Sunrise and Sunset Azimuths in the Planning of Ancient Chinese Towns Amelia Carolina Sparavigna
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Empires in East Asia
DO NOT EDIT--Changes must be made through “File info” CorrectionKey=NL-A Module 3 Empires in East Asia Essential Question In general, was China helpful or harmful to the development of neighboring empires and kingdoms? About the Photo: Angkor Wat was built in In this module you will learn how the cultures of East Asia influenced one the 1100s in the Khmer Empire, in what is another, as belief systems and ideas spread through both peaceful and now Cambodia. This enormous temple was violent means. dedicated to the Hindu god Vishnu. Explore ONLINE! SS.912.W.2.19 Describe the impact of Japan’s physiography on its economic and political development. SS.912.W.2.20 Summarize the major cultural, economic, political, and religious developments VIDEOS, including... in medieval Japan. SS.912.W.2.21 Compare Japanese feudalism with Western European feudalism during • A Mongol Empire in China the Middle Ages. SS.912.W.2.22 Describe Japan’s cultural and economic relationship to China and Korea. • Ancient Discoveries: Chinese Warfare SS.912.G.2.1 Identify the physical characteristics and the human characteristics that define and differentiate regions. SS.912.G.4.9 Use political maps to describe the change in boundaries and governments within • Ancient China: Masters of the Wind continents over time. and Waves • Marco Polo: Journey to the East • Rise of the Samurai Class • Lost Spirits of Cambodia • How the Vietnamese Defeated the Mongols Document Based Investigations Graphic Organizers Interactive Games Image with Hotspots: A Mighty Fighting Force Image with Hotspots: Women of the Heian Court 78 Module 3 DO NOT EDIT--Changes must be made through “File info” CorrectionKey=NL-A Timeline of Events 600–1400 Explore ONLINE! East and Southeast Asia World 600 618 Tang Dynasty begins 289-year rule in China. -
Building Railways in the People's Republic of China: Changing Lives
Building Railways in the People’s Republic of China Changing Lives Manmohan Parkash EARD Special Studies Building Railways in the People’s Republic of China: Changing Lives Manmohan Parkash © 2008 Asian Development Bank All rights reserved. Published 2008 Printed in the Philippines Publication Stock No. 092007 ISBN No. 978-971-561645-4 The views expressed in this publication are those of the authors and do not necessarily reflect the views and policies of the Asian Development Bank, of its Board of Governors, or of the governments they represent. The Asian Development Bank does not guarantee the accuracy of the data included in this publication and accepts no responsibility for any consequence of their use. Use of the term “country” does not imply any judgment by the authors or the Asian Development Bank as to the legal or other status of any territorial entity. ii Building Railways in the People’s Republic of China: Changing Lives Contents Contents .................................................................................. iii List of Tables and Figures .................................................................. iv Abbreviations and Acronyms .............................................................. v Acknowledgement ........................................................................ vi Foreword .................................................................................. vii Executive Summary ....................................................................... viii INTRODUCTION .......................................................................... -
Hogmanay Rituals: Scotland’S New Year’S Eve Celebrations
Accepted Manuscript of a book chapter published by Routledge Suggested citation: Frew, E. & Mair. J. (2014). Hogmanay Rituals: Scotland’s New Year’s Eve Celebrations. In Frost, W. & Laing, J. (Eds) Rituals and traditional events in the modern world. Routledge Hogmanay Rituals: Scotland’s New Year’s Eve Celebrations Elspeth A. Frew La Trobe University Judith Mair Department of Management Monash University ABSTRACT Hogmanay, which is the name given to New Year’s Eve in Scotland, is a long-standing festival with roots going far back into pagan times. However, such festivals are losing their traditions and are becoming almost generic public celebrations devoid of the original rites and rituals that originally made them unique. Using the framework of Falassi’s (1987) festival rites and rituals, this chapter utilises a duoethnographic approach to examine Hogmanay traditions in contemporary Scotland and the extent to which these have been transferred to another country. The chapter reflects on the traditions which have survived and those that have been consigned to history. Hogmanay and Paganism: Scotland’s New Year’s Eve Celebrations INTRODUCTION New Year’s Eve (or Hogmanay as it is known in Scotland) is celebrated in many countries around the world, and often takes the form of a public celebration with fireworks, music and a carnival atmosphere. However, Hogmanay itself is a long-standing festival in Scotland with roots going far back into pagan times. Some of the rites and rituals associated with Hogmanay are centuries old, and the tradition of celebrating New Year Eve (as Hogmanay) on a grander scale than Christmas has been a part of Scottish life for many hundreds of years. -
