RCL Benziger Partnership TABLE of CONTENTS

Total Page:16

File Type:pdf, Size:1020Kb

RCL Benziger Partnership TABLE of CONTENTS A process that accompanies ministry leaders as they prepare for ongoing change In Word and Witness | RCL Benziger Partnership TABLE OF CONTENTS Introduction ..............................................3 A Church with a Mission ...........................4 Facing a New Reality .................................7 Making Disciples .......................................9 Cyclical Process .......................................12 Change Management .............................14 Obstacles to Change ...............................16 Catechetical Planning ..............................18 Digital Catechesis ....................................21 The Ecclesial Leader ................................23 Communication ......................................26 In Word and Witness | RCL Benziger Partnership 2 Christ Awaits INTRODUCTION The ministerial landscape is changing at a rapid pace due to long-term systemic issues as well as the recent global pandemic. Ministry leaders are trying to adapt to an ever-changing situation. Prayerfully seeking faithful, practical, new possibilities for accompaniment, we acknowledge that Christ is present in our discernment and that he awaits us in our response. As Pope Francis said in his letter to catechists: Catechists are creative; they seek to use different means and forms to proclaim Christ. This endeavor to make Jesus known as the highest form of beauty brings us to encounter new signs and ways to transmit the faith. Keep in mind the style of Jesus who adapted to the people he had before him in order to bring them closer to the love of God. We [catechists] must not have fear because he is ahead of us in this task. He is already in today’s man and he awaits us there.1 1 Pope Francis, Message to participants in the first International Catechetical Symposium (July 5, 2017). In Word and Witness | RCL Benziger Partnership 3 Christ Awaits A CHURCH WITH A MISSION and is the first part of catechesis; the second part is to lead people deeper into the faith.3 The Directory ✚ Why is there a Church? for Catechesis begins with the declaration that both ✚ To what end? catechesis as well as the broader process of renewal in the Church must be faithful to “the command of ✚ What is the mission of the Church? Jesus Christ to proclaim always and everywhere the Gospel (cf. Mt 28:19).”4 The Church, and parish communities in particular, can have tremendous impact on surrounding Many parish communities have realized the neighborhoods and communities. These communities importance of mission and have developed mission give hope, share faith, promote love, serve the poor statements to direct their activities. Yet any particular and homeless, foster connection, create spaces of mission statement must be held against the overall prayer and reflection, and call us to continuous mission of the Church given by Christ. It must flow conversion. Yet among all the different functions from Christ’s mission and be a particular expression of the Church, the question of “why” arises. Why of it in order to be part of the Church’s mission. A is there a Church? What distinguishes the Church parish’s mission is the way in which that particular from other institutions in society? What is the community will share the Good News of the Gospel, mission of the Church? Understanding the mission, rooted in the community’s particular identity, charism, the reason for which the Church exists, is the key to history, and context. identifying the ways in which the Church—and parish communities—should proceed into the future. The Choosing to Do Mission First mission of the Church is stated clearly by the highest Pope Francis writes extensively on the mission of the authority: Jesus Christ himself. He told his disciples, Church in his apostolic exhortation The Joy of the “Go, therefore, and make disciples of all nations, Gospel (Evangelii Gaudium). He reminds us that the baptizing them in the name of the Father, and of the mission of making disciples calls us to go beyond our Son, and of the holy Spirit, teaching them to observe own communities. We are called, as Church, to “go all that I have commanded you” (Mt 28:19-20). forth,” to take initiative.5 We cannot wait for people to come to us. This Scripture passage often is called the Great Commission, and its mandate is to “make disciples,” The mission of the Church is not just one part of what that is, followers of Christ. Therefore, the mission of we do or one item on a long list of tasks to complete. the Church is to be missionary: as disciples of Jesus, Rather, the mission is to permeate everything and we are called to go beyond our own buildings and take priority over other courses of action. Pope Francis parish communities into the neighborhoods and the lays out this vision: “I dream of a ‘missionary option,’ world. The Church “exists in order to evangelize.”2 that is, a missionary impulse capable of transforming Evangelization is sharing the Gospel with others everything, so that the Church’s customs, ways 2 Pope Paul VI, Apostolic Exhortation Evangelization in the Modern World (Evangelii Nuntiandi [EN]) (Vatican City, 1975) 14; also see Directory for Catechesis: New Edition (DC), (Washington, DC: USCCB, 2020) 28. 3 Pope Francis, Apostolic Exhortation The Joy of the Gospel (Evangelii Gaudium [EG]) (Vatican City, 2013) 163-175, “kerygmatic catechesis” and “mystagogical catechesis.” 4 DC 1. 