DOCSLIB.ORG

Saint Paraskevi Was Born in a Suburb of Rome, Under Emperor Hadrian, and Was Raised by Pious and Affluent Parents, Agathon and Politea

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Saint Paraskevi Was Born in a Suburb of Rome, Under Emperor Hadrian, and Was Raised by Pious and Affluent Parents, Agathon and Politea ECUMENICAL PATRIARCHATE The Vicariate for P/J /Christian Orthodox Communities In America ةبايلان ةيف)اقس ةيسكذوث)ار ةينيلسطلاف ةي)اندر يف اكيمأر كثدارئية القديس جاورجيوس / ديلي سيتي St. George Orthodox Cathedral/ Daly City ARCHIEPISCOPAL VICAR FATHER GEORGE JWEINAT The Very Rev. Father Hanna Khoury Office Phone# 650-991-2234 Fr. George’s Cell: 415-860-4447 ------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------- Sunday August 8th, 2021 Volume 30 No 32 "ا$# (%ا)'& $*) %اة+*-, %ا/01 ٦ 6+ 345 ' ٧ .7th Sunday After Pentecost Tone 6 Eothina 7 ******************************************** **************************************************************************************************************************************************************************************************************************************************************** The Orthodox Church commemorates today Virgin-Martyr Saint Paraskevi. Patron Saint of Eyes Patient 89: ر' ة%ا$=6> ةر'%ا< -) 6AB@?ا FGE- D * 6 CA ن4%ا6* Saint Paraskevi was born in a suburb of Rome, under Emperor Hadrian, and was raised by pious and affluent parents, Agathon and Politea. They called her Paraskevi (“Friday”) because she was born on the sixth day of the week. However, according to her Apolytikion (Dismissal Hymn), her virtuous lifestyle was worthy of her name. She studied every day the spiritual study of the permanent union with the Bridegroom Christ, cultivating the gifts that the Holy Spirit had given her.After the death of her parents, the saint became a nun. She responded to the call of the Lord and followed the apostolic way of preaching, which was finally meant to be the way of her martyrdom. The association of the saint with the human eyes and their healing is due to her modesty, which made her keep her eyes away from the view of muttering empty things. She performed a great miracle in front of the eyes of King Anthony, who was finally converted to Christianity. The Holy Martyr Paraskevi continued her preaching and her work for a few more years until she fell asleep in the Lord, after being beheaded. Her virtuous, holy life and martyrdom is a milestone for those who want their lives to be a true “preparation” for eternity and the Kingdom of God. Apolytikion in the First Tone: Appropriate to your calling, O Champion Paraskevi, you worshipped with the readiness your name bears. For an abode you obtained faith, which is your namesake. Wherefore, you pour forth healing and intercede for our souls. **************************************************************************************************** ST. GEORGE ORTHODOX CATHEDRAL 1617 SOUTHGATE AVE DALY CITY, CA 94015 Saint Anna was the "! !آ" %$ إون (!ت -,+ . - ( , daughter of Matthan the ا0/س 34و ( ز 6(6ا87 ;(:69او <?$راو> CAB @" priest, who was of the tribe of مDFGاE Levi. St Anna's family came from Bethlehem. St Anna lived $#"! &إ' *#(ا ل,أ- with her husband Joachim at -/م 1ا$, 43ا2ا- ٨/٨/٢٠٢١ ً LE +I-J" Nazareth in Galilee. They wereذ ه !N$0ا First Week & Forty Days Memorial For the Servant of God childless into their old age and MUFEED IBRAHIM AHWAL all their life they grieved over This Sunday August 8th, 2021 this. They had to endure deri- By his Beloved Wife SUAD, Brothers MOUSA & SHAWKI, Sister sion and scorn, since at that BASMA, Nephews IBRAHIM FUAD, KHALIL, MARWAN, time childlessness was consid- OSAMA, IBRAHIM SHAWKI, GEORGE, RAND, ISAM, AMJAD & ered a disgrace. RAMI, Nieces WEDAD, HALA, NAJWA, RANDA, SUZIE & SOUZAN They never grumbled, but fervently