Vestiges of Midsummer Ritual in Motets for John the Baptist
Early Music History (2011) Volume 30. Cambridge University Press doi:10.1017/S0261127911000027 M A A Email: [email protected] FIRE, FOLIAGE AND FURY: VESTIGES OF MIDSUMMER RITUAL IN MOTETS FOR JOHN THE BAPTIST The thirteenth-century motet repertory has been understood on a wide spectrum, with recent scholarship amplifying the relationship between the liturgical tenors and the commentary in the upper voices. This study examines a family of motets based on the tenors IOHANNE and MULIERUM from the feast of the Nativity of John the Baptist (24 June). Several texts within this motet family make references to well-known traditions associated with the pagan festival of Midsummer, the celebration of the summer solstice. Allusions to popular solstitial practices including the lighting of bonfires and the public criticism of authority, in addition to the cultural awareness of the sun’s power on this day, conspicuously surface in these motets, particularly when viewed through the lens of the tenor. The study suggests the further obfuscation of sacred and secular poles in the motet through attentiveness to images of popular, pre-Christian rituals that survive in these polyphonic works. In the northern French village of Jumièges from the late Middle Ages to the middle of the nineteenth century, a peculiar fraternal ritual took place. Each year on the evening of the twenty-third of June, the Brotherhood of the Green Wolf chose its new chief. Arrayed in a brimless green hat in the shape of a cone, the elected master led the men to a priest and choir; Portions of this study were read at the Medieval and Renaissance Conference at the Institut für Musikwissenschaft, University of Vienna, 8–11 August 2007 and at the University of Chicago’s Medieval Workshop on 19 May 2006. -
Celebrating Winter Solstice 2020
Celebrating Winter Solstice 2020 December 21- 5:02 am EST Interesting & Fun Facts for the Longest Night of the Year More Daylight Hours to Come! Celebrating Winter Solstice Shab-e-Yalda (Yalda Night) is one of the most ancient Persian festivals annually celebrated on winter solstice by Iranians all around the world. Yalda is a winter solstice celebration; it is the last night of autumn and the longest night of the year. Yalda means birth and it refers to the birth of Mitra; the mythological goddess of light. Since days get longer and nights to get shorter in winter, Iranians celebrate the last night of autumn as the renewal of the sun and the victory of light over darkness. To pass the longest night of the year, it is common to eat nuts and fruits, read poetry, make good wishes to give a warm welcome to winter. Earth - Sun Position During Winter Solstice In the Northern Hemisphere, the Winter Solstice is the shortest day of the year. During Winter Solstice, the Northern Hemisphere is the most inclined away from Jupiter and Saturn Will Form Rare the Sun. After the solstice, which falls on "Christmas Star" on Winter Solstice December 21 or 22 every year, the days On December 21, 2020 Jupiter and Saturn begin to lengthen. Probably because the day marks the beginning of the return of the will appear closer in Earth’s night sky than Sun, many cultures celebrate a holiday near they have since 1226 A.D. Winter Solstice, including Christmas, Hanukkah, and Kwanzaa. Position of the Sun and Earth During Seasonal Changes View of Solstice from Space Information prepared by Dr. -
Earth-Moon-Sun-System EQUINOX Presentation V2.Pdf
The Sun http://c.tadst.com/gfx/750x500/sunrise.jpg?1 The sun dominates activity on Earth: living and nonliving. It'd be hard to imagine a day without it. The daily pattern of the sun rising in the East and setting in the West is how we measure time...marking off the days of our lives. 6 The Sun http://c.tadst.com/gfx/750x500/sunrise.jpg?1 Virtually all life on Earth is aware of, and responds to, the sun's movements. Well before there was written history, humankind had studied those patterns. 7 Daily Patterns of the Sun • The sun rises in the east and sets in the west. • The time between sunrises is always the same: that amount of time is called a "day," which we divide into 24 hours. Note: The term "day" can be confusing since it is used in two ways: • The time between sunrises (always 24 hours). • To contrast "day" to "night," in which case day means the time during which there is daylight (varies in length). For instance, when we refer to the summer solstice as being the longest day of the year, we mean that it has the most daylight hours of any day. 8 Explaining the Sun What would be the simplest explanation of these two patterns? • The sun rises in the east and sets in the west. • The time between sunrises is always the same: that amount of time is called a "day." We now divide the day into 24 hours. Discuss some ideas to explain these patterns. -
