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EVENSONG November 1, 2020 All Saints’ Day EVENSONG November 1, 2020 All Saints’ Day ORIGINAL AIR DATE THE TWENTY-FOURTH SUNDAY AFTER PENTECOST: PROPER 26 NOVEMBER 04, 2018 FIVE O’CLOCK IN THE EVENING SUNG BY: THE CATHEDRAL CHORISTERS OF BOYS AND MEN OFFICIANT: THE VERY REV. JAMES CARROLL LECTOR: BRUCE TINDALL The Very Reverend Penny Bridges, Dean The Rev. Canon Brooks Mason, Canon Liturgist Canon Martin Green, Organist & Director of Music Gabriel Arregui, Sub-Organist & Assistant Choirmaster Lucinda Parsons, Usher in Charge; Tom Simmons, Jim Witte, Ushers Services are regularly streamed and recorded and you can find them: http://www.stpaulcathedral.org/watch or on Facebook Live now. ORGAN VOLUNTARY Vor deinen Thron tret ich hiermit Johann Sebastian Bach (1685-1750) WELCOME INTROIT Blessed are the pure in heart H. Walford Davies (1869-1941) Blessed are the pure in heart, for they shall see our God; the secret of the Lord is theirs, Their soul is Christ’s abode. Still to the lowly soul He doth Himself impart, And for His cradle and His throne Chooseth the pure in heart. ¶ The tolling of the bell. OPENING SENTENCE Officiant Thine is the day, O God, thine also the night; thou hast established the moon and the sun. Thou hast fixed all the boundaries of the earth; thou hast made summer and winter. Psalm 74:15,16 PRECES John Reading (1685-1764) Officiant O Lord, open thou our lips. Choir And our mouth shall shew forth thy praise. Officiant O God, make speed to save us. Choir O Lord, make haste to help us. Officiant Glory be to the Father, and to the Son, and to the Holy Ghost; Choir as it was in the beginning, is now and ever shall be, world without end. Amen. Officiant Praise ye the Lord. Choir The Lord’s name be praised. ~ 2 ~ OFFICE HYMN S-27 PHOS HILARON Music: Victor Judson Schramm (1944-1984); acc. David Hurd (b. 1950) Text: Public domain PSALM 84 Quam dilecta! chant: C.H.H. Parry O HOW amiable are thy dwellings, * thou LORD of hosts! 2 My soul hath a desire and longing to enter into the courts of the LORD; * my heart and my flesh rejoice in the living God. 3 Yea, the sparrow hath found her an house, and the swallow a nest, where she may lay her young; * even thy altars, O LORD of hosts, my King and my God. 4 Blessed are they that dwell in thy house; * they will be alway praising thee. 5 Blessed is the man whose strength is in thee; * in whose heart are thy ways. 6 Who going through the vale of misery use it for a well; * and the pools are filled with water. 7 They will go from strength to strength, * and unto the God of gods appeareth every one of them in Sion. 8 O LORD God of hosts, hear my prayer; * hearken, O God of Jacob. 9 Behold, O God our defender, * and look upon the face of thine anointed. 10 For one day in thy courts * is better than a thousand. 11 I had rather be a door-keeper in the house of my God, * than to dwell in the tents of ungodliness. 12 For the LORD God is a light and defence; * the LORD will give grace and ~ 3 ~ worship; and no good thing shall he withhold from them that live a godly life. 13 O LORD God of hosts, * blessed is the man that putteth his trust in thee. Glory be to the Father * and to the Son and to the Holy Ghost. As it was in the beginning is now and ever shall be; World without end. Amen. FIRST READING NEHEMIAH 5:1-19 The first reading is taken from the Hebrew Scriptures. The First Lesson is read, the Reader may first say A Reading from the Book of Nehemiah. Now there was a great outcry of the people and of their wives against their Jewish kin. For there were those who said, “With our sons and our daughters, we are many; we must get grain, so that we may eat and stay alive.” There were also those who said, “We are having to pledge our fields, our vineyards, and our houses in order to get grain during the famine.” And there were those who said, “We are having to borrow money on our fields and vineyards to pay the king’s tax. Now our flesh is the same as that of our kindred; our children are the same as their children; and yet we are forcing our sons and daughters to be slaves, and some of our daughters have been ravished; we are powerless, and our fields and vineyards now belong to others.” I was very angry when I heard their outcry and these complaints. After thinking it over, I brought charges against the nobles and the officials; I said to them, “You are all taking interest from your own people.” And I called a great assembly to deal with them, and said to them, “As far as we were able, we have bought back our Jewish kindred who had been sold to other nations; but now you are selling your own kin, who must then be bought back by us!” They were silent, and could not find a word to say. So I said, “The thing that you are doing is not good. Should you not walk in the fear of our God, to prevent the taunts of the nations our enemies? Moreover I and my brothers and my servants are lending them money and grain. Let us stop this taking of interest. Restore to them, this very day, their fields, their vineyards, their olive orchards, and their houses, and the interest on money, grain, wine, and oil that you have been exacting from them.” Then they said, “We will restore everything and demand nothing more from them. We will do as you say.” And I called the priests, and made them take an oath to do as they had promised. I also shook out the fold of my garment and said, “So may God shake out everyone from house and from property who does not perform this promise. Thus may they be shaken out and emptied.” And all the assembly said, “Amen,” and praised the Lord. And the people did as they had promised. Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year to the thirty-second year of King Artaxerxes, twelve years, neither I nor my brothers ate the food allowance of the governor. The ~ 4 ~ former governors who were before me laid heavy burdens on the people, and took food and wine from them, besides forty shekels of silver. Even their servants lorded it over the people. But I did not do so, because of the fear of God. Indeed, I devoted myself to the work on this wall, and acquired no land; and my servants were gathered there for the work. Moreover there were at my table one hundred fifty people, Jews and officials, besides those who came to us from the nations around us. Now that which was prepared for one day was one ox and six choice sheep; also fowls were prepared for me, and every ten days skins of wine in abundance; yet with all this I did not demand the food allowance of the governor, because of the heavy burden of labor on the people. Remember for my good, O my God, all that I have done for this people. After each Lesson the Reader may say Here ends the Reading. MAGNIFICAT in B-flat Charles Villiers Stanford (1852-1924) The Magnificat is Mary’s song (Luke 1:46-55) responding to the declaration that the child she is to bear will fulfill the promises of the Hebrew Scriptures. MY SOUL doth magnify the Lord, and my spirit hath rejoiced in God my Savior. For he hath regarded the lowliness of his handmaiden. For behold from henceforth all generations shall call me blessed. For he that is mighty hath magnified me, and holy is his Name. And his mercy is on them that fear him throughout all generations. He hath showed strength with his arm; he hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seat, and hath exalted the humble and meek. He hath filled the hungry with good things, and the rich he hath sent empty away. He remembering his mercy hath holpen his servant Israel, as he promised to our forefathers, Abraham and his seed forever. Glory be to the Father, and to the Son, * and to the Holy Ghost; As it was in the beginning, is now, and ever shall be, * world without end. Amen. ~ 5 ~ SECOND READING 1 CORINTHIANS 12:27−13:13 The second reading is taken from the New Testament which tells of the life and teaching of Jesus and the witness of the early Church. The Second Lesson is read, the Reader may first say A Reading from the First Letter of Paul to the Corinthians. Now you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers; then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak in tongues? Do all interpret? But strive for the greater gifts.
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