Holy Week Infographic

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Though chronologically three days, the PASCHAL TRIDUUM a g u i d e t o is one liturgical day unfolding for us the unity of Christ's Paschal Mystery HOLY H o l y T h u r s d a y Jesus celebrates Jesus institutes Displaying great Gives mandatum, During the agony the Last Supper the Eucharist and humility, Jesus command to love in the garden, he with his Apostles constitutes the washes the feet one another as he accepts God's will, WEEK Apostles as priests of his Apostles has loved them then is arrested By Melinda McPherson At the end of Mass the altar is stripped and all decorations are covered or removed. Even the Make a pilgrimage to visit seven tabernacle is emptied and all consecrated hosts are churches in your area moved to an Altar of Repose to mimic the absence and P a l m S u n d a y loss felt by the disciples during Jesus' agony and death. Spend an hour in adoration People of Jerusalem welcome No final blessing as the liturgical day continues Jesus as king as he triumphantly enters the city Crowd waves palms and lays G o o d F r i d a y cloaks on the ground before him Jesus rides in on a donkey to fulfill Old Testament prophecies While Jesus was Pilate has Jesus Jesus carries his With the words, "It Jesus is taken being questioned, scourged and a own cross to is finished," Jesus down from the Peter denies him crown of thorns Calvary, where he dies and darkness cross and placed three times put on his head is crucified descends in the tomb The liturgy begins with blessing of palms, an extra reading about Jesus’ entry into Jerusalem, and a procession while the congregation waves palms to play the part of the crowds This is the only day of the year where no Fasting and abstinence from meat Masses are celebrated, and no sacraments are performed, unless it's an emergency Pray the Stations of the Cross Candles are only lit during the liturgy when Maintain silence during the hours Jesus the Eucharist is present and during the was on the cross Veneration of the Cross Take the palms and place them in your home or workplace as a witness to faith in Jesus’ Paschal Victory Put yourself in the shoes of the people who first welcomed Christ as king, but in a matter of days, called for his crucifixion E a s t e r S u n d a y What You'll Jesus rises, Empty tomb is Jesus appears to Take part in a festive gathering What See at Church conquering death, found first by the multiple groups of with family and friends to honor Happened and opening the holy women, then disciples, they this day as the highest of feasts path to new life! by Peter and John see and believe That Day How to Live Start by blessing the table and Out the Day home with holy water from the Easter Mass Catechumens receive sacraments of initiation, and the whole congregation renews baptismal vows Keep the celebration going during We sing Alleluia again for the first time since the the Octave of Easter for eight beginning of Lent days, and the Easter season for 50 days until Pentecost The new Paschal candle is carried into the church and the dol-in.org | @diolafin congregations' candles are lit from it.

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Palm Sunday Holy Thursday Good Friday Vigil Easter
Palm Sunday Holy Thursday Good Friday Vigil Easter Triduum Tri Triduum Holy Week The Triduum– Holy Thursday Lent ends on the evening of Holy Thursday with the celebration of the liturgy called, Holy Thursday, Evening Mass of the Lord’s Supper. On the morning of Holy Thursday the Chrism Mass is celebrated by the bishop of each diocese. For pas- toral reasons it may be celebrated on a day prior to Holy Thursday. In the Chrism Mass the bishop, concelebrating Mass with the priests in his diocese, blesses oils and consecrates the oil mixed with chrism. The blessing of the oils is an ancient tradition dating back to Hippolytus and the Apostolic Tradition of the third centu- ry. Two oils are blessed: oil of catechumens and oil of the infirmed; one oil is consecrated: Sacred Chrism. The Triduum– Holy Thursday The Easter Triduum is the “mother of all feasts”. All other feasts of the liturgical year hinge on this great feast. The Triduum, which means, “three days”, is the word designated for the celebration of the Lord’s paschal mystery that spans three days; it is one great liturgy that lasts three days. There is no formal closing to the Holy Thursday or Good Friday liturgies as each is a continuation of the pre- vious one until the liturgy culminates with the Easter Vigil. The Triduum begins with the Mass of the Lord’s Supper, continues with the celebration of the Lord’s Passion on Good Friday, culminates with the Easter Vigil on Holy Saturday, and ends on Easter Sunday at sundown.
