Congregation Har Shalom Rabbi Leonard Cahan
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Conservative Judaism 101: a Primer for New Members
CONSERVATIVE JUDAISM 101© A Primer for New Members (And Practically Everyone Else!) By Ed Rudofsky © 2008, 2009, 2010, 2011 Table of Contents Page Introduction & Acknowledgements ii About the Author iii Chapter One: The Early Days 1 Chapter Two: Solomon Schechter; the Founding of The United Synagogue of America and the Rabbinical Assembly; Reconstructionism; and the Golden Age of Conservative Judaism 2 Chapter Three: The Organization and Governance of the Conservative Movement 6 Chapter Four: The Revised Standards for Congregational Practice 9 Chapter Five: The ―Gay & Lesbian Teshuvot‖ of 2006 14 Introduction – The Halakhic Process 14 Section I – Recent Historical Context for the 2006 Teshuvot 16 Section II – The 2006 Teshuvot 18 Chapter Six: Intermarriage & The Keruv/Edud Initiative 20 Introduction - The Challenge of Intermarriage 20 Section I – Contemporary Halakhah of Intermarriage 22 Section II – The Keruv/Edud Initiative & Al HaDerekh 24 Section III – The LCCJ Position 26 Epilogue: Emet Ve’Emunah & The Sacred Cluster 31 Sources 34 i Addenda: The Statement of Principles of Conservative Judaism A-1 The Sacred Cluster: The Core Values of Conservative Judaism A-48 ii Introduction & Acknowledgements Conservative Judaism 101: A Primer For New Members (And Practically Everyone Else!) originally appeared in 2008 and 2009 as a series of articles in Ha- Hodesh, the monthly Bulletin of South Huntington Jewish Center, of Melville, New York, a United Synagogue-affiliated congregation to which I have proudly belonged for nearly twenty-five (25) years. It grew out of my perception that most new members of the congregation knew little, if anything, of the history and governance of the Conservative Movement, and had virtually no context or framework within which to understand the Movement‘s current positions on such sensitive issues as the role of gay and lesbian Jews and intermarriage between Jews and non-Jews. -
Israel- a Place of Division, Connection, and Love RH Morning 2017 Rabbi Nancy Rita Myers
1 Israel- a place of division, connection, and love RH morning 2017 Rabbi Nancy Rita Myers A new rabbi comes to a well-established congregation. Every week on the Sabbath, a fight erupts during the service. When it comes time to recite the Shema prayer, half of the congregation stands and the other half sits. The half who stand say, "Of course we stand for the Shema. It’s the credo of Judaism. Throughout history, thousands of Jews have died with the words of the Shema on their lips." The half who remain seated say, "No. According to the Shulchan Aruch (the code of Jewish law), if you are seated when you get to the Shema you remain seated." The people who are standing yell at the people who are sitting, "Stand up!" while the people who are sitting yell at the people who are standing, "Sit down!" It’s destroying the whole decorum of the service, and driving the new rabbi crazy. Finally, it’s brought to the rabbi’s attention that at a nearby home for the aged is a 98-year-old man who was a founding member of the congregation. So, in accordance with Talmudic tradition, the rabbi appoints a delegation of three, one who stands for the Shema, one who sits, and the rabbi himself, to go interview the man. They enter his room, and the man who stands for the Shema rushes over to the old man and says, "Wasn’t it the tradition in our synagogue to stand for the Shema?" "No," the old man answers in a weak voice. -
Mazel Tov Rabbi! and Appreciation, All the Best, Perlow & Wanatick Fa M I L Ies the Eisenman Family
Anniversary On behalf of the Board of Directors of the Morristown Jewish Center Beit Yisrael, we welcome you as we Celebrate and Honor Rabbi David J. Nesson for 25 years of service, as our Spiritual Leader, at this Gala Affair. Donna Gross & Dorothy Cohen Dinner Co-Chairs We wish to thanK the following for their help and support to maKe this Gala event a success. Sharon Barkauskas Irving Cohen Richard Gaskins Tamara Goldberg Gerry Gross Karen Gooen Eddie Levy Ellen Nesson Linda Rosenbaum Flo Sager Lew Stone RABBINICAL ASSEMBLY The International Association of Conservative / Masorti Rabbis, established 1901 3080 Broadway January 3, 2014/2 Shevat 5774 New York, NY 10027 Phone 212.280.6000 Fax 212.749.9166 [email protected] To the Membership of the Morristown Jewish Center Beit Yisrael: www.rabbinicalassembly.org It is with regret that I am unable to join you in celebrating Rabbi Nesson’s 25 years of devoted service to the Morristown Jewish Center Beit Yisrael. My respect and great affection for Rabbi Nesson extends over the many years of our friendship. President Rabbi Gerald C. Skolnik Knowing of his many contributions to your congregation and the larger community my admiration for him only continues to increase. Vice President Rabbi William G. Gershon Rabbi is a sacred, privileged title. It suggests learning and piety. It presupposes Treasurer Rabbi Philip S. Scheim integrity and the capacity for leadership. David Nesson embodies these traits in every dimension of his distinguished rabbinate and carries the title “Rabbi” with Financial Secretary Rabbi Debra Newman Kamin your regard for him as your teacher, friend, and welcome presence in the times of Secretary Rabbi Stewart L. -
