New Ancient DNA Data on the Origins and Spread of Sheep and Cattle in Northern China Around 4000 BP
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Mysterious Carvings and Evidence of Human Sacrifice Uncovered in Ancient City
Mysterious carvings and evidence of human sacrifice uncovered in ancient city Discoveries at the sprawling site have archaeologists rethinking the roots of Chinese civilization. By Brook Larmer PUBLISHED August 6, 2020 The stones didn’t give up their secrets easily. For decades, villagers in the dust-blown hills of China’s Loess Plateau believed that the crumbling rock walls near their homes were part of the Great Wall. It made sense. Remnants of the ancient barrier zigzag through this arid region inside the northern loop of the Yellow River, marking the frontier of Chinese rule stretching back more than 2,000 years. But one detail was curiously out of place: Locals, and then looters, began finding in the rubble pieces of jade, some fashioned into discs and blades and scepters. Jade is not indigenous to this northernmost part of Shaanxi Province— the nearest source is almost a thousand miles away—and it was not a known feature of the Great Wall. Why was it Join archaeologists as they search for clues to the mysterious fate of “China’s Pompeii” in a new three-part series. Ancient China from Above premiers in the U.S. Tuesday August 11 at 10/9c on National Geographic. For all other countries check local listings. When a team of Chinese archaeologists came to investigate the conundrum several years ago, they began to unearth something wondrous and puzzling. The stones were not part of the Great Wall but the ruins of a magnificent fortress city. The ongoing dig has revealed more than six miles of protective walls surrounding a 230-foot-high pyramid and an inner sanctum with painted murals, jade artifacts—and gruesome evidence of human sacrifice. -
Social Complexity in North China During the Early Bronze Age: a Comparative Study of the Erlitou and Lower Xiajiadian Cultures
Social Complexity in North China during the Early Bronze Age: A Comparative Study of the Erlitou and Lower Xiajiadian Cultures GIDEON SHELACH ACCORDING TO TRADITIONAL Chinese historiography, the earliest Chinese state was the Xia dynasty (twenty-first-seventeenth centuries B.C.), which was lo cated in the Zhongyuan area (the Central Plain). The traditional viewpoint also relates that, over the next two millennia, complex societies emerged in other parts of present-day China through the process of political expansion and cul tural diffusion from the Zhongyuan. Some scholars recently have challenged this model because it is unilinear and does not allow for significant contributions to the emergence of social compleXity from areas outside the Zhongyuan. Recent syntheses usually view the archaeological landscape of the late Neolithic Period (the second half of the third millennium B.C.) as a mosaic of cultures of compar able social complexity that interacted and influenced each other (Chang 1986; Tong 1981). Nevertheless, when dealing with the Early Bronze Age, the period identified with the Xia dynasty, most archaeologists still accept the main premises of the traditional model. They regard the culture or cultures of the Zhongyuan as the most developed and see intercultural interaction as occurring, if at all, only within the boundaries of that area. One of the most heated debates among Chinese archaeologists in recent years has been over the archaeological identification of the Xia dynasty. The partici pants in this debate accept the authenticity of the historical documents, most of which were written more than a thousand years after the events, and try to cor relate names of historical places and peoples to known archaeological sites and cultures. -
Jade Huang and Chinese Culture Identity: Focus on the Myth of “Huang of Xiahoushi”