5 EG, “go forth” is mentioned twenty-four times throughout the document. In Word and Witness | RCL Benziger Partnership 4 Christ Awaits of doing things, times and schedules, language Pope Francis invites us to follow the great criterion and structures can be suitably channeled for the of Matthew 25 to feed the hungry, welcome the evangelization of today’s world rather than for her stranger, care for the sick, and so on. He tells us to self-preservation.”6 be prayerful, passionate, bold, joyful, discerning in our decisions, and living in community in order to The word “option” emphasizes that parish life is grow toward holiness. A mature disciple is a person formed by concrete decisions regarding resources, who rests in faith and prayer, and is also transformed spaces, and schedules. A missionary transformation every day to be more grateful, more forgiving, more requires us to take this option instead of other, compassionate, more loving, and more giving. This is often very good, options. Saying no to or letting go an invitation to all of us to hear and heed this call to of priorities and programs that do not advance the holiness and to transform our communities according mission in favor of the missionary option is a critical to the missionary option to make disciples as well as part of change. An example of this challenge is when to become missionary disciples. a parish cannot use a room for a new evangelization program, because a parish group already reserved the The Directory for Catechesis recognizes the role of room to play bingo or cards on those weekday nights. catechesis within the mission of forming disciples, Other options face resistance, because the hospitality stating: for a new activity would cost more money than the income it would create. A community with a mission puts sharing the faith first and other matters second. In the multiplicity of ministries and services with which the Church realizes her mission of What Disciples Look Like evangelization, the “ministry of catechesis” Once the mission is clear and its importance apparent, occupies a significant place, indispensable the question remains, “What must one do to be a good for growth of the faith. This ministry provides Christian?”7 What is discipleship? What does a mature an introduction to the faith and, together disciple look like? Pope Francis describes in Rejoice with the liturgical ministry, begets children of and Be Glad (Gaudete et Exsultate) the call for all the God in the womb of the Church. The specific faithful to follow Christ. He lays out holiness in the vocation of the catechist therefore has its section “The Saints ‘Next Door,’”8 describing holiness roots in the common vocation of the people as conversion in small steps and actions, being yourself of God, called to serve God’s plan of salvation in everyday life while following Christ’s mission. The on behalf of humanity. The whole Christian mature disciple is a person who lives according to the community is responsible for the ministry of Beatitudes. Living the Beatitudes leads us into holding catechesis, but each one according to his difficult tensions in life. For example, “blessed are the particular condition in the Church: ordained 10 peacemakers” includes refraining from gossip and ministers, consecrated persons, lay faithful. building relationships just as much as facing conflict head on instead of ignoring it.9 6 EG 27. 7 Pope Francis, Apostolic Exhortation Rejoice and Be Glad (Gaudete et Exsultate [GE]) (Vatican City, 2018) 63. 8 GE 6-9. 9 GE 87-89. 10 DC 110-111. In Word and Witness | RCL Benziger Partnership 5 Christ Awaits Missionary Option Evangelization Rather than Self-Preservation • What is our image of mature discipleship? The Missionary Impulse • What impulses in our community seek to • How do we already live according to the transform everything toward mission? Beatitudes? In what ways can we live more fully the vision laid out in the Beatitudes? • What in our pastoral work is life-giving, disciple-making? • What initiatives can start small and build a positive energy that will foster more change • Who are the people who are on fire for toward mission?
Recommended publications
  • 1 Ad Gentes, Evangelii Nuntiandi, Redemptoris Missio and Dialogue
    CHURCH TEACHING ON MISSION: Ad Gentes, Evangelii Nuntiandi, Redemptoris Missio and Dialogue and Proclamation Stephen Bevans, SVD Introduction This paper will summarize the church’s official teaching in the Roman Magisterium on the theology and conduct of its evangelizing mission. Rather than summarize each document, however, which would be quite tedious and repetitious, I will rather present the several aspects of each document that present new aspects to the Magisterium’s teaching on mission. The original request for this paper suggested that I look only at Evangelii Nuntiandi (EN) and Redemptoris Missio (RM). It seems to me, however, that a more rounded picture of contemporary church teaching on mission needs to start with Vatican II’s Decree on Missionary Activity, Ad Gentes and needs also to include the document issued shortly after RM by the Congregation for the Evangelization of Peoples and the Pontifical Council for Dialogue, Dialogue and Proclamation (DP). This last document, issued in 1991, is now eighteen years old. Since then two other documents have been issued by the Roman Magisterium that are important for the church’s mission–Dominus Iesus in 2000 and Doctrinal Notes on Some Aspects of Evangelization in 2007,both issued by the Congregation for the Doctrine of the Faith. These, however, are more cautionary in tone and do not present any new or constructive teaching as such. I will refer to them towards the end of the paper, but only briefly. It might be helpful to read or refer to the major documents I am reflecting on here. They are all available in Latin, English, Spanish, German and Italian on the Vatican Website (vatican.va).
