The Master List of Authors and Books Not Recommended
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Journal for Biblical Manhood and Womanhood
FALL 2003 JOURNAL FOR BIBLICAL Table of MANHOOD AND WOMANHOOD Contents is a biannual publication of the Council on Biblical Manhood and Womanhood Editor’s Column ISSN:1544-5143 2 Bruce A. Ware JOURNAL STAFF Executive Director’s Column Editor 4 Randy Stinson Bruce A. Ware Managing Editor Egalitarianism and Homosexuality: Connected or Rob Lister 5 Autonomous Ideologies? David W. Jones Layout and Design Jared Hallal Our Mother Who Art in Heaven: A Brief Overview Commentators 20 and Critique of Evangelical Feminists and the Use Russell D. Moore of Feminine God-Language Nancy Leigh De Moss Randy Stinson Todd L. Miles The Hermeneutics of Evangelical Feminism CBMW 35 Paul W. Felix, Sr. Executive Director Randy Stinson Portraying Christian Femininity 47 Patricia A. Ennis Editorial Correspondence JBMW Attn: Bruce A. Ware Is God Wild at Heart?A Review of John Eldredge’s Wild at Heart [email protected] 56 Randy Stinson Orders and Subscriptions Single issue price $10.00. Subscriptions available Saved in Childbearing? God’s High Calling for Mothers at $15.00 per year. Canadian Subscriptions $20.00 59 (1 Timothy 2:9-15) per year. International Subscriptions $25.00 per David E. Prince year. Ten or more copies to the same address, $12.00 per year. Cultural Commentary: Contact CBMW for Institutional Rates. 66 Television Sex: Too Boring for Christians 2825 Lexington Road · Box 926 Russell D. Moore Louisville, Kentucky 40280 502.897.4065 (voice) 502.897.4061 (fax) Caution! Your Clothes are Talking [email protected] (e-mail) 68 Nancy Leigh DeMoss www.cbmw.org (web) UK Address: Annotated Bibliography for Gender Related Book in 2002 CBMW 70 9 Epsom Rd. -
Christianity and Feminism: a Concise History
Reclaiming and Reconciling What Was Originally Ours—Christianity and Feminism: A Concise History A Senior Project presented to the Faculty of the History Department California Polytechnic State University, San Luis Obispo In Partial Fulfillment of the Requirements for the Degree Bachelor of Arts by Soquel Filice March, 2015 © 2015 Soquel Filice Filice 1 The Church has a rich and vibrant history of compassion and activism—and yes, over the years, many people have taken up the cause of women’s rights worldwide, even the label of feminist, again, precisely because of their deep Christian faith…I believe we are a part of the trajectory of the redemption story for women in our churches, in our homes, in our marriages, in our parenting, in our friendships, and in our public lives. This trajectory impacts the story of humanity. 1 –Sarah Bessey, 2013 The Christian church has a long history of theological battles discussing the nature of “biblical manhood and womanhood,” egalitarianism vs. complementarianism, and what to do if suddenly a woman decides that she wants to be a pastor instead of sitting quietly in the pews. 2 Recently, feminist ideology has been reacquainted with American Christianity, but many Americans, especially American Christian women, are not aware of how their Christian ancestors played a role in the fight for equal rights—behind the pulpit and out on the streets. In twentieth-century America, the narrative that was written about religious history, taught for many years in the education system and reinforced by societal norms, excluded women and their religious views. 3 This narrative, biased toward both male and secular perspectives, continues today, but historically, religious evangelical women were writing a different, subversive narrative to the “traditional” when they acted on their beliefs in God and social justice. -
Evangelical Feminists
FAITH AND FEMINISM: EVANGELICALISM, FEMINISM, AND THE CULTURE WARS IN THE USA, 1970S TO THE PRESENT BY HILDE LØVDAL A Thesis Presented to The Department of Literature, Area Studies, and European Languages The University of Oslo in Partial Fulfillment of the Requirements for the MA degree Spring Term 2006 Acknowledgements I would like to thank my supervisor Associate Professor Deborah Kitchen- Døderlein for her enthusiasm for my project from the very beginning, and invaluable critique and feedback as I progressed in my research and writing. Also, I need to thank Professor Anne Stensvold at IKS for helping me shaping up my definitions of religious traditions and Tone Stangeland Kaufman at Menighetsfakultetet for helping me sort out the theological nuances in evangelical feminism. Thanks to Reta Finger and Nancy Hardesty for enthusiastically answering my questions. It has been an honor to exchange thoughts with you and hear your thoughts on the role of evangelical feminism. Also, thanks to Anthony Campolo for your insight on the bigger picture of evangelicalism. Thanks to Students for Biblical Equality at Wheaton College for sharing your thoughts and experiences with me. Thanks a lot to the EAS program for providing funds for my research trip to Wheaton College. Likewise, thanks to my parents for equal financial support for my trip. The staff Billy Graham Center Archives and Library and the Buswell Memorial Library at Wheaton College, Illinois, was very helpful in my search for primary sources during two hectic weeks in October 2005. Thanks to fellow students for long coffee breaks, and for sharing frustrations and anxieties, and especially to Øyvind Thormodsæther for proof reading. -