prayed to God, humbly & All the AHWAL & HABEEB Families in blessed First Week & trusting in Him. Once, during a great feast, the gifts which Forty Days Memorial for the Servant of God our Brother in Christ Joachim took to Jerusalem as an offering to God were not MUFEED IBRAHIM AHWAL. May his Blessed Memory Be Eternal. accepted by the priest Reuben, who considered that a child- **************************************************************************** less man was not worthy to offer sacrifice to God. This BREAD ALTAR OFFERING: The Holy Bread Altar Offerings (Corban St. Mark 7:11) will be specially offered for the holy Sanctify of the divine Liturgy: pained the old man very much, and he, regarding himself By The St. George Board, Auxiliaries & Parish in Thanksgiving to the most sinful of people, decided not to return home, but God for the continued good health of our Vicar The Very Rev. to settle in solitude in a desolate place. When St Anna Father George Jweinat. learned what humiliation her husband had endured, she sorrowfully entreated God with prayer and fasting to grant By the St. George Parish Family in Thanksgiving to God for the her a child. In his desolate solitude the righteous Joachim continued good health of MARY IBRAHIM. also asked God for this. The prayer of the saintly couple was By the St. George Parish Family in Thanksgiving to God for the heard. An angel told them that a daughter would be born to continued good health of BUTROS, JOANNE & SUMAYA NASRAH. them, Who would be blessed above all other women. He By the St. George Parish Family in Thanksgiving to God for the also told them that She would remain a virgin, would be continued good health and speedy recovery of ISSA ASMAR. dedicated to the Lord and live in the Temple, and would give birth to the Savior. Obeying the instructions of the By the St. George Parish Family in Thanksgiving to God for the heavenly messenger, Sts Joachim and Anna met at the Gold- continued good health and speedy recovery of RASMI ZEIDAN. en Gate in Jerusalem. Then, as God promised, a daughter By the St. George Parish Family in Thanksgiving to God for the was born to them and they named her Mary. St Joachim continued good health of FARIS NASSER. died a few years later at the age of 80, after his daughter **************************************************************************** RESURRECTIONAL APOLYTIKION IN TONE SIX went to live in the Temple. St Anna died at the age of 70, two years after her husband. Sts Joachim and Anna are The angelic powers were at Thy tomb; the guards became as dead men. often invoked by couples trying to have children. According Mary stood by Thy grave, seeking Thy most pure Body. Thou didst capture to tradition, Anna, the ancestor of God, lived for sixty-nine hell, not being tempted by it. Thou didst come to the Virgin, granting life. years, and her spouse Joachim, for eighty; according to one O Lord, who didst rise from the dead: glory to Thee! account, Saint Joachim died two yearsbefore Saint Anna. The Theotokos had been orphaned of both her parents '9 و & ; ر / = =!;#<ا? A@B<;& <اد;سC ِ already when she was eleven years of age, when she was إ Pن اGRQQQQQQQ6ات اEQQQQQQQYX .Wّ-JQQQQQQQUTQQQQQQQDوا @Eِ [QQQQQQQ/ ZI َك اEQQQQQQQ/ّ GQQQQQQQD. واEP QQQQQQQ.6ا َس ^QQQQQQQ(رو ا GQQQQ!<)QQQQL living in the Temple. Saint Anna is invoked for conceivingات. و!QQQQ_EQQQQ َ` و/04QQQQQ@Qِ aBَ QQQQ اQQQQ,QQQQQَ 3َ Wً [QQQQ6)QQQQb Eِ [RQQQQ6 0َ َك اaَ ّ-َ[QQQQ,+ .EQQQQd)cQQQQ6 .children, and for help in difficult childbirth ِ اeQQ6.- َ` و EP QQegُ `ْ QQ6َ ْب Y4QQ!Q(. و^QQ(د+aَ QQ اG9[QQ6 َل !QQA)QQ.(ً اQQ6.