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Lent & Easter Season
LENT/EASTER SEASON February 22, 2015 WHAT’S THIS? At its root, Lent is a name for Spring, and is a 40-day period of preparation for Easter Sunday and one of the major liturgical seasons of the Catholic Church. A penitential season marked by prayer, fasting and abstinence, and almsgiving, Lent begins on Ash Wednesday and ends on Holy Saturday. The color of Lent is purple; The six Sundays in Lent are not part of the Lenten fast, and thus we say there are 40 days of Lent – a biblical number – while there are really 46; The Stations of the Cross are a devotion imitating a pilgrimage with Jesus to commemorate 14 key events around the crucifixion; Because of the solemnity of Lent, the Gloria and Alleluia are not said or sung. March 1, 2015 WHAT’S THIS? During Lent the Church is called to embrace a spirit of repentance and metanoia (“a change of heart”) or conversion. There are many opportunities for prayer – communally or individually – such as: Daily Mass (communal) Stations of the Cross (communal and individual) The Rosary (communal and individual) Liturgy of the Hours (individual) Reconciliation (communal and individual) Adoration of the Eucharist in the Blessed Sacrament Chapel every Friday (individual) Free web Lent program offered by Dynamic Catholic—sign up at BestLentEver.com. March 8, 2015 WHAT’S THIS? The next four weeks of “What’s This” will be highlighting specific components that lead up through the Easter Vigil. Palm Sunday – March 29: The liturgical color of Palm Sunday is red. Red signifies Christ’s Passion; The Palm Sunday liturgy begins with an additional Gospel highlighting the jubilant entrance of Jesus into Jerusalem; The palms are ancient symbols of victory and hope, as well as new life; The Palm Sunday liturgy takes on a more somber tone with the second Gospel reading of Christ’s Passion; The blessed palms received this day should be discarded as other blessed articles.
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Office of Divine Worship James M. Starke, Ph.D., Director  (703) 224-1653  [email protected] Dr
Office of Divine Worship James M. Starke, Ph.D., Director (703) 224-1653 [email protected] Dr. Richard P. Gibala, Music Coordinator www.arlingtondiocese.org/divineworshipoffice Diocesan Liturgical Commission James M. Starke, Ph.D., Chair (703) 224-1653 [email protected] www.arlingtondiocese.org/diocesanliturgicalcommission Federation of Diocesan Liturgical Commissions (Region IV) National Association of Pastoral Musicians (Arlington Chapter) In the Sacred Triduum, the Church solemnly celebrates the greatest mysteries of our redemption, keeping by means of special celebrations the memorial of her Lord, crucified, buried, and risen ~ Paschal Triduum, 1 (The Roman Missal) The Sacred Paschal Triduum | The Paschal Triduum begins with the Evening Mass of the Lord’s Supper and concludes with Evening Prayer on the Sunday of the Resurrection (see Universal Norms on the Liturgical Year, 18-19). Evening Mass of the Lord’s Supper Holy Thursday (April 9, 2020) † The only Masses permitted on Holy Thursday are the Chrism Mass and the Evening Mass of Thursday of the Lord’s Supper. With permission of the Bishop, an additional Evening Mass of Thursday of the Lord’s Supper may be celebrated. Funeral Masses, Ritual Masses, Masses for Various Needs, and Votive Masses are not permitted. According to ancient tradition, all Masses without an assembly are forbidden. † For Funerals, Mass is not permitted during the Triduum. However, the body of the deceased may be brought to the church and the Funeral Liturgy outside of Mass may be celebrated † Communion may be received at both the Chrism Mass and the Evening Mass of the Lord’s Supper.
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Lent and Easter Season
LENT/EASTER SEASON February 22, 2015 WHAT’S THIS? At its root, Lent is a name for Spring, and is a 40-day period of preparation for Easter Sunday and one of the major liturgical seasons of the Catholic Church. A penitential season marked by prayer, fasting and abstinence, and almsgiving, Lent begins on Ash Wednesday and ends on Holy Saturday. The color of Lent is purple; The six Sundays in Lent are not part of the Lenten fast, and thus we say there are 40 days of Lent – a biblical number – while there are really 46; The Stations of the Cross are a devotion imitating a pilgrimage with Jesus to commemorate 14 key events around the crucifixion; Because of the solemnity of Lent, the Gloria and Alleluia are not said or sung. March 1, 2015 WHAT’S THIS? During Lent the Church is called to embrace a spirit of repentance and metanoia (“a change of heart”) or conversion. There are many opportunities for prayer – communally or individually – such as: Daily Mass (communal) Stations of the Cross (communal and individual) The Rosary (communal and individual) Liturgy of the Hours (individual) Reconciliation (communal and individual) Adoration of the Eucharist in the Blessed Sacrament Chapel every Friday (individual) Free web Lent program offered by Dynamic Catholic—sign up at BestLentEver.com. March 8, 2015 WHAT’S THIS? The next four weeks of “What’s This” will be highlighting specific components that lead up through the Easter Vigil. Palm Sunday – March 29: The liturgical color of Palm Sunday is red. Red signifies Christ’s Passion; The Palm Sunday liturgy begins with an additional Gospel highlighting the jubilant entrance of Jesus into Jerusalem; The palms are ancient symbols of victory and hope, as well as new life; The Palm Sunday liturgy takes on a more somber tone with the second Gospel reading of Christ’s Passion; The blessed palms received this day should be discarded as other blessed articles.
