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John Paul II and Indian Orthodox Church
John Paul II and Indian Orthodox Church Paulos Mar Gregorios Gregory of India Study Centre Sophia Books, Azad Lane, Kottayam - 686001 2 Pope John Paul II and Indian Orthodox Church Pope John Paul II and Indian Orthodox Church Paulos Mar Gregorios Compiled by : Joice Thottackad Published by : Gregory of India Study Centre Sophia Books, Azad Lane, Kottayam - 686001 First Web Edition : 2005 April Typesetting : Sophia Print House, Kottayam Pope John Paul II and Indian Orthodox Church 3 CONTENTS 1 THE POPE’S VISIT TO INDIA 2 THE JARRING NOTE 3 ADDRESS OF H. H. BASELIUS MARTHOMA MATHEWS I CATHOLICOS OF THE EAST 4 ]m∏m-bpsS kμ¿i\w 5 THE VATICAN RESPONDS APPENDIX 1 ADDRESS OF H. H. POPE JOHN PAUL II 2 A LETTER FROM CARDINAL WILLEBRANDS 3 am¿∏m-∏mbpw Hm¿Ø-tUmIvkv k`-I-fpsS Bi-¶-Ifpw tUm. K{_n-tb¬ am¿ {KotKm-dn-tbmkv 4 Gjy-°m-c\v CXp h√Xpw a\- n-em-Iptam? tPmbvkv tXm´-bv°mSv 4 Pope John Paul II and Indian Orthodox Church tPm¨ t]mƒ c≠m-a≥ am¿∏m∏mbpsS tZl- hn-tbmKsØ XpS¿∂v At±-l-Øns‚ Pohn-X- sØbpw {]h¿Ø-\-ß-sfbpw kw_-‘n®v A\p- Iq-ehpw {]Xn-Iq-e-hp-amb A`n-{]m-b-߃ Db¿- ∂psIm≠n-cn°p-∂p. Cu kμ¿`Øn¬, tPm¨ t]mƒ am¿∏m-∏msb kw_-‘n®v ]utemkv am¿ {KntKm-dn-tbmkv Xncp- ta\n ]e kμ¿`-ß-fnembn sNbvX hne-bn-cp-Ø- ep-Ifpw cN-\-Ifpw tN¿Øp hmbn-°p-∂Xpw Nn¥n-°p-∂Xpw DNnXambn-cn-°pw F∂p Icp- Xp∂p. -
Voluntary Petition for Non-Individuals Filing for Bankruptcy 4/16 If More Space Is Needed, Attach a Separate Sheet to This Form
Fill in this information to identify your case: United States Bankruptcy Court for the: DISTRICT OF NEW MEXICO Case number (if known) Chapter 11 Check if this an amended filing Official Form 201 Voluntary Petition for Non-Individuals Filing for Bankruptcy 4/16 If more space is needed, attach a separate sheet to this form. On the top of any additional pages, write the debtor's name and case number (if known). For more information, a separate document, Instructions for Bankruptcy Forms for Non-Individuals, is available. 1. Debtor's name Roman Catholic Church of the Archdiocese of Santa Fe 2. All other names debtor used in the last 8 years Include any assumed names, trade names and doing business as names 3. Debtor's federal Employer Identification 85-6009986 Number (EIN) 4. Debtor's address Principal place of business Mailing address, if different from principal place of business 4000 St. Josephs Place NW Albuquerque, NM 87120 Number, Street, City, State & ZIP Code P.O. Box, Number, Street, City, State & ZIP Code Bernalillo Location of principal assets, if different from principal County place of business Number, Street, City, State & ZIP Code 5. Debtor's website (URL) www.archdiosf.org 6. Type of debtor Corporation (including Limited Liability Company (LLC) and Limited Liability Partnership (LLP)) Partnership (excluding LLP) Other. Specify: Case 18-13027-t11 Doc 1 Filed 12/03/18 Entered 12/03/18 14:41:01 Page 1 of 207 Official Form 201 Voluntary Petition for Non-Individuals Filing for Bankruptcy page 1 Debtor Roman Catholic Church of the Archdiocese of Santa Fe Case number (if known) Name 7. -
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3""H /S8I At®. ~7S~$o IMAGE AND IDENTITY AT EL SANTUARIO DE CHIMAYO IN CHIMAYO, NEW MEXICO THESIS Presented to the Graduate Council of the University of North Texas in Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS By Dana Engstrom DeLoach, B.A. Denton, Texas May, 1999 Dana Engstrom DeLoach, Image and Identity at El Santuario de Chimayo m Chimayo, New Mexico. Master of Arts, (Art History), May 1999, 94pp., 74 titles. El Santuario de Chimayo is a small community shrine that combines both native Tewa Indian and Christian traditions. This study focuses on the interaction between traditions through analysis of the shrine's two major artworks: a crucifix devoted to El Senor de Esquipulas (Christ of Esquipulas) and a statue of the Santo Nino (Holy Child). The shrine and its two primary artworks are expressions of the dynamic interaction between native and European cultures in New Mexico at the beginning of the nineteenth century. They frame the discussion of native and Christian cultural exchange about the relationships between religious images, how they function, and how they are interpreted. 