Love to the Uttermost: Devotional Readings for Holy Week, John Piper Calls You to Fix Your Eyes Steadily on Jesus As He Loves You to the Uttermost
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Love of Christ • Thank God for His Great Love That Enables You to Be Victorious Over Every Trial and Difficulty
PRAYER Love of Christ • ThAnk God for His greAt love thAt enAbles you to be victorious over every triAl And difficulty. PrAy thAt you will continue to WEEK 14 know more About God And His greAt love for you. • PrAy for A fAmily member or friend going through A chAllenging WARM-UP situAtion to hAve A greAter understAnding of the depth of God’s love. PrAy for them to hAve courAge And experience victory • WhAt’s your fAvorite love story from A movie or book? WhAt do because of it. you like the most about it? • Ask God for A person you cAn encourAge this week. PrAy for • Is there An object thAt you like holding or hAving Around this person to experience the reality of God’s love. because it makes you feel safe or at peace? Share about it. • Tell About A time you did something courAgeous out of love. NOTES What happened? WORD 31If God is for us, who can be against us? 32He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? ^ROMANS 8:31,32 These verses do not sAy thAt if we surrender our lives to God, we will no longer hAve enemies. InsteAd, they give us the AssurAnce thAt no enemy cAn stAnd AgAinst us, becAuse God Himself is fighting for us. God is for us. He expressed the fullness of His greAt love for us through Jesus, His Son, not spAring Him but sending Him to be A sAcrifice for our sAlvAtion. -
Love Believes All Things: Paul’S Hymn to Love, Heraclitus’S Ever-Lasting Logos, and the Way of Total Surrender
Love Believes All Things: Paul’s Hymn to Love, Heraclitus’s Ever-lasting Logos, and the Way of Total Surrender “For the most part the knowledge of things divine escapes us because of our unbelief.” - Heraclitus The Fragments Today, August 7th, St. Paul’s Hymn to Love (1 Corinthians 13) was chanted in the temple during the Divine Liturgy. Abbot Damien gave a brief homily on it, saying that it was a favorite of many people, but that it made him cringe because of the great demand and responsibility that St. Paul puts before us. I believe that it’s a favorite of many people (myself included) because there is something deeply true about it. We recognize it from the depths of our being. It is an echo from of our true home, Paradise lost. It makes us cringe because we see how far away we are from, in the words of a Carmelite prayer to St. Therese, “the Homeland of unchanging Love”. Most of the Hymn to Love is fairly easy to grasp and feels natural in the truest sense of the word. It reads like it was spilled onto the page in an enraptured swoon of the Divine Spirit moving in St. Paul, a cathartic pouring out of holy longing. However, there is one verse, and in particular one part of the verse that I could not immediately understand and which I chose to meditate on: “(Love)...bears all things, believes all things, hopes all things, endures all things.” Love ‘believes all things’. What does this mean? A cursory and superficial reading might make one think that Love is foolish and gullible, that it accepts obvious lies as truth. -
Doctrine and Beliefs: Trinity: God Eternally Exists As Three Persons
Doctrine and Beliefs: Trinity: God eternally exists as three persons: God the Father, God the Son, and God the Holy Spirit. The three distinct persons of the Trinity are all fully God; all of God’s attributes are true of each person and together they are one God. While the word “trinity” never appears in Scripture, it is an accepted doctrine based on the Bible’s teachings as a whole. We see throughout Scripture, evidence of the Trinity (Matthew 3:16-17, Matthew 28:19, John 1:1-5, John 13:20, 1 Corinthians 12:4-6, 2 Corinthians 13:14, Ephesians 2:18, 1 Peter 1:2). Additional Supportive Scripture: John 1:14, John 10:30, John 14 16-17, John 14:26, John 15:26, 1 Corinthians 8:6, Ephesians 4:4-6, Philippians 2:5-8, Colossians 1:15-17, Colossians 2:9-10, 1 John 5:7-8 God the Father: The first member of the Trinity is God the Father. He is the Creator and Sustainer of all things (Genesis 1:1, Colossians 1:16, Acts 4:24, Hebrews 1:3, Revelation 4:11). God is sovereign and infinite, meaning He has no limitations. God the Father can be intimately known but because of His infiniteness, He can never be fully known (Psalm 145:3, Jeremiah 9:23-24, Romans 11:33). God the Father can only be known through Jesus (Matthew 11:27, John 14:6). Jesus Christ: Jesus is the second member of the Trinity and the Son of God. He is God incarnate as man, and He is both fully God and fully human (Luke 24:39, John 1:1, John 1:18, Romans 9:5, Colossians 1:19, Colossians 2:9). -