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Octave of Easter Prayer Service for Catholic Educators INTRODUCTION Good Morning, and Welcome to Our Prayer Service to Begin Our Meeting During This Octave of Easter
Octave of Easter Prayer Service for Catholic Educators INTRODUCTION Good morning, and welcome to our prayer service to begin our meeting during this Octave of Easter. Our days of rejoicing continue from Easter Sunday with a week in which each day is a solemnity – the highest form of celebration in the Church’s liturgical year. OPENING SONG In the spirit of this joyful season, please join in our opening song: OPENING PRAYER Let us begin our prayer: In the name of the Father, and of the Son, and of the Holy Spirit. Amen God our Father, basking in the radiant hope of your risen Son, we turn to you now with Easter joy. Open our hearts to hear your holy word, that it may shape and direct our work this day and always in the service of Catholic education. We make this prayer to you in the name of Jesus, the Lord. Amen. READING (Any Mass reading from the Octave of Easter will be suitable) PRAYER OF THE FAITHFUL 1. Let us pray for the Church. That in this Easter season, all who share a common Baptism will find greater unity in their shared joy of Christ’s resurrection. We pray to the Lord… Lord, hear our prayer. 2. Let us pray for the world. That peoples of all nations will open their hearts to the victorious and risen Christ’s gift of peace. We pray to the Lord… Lord, hear our prayer. 3. Let us pray for those who struggle to experience the joy of Easter in their lives.
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Liturgical Calendar for the Diocese of Dallas
Liturgical Calendar for the Diocese of Dallas Lectionary Cycle Year A ~ Weekday Cycle, Year II Published by the Office of Worship ~ Diocese of Dallas Wednesday, December 4th, 2013 marks an important day for all those who prepare liturgy: it marks exactly the fiftieth anniversary of the promulgation of the Constitution on the Sacred Liturgy (CSL or SC, for Sacrosanctum Concilium). This important document is the first that came from the Second Vatican Council, and lays out our core principles for celebrating and understanding the liturgy. Principal Celebrations of the Liturgical Year A First Sunday of Advent December 1, 2013 Ash Wednesday March 5, 2014 Easter Sunday April 20, 2014 The Ascension of the Lord (Thursday) May 29, 2014 Celebrated in the diocese as an Easter weekday; solemnity is transferred—see below. The Solemnity of the Ascension of the Lord Celebrated in the Diocese of Dallas on Sunday, June 1, 2014 (ordinarily the Seventh Sunday of Easter) Pentecost Sunday June 8, 2014 The Most Holy Body and Blood of Christ June 22, 2014 First Sunday of Advent November 30, 2014 For Further Details regarding the Liturgical Year, see Pastoral Liturgical Advisory for Year A (separate file) Advent (December 1 to December 24) Sunday, December 1 (Rank: Solemnity, color violet) First Sunday of Advent This Sunday is the beginning of the new liturgical year. Note that it has been two years since the Roman Missal, 3rd edition (English) was promulgated. Tuesday, December 3 Memorial of Saint Francis Xavier, Priest (white) Saturday, December 7 Memorial of Saint Ambrose, Bishop & Doctor of the Church This is National Pearl Harbor (World War II beginning) Remembrance Day (U.S.) Sunday, December 8 (Rank: Solemnity, color violet) Second Sunday of Advent See Pastoral Liturgical Advisory for Year A, #1 for complete information.