-(ة. +QQ/ "ْ QQ!Qَ )-QQ( َم St. George Church Parish is seeking !" $ ِ? ا>!Gات. _( رب اn6 0eD. .m parishioner sponsorship for future luncheons ُ Your generous donation would be greatly 9'و&;ر/= ا<? ّ$/C= &'اI3 I"#HG ا<@BA ا1ول oQQQ$ appreciated for the continued prosperity of our beloved( أ aِ I>QQQ3 nِ QQQAّ اnِ 9ِ -o,9QQQ6 )oً QQQUTQQQ! nِ QQQ!Qَ )o9QQQd أEQQQFز ِت اoQQQ_q(ن ا4J,QQQ! `QQQ_GRQQQ6(ً ، QW Q t$ Q) Q _Q Qn Q QIs6Q Q +Q church community. Those interested, please contact Cynthia at, 6ا Q Q د(Q ?gQQuQBQ- eQY>اg W - B Q vو Q" Q !Q w9B?> Q Q 3أ Q) Q _Q Q4) Q :QQGBQQ Q AQ x Q Q (415)-279-0127. We look forward to your support. $(را:B-J% اYoِ :t WR$)cD(. ICONS AVAILABLE FOR DONATIONS Troparion for the the Holy Hieromartyr Hermolaus & Those CIRCULAR ICONS IN THE CHURCH with Him, Tone Four ABOVE THE WINDOWS In their sufferings, O Lord, Thy martyrs received imperishable o: < ( ن ديG!(6ا< St. Simion the Stylite $3,000 - _W,60اcrowns from Thee our God; for, possessed of Thy might, they set at - St. Fotini $3,000 4% - g +G R _W,60اR ا (6وnought the tormentors and crushed the feeble audacity of the - St. Olga $3,000 y demons. By their supplications save Thou our souls. ICONS IN THE FOYER _ر((!L 4 ( (!و g (س- St. Makarina & Mattia $5,000 - '9 و & ; ر / = ءا@<$C/ JK$<ا?3I M <ا@N AB&ا<ا' - St. Girasimos of Jordan. $5,000 E 3- سoG-:ا >ار %Aد ِ _W,60اR _ر(! 0Yvُ - St. Marina $5,000 ) 4اnU (_ ر ّْب d` ) Y$eد (Aل !q nَ 4اE -x I L-6اy 6(6ا]% (_ (64إqAY` . Y أEَ Fَزوا %,_t /0ار ند G c+.o ngGّ / - All Saints of Jordan $7,500 ا ]?D9اR yz:و. G ا }$س (6اw?-b 6اt %9 ة6Y /G( ، ما+أA E%(6ا_Aphram the Syrian $5,000 ,E - _60اG CR($-س: wB+[)@)gY` - St. Paisios of Athos $5,000 (_أD| Yا-, q6ا { ~ GAB4) Iّ: . Seventh Sunday After Pentecost ا"#$ ا%&')( )*$ ا%*+,-ة Save, O Lord, thy people, and bless thine inheritance. Unto ./10 2' رب 5*76 و)'رك :;-ا>thee will I cry, O Lord, O my God. 7 Section from the Epistle of St. Paul to إ%;7 2' رب أ?-خ 2' إ%BA the Romans (15:1-7) E: D,C رG%'F ا%I%J( I2$H إ%K أYe Brethren: We that are strong ought to bear DL رو:;G (١:١٥-٨) the infirmities of the weak, and not to please ourselves.
Load more

Recommended publications
  • The Ministry of Deacons in Methodism from Wesley to Today Kenneth E
    QUARTERLY REVIEW/WINTER 1999 S7.00 The Ministry of Deacons in Methodism from Wesley to Today Kenneth E. Roioe Diakonia as a "Sacred Order" in The United Methodist Church Diedra Kriewald Deacons as Emissary-Servants: A Liturgical Tlieology Benjamin L. Hartley Editorial Board Ted A. Campbell Roger W. Ireson, Chair Wesley Theological General Board of Higher Seminary Education and Ministry The United Methodist Church Jimmy Carr General Board of Higher Education Jack A. Keller, Jr. and Ministry The United Methodist The United Methodist Church Publishing House Rebecca Chopp Thomas W, Oglctree Candler School of The Divinity School Theology Yale University Emory University Harriett Jane Olson Duane A. Ewers The United Methodist General Board of Higher Publishing House Education and Ministry The United Methodist Church Russell E. Richey Duke Divinity School Patricia Farris First United Methodist Church Marjorie Hewitt Suchocki Santa Monica, CA Claremont School of Theology Grant Hagiya Linda E. Thomas Centenary United Garrett-Evangelical Methodist Church Theological Seminary Los Angeles, CA Traci West John E. Hamish The Theological School General Board of Higher Drew University Education and Ministry The United Methodist Church Hendrik R. Pieterse, Editor Sylvia Street, Production Manager Tracey Evans, Production Coordinator Quarterly Review A Journal of Theological Resources for Ministry Volume 19, Number 4 QR A Publication of The United Methodist Publishing House and the United Methodist Board of Higher Education and Ministry Quarterly Review (ISSN 0270-9287) provides continuing education resources for scholars. Christian educators, and lay and professional ministers in The United Methodist Church and other churches. QR intends to be a forum in which theological issues of significance to Christian ministry can be raised and debated.