    [Show full text]
  • New Evangelization in the American Context: Some Observations and an Approach" Donald Nesti C.S.Sp
    Spiritan Horizons Volume 8 | Issue 8 Article 13 Fall 2013 "New Evangelization in the American Context: Some Observations and An Approach" Donald Nesti C.S.Sp. Follow this and additional works at: https://dsc.duq.edu/spiritan-horizons Part of the Catholic Studies Commons Recommended Citation Nesti, D. (2013). "New Evangelization in the American Context: Some Observations and An Approach". Spiritan Horizons, 8 (8). Retrieved from https://dsc.duq.edu/spiritan-horizons/vol8/iss8/13 This Soundings is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Spiritan Horizons by an authorized editor of Duquesne Scholarship Collection. Donald S. Nesti, C.S.Sp. New Evangelization in the American Context: Some Observations and an Approach From the time of creation and culminating in the Incarnation of the eternal Word, God still loves the world and seeks to involve all in the relationships of his love life. The principal word in this statement is “relationships,” for that is what love is all about. The Donald S. Nesti, Catechism of the Catholic Church put it succinctly when it says C.S.Sp. (CCC, 53): Fr. Donald S. Nesti, CSSp, a native of Pennsylvania, was The divine plan of Revelation is realized simultaneously ordained to the priesthood in “by deeds and words which are intrinsically bound up 1963. He earned a licentiate with each other” and shed light on each another. It and a doctorate in theology at the Pontifical Gregorian involves a specific divine pedagogy: God communicates University in Rome. Fr. himself to man gradually.
    [Show full text]
  • Christ's Spirit As Empowerment of the Church-As-Family
    2000/290 Editorial Brazil The November issue opens with a very interesting contri- INSTEAD, POVERTY IS bution from the African theologian LAURENTI MAGESA. In INCREASING his article on the Spirit’s role in the African understanding of the Church-as-Family, he explains the aptness of the image, A recent study of the IPEA (Institute for because African culture represents a very rich resource for un- Applied Economics Research) demonstrates derstanding what Church-as-family intends to convey in that in President Fernando Henrique Christian life. — Cardoso’s second term in office, poverty in Fr MICHAEL Mc CABE, SMA, studies different mission- the country has increased. In 1998, 33.4 per ary motivations in theological discussion today. He concludes cent of the Brazilian population lived in a state that the ancient notion of the Church as “the sacrament of of poverty (poverty being defined as a state in salvation” seems especially rich, because it expresses the es- which a person makes enough to eat the sential vocation of the Church to incarnate herself in each cul- minimun necessary, but does not earn enough ture and make herself a sign of God’s transforming presence in to pay for other essentials such as clothes and it. — decent housing). Last year, the number rose Fr JEROOM HEYNDRICKX, CICM, has been following to 34.9 per cent of the population, a total of the situation of the Catholic Church in Continental China for 54.1 million people. Cardoso, following the many years. He suggests in his article that the very fact of the policies given by the International Monetary episcopal ordinations at Epiphany 2000, pushed by the Gov- Fund and other international lending institu- ernment, represents an urgent invitation for patriotic Catho- tions, has not been able to achieve what he lics and underground Christians to enter into a serious dia- said would be his primary goal in his second logue.
    [Show full text]
  • New Evangelization, Conversion and Catholic Education
    The University of Notre Dame Australia ResearchOnline@ND Theses 2013 New evangelization, conversion and Catholic education Mark Tynan University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Religion Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Tynan, M. (2013). New evangelization, conversion and Catholic education (Master of Philosophy (MPhil)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/97 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. 1 University of Notre Dame Sydney New Evangelization, Conversion and Catholic Education Mark Tynan Bachelor of Arts Honours (Psychology) Graduate Diploma of Education (Secondary) 20103447 A dissertation submitted in fulfillment of the Masters of Philosophy (Theology) 23rd of August 2013. 2 Table of Contents Introduction .................................................................................................................................................... 4 Chapter 1. Identifying the need for the New Evangelization .........................................................