Journal of Literature and Art Studies, June 2016, Vol. 6, No. 6, 603-618 doi: 10.17265/2159-5836/2016.06.003 D DAVID PUBLISHING Jade Huang and Chinese Culture Identity: Focus on the Myth of “Huang of Xiahoushi” TANG Qi-cui, WU Yu-wei Shanghai Jiao Tong University, Shanghai, China This paper focus on the myth of “Huang of Xiahoushi” (夏后氏之璜), focusing on the distribution of Jade Huang (玉璜) since the early neolithic and its process of pluralistic integration. The paper explores the story of ethnic group, cultural identification and the significance of Jade Huang in the discourse construction of etiquette civilization behind the mythic narrative based on multi-evidence method and the local meaning of literature in ancient Chinese context. Keywords: Jade Huang, Huang of Xiahoushi, unified diversity, Chinese identity, etiquette civilization, multi-evidence method Introduction Modern archeological relics including potteries, jades and bronzes bring back the lost history; the process of how Chinese unified diversity took shape in general and the great tradition of jade culture in eight thousand in particular. The handed-down documents echo each other at a distance provide solid evidences for the origin of civilization of rite and music and the core values based on jade belief. Jade Huang is an important one of it. It is illuminated by numerous records about Jade Huang in ancient literature, as well as a large number of archaeology findings past 7,000 years. The paper seeks to focus on the following questions: what is the function of Jade Huang in historic and prehistoric period? Moreover, what is the function of “Huang of Xiahoushi”, which belonged to emperor and symbolized special power in historic documents and myths and legends in ancient china? Jade Huang: Etiquette and Literature Jade Huang (Yu Huang, Semi-circular/annular Jade Pendant) is a type of jade artifact which is seemed to be remotely related to etiquette and literature. -
Of the Chinese Bronze
READ ONLY/NO DOWNLOAD Ar chaeolo gy of the Archaeology of the Chinese Bronze Age is a synthesis of recent Chinese archaeological work on the second millennium BCE—the period Ch associated with China’s first dynasties and East Asia’s first “states.” With a inese focus on early China’s great metropolitan centers in the Central Plains Archaeology and their hinterlands, this work attempts to contextualize them within Br their wider zones of interaction from the Yangtze to the edge of the onze of the Chinese Bronze Age Mongolian steppe, and from the Yellow Sea to the Tibetan plateau and the Gansu corridor. Analyzing the complexity of early Chinese culture Ag From Erlitou to Anyang history, and the variety and development of its urban formations, e Roderick Campbell explores East Asia’s divergent developmental paths and re-examines its deep past to contribute to a more nuanced understanding of China’s Early Bronze Age. Campbell On the front cover: Zun in the shape of a water buffalo, Huadong Tomb 54 ( image courtesy of the Chinese Academy of Social Sciences, Institute for Archaeology). MONOGRAPH 79 COTSEN INSTITUTE OF ARCHAEOLOGY PRESS Roderick B. Campbell READ ONLY/NO DOWNLOAD Archaeology of the Chinese Bronze Age From Erlitou to Anyang Roderick B. Campbell READ ONLY/NO DOWNLOAD Cotsen Institute of Archaeology Press Monographs Contributions in Field Research and Current Issues in Archaeological Method and Theory Monograph 78 Monograph 77 Monograph 76 Visions of Tiwanaku Advances in Titicaca Basin The Dead Tell Tales Alexei Vranich and Charles Archaeology–2 María Cecilia Lozada and Stanish (eds.) Alexei Vranich and Abigail R. -
Langdon Warner at Dunhuang: What Really Happened? by Justin M