3""H /S8I At®. ~7S~$o IMAGE AND IDENTITY AT EL SANTUARIO DE CHIMAYO IN CHIMAYO, NEW MEXICO THESIS Presented to the Graduate Council of the University of North Texas in Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS By Dana Engstrom DeLoach, B.A. Denton, Texas May, 1999 TABLE OF CONTENTS Chapter 1. INTRODUCTION 1 2. CHIMAYO AS A SITE OF CULTURAL EXCHANGE 17 3. THE DISCOVERY OF THE IMAGES OF EL SANTUARIO DE CHIMAYO 37 4. -
Virgines Subintroductae
VIRGINES SUBINTRODUCTAE 7 (1956); 12 (1961). [L. G. OWENS] R. E. BROWN, The Virginal Con- (if she get married) in the Vulgate. Neither the Church ception and Bodily Resurrection of Jesus (New York 1973). R. E. Fathers who condemned the suneàsaktoi nor the suneà- BROWN et al., Mary in the New Testament (New York, Philadelphia, saktoi themselves ever appealed to this text of Paul. Toronto 1978). J. F. CRAGHAN, ‘‘The Gospel Witness to Mary’s Apart from the obscure passage of 1 Cor 7.36–38, there ‘Ante Partum’ Virginity’’ Marian Studies 21 (1970) 28–68. J. A. FITZMYER, ‘‘The Virginal Conception of Jesus in the New Testa- is no evidence for the existence of any such custom in the ment,’’ Theological Studies 34 (1973) 541–575. F. M. JELLY, 1st-century Church. Consequently very few exegetes ‘‘Mary’s Virginity in the Symbols and Councils,’’ Marian Studies would read the custom into the text of Paul. But a grow- 21 (1970) 69–93. J. MCHUGH, The Mother of Jesus in the New Tes- ing number of exegetes do see in the passage a case anal- tament (New York 1975). M. MIGUENS, The Virgin Birth: An Evalu- ogous to the later Virgines subintroductae. A betrothed ation of Scriptural Evidence (Westminister, Md. 1975). K RAHNER, ‘‘Virginitas in Partu: A Contribution to the Problem of the Devel- Christian couple, inspired by Paul’s teaching on celibacy, opment of Dogma and of Tradition,’’ Theological Investigations 4, must make a difficult decision: should they get married tr. K. SMYTH (Baltimore 1966) 134–162. or continue simply as betrothed? This interpretation, [L. -
Sooner Catholic Soonercatholic.Org October 15, 2017 Archokc.Org Go Make Disciples Following Holy Spirit to Catholicism
Sooner Catholic soonercatholic.org October 15, 2017 archokc.org Go Make Disciples Following Holy Spirit to Catholicism By Charles Albert Cornish thought, “That isn’t going to help deviated from the faith handed down from the The Sooner Catholic them in softball.” Reaction to Cornish’s conver- days of the earliest Apostles. He goes so far to sion from family and friends ranged from shock say, “If you believe the Holy Spirit blessed the About five years ago, Brian Cornish, a Bap- to anger to sadness. His father is supportive, Apostles and the early Church, it doesn’t make tist minister with a master’s degree in divinity, though remaining firm in his own Baptist com- sense that the Holy Spirit would withdraw his started to explore questions about the ori- mitments. guidance until Protestantism came along 1,500 gins of the Christian faith. His journey would What motivated Cornish’s conversion to years later.” include much research and would culminate Catholicism was extensive research into early Cornish is aware of the faith crisis facing the with him resigning his job and youth of most Catholic joining the Catholic Church at families in society. Easter 2017. “It is not just a Catholic Cornish, with his wife Kris- issue but a Christiani- ten and five children, are now ty problem, across every members of Blessed Sacrament denomination. Children Catholic Church in Lawton. He will follow the example of is employed as the maintenance their parents; Christ must technician at Saint Mary Cath- be the most important part olic School in Lawton and also of a parent’s life in order serves as the youth director at to serve as an example for Holy Family Catholic Church. -