The Pneumatic Person of Christ
prevailed in certain fringes of the eastern church. Else- where, though officially and nominally the greater majority of the church, both East and West, held faith- fully to the declarations of Chalcedon, a pronounced uneasiness concerning the relationship of the human and divine in Christ began to exist. It has remained a constant undercurrent in theology to this day. Today it is the vogue to read or hear of “the crisis of Chalcedon” or of “Chalcedon abandoned,” as modern theologians cast away allegiance to their fifth-century forebears in search of new Christologies. It appears that at the root of the discontent is the feeling that the Chalcedonian settlement is merely a Hellenic construct that far surpasses both the explicit statements and the im- plicit concepts of the New Testament.1 Considering the banner declaration of Chalcedon, that is, “one hypostasis in two natures,” we can easily sympathize with the com- plaint. Chalcedonian hypostasis is perhaps far from the New Testament conceptually, and nature can only justifi- ably be said to appear once in the New Testament with the kind of denotation that the Chalcedonian bishops un- derstood (2 Pet. 1:4), and in that one instance Peter does not use it in reference to the person of Christ. However, by Kerry S. Robichaux while I do not feel that Chalcedon goes beyond the New Testament conceptually, even though it necessarily goes beyond it linguistically, it is not my intention here to t has been the task of the Christian church for the last come to its defense. For all its propriety regarding the Ififteen hundred years to hold in mind, singly and cohe- person of Christ, Chalcedon suffers from some inherent sively, the dual affirmations of Christian faith concerning weaknesses. -
Paul and the Cruciform Way of God in Christ
Journal of Moral eology, Vol. 2, No. 1 (2013): 64-83 Paul and the Cruciform Way of God in Christ Michael J. Gorman “I resolved to know and make known among you nothing other than Jesus the Messiah—meaning Jesus the crucified Messiah.”1 HESE REMARKABLE WORDS summarize Paul’s bold claims about the interrelated identities of Jesus, himself as an apos- tle, and, at least implicitly, all Christian communities and individuals. In their immediate context (1 Cor 1:18–2:5), Tmoreover, they also imply something profound about the nature of God and of divine activity, and about how we know what we know about God.2 In other words, in this one sentence from 1 Corinthians we have an indication not only of Pauline Christology, but also of Pauline theology proper (i.e., the doctrine of God), pneumatology, ministry, ecclesiology, spirituality, epistemology, and morality—at least. In effect, Paul could not, and we cannot, speak about Christ without also speaking about a wide range of related topics, not least of which is what we today call “theological ethics” or “moral theolo- gy.” is is the case, in large measure, for two reasons. First, Paul is a mystical theologian whose fundamental conviction about individuals and communities being “in Christ” means that Christology inherent- ly has spiritual and ethical consequences (both personal and corpo- rate), as well as theological consequences with respect to our overall understanding of the God encountered in Christ. Second, Paul is a narrative theologian whose Christological narrative carries within it a 1 1 Cor 2:2 (author’s translation). -
Rogue Cinema - Depeche Mode - the Dark Progression (2009) - by Sha
Rogue Cinema - Depeche Mode - The Dark Progression (2009) - By Sha... http://www.roguecinema.com/article-1773--0-0.html Rogue Cinema Related Links Depeche Mode - The Dark Progression (2009) - By Sharon Martin · Home · More about Film Reviews · Current & Past Issues Posted on Thursday, July 02 @ Mountain Daylight Time by Duane · News by Duane · Feedback · Forums Most read story about Film · Search Reviews: Angel Guts: Red Porno (1981) - · Special Features The Dark Progression is By Duane L. Martin · Submission Info a new, · Surveys unauthorized · Web Links documentary · Your Account of one of the best known and well Article Rating regarded electronic Contact & Submissions bands to Average Score: 0 spring forth Votes: 0 from the 80's Before requesting to have your music scene, Please take a second and vote film reviewed, please make sure Depeche for this article: to read the Film Submission FAQ Mode. The documentary encompasses the in the Submission Info section time from the start of their career in 1980, nmlkj through the release of their Songs of Faith and then contact the editor to nmlkj request the review and get the and Devotion album and the resulting shipping address. Devotional Tour (1993/1994) that followed. nmlkj It does mentions their newer albums nmlkj Note: Our Submission FAQ has briefly, but doesn't really discuss them in any detail, which is a shame because nmlkj been recently updated, so please Depeche Mode, like all great bands, read it carefully before submitting continues to evolve and grow with each your film for review. Cast my Vote! new album. The group was formed in Basildon, Essex, England, by Martin Gore, Andrew Fletcher Rogue Cinema is always on the and Vince Clark. -