ISSN 2152-7237 (print) ISSN 2153-2060 (online) The Silk Road Volume 11 2013 Contents In Memoriam ........................................................................................................................................................... [iii] Langdon Warner at Dunhuang: What Really Happened? by Justin M. Jacobs ............................................................................................................................ 1 Metallurgy and Technology of the Hunnic Gold Hoard from Nagyszéksós, by Alessandra Giumlia-Mair ......................................................................................................... 12 New Discoveries of Rock Art in Afghanistan’s Wakhan Corridor and Pamir: A Preliminary Study, by John Mock .................................................................................................................................. 36 On the Interpretation of Certain Images on Deer Stones, by Sergei S. Miniaev ....................................................................................................................... 54 Tamgas, a Code of the Steppes. Identity Marks and Writing among the Ancient Iranians, by Niccolò Manassero .................................................................................................................... 60 Some Observations on Depictions of Early Turkic Costume, by Sergey A. Yatsenko .................................................................................................................... 70 The Relations between China and India -
The Rise and Decline of China's Major
[Supplementary material] The rise and decline of China’s major Late Neolithic centres and the rise of Erlitou Chi. Zhang1, A. Mark Pollard2, Jessica Rawson2,*, Limin Huan2, Ruiliang Liu2 & Xiaojia Tang2 1 School of Archaeology, Center for the Study of Chinese Archaeology, Peking University, Beijing, 100871, P.R. China 2 Institute of Archaeology, University of Oxford, 36 Beaumont Street, Oxford OX1 2PG, UK * Author for correspondence (Email: [email protected]) 1 Table S1. Structures of major Late Neolithic sites. Length of known Max. width of Total Core Dating by walls and dams the walls Size of the central Reference Region Site area area excavators (inner/outer/dam) (inner/outer/ structure (m2) (dating) (km2) (km2) (BC) (m) foundation) (m) 300 000 IA CASS 2010: Liangzhu 8.0 3.0 7300/–/6600 –/–/150 3000–2000 (Mojiaoshan) 679 Yangtze IA CASS 2010: Shijiahe 8.0 1.2 1800/2366/– 50/70/– – 2500–2000 basin 662 IA CASS 2010: Baodun 2.7 0.6 3200/6200/– 22/25/– – 2800–2000 700 IA CASS 2010: Yaowangcheng 4.0 0.2 1600/–/– 28/–/– – 2600–2000 602 Shandong IA CASS 2010: Liangchengzhen 0.8 0.7 –/–/– –/–/– – 2600–2000 peninsula 602 IA CASS 2010: Chengziya – 0.2 1490/–/– 13/–/– – 2600–2000 602 Yunbaoshan 2.0 – –/–/– –/–/– – 2200–1600* – The Arc Shimao 4.0 2.0 5700/–/– 2.5 (on average) 80 000 2300–1800 Sun et al. 2017a 2 IA CASS 1992: Dadianzi 0.1 – –/–/– –/–/6.15 – 1700–1500 56 Zhoujiazhuang 4.5 3.0 –/–/– –/–/– – 2300–1750 Dai et al. 2015a Taosi 4.0 2.8 –/–/– –/–/– 130 000 (‘palace’) 2300–1900 He 2013: 256 Shanxi and Beijing & Wangchenggang 0.5 0.3 2160/–/– 6.8/–/12.4 – 2200–1835 Henan Henansheng 2007 Guchengzhai 0.2 – 1723/–/– 40/–/– – 2200–1800 Cai & Ma 2002 Xinzhai 1.0 0.7 1554/–/– 9 (on average) – 1870–1720 Zhang et al. -
Changing Patterns of Pottery Production During The
CHANGING PATTERNS OF POTTERY PRODUCTION DURING THE LONGSHAN PERIOD OF NORTHERN CHINA, CA'. 2500-2000 B.C. by Anne P. Underbill B.A., Duke University, Durham, North Carolina, 1977 M.A., University of British Columbia, 1983 A DISSERTATION SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE STUDIES (Department of Anthropology and Sociology) We accept this dissertation as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA July 1990 (c) Anne P. Underhill In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of fW^^'kyj ^ ^^".^ The University of British Columbia Vancouver, Canada Date TW^£ l"7| (ITO DE-6 (2/88) ABSTRACT This study investigates how systems of pottery production change in relation to increasing cultural complexity. A revised version of the important model outlined by Rice (1981) is presented and tested with ceramic data from the Longshan Period of northern China-. At the end of the period, at least one state evolved in the Huanghe (Yellow River) valley region. The model describes social factors that may cause ceramic change in chiefdoms. It describes three alternative strategies of producers: diversification, simplification, and conservatism. -