The Catholic Conscience and the Defense of Dr. Mudd by Lorle Porter (Concluded, from Vol
Vol. XXXVI, No. 12 December, 2011 The Catholic Conscience and the Defense of Dr. Mudd By Lorle Porter (Concluded, from Vol. XXXVI, No. 11) And his adopted brother William T. Sherman was being puffed as a presidential candidate–the last thing either man needed was association with the political “hot potato” of the day. Prosecutors such as the posturing and violent Ohioan John Bingham, were prepared to use their roles in the trial as political launching pads. Defense attorneys could look forward to nothing but vilification. Attempting to explain Ewing’s decision to join the defense, a 1980 television docudrama The Ordeal of Dr. Mudd, would depict a sequence in which General Ewing, walking down a Georgetown street, overheard a frantic Frances Mudd pleading with an attorney to defend her husband. The following scene showed Mrs. Mudd praying in a non- denominational church, only to be approached by General Ewing with an offer to help. Queried as to why a Union officer would undertake the case, Ewing Dr. Samuel Mudd merely quoted his grandfather’s admonition to follow (Libraryof Congress) an honorable path in life. The scene is fictional, if not In what would become the final month of totally implausible, given Ewing’s “lofty ideals.” the war, March, 1865, Tom Ewing went to However, if placed in a Catholic church, the scene Washington to submit his military resignation to would have been credible, especially in a symbolic Abraham Lincoln, a personal friend. His brother sense. At heart, Ewing undertook the case to defend Bub (Hugh Boyle) was back at Geisborough helping a man of his community. -
Archdiocese of Washington Map of the Archdiocese of Washington
Archdiocese of Washington Map of the Archdiocese of Washington Updated: 11/19/2019 Who We Are History of the Archdiocese of Washington The history of the Catholic Church can be sites of parishes that still exist today within traced back to the first settlers of the colony the Archdiocese of Washington. of Maryland. Jesuit Father Andrew White celebrated the first Mass held in the John Carroll, a Jesuit priest who was born in English-speaking colonies, on the-shores of Upper Marlboro, was appointed the first St. Clement’s Island, in modern day St Bishop of Baltimore. Carroll also was the Mary’s County, in 1634. Fr White and two first Bishop of the United States and initially companions had traveled with the original oversaw all the Catholic priests and founders of Maryland on the Ark and the churches in the fledgling nation. In 1808 Dove. Pope Pius VII created the Dioceses of New York, Philadelphia, Boston, and Bardstown, Maryland was founded by the Lords of Kentucky and at the same time raised Baltimore as a haven for religious toleration. Baltimore to a metropolitan see with Carroll In 1649, the Legislature passed the as Archbishop. More dioceses would be Maryland Toleration Act, the first legislation created throughout the nineteenth century enacted for religious freedom in America. as the United States expanded west. With the expulsion of King James II from England during the Glorious Revolution in The Jesuits had five large estates in 1689, all colonies in the New World came Maryland with four of the five located within under the jurisdiction of the crown. -
DENVER CATHOLIC Plans Center in U
Hfember of Audit Bufemi of Cireidationi Four Colorado Youths Will Study in Spanish Novitiate Content* Copyrighted by the Cetholie Preee Society, Ine. 1945— Permission to Reproduce, Except on Articles Otherwise Marked, Given Alter 12 U. Friday Following Issue Will Study in Spain Order of Holy Family DENVER CATHOLIC Plans Center in U. S. WASHINGTON WILL BE HUB 1 FBS. illDDlU, I^GISTER OF EXPANSION PROGRAM The National Catholic Welfare Conference News Service Supplies The Denver Catholic Register. Ws Have Also the International News Service (Wire and Mail), a Large Special Service, Seven Smaller Services. Photo Features, and Wide World Photos. (8 cent* per copy) Four