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Liturgical Calendar 2021
Following is a diocesan calendar of select liturgical celebrations arranged by season. Due to the current pandemic, some dates/celebrations may be changed, postponed, or cancelled. Thank you for your understanding. With Evening Prayer I of the First Sunday of Advent the New Liturgical Year of 2021 begins. Pastoral Note (PN): The Lectionary Cycles are Year B for the Sunday Cycle and Year I for the Weekday Cycle (Vol. II of the four-volume Lectionary). The official color for Advent is violet. In order to distinguish between Advent and the penitential season of Lent the bluer hues of violet may be used. A penance service is best celebrated on a weekday during the latter part of the season. Advent ends after Midafternoon Prayer (None) on Christmas Eve. Optional memorials are indicated as “memorial” whereas Obligatory Memorials are indicated “Memorial”. Day Date Liturgical Day Rank Comments Sun. Nov. 29, 2020 First Sunday of Advent Mon. Nov. 30 Saint Andrew Feast (PN): Day of Prayer for the Apostle Sanctification of Priests begins today at 2:00 p.m. at Our Lady of Consolation, Carey. Sun. Dec. 6 Second Sunday of Advent Tues. Dec. 8 Immaculate Conception Solemnity - Holy Day of Obligation of the Blessed Virgin Mary - Patroness of the U.S.A. - a Funeral Mass may not be celebrated. GIRM #380. - Ritual Mass for Matrimony may not be celebrated. - Rite of Matrimony may be celebrated within the Mass of the Solemnity. - Rite of Matrimony without Mass may be celebrated. Weds. Dec. 9 Saint Juan Diego Memorial -patron of Saint Juan Diego Holy Man Deanery -celebrated as a Memorial in the Diocese of Toledo Sat.
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The Octave of Easter
The Octave Day of Easter The Second Sunday of Easter was already a solemnity as the Octave Day of Easter; nevertheless, the title “Divine Mercy Sunday” does highlight and amplify the meaning of the day. In this way, it recovers an ancient liturgical tradition, reflected in a teaching attributed to St. Augustine about the Easter Octave, which he called “the days of mercy and pardon,” and the Octave Day itself as “the compendium of the days of mercy.” For a much deeper understanding of the Octave Day of Easter in the ancient liturgical tradition, especially in the earliest liturgical document, in existence, directly attributed to the Apostles, “The Apostolic Constitutions”, and St. Gregory Nazianzen, see the essay by Father Seraphim Michalenko, M.I.C., in “Divine Mercy, the Heart of the Gospel”, published by the John Paul II Institute of Divine Mercy or in this handy leaflet “Mercy, the Message of Easter”. Moreover, it is well known that the title “Divine Mercy Sunday” expresses the message of the prayers and readings traditionally appointed for this Octave Day. Liturgically the day has always been centered on the theme of Divine mercy and forgiveness. That is why in its decree establishing Divine Mercy Sunday, the Holy See, strictly insisted, that the texts already assigned for that day in the Missal and the Liturgy of the Hours of the Roman Rite “are always to be used for the liturgical celebration of this Sunday.” The Octave Day of Easter, Divine Mercy Sunday, therefore points us to the merciful love of God, and the forgiveness of sins, that lies behind the whole Paschal Mystery – the whole mystery of the death, burial and resurrection of Christ – made present for us in the Eucharist.
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The Cathedral of Our Lady of Walsingham the Personal Ordinariate of the Chair of Saint Peter Under Protection of Our Lady of Walsingham Bishop Steven J
The Cathedral of Our Lady of Walsingham The Personal Ordinariate of the Chair of Saint Peter Under Protection of Our Lady of Walsingham Bishop Steven J. Lopes Father Charles A. Hough IV – Rector & Pastor Father Charles Hough III, Father Peter Davids – Priests - in - Residence Deacon James Barnett, Deacon Mark Baker, Deacon Mark Stockstill -- Pastoral Assistants + Easter Day + 1 April 2018 AD + The Cathedral of Our Lady of Walsingham 7809 Shadyvilla Lane + Houston Texas 77055 713-683-9407 + Fax: 713-683-1518 + olwcatholic.org Parish Secretary: Catherine Heath [email protected] Business Manager: Deacon Mark Stockstill Director of Sacramental Life: Deacon James Barnett Director of Education: Sr. Thomas Aquinas, OP Director of CCD / Holy House Academy: Catalina Brand Director of Facilities: A. G. Stockstill Director of Development: Rebecca Hill Director of Liturgy/Co-Director of Altar Guild: Carolyn Barnett Director of Events/Co-Director of Altar Guild: Ana Newton Director of Music/Organist: Edmund Murray Associate Director of Music: Chalon Murray Director of RCIA: Deacon Mark Baker Director of Youth Ministry: Joshua Korf Director of Family Life Ministries: Mary Halbleib Assistant Director of Events: Jessica Lehnhoff Wedding/Funeral Director: Elizabeth MacArthur Safe Environment Coordinator: Chalon Murray Call the Parish Office if you wish to. + become a Registered Member of Our Lady of Walsingham + explore the possibility of becoming Roman Catholic + schedule a Wedding or a Baptism + talk about the Annulment process + schedule a Confession by appointment April 2018 Prayer Intentions of the Holy Father, Pope Francis For those who have responsibility in economic matters that they may have the courage to reject any economy of exclusion and know how to open new paths.