    [Show full text]
  • An Introduction to Catholicism
    This page intentionally left blank AN INTRODUCTION TO CATHOLICISM The Vatican. The Inquisition. Contraception. Celibacy. Apparitions and miracles. Plots and scandals. The Catholic Church is seldom out of the news. But what do its one billion adherents really believe, and how do they put their beliefs into practice in worship, in the family, and in society? This down-to-earth account goes back to the early Christian creeds to uncover the roots of modern Catholic thinking. It avoids getting bogged down in theological technicalities and throws light on aspects of the Church’s institutional structure and liturgical practice that even Catholics can find baffling: Why go to confession? How are people made saints? What is “infallible” about the pope? Topics addressed include: scripture and tradition; sacraments and prayer; popular piety; personal and social morality; reform, mission, and interreligious dialogue. Lawrence Cunningham, a theologian, prize-winning writer, and university teacher, provides an overview of Catholicism today which will be indispensable for undergraduates and lay study groups. lawrence s. cunningham is John A. O’Brien Professor of Theology at the University of Notre Dame. His scholarly interests are in the areas of systematic theology and culture, Christian spirituality, and the history of Christian spirituality. His most recent book is A Brief History of Saints. He has edited or written twenty other books and is co-editor of the academic monograph series “Studies in Theology and Spirituality.” He has won three awards for his teaching and has been honored four times by the Catholic Press Association for his writing. AN INTRODUCTION TO CATHOLICISM LAWRENCE S.
    [Show full text]
  • 1 Post-Synodal Apostolic Exhortation Verbum Domini of the Holy Father Benedict Xvi to the Bishops, Clergy, Consecrated Persons A
    POST-SYNODAL APOSTOLIC EXHORTATION VERBUM DOMINI OF THE HOLY FATHER BENEDICT XVI TO THE BISHOPS, CLERGY, CONSECRATED PERSONS AND THE LAY FAITHFUL ON THE WORD OF GOD IN THE LIFE AND MISSION OF THE CHURCH INDEX Introduction [1] That our joy may be complete [2] From “ Dei Verbum ” to the Synod on the Word of God [3] The Synod of Bishops on the Word of God [4] The Prologue of John’s Gospel as a guide [5] PART ONE VERBUM DEI The God Who Speaks God in dialogue [6] The analogy of the word of God [7] The cosmic dimension of the word [8] The creation of man [9] The realism of the word [10] Christology of the word [11-13] The eschatological dimension of the word of God [14] The word of God and the Holy Spirit [15-16] Tradition and Scripture [17-18] Sacred Scripture, inspiration and truth [19] God the Father, source and origin of the word [20-21] Our Response To The God Who Speaks Called to the covenant with God [22] God hears us and responds to our questions [23] In dialogue with God through his words [24] 1 The word of God and faith [25] Sin as a refusal to hear the word of God [26] Mary, “Mother of God’s Word” and “Mother of Faith” [27-28] The Interpretation Of Sacred Scripture In The Church The Church as the primary setting for biblical hermeneutics [29-30] “The soul of sacred theology” [31] The development of biblical studies and the Church’s magisterium [32-33] The Council’s biblical hermeneutic: a directive to be appropriated [34] The danger of dualism and a secularized hermeneutic [35] Faith and reason in the approach to Scripture [36] Literal
    [Show full text]
  • Principles of the New Evangelization: Analysis and Directions
    PRINCIPLES OF THE NEW EVANGELIZATION: ANALYSIS AND DIRECTIONS By Richard M. Rymarz, B.Sc (Hons), M.Sc, M.Ed.Studies, Grad Dip Ed, Ed.D, M.A (Theol). A thesis submitted as full requirement for the degree of Doctor of Philosophy at Australian Catholic University. School of Theology Faculty of Philosophy and Theology Australian Catholic University Date of Submission: 25th of May 2010 University Research Services Office Melbourne Campus Locked Bag 4115 Fitzroy VIC 3065 1 STATEMENT OF AUTHORSHIP AND SOURCES This thesis contains no material published elsewhere or extracted in whole or in part from a thesis by which I have qualified for or been awarded another degree or diploma. No part of this thesis has been submitted towards the award of any other degree or diploma in any other tertiary institution. No other person’s work has been used without due acknowledgement in the main text of the thesis. Richard M. Rymarz 2 ABSTRACT This thesis, after appropriate analysis, proposes a number of principles, which guide both an understanding of the new evangelization as formulated by Pope John Paul II and how the new evangelization can be applied. The key insight of the new evangelization is that growing numbers of people, especially in Western countries such as Australia, whilst retaining what can be termed a “loose” form of Christian affiliation, can no longer be described as having a living sense of the Gospel. This makes these people distinct from the classical focus of missionary activity, namely, those who have never heard the Gospel proclaimed. Pope John Paul II’s exposition of the new evangelization arose from his understanding of key conciliar and post-conciliar documents.