Grandfather Y Haplotypes
Ancient DNAs and the Neolithic Chinese super- grandfather Y haplotypes Ye Zhang Central South University https://orcid.org/0000-0002-9022-1784 Xiaoyun Lei Central South University Hongyao Chen Central South University Jiawei Li Jilin University Hui Zhou Jilin University Shi Huang ( [email protected] ) https://orcid.org/0000-0003-2674-2830 Research article Keywords: Yangshao Culture, Miaodigou Culture, Hongshan Culture, Xiajiadian Culture, O2a2b1a1a-F5, ancient DNA Posted Date: June 10th, 2019 DOI: https://doi.org/10.21203/rs.2.10181/v1 License: This work is licensed under a Creative Commons Attribution 4.0 International License. Read Full License Page 1/21 Abstract Background Previous studies identied 3 Neolithic Han Chinese super-grandfather Y haplotypes, O2a2b1a1a-F5, O2a2b1a2a1-F46, and O2a1b1a1a1a-F11, but their relationships with the archaeological and written records remain unexplored. Results We here report genome wide DNA data for 11 ancient samples (0.02x-1.28x) from China ranging from 6500 to 2500 years before present (YBP), which also includes ~11 Mb Y NRY data for one sample. The 11 ancient samples belonged to 4 different genetic groups, designated as Dashanqian (DSQ) of Xiajiadian Culture in the Northeast, Duzhong (DZ) of late Yangshao Culture in the Central Plains, Zhengzhou Xishan (ZX) of Miaodigou Culture in the Central Plains, and Others. Present day F5 samples were closer in autosomal distances to the ZX and DSQ groups while O1, O2, and C samples were closer to the DZ group. We also sequenced the Y chromosome of one of these ancient samples K12 from DSQ and found both K12 and a previously reported ~4000 year old sample MG48 from Northwest China to have the O2a2b1a1a1a2a-F2137 haplotype, belonging to the most prolic branch O2a2b1a1a1-F438 immediately under F5. -
© Cambridge University Press Cambridge
Cambridge University Press 0521811848 - The Chinese Neolithic: Trajectories to Early States Li Liu Index More information INDEX Note: Locators for figures and tables appear in italics. agriculture 216–218 Lutaigang site, Structure I 248–249, 249 Akha people (Thailand), feasting rituals 69–70 Peiligang culture 74–75 Anban site 88–93, 209 Taosi sites 110 F3 89 Yangshao culture 79, 83 ancestral cults 157, 236, 248 Armeniaca culgaris 55 emergence 129, 135 arrowheads 63, 64 gravesite rituals 119–120, 131, 144–146, See also projectile points 147–148 artifacts 260 temples 48, 154 comparison of Dagudui quarry and Taosi 112 See also sacrificial offerings correlations between 41 Andersson, J. G. 5, 91 Huanglianshu site, F11 38 animals Jiangzhai site, F17 37 domestication 25, 58–59, 218 Kangjia site 57, 64–67 as sacrificial offerings 53, 65, 94, 106 non-native 94 wild 59 Yinjiacheng site 39, 45 See also faunal remains Yuchisi site Anyang site 6, 48, 119 F33 41 archaeology F37 39 based on material remains and historical See also ritual objects; specific artifacts records 9–10, 13–16, 105, 237 ascribed social status 137, 144, 153, 250 evolutionary approaches 10, 11–13 Morgan-Engels theory 5, 10–11, 79, 117 Baijia site 208 neo-evolutionary model 11, 191 faunal remains 60, 61, 61 as national history Bancun site, burials 46–48 legends and 223, 224, 235 Banpo site 46 nationalism and 8–9, 11 barbarians 207 quxi leixing model 7–8, 9, 12 bears 68 Zhongyuan-centered tradition 5–8 Beixin culture 25–27, 193 architecture belief systems 82–83, 157, 236 building forms 113–114, 190 fertility cults 248–249 cave dwellings 95 natural deities 248–249 compound-like house clusters 113 ocean-spirit worship 201 corridors 106, 113 See also ancestral cults; rituals drainage channels 103 Bencao Gangmu (Li) 63 ground-level structures 85 Bianxianwang site 204 longhouses 85 Blake, M. -
Toward an Archeological Reconstruction of the Xia Dynasty As History: Delineations and Methods