God's Great Love for Us
“God’s Great Love for Us” Pastor David Pranga Romans 8:31-39 Good morning and welcome to Brewster Baptist Church. My name is David Pranga, and I am one of the pastors here at the church. Pastor Doug and Jill, along with 38 people from our congregation, have traveled over to France for the next two weeks. Please keep the crew in your prayers for safety. This morning, we are going to be finishing up the book of Romans. I want to share with you a passage from Chapter 8. To me it is one of the most powerful passages in all of Romans. I want to ask you a few questions this morning. Feel free to grab the back of your bulletin and a pencil to answer these questions…. #1. Do you ever struggle or have doubts that God loves you? Do you ever wish that you could know for sure that the God of the universe, the God who created us, really does cares about you? Do you really believe that God loves you? I think that question is one we all wrestle with. #2. Why do we struggle with the fact that God could really love me? What are some reasons why we may feel like God couldn’t love me? God’s love is intangible I feel insignificant Don’t feel worthy – guilty Insecure Our past sins; we cannot forgive ourselves Many of us in this room struggle with accepting God’s love. Many of us realize we don’t feel we deserve God’s love. -
“Only a Trinity Can Save
“Only a Trinity Can Save Us” Ephesians 3:14-21 14 For this reason I bow my knees before the Father, 15 from whom every family in heaven and on earth is named, 16 in order that he might grant you according to the riches of his glory to be strengthened with power through his Spirit in the inner man, 17 that Christ may dwell in your hearts through faith, being rooted and established in love, 18 in order that you might be strengthened to comprehend with all the saints what is the length and width and height and depth, 19 and to know the love of Christ that surpasses knowledge, in order that you might be filled with all the fullness of God. 20 Now to him who is able to do exceedingly more than anything that we could ask or imagine, according to the power that is being worked within us, 21 to him be glory in the Church and in Christ Jesus for all generations, forever and ever. Amen. In the Name of God: the Father, the Son, and the Holy Spirit. Amen. 1. Introduction. When I was studying in England, I was enrolled in a Theology Seminar led by, let’s say, a “noteworthy conservative theology scholar.” There was nothing immediately alarming about the class or the instructor on paper, but then on day two, we began our study of the Trinity. The Professor explained that the word “God” was not so much a noun as an adjective to be applied to each Person of the Trinity. -
The Triumph of God's Love
Pastor Steven J. Cole Flagstaff Christian Fellowship 123 S. Beaver Street Flagstaff, Arizona 86001 www.fcfonline.org THE TRIUMPH OF GOD’S LOVE Romans 8:35-39 By Steven J. Cole October 30, 2011 © Steven J. Cole, 2011 For access to previous sermons or to subscribe to weekly sermons via email go to: www.fcfonline.org/sermons Unless otherwise noted, all Scripture Quotations are from the New American Standard Bible, Updated Edition © The Lockman Foundation October 30, 2011 Romans, Lesson 56 The Triumph of God’s Love Romans 8:35-39 Our text, which is the summit of Romans 1-8, and perhaps the summit of the entire Bible, extols the eternal, unchangeable, unfathomable (Eph. 3:19), life-transforming love of God for us in Christ Jesus our Lord. James Boice (Romans: The Reign of Grace [Baker], 2:983) uses the analogy of a mountain climber, tied to his guide with a rope. Though the route is treacherous and he often slips, he doesn’t fall to his death because of the rope. Christ is our guide who never slips and the rope that ties us securely to Him is His great love for us, as seen in the cross. No truth will transform your life more than God’s gracious love for you in Christ. To the extent that you understand it, feel it, and live daily with a deep sense of its reality, you will live in victory over temptation and sin and be able joyfully to persevere through trials. And so Paul brings us onto the summit of God’s love by ask- ing and answering his sixth and seventh rhetorical questions: (1) “What then shall we say to these things?” (8:31a) (2) “If -
Silence! Be Still! 7-DAY PRAYER & FASTING DEVOTIONAL