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When a Ritual Mass for Matrimony Cannot Be Used
Archdiocese of Louisville Office of Worship Maloney Center 1200 South Shelby Street Louisville KY 40203 502-636-0296 x1260 [email protected] www.archlou.org/worship When a Ritual Mass for Matrimony Cannot Be Used A couple may get married on most days of the year, using texts from Ritual Mass V: “For the Celebration of Marriage.” Some days of the liturgical year, however, are especially solemn in character and therefore restrict the choice of texts. Weddings using any form of the rite are prohibited on Good Friday or Holy Saturday. Marriages outside of Mass (Rites II and III) are not restricted on other days of the year. Marriages within Mass (Rite I) have further restrictions. The following days of the liturgical year (listed chronologically, below) prohibit the use of a Ritual Mass. A couple may still get married within the context of Mass on these days, but the prayers (Collect, Prayer over the Offerings, etc.) and Scripture readings must be drawn from the Mass of the Day. (Exception: One of the starred readings from the Order for Celebrating Matrimony may replace one of the day’s readings.) Days on which a Ritual Mass may not be used (If your parish typically schedules weddings on Friday evenings or Saturday morning/early afternoon, pay special attention to the highlighted days.) Advent & Christmas Season 1st Sunday of Advent 2nd Sunday of Advent Immaculate Conception of the Blessed Virgin Mary (December 8) 3rd Sunday of Advent 4th Sunday of Advent Nativity of the Lord (December 25) Mary, the Holy Mother of God (January 1) Epiphany of the Lord Lent & Holy Week Ash Wednesday 1st Sunday of Lent 2nd Sunday of Lent 3rd Sunday of Lent 4th Sunday of Lent 5th Sunday of Lent St.
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Easter Is an Eight Day Long Feast
Easter Is an Eight Day Feast How can we begin to bring light to accept that Easter is an 8 day feast? Since the Second Vatican Council and the Universal Norms on the Liturgical Year, the Church has been emphasizing the importance of celebrating the entire 8 days of Easter as solemnities, the highest form of celebration possible. Still, there are some that persist in their ignorance. There seems to be a reluctance on the part of many to emphasize that the celebration of Easter spans a full eight days; from Easter Sunday to the following Sunday, Divine Mercy Sunday. This eight day period is called the Octave of Easter and the final day is called the Octave Day. For many years, prior to the Second Vatican Council, there had been an incorrect movement to suppress the importance of the First Sunday after Easter. Some missals had gone so far as nicknaming that Sunday, “Low Sunday”, incorrectly, to contrast it with Easter Sunday. Slowly but surely, the light is beginning to shine. There are several factors that are helping to shine this light. They come from different Church documents, Church traditions, and some from the revelations that Our Lord has given to the Church from His prophet St. Faustina. From the Old Testament, we learn first about the importance of extended celebrations. Many of the most important feasts that our ancestors celebrated, spanned anywhere from seven to ten days. The feast that most resembles the 8 day celebration of Easter is the Feast of Tabernacles. We can learn from the Gospel account of this feast, that the last day of the feast is also very important.
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Guidelines for Lent, Holy Week, the Sacred Paschal Triduum & Easter Season 2018 REGULATIONS for FAST and ABSTINENCE
† Office of Liturgy Guidelines for Lent, Holy Week, The Sacred Paschal Triduum & Easter Season 2018 The annual observance of Lent is the special season for the ascent to the holy mountain of Easter. Through its twofold theme of repentance and baptism, the season of Lent disposes both the catechumens and the faithful to celebrate the paschal mystery. Catechumens are led to the sacraments of initiation by means of the Rite of Election, the Scrutinies, and catechesis. The faithful, listening more intently to the word of God and devoting themselves to prayer, are prepared through a spirit of repentance to renew their baptismal promises. ‐Ceremonial of Bishops, #249 REGULATIONS FOR FAST AND ABSTINENCE The following may be reproduced in parish bulletins for the purpose of reminding the faithful of the regulations for fast and abstinence: Ash Wednesday, February 14, 2018 and Good Friday, March 30, 2018, are days of fast and abstinence. All Fridays of Lent are days of abstinence. † FASTING is to be observed by all 18 years of age and older who have not yet celebrated their 59th birthday. On a fast day one full meal is allowed. Two other meals, sufficient to maintain strength, may be taken according to each one's needs, but together they should not equal another full meal. Eating between meals is not permitted, but liquids, including milk and juices, are allowed. † ABSTINENCE is observed by all 14 years of age and older. On days of abstinence no meat is allowed. Note that when health or ability to work would be seriously affected, the law does not oblige.
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