times twelve. And these sand grains are not ordinary grains of sand. It is explained in the teachings, in the great enlightened Pabongkha Rinpoche’s notes, that these grains are made of extremely subtle atoms. There are seven kinds of subtle atoms, water atoms, earth atoms, and so forth. These sand grains are much, much finer than what we usually think. In addition to that, when it comes to talking about the benefits of bodhichitta, or the benefits of the Arya Sanghata Sutra, the Ganga does not refer to the Indian River Ganges. It refers to the Pacific Ocean. Now, that many numbers of buddhas times twelve. The merit of just one set of buddhas equaling the number of sand grains in the River Ganga, even just one set – how much merit that is…is beyond words, unimaginable. Even just the merit that one buddha has collected is beyond words. So, now, beyond that, the merit that you collect every time you hear the Arya Sanghata Sutra is equal to twelve times the merit of the number of buddhas as there are sand grains in the River Ganga.
    [Show full text]
  • Learn Tibetan & Study Buddhism
    fpmt Mandala BLISSFUL RAYS OF THE MANDALA IN THE SERVICE OF OTHERS JULY - SEPTEMBER 2012 TEACHING A GOOD HEART: FPMT REGISTERED TEACHERS THE OFFICIAL PUBLICATION OF THE FOUNDATION FOR THE PRESERVATION OF THE MAHAYANA TRADITION Wisdom Publications Delve into the heart of emptiness. INSIGHT INTO EMPTINESS Khensur Jampa Tegchok Edited by Thubten Chodron A former abbot of Sera Monastic University, Khensur Jampa Tegchok here unpacks with great erudi- tion Buddhism’s animating philosophical principle—the emptiness of all appearances. “Khensur Rinpoche Jampa Tegchok is renowned for his keen understanding of philosophy, and of Madhyamaka in particular. Here you will find vital points and reasoning for a clear understanding of emptiness.”—Lama Zopa Rinpoche, author of How to Be Happy 9781614290131 “This is one of the best introductions to the philosophy of emptiness 336 pages | $18.95 I have ever read.”—José Ignacio Cabezón, Dalai Lama Professor and eBook 9781614290223 Chair, Religious Studies Department, UC Santa Barbara Wisdom Essentials JOURNEY TO CERTAINTY The Quintessence of the Dzogchen View: An Exploration of Mipham’s Beacon of Certainty Anyen Rinpoche Translated and edited by Allison Choying Zangmo Approachable yet sophisticated, this book takes the reader on a gently guided tour of one of the most important texts Tibetan Buddhism has to offer. “Anyen Rinpoche flawlessly presents the reader with the unique perspective that belongs to a true scholar-yogi. A must-read for philosophers and practitioners.” —Erik Pema Kunsang, author of Wellsprings of the Great Perfection and 9781614290094 248 pages | $17.95 compiler of Blazing Splendor eBook 9781614290179 ESSENTIAL MIND TRAINING Thupten Jinpa “The clarity and raw power of these thousand-year-old teachings of the great Kadampa masters are astonishingly fresh.”—Buddhadharma “This volume can break new ground in bridging the ancient wisdom of Buddhism with the cutting-edge positive psychology of happiness.” —B.
    [Show full text]