Silence! Be Still! 7-DAY PRAYER & FASTING DEVOTIONAL JUNE 2 21 NEW LIFE COMMUNITY CHURCH Photo by Mathias Reding from Pexels Silence! Be Still! 7-Day Devotional Focus TABLE OF CONTENTS DAY 1 Surprised by the Storm [Mark 4:37] DAY 2 Which Voice is Louder? [Job 38:1] DAY 3 Do You Still Have No Faith? [Mark 4:40] DAY 4 Stay the Course During the Storm [Acts 27:15] DAY 5 Storms Cleanse [Acts 27:18-19] DAY 6 Jesus is Lord Over the Storm [Mark 4:39] DAY 7 Even the Storms Obey Him [Mark 4:39] RESOURCES 7 Basic Steps to Successful Fasting & Prayer Things to Give Up for Your Fast Photo by Matt Hardy from Pexels Day 1 Surprised by the Storm WRITTEN BY MEL HOPKINS SCRIPTURE Mark 4:37 “But soon a fierce storm came up. High Waves were breaking into the boat, and it began to fill with water.” FOOD FOR THOUGHT It’s easier to face what’s staring right at us than to face what’s lurking around the corner that we don’t see or even expect. Those storms that surprise us without any warning are coming at us until they’ve landed in our world making a complete mess of things. These are the storms we often get pushed down by only to be challenged on how to get up and fight it off. The surprise storms are often the loudest, with the most chaos in them. They are the storms that we don’t understand because they come out of nowhere. -
Green Dubois Lenten Devotional
Something to Ponder on the Lenten Journey, A Gift of DuBois Center & Green DuBois A Lenten Devotional written for and dedicated to DuBois Center, the camp and retreat center of the Illinois South Conference of the United Church of Christ and to introduce a new initiative Green DuBois, which celebrates, honors and shares the wonder of the biodiversity of God found in this sacred setting Written by Donald C. Wagner Photographs by Angela Hausmann, Marty Kemper, Scott Kuether, Jason Petry and other DuBois Center Photographers Edited by Jill Baker Foreword ‘Never make a suggestion in a Committee meeting that you are not willing to take on and complete.’ That is the lesson I have learned here . and it is a lesson I have delighted in undertaking. In a small group meeting of those interested in the Green DuBois initiative several months ago, our Chairperson, Dr. Jill Baker, asked for suggestions which might assist in getting the word out about Green DuBois into the churches and the wider world. First suggestions had to do with developing a website, creating a Facebook page, having Green DuBois ambassadors reach out into the churches and communities of our Conference, contacting the Missouri Botanical Garden, the University of Illinois Extension Service and a wide variety of other Master Gardener, bird watcher and botanist groups. In each case, the desire is to promote DuBois Center as a hotbed of year-round biodiversity which, until now, has largely gone unnoticed, undiscovered and undeveloped as a sacred trust. With the perseverance and dedication of Mr. Marty Kemper, whose research, photographs and direction have opened up the biologically diverse treasure chest of DuBois Center to the world, not only has the Green DuBois Committee and the DuBois Staff become keenly aware of the gifts around us in this place, but there is a heartfelt desire to share these wonders with the wider community. -
The Love of Christ Within the Churches of Christ: Ephesians 3.14-21
Leaven Volume 14 Issue 2 Ephesians Article 4 1-1-2006 The Love of Christ Within the Churches of Christ: Ephesians 3.14-21 Jerry A. Taylor [email protected] Follow this and additional works at: https://digitalcommons.pepperdine.edu/leaven Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Taylor, Jerry A. (2006) "The Love of Christ Within the Churches of Christ: Ephesians 3.14-21," Leaven: Vol. 14 : Iss. 2 , Article 4. Available at: https://digitalcommons.pepperdine.edu/leaven/vol14/iss2/4 This Article is brought to you for free and open access by the Religion at Pepperdine Digital Commons. It has been accepted for inclusion in Leaven by an authorized editor of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. Taylor: The Love of Christ Within the Churches of Christ: Ephesians 3.14- The Love of Christ Within the Churches of Christ: Ephesians 3. 14- 21 JERRY A. TAYLOR POWER STRUGGLES AND CARNAL TACTICS The earliest disciples were fascinated with power. They once verbally disputed with each other over who would be the greatest in the kingdom. In Luke 22.24-30, Jesus interrupted their heated argument with a mes- sage that discouraged them from grasping after power. Today in the 21st century, disciples continue to dis- pute with one another. There is argument over whose interpretation of scripture will have preeminence in the church. Carnal tactics are used in establishing the supremacy of one's doctrinal conclusions.