    [Show full text]
  • Pope Proclaims Year Dedicated to St. Joseph
    THE CATHOLIC MIRROR Vol. 55, No. 1 January, 15 2021 Pope proclaims year dedicated Ordinations have powerful impact to St. Joseph By Junno Arocho Esteves Catholic News Service VATICAN CITY (CNS) -- Marking the 150th anniversary of St. Joseph being declared patron of the universal church, Pope Francis pro- claimed a yearlong celebration dedicated to the foster father of Jesus. In a Dec. 8 apostolic letter, “Pa- tris Corde” (“With a Father’s Heart”), the pope said Christians can discover in St. Joseph, who often goes unnoticed, “an intercessor, a support and a guide in times of trouble.” “St. Joseph reminds us that those who appear hidden or in the shadows can play an incomparable role in the history of salvation. A word of recognition and of gratitude is due to them all,” he said. As Mary’s husband and guardian of the son of God, St. Joseph turned “his human voca- tion to domestic love into a superhuman oblation of himself, his heart and all his abilities, a love placed at the service of the Messiah who was growing to maturity in his home.” Despite being troubled at first by Mary’s pregnancy, he added, St. Joseph was obedient to God’s will “regardless of the hardship involved.” “In every situation, Joseph declared his own ‘fiat,’ like those of Mary at the Annunciation and Jesus in the Garden of Gethsemane,” the pope Continued on page 14 Capitol attack Read what Pope Francis and other faith leaders said about the Jan. 6 attack at the Capitol, page 15. Above: Deacon Max COVID 19 Carson of St.
    [Show full text]
  • Revisiting Mary Daly: Her Views on the Trinity, Mariology and the Fall As Post-Christian Myths
    REVISITING MARY DALY: HER VIEWS On THE TRInITy, MARIOLOGy AnD THE FALL AS POST-CHRISTIAN MYTHS Hannelie Wood Department of Philosophy, Practical and Systematic Theology University of South Africa College of Human Sciences [email protected] ABSTRACT According to Daly, the church doctrines on the Triune God, Christology, Mariology and the Fall are all myths, originated from, and as a result of, patriarchy. Daly deals with many topics from a woman’s viewpoint such as deity, evil, Christology, morality and the church. Daly contends throughout her works that women’s power has been stolen from them through the ingrained structures of patriarchy and that women have to reclaim what is theirs. Daly believes that this means the castration of patriarchal language and images that are part of the structures of a sexist world. She sees patriarchy as a world religion and believes that all religions are subjects of patriarchy − living off female energy. Without any doubt, historically women were marginalised: not only in society but also within the church. However with this said, this article will contend that Daly has succumbed to her anger and rage against the patriarchal structures that oppressed her – and other women – placing the blame squarely on God. Daly rejected God as divine omnipotent, divine immutable and divine providence and objected to the fact that God is viewed as being changeless. The wrong ideas of God’s existence were a result of androcentric theological teachings and doctrines, and she turned away from the Christian faith altogether. Key words: Mary Daly; Trinity, Christology, Mariology; the Fall; Christology; Christian university of south africa Studia Historiae Ecclesiasticae DOI: http://dx.doi.org/10.17159/2412-4265 /2015/v41n1a10 Volume 41 | Number 1 | 2015 Print ISSN 1017-0499 | Online 2374-3689 pp.