native Coloradoans, all members of the Holy Name of Mary parish, Del Norte, have joined the order of the Sons of the Holy Family, and have left for Spain for their VOL. XLI. No. 18. DENVER, COLO., THURSDAY, DEC. 27, 1945. $1 PER YEAR preliminary training and novitiate, after which they will CAUSE M IXiPS return for further education in the United States. Their Archbishop Vehr in Christmas Sermon Urges: novitiate will last about two years, Considerable confusion resulted _ The "Sons of the Holy Family are planning to extend in Deshon General hospital. But their work in the United States and intend to establish an ler, Pa., from tlfc arrival of Fa ther Thomas Madden as chaplain Show God Gratitude for Peace Cli491es Sloeber American branch in the near fu James Beiriger ture with headquarters in Wash- Stoeber and James Beiriger, and of the army institution, for there intrton, D. C. The four boys, James at one time lived also at St. -
School of Theology - Seton Hall University file:///Volumes/Site%20Backups/Theology%2020090910/Lecture
School of Theology - Seton Hall University file:///Volumes/Site%20Backups/theology%2020090910/lecture... A CENTURY OF PAPAL REPRESENTATION IN THE UNITED STATES Reverend Timothy M. Dolan Kenrick-Glennon Seminary Archdiocese of St. Louis Archbishop Gerety Lecture at Seton Hall University, October 15, 1992 "Hence we cheerfully sent one who should represent Our Person..." wrote Pope Leo XII in his encyclical Longinqua Oceani1 to the Church of the United States, January 6, 1895, referring to the appointment of the first apostolic delegate, Archbishop Francesco Satolli, just two years previous. That January 21, 1993, will be the centennial of this event suggested the topic of this year's Archbishop Gerety Lecture, "A Century of Papal Representation in the United States." Thank you for the invitation to be part of this distinguished lecture series. For the record, I have dedicated this meagre effort to the preeminent church historian of the United States, Monsignor John Tracy Ellis, my teacher, mentor and friend who, at 87, is now recuperating from hip surgery in Washington, D.C. May the Lord of Truth whom he has served so diligently be close to him in his recovery. I propose to develop this topic under five points. First, I will treat the way the Holy See approached America prior to Archbishop Satolli's appointment; secondly, I will consider the give-and-take surrounding his nomination in 1893; then will come a staccato-like overview of the comings-and-goings of his 10 successors; fourthly, I will take a look at just what, in general, the delegates have done, offering two examples of their activities; and, finally, I will conclude with a segment on the establishment of diplomatic relations between the Holy See and the government of the United States. -
In Memoriam: Pray for the Deceased Clergy of the Archdiocese of Baltimore
In Memoriam: Pray for the deceased clergy of the Archdiocese of Baltimore Please pray for these members of the clergy who served in the Archdiocese of Baltimore and died in the months of May through December. MAY May 2 Father Felix Barrotti, 1881+ Monsignor Eugene J. Connelly, 1942+ Monsignor William F. Doyle, 1976+ Father Pompeo Vadacca, C.M., 1982+ May 3 Father Mark Rawinisz, O.F.M. Conv., 1956+ Deacon Harry Carpenter, 2005+ May 4 Monsignor Clare J. O’Dwyer, 1982+ Monsignor Edward R. Braham, 1984+ Father Jeffrey W. Carlsen, 2005+ May 5 Father William A. Richardson, S.S.J., 2005+ May 6 Monsignor Edward L. Buckey, 1948+ Monsignor Francis J. Childress, 1991+ Monsignor William T. McCrory, 1993+ Father John A. Delclos, 2007+ May 7 Father Joseph P. Josaitis, 1980+ Deacon William H. Kohlmann, 1986+ May 9 Father Joseph J. Dulski, 1906+ Monsignor W. Paul Smith, 1946+ Father Joseph D. Fuller, 1969+ Father Robert E. Lee Aycock, S.S., 1977+ Father Thomas Simmons, 1987+ Father John F. Kresslein, C.Ss.R., 1992+ May 10 Father John J. Bowens, 1925+ Father John J. Reilly, 1949+ Father Joseph A. Stepanek, C.Ss.R., 1955+ Father Joseph A. Graziani, 1966+ Monsignor Edwin A. DeLawder, 1980+ Monsignor John C. Collopy, 2015+ May 11 Father Paul John Sandalgi, 1960+ Deacon John J. Boscoe Jr., 2014+ May 12 Father Patrick J. O’Connell, 1924+ Monsignor William J. Sweeney, 1967+ Father Claude M. Kinlein, 1976+ Monsignor Joseph M. Nelligan, 1978+ Monsignor Edward F. Staub, 2000+ May 13 Father James Sterling, 1905+ Father Theodore S. Rowan, 1989+ May 14 Father Edward L. -