    [Show full text]
  • Resources on the Importance of Teachers to the Mission of The
    Declaration on Christian Education (Gravissimum Educationis), #5 Vatican Council II, 1965. Beautiful indeed and of great importance is the vocation of all those who aid parents in fulfilling their duties and who, as representatives of the human community, undertake the task of education in schools. This vocation demands special qualities of mind and heart, very careful preparation, and continuing readiness to renew and to adapt. Declaration on Christian Education (Gravissimum Educationis), #8 Vatican Council II, 1965. But let teachers recognize that the Catholic school depends upon them almost entirely for the accomplishment of its goals and programs. They should therefore be very carefully prepared so that both in secular and religious knowledge they are equipped with suitable qualifications and also with a pedagogical skill that is in keeping with the findings of the contemporary world. Intimately linked in charity to one another and to their students and endowed with an apostolic spirit, may teachers by their life as much as by their instruction bear witness to Christ, the unique Teacher. Let them work as partners with parents and together with them in every phase of education give due consideration to the difference of sex and the proper ends Divine Providence assigns to each sex in the family and in society. Let them do all they can to stimulate their students to act for themselves and even after graduation to continue to assist them with advice, friendship and by establishing special associations imbued with the true spirit of the Church. The work of these teachers, this sacred synod declares, is in the real sense of the word an apostolate most suited to and necessary for our times and at once a true service offered to society.
    [Show full text]
  • How Can This Man Give Us His Flesh to Eat? Gabriel Daly 181 Looking for the Church: Reflections on ‘Towards a Common Vision’
    ONE IN CHRIST CONTENTS VOLUME 47 (2013) NUMBER 2 ARTICLES How can this Man give us his Flesh to eat? Gabriel Daly 181 Looking for the Church: Reflections on ‘Towards a Common Vision’. Susan Durber 193 ‘That wonderful and sacred mystery.’ A reflection on ‘The Church: Towards a Common Vision. +John Hind 210 Milestones on the Road: ‘From Conflict to Communion’. Sandra Gintere 226 The Body of Christ is Impaired by Division. John Bradley 237 Rowan Williams: an Interview with Thierry Marteaux osb 245 Staying Together on the Ecumenical Journey: a Story of Bridge-building between East and West. Mary Tanner 257 ‘Love of God’ as Revelation in the Mysticism of Bar Hebraeus. Jennifer Griggs 272 DOCUMENTS Catholics and Pentecostals Sixth Round of Conversations, Baltimore, 13-19 July 2013: 282 A Catholic Perspective on Healing. Mary Healy 285 Healing: A Pentecostal Perspective. Opoku Onyinah 311 REPORTS To hear God's Word: A new ecumenical translation of the Bible. Juris Kalitis & Anda Done 340 Christians Cope in Kurdistan. EriCa C.D. Hunter 347 Christianity in Iraq X Seminar Day. 354 BOOK REVIEW 356 180 ONE IN CHRIST VOL.47. NO. 2 EDITORIAL A number of noteworthy events, recent and forthcoming, feature in this issue, including the publication of two documents: ‘The Church: Towards a Common Vision’ (Durber, Hind), and ‘From Conflict to Communion’ (Gintere) which itself looks forward to the fifth centenary of the Reformation in 2017; and the publication in Latvia of a new ecumenical translation of the Bible (Kalitis, Done). Our opening article (Daly), in considering Catholic eucharistic in- hospitality, sounds a note of warning about ‘gesture’ ecumenism.