Mongolian Interest in Architecture and Construction in China (7Th C
REVIEW OF INTERNATIONAL GEOGRAPHICAL EDUCATION ISSN: 2146-0353 ● © RIGEO ● 11(4), WINTER, 2021 www.rigeo.org Research Article Mongolian Interest in Architecture and Construction in China (7th C. AH/ 13th C. AD) Prof. Dr. Suaad Hadi Hassan Al-Taai Department of History, College of Education ibn Rushd for Humanities, University of Baghdad, Baghdad, Iraq [email protected] Abstract The Mongols were interested in architecture and construction, whether in Mongolia or China, especially after they mixed with civilized peoples. They merged with them and were affected by their civilization and their arts, and they borrowed a lot from them, especially in the field of construction and architecture. After establishing his rule in China, Kublai (658-693 A.H., 1260-1294 A.D.) was keen on building a new capital for him, which he called Dadu, to replace his previous capital, Khanbaliq. After consulting with the wise men of his palace and astrologers, Kublai was interested in building luxurious palaces for himself and his family, and he used a large number of engineers and craftsmen to build them to be a model for contemporary cities and compete with them in architecture and luxury. Kublai gave several priorities to build his capital by providing it with large funds to provide all service institutions its residents need. He split rivers, built canals, reclaimed and cultivated lands, built roads, Keywords Kublai, Engineers, Walls, Rivers, The Capital, Princesses. To cite this article: Al-Taai, Prof.Dr, S, H, H.; (2021) Mongolian Interest in Architecture and Construction in China (7th C. AH/ 13th C. -
The European Destruction of the Palace of the Emperor of China
Liberal Barbarism: The European Destruction of the Palace of the Emperor of China Ringmar, Erik 2013 Link to publication Citation for published version (APA): Ringmar, E. (2013). Liberal Barbarism: The European Destruction of the Palace of the Emperor of China. Palgrave Macmillan. Total number of authors: 1 General rights Unless other specific re-use rights are stated the following general rights apply: Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Read more about Creative commons licenses: https://creativecommons.org/licenses/ Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. LUND UNIVERSITY PO Box 117 221 00 Lund +46 46-222 00 00 Download date: 06. Oct. 2021 Part I Introduction 99781137268914_02_ch01.indd781137268914_02_ch01.indd 1 77/16/2013/16/2013 1:06:311:06:31 PPMM 99781137268914_02_ch01.indd781137268914_02_ch01.indd 2 77/16/2013/16/2013 1:06:321:06:32 PPMM Chapter 1 Liberals and Barbarians Yuanmingyuan was the palace of the emperor of China, but that is a hope lessly deficient description since it was not just a palace but instead a large com- pound filled with hundreds of different buildings, including pavilions, galleries, temples, pagodas, libraries, audience halls, and so on. -
Where Was the Western Zhou Capital? a Capital City Has a Special Status in Every Country
Maria Khayutina [email protected] Where Was the Western Zhou Capital? A capital city has a special status in every country. Normally, this is a political, economical, social center. Often it is a cultural and religious center as well. This is the place of governmental headquarters and of the residence of power-holding elite and professional administrative cadres. In the societies, where transportation means are not much developed, this is at the same time the place, where producers of the top quality goods for elite consumption live and work. A country is often identified with its capital city both by its inhabitants and the foreigners. Wherefore, it is hardly possible to talk about the history of a certain state without making clear, where was located its capital. The Chinese history contains many examples, when a ruling dynasty moved its capital due to defensive or other political reasons. Often this shift caused not only geographical reorganization of the territory, but also significant changes in power relations within the state, as well as between it and its neighbors. One of the first such shifts happened in 771 BC, when the heir apparent of the murdered King You 幽 could not push back invading 犬戎 Quanrong hordes from the nowadays western 陜西 Shaanxi province, but fled to the city of 成周 Chengzhou near modern 洛陽 Luoyang, where the royal court stayed until the fall of the 周 Zhou in the late III century BC. This event is usually perceived as a benchmark between the two epochs – the “Western” and “Eastern” Zhou respectively, distinctly distinguished one from another. -