'Realigning Israel's Priorities' by Rabbi Julie Schonfeld
September 27, 2016 Tuesday 24 Elul 5776 13:45 IST Western Wall.(Photo by: MARC ISRAEL SELLEM) Realigning Israel’s priorities By JULIE SCHONFELD 09/16/2016 Time and again, governments have placated the haredi community by sacrificing religious freedom for all Jews in exchange for haredi electoral support. Israel’s Declaration of Independence is an inspiring testament to principles to which Israel has committed herself: “[The State of Israel] will be based on freedom, justice and peace as envisaged by the prophets of Israel; it will ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex; it will guarantee freedom of religion, conscience, language, education and culture; it will safeguard the Holy Places of all religions.” Certainly Israel strives toward these ideals and remains, in comparison to its neighbors, a beacon of democracy. But as it relates to religious freedom for all Jews, Israel still has a long way to go. Time and again, governments, whether led by Likud, Labor or their predecessors, have placated the haredi (ultraOrthodox) community by sacrificing religious freedom for all Jews in exchange for haredi electoral support. Indeed, the past several months have witnessed at least two such instances. For decades, Masorti/Conservative Jews, Reform Jews and Women of the Wall, who wish to pray at the Western Wall plaza in accordance with their beliefs, and in a manner of which the haredim disapprove, had been prevented from doing so. After an over 10year legal battle, the Supreme Court ruled in 2003 that the government must build a prayer space in the Robinson’s Arch area of the Western Wall at which such prayers could take place. -
Women Leaders in Judaism
SAGE PUBLICATIONS: GENDER AND WOMEN’S LEADERSHIP WOMEN LEADERS IN JUDAISM By Joanna Samuels, Didi Goldenhar, Shifra Bronznick ! SAGE PUBLICATIONS: GENDER AND WOMEN’S LEADERSHIP WOMEN LEADERS IN JUDAISM Introduction Judaism is a religion and also a form of ethnic identification. This chapter considers how Jewish women’s leadership has been made manifest in the religious sphere and in the cultural, political and communal forms of Jewish people-hood in America. The patriarchal nature of the Jewish religion limited women’s roles to the domestic realm for many centuries. Religious law and social constructs prevented women from participating equally in prayer, ritual and learning. (Hyman) Starting in nineteenth century Europe, liberal Jewish communities allowed women to participate in secular and religious education. The emergent American Jewish community, populated first by German and later by Eastern European immigrants, started synagogues and created many organizations to acculturate and serve the needs of their co-religionists. Jewish women became active as volunteers, lay social workers and teachers. Individual Jewish women attained prominence in suffrage and the labor movement. For most of the twentieth century, women contributed as volunteers in the sisterhoods and auxiliaries of Jewish organizations led by men, and in new women-only organizations such as Hadassah and the National Council of Jewish Women where leadership opportunities were more abundant. 1 Jewish feminism in the 1970’s marked a sea change, reflecting social changes happening elsewhere in America. Jewish women questioned male-only hierarchies in religious leadership. This led to the ordination of women as rabbis in all but Orthodox denominations. Greater participation of women in religious life contributed to a renaissance of Jewish spirituality, with new rituals, publications and organizations inclusive of women’s voices and perspectives. -
Vote MERCAZ, Slate #2