    [Show full text]
  • The SAINT BRENDAN PARISH Family 1907 UT UNUM SINT + That They May Be One 2021 Rectory 1525 East 12Th Street Brooklyn, NY 11230 Tel: 718-339-2828 Fax: 718-339-5951
    Welcome to the SAINT BRENDAN PARISH Family 1907 UT UNUM SINT + That They May Be One 2021 Rectory 1525 East 12th Street Brooklyn, NY 11230 Tel: 718-339-2828 Fax: 718-339-5951 E-Mail: [email protected] [email protected] Website: www.stbrendan-brooklyn.org Follow us on Facebook: St Brendan Catholic Church www.facebook.com/stbrendanbrooklyn/ Office Hours Monday-Friday: 9:30am-3pm, 5pm-8pm Saturday: 9:30am-2pm Pastoral Staff Father Peter D. Gillen KCHS, PASTOR Father Schned Bruno, PAROCHIAL VICAR Father Peter Albano, C.M., WEEKEND ASSISTANT Deacon Bob Cosgrove KCHS, PERMANENT DEACON Deacon Frank Gonzalez Jr., PERMANENT DEACON Father Roman Malyarchuk, ADMINISTRATOR OF UKRAINIAN CATHOLIC MISSION Frank Castaneda, PARISH PLANT MANAGER Carmina De La Rosa, COORDINATOR OF EVANGELIZATION Alex DeMarchena, YOUTH MINISTER Luc Dorsinville, DIRECTOR OF MUSIC MINISTRY James J. Edgell, SACRISTAN Betsy Horacio, BUSINESS MANAGER Vincent Mangual, PASTORAL MINISTER Rita Wan, OFFICE MANAGER CIVIL TRUSTEES: Louis Carrera James R. Sladky Jr. SACRAMENT OF RECONCILIATION The Holy Sacrifice of the Mass Saturday Evening: 5:00 pm & 7:00 pm (Español) We celebrate the Sacrament of Reconciliation ) Saturday Afternoon—4:00pm-4:30pm. Sunday Morning: 9:00 am & 11:00 am Monday to Friday: 9:00 am You can also make an Appointment to receive the Sacrament at the Rectory during Office Hours. Holy Day: As Announced —————————————————————————————————————————————————————————–————--–———————————— Byzantine Rite Divine Liturgy (Українська/Ukrainian) WEEKLY DEVOTIONS Saturday & Sunday: 1:00 pm Join us as we pray the Holy Day: 6:00 pm Or As Announced —————————————————————————————————————————————————————————–————--–———————————— Rosary after the 9:00 am weekday Mass. Eucharistic Adoration In the Chapel We pray the Miraculous Monday to Friday: 9:30 am - 7:30 pm Medal Novena on Mondays, after Mass.
    [Show full text]
  • Our Lady of Charity
    OUR LADY OF CHARITY Knights of Columbus Marian Prayer Program MESSAGE FROM THE SUPREME KNIGHT Dear Brother Knights and Friends: Devotion to Our Lady of Charity dates to the early 1600s, when a statue of the Blessed Mother holding the Christ Child was found in Cuban waters by three young men. As the story has been passed down, the three were rowing in search of salt to preserve meat for the copper miners of El Cobre. Halfway across the bay, the young men sought shelter from a storm and encamped for the night. In the morning, they saw a white bundle floating toward them. It was a statue attached to a board that was inscribed with the words: “I am the Virgin of Charity” (“Yo soy la Virgen de la Caridad”). A shrine was erected in her honor and devotion to Our Lady of Charity spread throughout Cuba. Our Lady of Charity now comes to Knights of Columbus everywhere as we turn to her maternal intercession in our new Marian Prayer Program. Although the Virgin of Charity has her origins in Cuba, devotion to her is altogether appropriate for the Knights of Columbus due to our first principle of charity. Our prayer program also gives us an opportunity to pray in solidarity with Pope Benedict XVI, whose first encyclical, Deus Caritas Est, was dedicated to the theme of charity. During each prayer service we will remember in a special way the pope and his worldwide ministry as the Vicar of Christ and shepherd of the Universal Church. At the conclusion of the yearlong prayer program, a “spiritual bouquet” will be presented to the pope, including a report on the total number of prayer services that were held and the approximate number of participants.