12-15-15-Blue Christmas.Pages
WellSpring Devotional December 15, 2015 Graphic and inspiration provided by Emotionally Healthy Spirituality Have you ever heard of a Blue Christmas Service? I A Blue Christmas gives permission to grieve while hadn't until recently, but having walked with people holding on to hope in the New Born King, Jesus, who have experienced significant loss through the who redeems our losses. holiday season, I see its value. There are many places in Scripture not the least This next paragraph is a quote from EHS which of which is the narrative of King David that describes what Blue Christmas is. describes the need and health of processing grief. A Blue Christmas service is a space created If you are in a season of loss and if I were to for people to grieve their losses while holding presume upon your feelings, I would encourage on to the reality that Jesus is the Light and you to feel free to experience the balance of a Savior of the world. It is usually held around Blue Christmas. It's appropriate to be honesty the winter solstice (December 21 or 22), the about a painful thing, while remaining hopeful and longest night of the year and the day that trusting of a Savior who has come to restore all of marks the start of winter. Theologically, it the human experience. integrates the fuller Christmas story – both the joy surrounding Jesus’ birth and Herod’s I will leave you with the same Bible verse that horrific slaughter of all the male children two Pete Scazzero shared in his article about this.. -
The Application of Precision Measurement in Historic Building
The Application of Precision Measurement in Historic Building Conservation: Taking Guanxing Tai, a historic Chinese Observatory, as an Example Xiao Jinliang 1 1Beijing Tsinghua Urban Planning & Design Institute, Department of Architecture & Urban Heritage Beijing, P. R. China [email protected] Keywords : Guanxing Tai, Precision Measurement, Total Station, Historic Building Conservation Abstract: Guanxing Tai, the ancient Observatory in central China, built in the 13th century as a national facility for astronomical observations, served the dual purposes of an astronomical building and an astronomical instrument as well. For a long time, many historians and astronomers attribute the Observatory’s somewhat peculiar design to special astronomical numeric values like the solar elevation angle. Besides, the askew brick joints in this old brick-made building make heritage conservation experts doubt the stability of its foundations. By means of total station survey system, close-range photogrammetry and geophysical survey, we have collected precise information about its exterior and inner structure, and gradually unraveled the mysteries about the ancient building through GIS analysis and computer simulation. Our tests rule out the connection between its design and astronomical numeric values, enable us to propose a new view, i.e. the peculiar architectural style may be the result of ancient craftsmen’s unconscious brick-laying acts in two directions, and invalidate the conclusion of the seemingly unstable foundations. Our new findings also provide us with more clues as to the brick processing techniques in ancient China. 1. Overview, History and Value The Guanxing Tai Observatory is the earliest one of its kind so far extant in China, and is also one of the earliest buildings for astronomical observation in the world. -
From Kashgar to Xanadu in the Travels of Marco Polo Amelia Carolina Sparavigna
From Kashgar to Xanadu in the Travels of Marco Polo Amelia Carolina Sparavigna To cite this version: Amelia Carolina Sparavigna. From Kashgar to Xanadu in the Travels of Marco Polo. 2020. hal- 02563026 HAL Id: hal-02563026 https://hal.archives-ouvertes.fr/hal-02563026 Preprint submitted on 5 May 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. From Kashgar to Xanadu in the Travels of Marco Polo Amelia Carolina Sparavigna Politecnico di Torino Uploaded 21 April 2020 on Zenodo DOI: 10.5281/zenodo.3759380 Abstract: In two previous papers (Philica, 2017, Articles 1097 and 1100), we investigated the travels of Marco Polo, using Google Earth and Wikimapia. We reconstructed the Polo’s travel from Beijing to Xanadu and from Sheberghan to Kashgar. Here we continue the analysis of this travel from today Kashgar to Xanadu. Keywords: Satellite Images, Google Earth, Wikimapia, Marco Polo, Taklamakan, Southwest Xinjiang, Lop Desert, Xanadu, Marco Polo, China. The Travels of Marco Polo is a 13th-century book writen by Rustchello da Pisa, reportng the stories told by Marco to Rustchello while they were in prison together in Genoa. This book is describing the several travels through Asia of Polo and the period that he spent at the court of Kublai Khan [1].