Bibliography for Man and Woman: One in Christ by Philip Barton Payne Updated June 6, 2020 Version 18.0
Selected Bibliography for Man and Woman: One in Christ by Philip Barton Payne updated June 6, 2020 version 18.0 © Payne Loving Trust 2020. All rights reserved. “The 1999 Sydney Anglican Diocesan Doctrine Commission Report: The Doctrine of the Trinity and Its Bearing on the Relationship of Men and Women.” Reprinted in Kevin Giles. The Trinity and Subordinationism: The Doctrine of God & the Contemporary Gender Debate. Downers Grove, Ill.: InterVarsity Press, 2002. Aalders, G. Ch. De Exegese van Gen. 2 en 3 en de beslissing der Synode van Assen. Kampen: J. H. Kok, n.d. Aalen, S. “A Rabbinic Formula in 1 Corinthians 14:34.” Studia evangelica II Edited by F. L. Cross. Texte und Untersuchungen zur Geschichte der altchristlichen Literatur, 87. Berlin: Akademie, II (1964), 2:513–525. Aaseng, Rolf E. “Male and Female Created He Them.” Christianity Today (November 20, 1970) 5–6. Abbott, J. K. Ephesians and Colossians International Critical Commentary. Edinburgh: T. & T. Clark, 1897. Abrahams, Israel. Studies in Pharisaism and the Gospels. Rev. ed. New York: KTAV Publishing House, 1967. Abrahamsen, Valerie A. Women and Worship at Philippi. Portland, Maine: Astarte Shell Press, 1995. Achilles Tatius. Achilles Tatius. Translated by S. Gaselee. Loeb Classical Library. Cambridge, Mass.: Harvard University Press, 1969. Achtemeier, Paul J. Romans. Interpretation Commentary. Louisville, Ky.: John Knox Press, 1985. Ackroyd, P. R. and C. F. Evans, The Cambridge History of the Bible Volume 1: From the Beginnings to Jerome. Cambridge: University Press, 1970. Acts and Reports of the Reformed Ecumenical Synod, “Supplement No. 4: Women and Office.” Amsterdam, 1968, 144–160. -
A Woman's Place: the Evangelical Debate Over the Role of Women In
STATEMENT DW252 A Woman’s Place: The Evangelical Debate over the Role of Women in the Church By Roland Cap Ehlke This article first appeared in the Volume 22 / Number 4 issue of the Christian Research Journal. For further information or to subscribe to the Christian Research Journal go to: http://www.equip.org/publ/ A woman’s place is in the home — that’s what they used to say. Today, few would say that. So what is a woman’s place — in society, in the home, and in the church? The question is both delicate and momentous. Are there God- ordained gender specific roles for women and men? Or are there no differences beyond the obvious biological differences? Much of the world has already settled the issue. In the United States, women’s suffrage was enacted almost a century ago. While still not a reality, equal pay for equal work has become a sine qua non of political correctness. Working moms are the norm; single mothers who are heads of households are commonplace. Indeed “half of all U. S. babies born in 1998 were to unwed mothers.”1 While we have yet to elect a woman president, there is no public debate about the appropriateness of women in politics. Then there is the church. While much of liberal Protestant Christianity has become accustomed to women in the pulpit, most conservative churches have resisted this trend. Thus British theologian Alister McGrath writes, “Feminism has come to be a significant component of modern western culture....Feminism has come into conflict with Christianity (as it has with most religions) on account of the perception that religions treat women as second- rate human beings.”2 At the turn of the century evangelicals are embroiled in an ongoing discussion about the role of women in ministry, at times heatedly so. -
Proquest Dissertations
TOWARDS A PENTECOSTAL CRITICAL FEMINIST THEOLOGY OF LIBERATION: "STARRING" WALTER BENJAMIN, MAX HORKHEIMER, THEODOR ADORNO, ELISABETH SCHUSSLER FIORENZA AND THE PENTECOSTAL ASSEMBLIES OF CANADA By Pamela Maureen Susanne Holmes #009824713 A Thesis submitted to the Faculty of Theology of Wycliffe College and the Department of Theology of the Toronto School of Theology in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Theology awarded by the University of St. Michael's College. Toronto 2009 © Pamela M. S.Holmes Library and Archives Bibliotheque et 1*1 Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A 0N4 OttawaONK1A0N4 Canada Canada Your file Votre r6f6rence ISBN: 978-0-494-68856-4 Our file Notre reference ISBN: 978-0-494-68856-4 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, prdter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distribute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these.