    [Show full text]
  • And Post-Vatican Ii (1943-1986 American Mariology)
    FACULTAS THEOLOGICA "MARIANUM" MARIAN LffiRARY INSTITUTE (UNIVERSITY OF DAYTON) TITLE: THE HISTORICAL DEVELOPMENT OF BIBLICAL MARIOLOGY PRE- AND POST-VATICAN II (1943-1986 AMERICAN MARIOLOGY) A thesis submitted to The Theological Faculty "Marianwn" In Partial Fulfillment of the Requirements for the Degree Licentiate of Sacred Theology By: James J. Tibbetts, SFO Director: Reverend Bertrand A. Buby, SM Thesis at: Marian Library Institute Dayton, Ohio, USA 1995 TABLE OF CONTENTS Chapter 1 The Question of Development I. Introduction - Status Questionis 1 II. The Question of Historical Development 2 III. The Question of Biblical Theological Development 7 Footnotes 12 Chapter 2 Historical Development of Mariology I. Historical Perspective Pre- to Post Vatican Emphasis A. Mariological Movement - Vatican I to Vatican II 14 B. Pre-Vatican Emphasis on Scripture Scholarship 16 II. Development and Decline in Mariology 19 III. Development and Controversy: Mary as Church vs. Mediatrix A. The Mary-Church Relationship at Vatican II 31 B. Mary as Mediatrix at Vatican II 37 c. Interpretations of an Undeveloped Christology 41 Footnotes 44 Chapter 3 Development of a Biblical Mariology I. Biblical Mariology A. Development towards a Biblical Theology of Mary 57 B. Developmental Shift in Mariology 63 c. Problems of a Biblical Mariology 67 D. The Place of Mariology in the Bible 75 II. Symbolism, Scripture and Marian Theology A. The Meaning of Symbol 82 B. Marian Symbolism 86 c. Structuralism and Semeiotics 94 D. The Development of Two Schools of Thought 109 Footnotes 113 Chapter 4 Comparative Development in Mariology I. Comparative Studies - Scriptural Theology 127 A. Richard Kugelman's Commentary on the Annunciation 133 B.
    [Show full text]
  • Concepts of the Virgin Mary
    AN INVESTIGATION INTO THE IMAGES OF THE VIRGIN MARY HELD BY SELECT ANGLICAN WOMEN CLERICS IN KWAZULU-NATAL, SOUTH AFRICA, WITH RESPECT TO SELECTED HISTORICAL DEVELOPMENTS IN MARIOLOGY Submitted by SALLY INMAN-BAMBER (Student number: 203517785) In partial fulfilment of the requirements of the degree of MASTER OF ARTS IN THEOLOGY (Catholic Theology) School of Religion Philosophy and Ethics University of KwaZulu-Natal, Pietermaritzburg. Supervised by PROF S. RAKOCZY March 2012 ABSTRACT This exploratory study examines the question of Mariology in the Anglican Church in KwaZulu- Natal, South Africa. It focuses on how Anglican women priests relate to the Virgin Mary within the patriarchal structures and African context of the Anglican Diocese of Natal. It aims to ascertain the perceptions of the Virgin Mary held by a sample group of ordained, doctrinally informed, Anglican women. The premise is that because the Anglican Church is closer to Roman Catholicism than other Protestant churches, these clerics might be more open to the dogmas of Mariology as proclaimed by the Magisterium of the Roman Catholic Church. The depths of the subjects‘ knowledge of Marian dogma are ascertained, as well as the extent to which their spirituality and devotions are affected by this. An attempt is made to establish the potential advantages of an enhanced Marian presence in The Anglican Church in KwaZulu- Natal, South Africa. This study is intended not merely to establish the dogmatic similarities in the Anglican and Roman Catholic traditions and underscore those issues which inhibit Marian veneration among local ordained Anglican women. Its intention is to elicit the effects of dogma on spirituality and worship, and to discern whether the subjects feel an affinity with Catholic Marian dogma and see any possibility of ecumenical progress between the two Churches.