Diocesan Directory 2017
COLORADO Diocesan Directory 2017 INDEX Abbreviations of Orders & Priestly fraternities………………………………..31-37 Catholic Charities…………………………...26 Chancery……………………………………...4 Councils/Commissions……………...…..….29 Deacons………………………………….21-23 Deaneries……………………………………..3 Deanery Map………………………………….2 Diocesan Institutions……………………26-28 Hospitals…………………………………..…26 Mission & Vision of the Diocese…………....1 Parishes & Missions…………………….10-15 Parish Office Quick Reference………......5-9 Priests………………………………….…17-20 Province Dioceses……………………….….30 Rel. Communities of Men/Women..……....26 Rel. Orders & Priestly Fraternities...…..….26 Retired Deacons………………………….,..23 Retired Priests…………………………,…...20 Schools……………………………………,...27 Sisters……………………………………24-25 . MISSION Catholics of Southern Colorado Missionary Disciples of Jesus Christ, evangelizing a diversity of cultures by proclaiming the Gospel, celebrating the Sacraments and promoting Justice & Charity, in service to the people entrusted to our care. VALUES Respect: Every human life has value and dignity Faithfulness: Living the Tradition of the Catholic faith Communicating the Faith: Preaching, teaching and celebrating Generosity: Responding to God’s Grace with gratitude VISION By 2021 we will be a self-sufficient and well-informed Diocese, rooted in prayer with a clear understanding of the teachings of the Church, living a Sacramental life, looking to build the future of the Church in Southern Colorado, sharing our ministries and gifts. GOALS Communication: Bridging gaps and building relationships through effective, two-way, consistent communication. Youth: Engaging and forming youth for lifelong relationship with Christ and the Church. Finances: Creatively seeking, gratefully receiving and prudently managing funds and resources across Parish boundaries of the sake of the mission. Priests: More intentionally fostering, forming, building fraternity among and caring for our Priests to insure the future of the Church in Southern Colorado. -
Barquilla De Ia Santa Maria BULLETIN of the Catholic Record Society Diocese of Columbus
Barquilla de Ia Santa Maria BULLETIN of the Catholic Record Society Diocese of Columbus Vol. XXVI, No. I 0 Oct. 25 : St. Ann Lyne October, 2001 Madeleine Vinton Dahlgren, about 1885. In 1889 she was said to have a.figure rather inclining to embonpoint, iron-gray hair parted smoothly over a high forehead, and blue eyes glistening with intelligence. (Photo courtesy of the Washingtoniana Division, the District of Columbia Public Library.) Courage and Modesty in Plenty: The Life of Madeleine Vinton Goddard Dahlgren by Donald M. Schlegel Part 3 (Continued from Vol. XXVI, No. 8) After the Admiral's death, in addition to her The Woman Suffrage Movement duties as a mother Madeleine Vinton Dahlgren took up again her literary pursuits along with Two pictures of Madeleine come to mind in religious commitments. At the same time she relation to the battle over woman suffrage. One became an acknowledged social leader. Her is her fearless jumping onto the back of the activities against Woman Suffrage brought her elephant as a child, and enjoying the ride. The before the public eye to a greater extent than she other is her description of herself on board ship liked. during a storm in the Pacific. "The night grows 171 black and sullen. It is fearful to scan the Sherman.) In 1871 Madeleine wrote a pamphlet, darkness; and yet we stand for hours in this outer Thoughts on Female Suffrage and in Vin gloom, transfixed by the appalling wonder of the dication of Woman's True Rights (Washington: scene. Amidst the inky blackness, foams the Blandshard & Mohun).