    [Show full text]
  • The Extraordinary Form and Western Culture
    Fœderatio Internationalis Una Voce Positio N. 11 EVANGELIZATION AND WESTERN CULTURE SEPTEMBER 2012 From the General Introduction These papers, commissioned by the International Federation Una Voce , are offered to stimulate and inform debate about the 1962 Missal among Catholics ‘attached to the ancient Latin liturgical tradition’, and others interested in the liturgical renewal of the Church. They are not to be taken to imply personal or moral criticism of those today or in the past who have adopted practices or advocated reforms which are subjected to criticism. In composing these papers we adopt the working assumption that our fellow Catholics act in good will, but that nevertheless a vigorous and well-informed debate is absolutely necessary if those who act in good will are to do so in light of a proper understanding of the issues. The authors of the papers are not named, as the papers are not the product of any one person, and also because we prefer them to be judged on the basis of their content, not their authorship. The International Federation Una Voce humbly submits the opinions contained in these papers to the judgement of the Church. Evangelization and Western Culture: Abstract The Latin Liturgical Tradition grew up in the context of, and greatly influenced, the culture of the Latin West, but modern Western culture has turned against the values of the Gospel and presents a particularly difficult field for evangelization. Many aspects of the ancient liturgy are particularly unattractive to this culture, because the values underlying the liturgy have been rejected. These values, including hierarchy and the combination of reason, emotion, art, and ritual, are in fact the very ones most needed in the re-evangelization of the West, and their presentation by the Extraordinary Form is valuable.
    [Show full text]
  • Introduction
    Lesson 1 Introduction I. The Growth of Secularism A. Rise of the “nones” B. Culture does not support faith C. Church seeks to “Christify” the world II. Joyful Evangelism A. Cardinal Timothy Dolan B. Reaching young people III. What Is the New Evangelization? A. Pope John XXIII: Lumen Gentium – “the light of the nations” B. Second Vatican Council (1962-1965) 1. Missionary Council 2. Noah’s Ark analogy – let the life out of the boat C. Pope Paul VI 1. Evangelii Nuntiandi (1975) 2. The Church is a mission. D. Pope John Paul II 1. Background of Second Vatican Council and Evangelii Nuntiandi 2. 1983 – New Evangelization is “new in its ardor, methods, and expression.” 3. Baptized into a missionary vocation Catholicism: the new evangelization 1 “[We must go] to meet the people, not [wait] for the people to come to us. Missionary fervor does not require extraordinary events. It is in ordinary life that mission work is done.” 1 – Pope Francis For many Catholics, “evangelization” is a strange and terrifying word. It conjures up someone stand- ing in the doorway asking if you’ve been “saved,” or a slick television preacher putting on an elaborate show. But the Catholic view of evangelization is quite different. It simply means spreading the Good News. The term goes back to the Old Testament, where in the book of Isaiah we read of a herald, running ahead of the people who are returning from exile. He proclaims that God has triumphed over all their enemies (Is 52:7) and by sharing this good news of salvation, he evangelizes them.
    [Show full text]
  • Mission Catechesis . . . NEW EVANGELIZATION TODAY
    Mission Catechesis . NEW EVANGELIZATION TODAY Exploring Key Themes and Asian Links James H. Kroeger, MM In Catholic conversation the term “new evangelization” appears frequently these days. Pope Benedict XVI in his message for World Mission Day in October 2011 noted that the Church has the urgent duty to proclaim the Gospel in “new situations” that “require a new evangelization.” The pope continued: “This task has not lost its urgency. On the contrary, ‘the mission of Christ the Redeemer, entrusted to the Church, is still far from being accomplished…. We must commit ourselves with all our energies in its service (RM 1)’.” The pope stated clearly the scope of the mission of evangelization: “The universal mission involves all, everywhere, and always.” In an apostolic letter dated October 12, 2010, Benedict XVI established a special Vatican agency for the promotion of “new evangelization.” This pontifical council has the task of combating the “de-Christianization” of countries that were first evangelized centuries ago. The pope identifies a variety of factors in the weakening of religious faith: advances in science and technology, the widening of individual freedom and lifestyle choices, profound economic changes, the mixing of cultures and ethnic groups brought about by migration, and the growing interdependence among peoples. Such changes have often been accompanied by “a troubling loss of the sense of the sacred.” Undoubtedly, a “new evangelization” is urgently needed. Benedict XVI also determined that the topic for the XIII Ordinary General Assembly of the Synod of Bishops (2012) was to focus on the challenges of the “new evangelization.” In his first apostolic exhortation in 2013, Evangelii Gaudium, Pope Francis includes 29 references to various propositions that resulted from “the XIII Ordinary General Assembly of the Synod of Bishops, gathered from 7-28 October 2012, to discuss the theme The New Evangelization for the Transmission of the Christian Faith” (EG 14).
    [Show full text]