    [Show full text]
  • Decree in the Diocese of Pozna< the Canonization Cause of the Servant
    DECREE ON HEROIC VIRTUES SACRED CONGREGATION FOR THE CAUSES OF THE SAINTS Decree in the Diocese of Pozna< The canonization cause of the Servant of God, Stanislaus of Jesus Mary Papczy<ski Founder of the Congregation of Marians under the title of the Immaculate Conception of the Blessed Virgin Mary (1631-1701) In answer to the question: (Super dubio) Is it a certain thing that the theological virtues of faith, hope, and charity; the cardinal virtues of prudence, justice, temperance, and fortitude, as well as other virtues associated with these, are present in a heroic degree in the one to whom this cause regards? “I rejoice heartily in the Lord, in my God is the joy of my soul; for He has clothed me with a robe of salvation, and wrapped me in a mantle of justice, ... Like a bride bedecked with her jewels” (Is 61:10). The above words, as if spoken by the Mother of God, the Virgin Mary, for the glory of God who, by preserving her from “any stain of original fault,” has done “great things to her,” are used by the Church in the Holy Mass for the feast of the Immaculate Conception of the Blessed Virgin Mary. The Servant of God Fr. Stanislaus Papczy<ski always placed his great hope of attaining heavenly goods in this special privilege of the Blessed Mother. He often cried: Immaculata Virginis Mariae Conceptio, sit nobis salus et protectio [May the Immaculate Conception of the Virgin Mary be our health and protection]. This was the reason why he founded “The Society of the Immaculate Conception,” which was supposed to promote “the cult of the Immaculate Conception of the Most Elect Virgin Mother of God.” For it is true that, as Pope John Paul II stated on the feast of the Immaculate Conception in 1986, “All those who have placed their hope in Christ, gather around the Immaculate Mother of Our Savior” and that “she — the rescuer of the people — continues to come to our aid” (Insegnamenti di Giovanni Paolo II, IX, 2, p.
    [Show full text]
  • Fact Sheet: Sainthood and Father Junipero Serra
    Fact Sheet: Sainthood and Father Junipero Serra During his visit to the United States, Pope Francis is scheduled to canonize Father Junipero Serra, who would be America’s first Latino saint. This will mark the first time that a canonization ceremony has be held on American soil. Who can become a saint? Anyone can become a saint, although the church doesn’t technically make saints. Instead, the church recognizes someone who is in Heaven and whose life is worth imitating. How to Become a Saint: For centuries, the general public chose saints. During the 10th century, however, Pope John Paul XV created an official canonization process. The original version of the canonization process involved a “devil’s advocate,” meaning one who argued in opposition to the candidate in hopes of exposing any flaws. However, Pope John Paul II removed the role of “devil’s advocate” from the process in 1983. The current canonization process is as follows: ! Five years postmortem (unless waived by the Pope), a person can be considered for sainthood. Typically, that person’s priest will submit their case to their bishop. Once someone is officially accepted for sainthood consideration, they become known as a Servant of God. ! The person’s bishop then investigates their life, looking for evidence of heroic virtue in both their personal writings and in witnesses. If the Bishop finds the person to be worthy, they are then submitted to the Vatican’s Congregation for the Causes of Saints. ! The Congregation for the Causes of Saints begins its own investigation of the considered, and if it chooses to approve the person it declares that said person lived a heroic and Catholically virtuous life, making them Venerable.
    [Show full text]
  • Journey to Canonization Below Is an Outline of the Canonization Process
    Path to Canonization Saint Katharine’s In the Catholic faith before someone is named a saint, there is a process that must be followed. Journey to Canonization Below is an outline of the canonization process. 1858 Katharine Drexel was born Major Stages 1. Servant of God (Venerable) requires that a candidate 1964 lived a life of faith and morals. Cause introduced in Rome 2. Beatification (Blessed) requires an extraordinary by John Cardinal Krol event that is recognizes as miraculous by the Church. 1987 3. Canonization (Saint) requires a second extraordinary event that is recognized by the Church. Declared Venerable on January 26 1988 Steps to Beatification Declared Blessed on November 20 Beatification requires recognition by the Church of an extraordinary event, i.e., one that cannot be explained The “Decree” on the heroicity of the virtues exercised according to the laws of human science and is attributed by the servant of God during her earthly life required to a Divine intervention through the mediation of the Servant of God who has been invoked by the faithful. extensive historical and theological study of her life. Such recognition by the Church has to go through It included sworn testimony of witnesses who knew several successive stages: her and an examination of her complete writings. These passed through a Board of Theologians and a a. The gathering of all the evidence; historical, clinical, documentation, and deposition of witnesses. meeting of the Members of the Congregation for the Causes of Saints. b. Critical study of all evidence and writing of the “Positio” (position paper) by the Postulator (person 2000 who oversees the Cause) proving the extraordinary nature of the event.