Journal of chinese humanities 5 (2019) 18-42 brill.com/joch Toward an Archeological Reconstruction of the Xia Dynasty as History: Delineations and Methods Sun Qingwei 孫慶偉 Professor and Director of the School of Archaeology and Museology, Beijing University, China [email protected] Translated by Ady Van den Stock Abstract In a broad sense, the term “Xia culture” means the culture of the Xia dynasty [ca. 2100- 1600 BCE] period. In a narrower sense, however, it refers to the culture of the Xiahou 夏后 clan of the mythical founder Yu 禹. In much of the contemporary research, the question of the primary ethnic affiliation of Xia culture is often overlooked and obscured, thus blurring the distinction between Xia culture in the broad and narrow senses. This has resulted in considerable conceptual and epistemological impreci- sion. Research on Xia culture can be conducted in two main ways: on the one hand, what has been called “metropolitan conjecture” and, on the other, cultural compari- son. Departing from the method of cultural comparison and bringing together tem- poral, spatial, and cultural elements in our analysis allows us to distinguish a primary central area within the “region of Yu” that coincides with Xia culture in the narrow sense, as reflected in later phases of the Wangwan 王灣 and Meishan 煤山 regional subtypes of Longshan culture [Longshan wenhua 龍山文化], from the later phases of the various archaeological remains found within a secondary and tertiary central area, which can be included in the category of Xia culture in a broad sense. Erlitou 二里頭 culture should be regarded principally as part of Xia culture. -
The Ancient Eurasian World and the Celestial Pivot
SINO-PLATONIC PAPERS Number 192 September, 2009 In and Outside the Square: The Sky and the Power of Belief in Ancient China and the World, c. 4500 BC – AD 200 Volume I: The Ancient Eurasian World and the Celestial Pivot by John C. Didier Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS is an occasional series edited by Victor H. Mair. The purpose of the series is to make available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including Romanized Modern Standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. The only style-sheet we honor is that of consistency. Where possible, we prefer the usages of the Journal of Asian Studies. -
On the Interpretation of Certain Images on Deer Stones
ON THE INTERPRETATION OF CERTAIN IMAGES ON DEER STONES Sergei S. Miniaev Institute of the History of Material Culture Russian Academy of Sciences St. Petersburg eer stones are one specifi c type among the monu- Scytho-Siberian cultures. Its shape is approximately D ments of the Eurasian steppes from the Bronze trapezoidal, it measures 31.5 x 8.5 cm, and is about Age and Scythian periods. They are stone steles of 0.5 cm thick; its lower edge is rounded, while the up- varying dimensions, sometimes with anthropomor- per and wider edge has roughly a triangular shape. phic but primarily with zoomorphic representations, On the face side of the plaque are several ornamen- among which dominate stylized fi gures of of gallop- tal zones: three of them have geometric compositions ing deer with long branching horns. Such monuments and two zoomorphic subjects. The geometric com- have frequently been the subject of study by many positions consist of volutes, three rows of which are scholars, who have established their date and the in the center of the plaque and one row each on the range of territory over which they are found (Volkov lower and upper edges. The zoomorphic subject in the 1981; Chlenova 1984; Khudiakov 1987; Savinov 1994; upper part of the plaque contains two fi gures of deer Varenov 1998). All the specialists have interpreted and two fi gures of oxen, these pairs symmetrically ar- deer stones as symbolic representations of warriors ranged in addorsed (back-to-back) poses (Fig. 2). On and the depictions on them as tattoos or leather ap- the lower part of the plaque (Fig.