The Zionist Organization of the Conservative Movement www.mercazusa.org zfrn v”MERCAZga, ;ruj jna ,ubkhtv dj UWinterS 2015A Vote MERCAZ, Slate #2 OUR PLATFORM What You Need to Know MERCAZ USA is the Zionist Organization of the Conservative/Masorti About Voting Movement, the voice of Conservative/Masorti Judaism within the General registration and voting starts January 13th and ends World Zionist Organization, the Jewish Agency for Israel and the Jewish on April 30th. National Fund/ Keren Kayemet L’Yisrael, ensuring that our values are Registration and voting may be done either online or by expressed at the highest level in regard to matters relating to Israel and mail. If begun online, it must be completed online; if begun the Jewish world. by mail, it may be completed either by mail or online. Conservative/Masorti Judaism was the first of the modern Jewish For those who are participating in the elections online, it religious movements to embrace Zionism and has steadfastly remained is a one-step process to register and to vote. Once they have at the forefront of the effort to promote its values: the centrality of Israel submitted the registration form with their email address and in the life and consciousness of the Jewish people and the unity of the paid by credit card, they will get an email with a link to the Jewish people wherever they may live. voting site. They will receive an email confirmation of regis- Our connection to the Land and State of Israel and its capital tration only after they have completed the voting process. -
Take Your Family out to Purim in the Stadium
Jewish Federation of Reading Non-Profit Organization Jewish Cultural Center U.S. Postage PAID PO Box 14925, Reading, PA 19612-4925 Permit No. 2 www.ReadingJewishCommunity.org Reading, PA Change Service Requested Jewish Federation of Reading Non-Profit Organization Jewish Cultural Center U.S. Postage PAID JewishPO Box Federation 14925, Reading, of Reading PA 19612-4925 Non-Profit OrganizationPermit No. 2 Jewishwww.ReadingJewishCommunity.org Cultural Center U.S. PostageReading, PAID PA POChange Box 14925, Service Reading, Requested PA 19612-4925 Permit No. 2 www.ReadingJewishCommunity.org Reading, PA Change Service RequestedSHALOM The Journal of the Reading Jewish Community Published as a community service by the Jewish Federation of Reading, Pa. JewishVolume Federation 40 of No.Reading 3 MARCH 2010 Adar-NisanNon-Profit Organization 5770 Jewish Cultural Center U.S. Postage PAID PO Box 14925, Reading, PA 19612-4925 Permit No. 2 www.ReadingJewishCommunity.orgINSIDE Reading, PA Change Service RequestedSHALOM1100 Berkshire Boulevard The Journal ofSHALOM the Reading JewishIt’s been Community an Publishedincredible as a community year. service Hope by you’ve the Jewish beenFederation here! of Reading, Pa. TThehe JJournalournal ofof the ReadingIt is hardJewish to believe Community.Community that a year Published Published has gone as as by a a since community community we relocated service service to the by by Jewish the the Jewish Jewish Cultural Federation Federation Center at of1100 of Reading, Reading, Berkshire Pa. Pa. Volume 40 No.Boulevard 5 in Wyomissing. If you haven’tMAY been here,2010 we hope to see you in the very near future.Iyar-Sivan For those of you 5770 who VolumeVolume 46, 40 No. -
Gender Variation in the Careers of Conservative Rabbis: a Survey of Rabbis Ordained Since 1985
Gender Variation in the Careers of Conservative Rabbis: A Survey of Rabbis Ordained Since 1985 Prof. Steven M. Cohen and Judith Schor July 14, 2004 Sponsored by: The Rabbinical Assembly 3080 Broadway New York, NY 10027 Contacts: Steven M. Cohen: [email protected] Judith Schor: [email protected] Rabbinical Assembly: [email protected] CONTENTS Gender Variation in the Careers of Conservative Rabbis: A Survey of Rabbis Ordained Since 1985 4 Appendix A: Survey Questionnaire 20 Appendix B: Resolution on Equal Opportunity for Rabbis 28 Appendix C: Rabbinical Assembly Policy Memorandum on Gender Variation Study 30 Gender Variation in the Careers of Conservative Rabbis: A Survey of Rabbis Ordained Since 1985 Prof. Steven M. Cohen and Judith Schor July 14, 2004 OVERVIEW men earn more than women. In the Spring of 2004, almost 20 years after the first female Other critical factors possibly hampering women’s rabbi was ordained by the Conservative movement, the advancement may be related to women’s less satisfying early Rabbinical Assembly, with the support of the Jewish career experiences as rabbis. More than male rabbis, female Women’s Foundation of New York, embarked on a study of Conservative rabbis … the career paths of male and female Conservative rabbis. complain of hurtful gender-related remarks in This is the report of that study. their work-life, The key findings demonstrate significant varia- tions in the career paths and experiences of men and report less satisfying relationships with rabbinical women. Specifically, men, more than women: supervisors in their first jobs, work full-time, cite more unfair treatment in the interview process for their most recent positions, work in congregations, report less time (earlier termination or departure) lead the congregations where they are employed, in their first jobs, and report more frequent termination of their lead congregations far larger in size than those led contracts or loss of their positions, by women rabbis.