    [Show full text]
  • 2020 Catholic Book Award Winners
    2020 Catholic Book Award Winners B01: Popular Presentation of the Catholic Faith First Place Faith for the Heart: A "Catholic" Spirituality, Thomas H. Groome, Paulist Press Second Place A Living Gospel: Reading God's Story in Holy Lives, Robert Ellsberg, Orbis Books Third Place The Strangeness of Truth: Vibrant Faith in a Dark World, Damian Ference, Pauline Books & Media Honorable Mention I'm Catholic. Now What?, Shaun McAfee, OSV B02a: Spirituality: Soft Cover First Place Ruth Burrows: Essential Writings, Ruth Burrows; Michelle Jones, editor, Orbis Books Second Place A Living Gospel: Reading God's Story in Holy Lives, Robert Ellsberg, Orbis Books Third Place Mystics: Twelve Who Reveal God's Love, Murray Bodo, OFM, Franciscan Media Honorable Mention Unteachable Lessons, Carl McColman, Wm. B. Eerdmans Publishing Co. B02b: Spirituality - Hard Cover First Place Three Rules for Living a Good Life, Lou Holtz, Ave Maria Press Second Place Jesus Speaking: Heart to Heart with the King, From the writings of Gabrielle Bossis; edited by Maria Grace Dateno, FSP, Pauline Books & Media Third Place The Heart of Perfection, Colleen Carroll Campbell, Howard Books / Atria (Simon & Schuster) 2020 Catholic Book Awards B03a: Theology - Theological and Philosophical Studies First Place The Vision of Vatican II, Ormond Rush, Liturgical Press Second Place Paul’s Theology in Context, James P. Ware, Wm. B. Eerdmans Publishing Co. Third Place The Apocalypse of Wisdom: Louis Bouyer’s Theological Recovery of the Cosmos, Keith Lemna Angelico Press, Ltd. Honorable Mention Paul, a New Covenant Jew, Brant Pitre, Michael P. Barber, and John A. Kincaid, Wm. B. Eerdmans Publishing Co.
    [Show full text]
  • The Cause for the Beatification of the Servant of God Claude-François Poullart 1 Jean Savoie, C.S.Sp
    Spiritan Horizons Volume 2 | Issue 2 Article 6 Fall 2007 The aC use for the Beatification of the Servant of God Claude-François Poullart des Places Jean Savoie C.S.Sp. Follow this and additional works at: https://dsc.duq.edu/spiritan-horizons Part of the Catholic Studies Commons Recommended Citation Savoie, J. (2007). The aC use for the Beatification of the Servant of God Claude-François Poullart des Places. Spiritan Horizons, 2 (2). Retrieved from https://dsc.duq.edu/spiritan-horizons/vol2/iss2/6 This Wellsprings is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Spiritan Horizons by an authorized editor of Duquesne Scholarship Collection. Horizons The Cause for the Beatification of the Servant of God Claude-François Poullart 1 Jean Savoie, C.S.Sp. Des Places Jean Savoie is a former It is quite an exceptional experience for a religious to be able to Provincial of his native Province submit his own founder to the judgment of the Church. I had of France. After seven years as a missionary in Cameroon, the joy and responsibility of presenting the cause of our founder, he served as Rector of the Claude Poullart des Places, before the tribunal in Paris between French Seminary in Rome and 1988 and 2005, in the name of the Congregation of the Holy subsequently on the General Spirit. This challenged me in many ways, especially in regard to Direction of the Orphelins the extent of my own knowledge of the person and life of our Apprentis d’Auteuil in Paris.
    [Show full text]