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The Ferrar Family of Little Gidding C.1625-1637
THE GOOD OLD WAY REVISITED: The Ferrar Family of Little Gidding c.1625-1637 Kate E. Riley, BA (Hons) This thesis is presented for the degree of Doctor of Philosophy of The University of Western Australia, School of Humanities, Discipline of History, 2007. ABSTRACT The Good Old Way Revisited: The Ferrar Family of Little Gidding c.1625-1637 The Ferrars are remembered as exemplars of Anglican piety. The London merchant family quit the city in 1625 and moved to the isolated manor of Little Gidding in Huntingdonshire. There they pursued a life of corporate devotion, supervised by the head of the household, Nicholas Ferrar, until he died in December 1637. To date, the life of the pious deacon Nicholas Ferrar has been the focus of histories of Little Gidding, which are conventionally hagiographical and give little consideration to the experiences of other members of the family, not least the many women in the household. Further, customary representations of the Ferrars have tended to remove them from their seventeenth-century context. Countering the biographical trend that has obscured many details of their communal life, this thesis provides a new, critical reading of the family’s years at Little Gidding while Nicholas Ferrar was alive. It examines the Ferrars in terms of their own time, as far as possible using contemporary documents instead of later accounts and confessional mythology. It shows that, while certain aspects of life at Little Gidding were unusual, on the whole the family was less exceptional than traditional histories have implied; certainly the family was not so unified and unworldly as the idealised images have suggested. -
J.M. Reibetanz Four Quartets As Poetry of Place One Thinks of Four
J.M. Reibetanz Four Quartets as Poetry of Place One thinks of Four Quartets preeminently as a religious and philosophical poem; yet its argument does not proceed simply or preeminently on an abstract level. Rather, ideas enter our consciousness and our understanding through felt experience. Whether it be the paradox of the still point, the mystical negative way of illumination, the attitude of humility, the nature of time, the relationship of attachement, detachment, indifference and history, the necessity for atonement, or any of the other difficult ideas Eliot argues, the poetry leads us into a full experience of concepts by grounding them in places. Thus, we know the still point primarily through our vision in the rose-garden of Burnt Norton; the negative way of ilJumination is presented spatially as a descent into the darkness beneath the level of the London underground; the attitude of humility is derived out of the atmosphere of death that pervades East Coker; the nature of time is seen through our experience of the river and the sea; the thorny relationship of attachment, detachment, indifference and history is argued through the paradigm of the nettles on the hedgerow of Little Gidding; and the necessity for atonement arises from our experience of the tongues of fire that descend on wartime London. Even the primary religious concept of the Quartets. the Incarnation, is not fully argued in conceptual terms until three quarters of the way through the poem, at the end of The Dry Salvages. Long before that, however, its mystery is revealed to us in particular moments of illumination that transpire in time and also in place. -
Friends of Little Gidding Newsletter
A VIEW FROM LITTLE GIDDING Tom Gillum shares a personal view on Christian gentleness. FRIENDS OF Since my earliest memories, I have been reminded of my father’s school motto: ‘Manners maketh man’ – at the heart of being a ‘gentleman’. In a nation which LITTLE GIDDING has taken pride in this, it is a bit illogical I think, that in an attempt to help us NEWSLETTER identify more easily with him, some preachers have wanted to emphasise that he is not: gentle Jesus meek and mild. I understand why. May 2009 ‘Gentleness is a quality hard to fi nd in a society which admires toughness and roughness. We are encouraged to get things done fast, even when people get SPRING AND SUMMER AT LITTLE GIDDING hurt in the process. Success, accomplishment and productivity count. Gentle is the one who is attentive to the strengths and weaknesses of the other and enjoys being together more than accomplishing something. A gentle person treads carefully, looks tenderly and touches with reverence. A gentle person knows that true growth requires nurture, not force.’ (Henri Nouwen, Bread for the Journey, 6 February) Would it not be very good if English Christians could again be known for their gentleness? It is part of the risky way of relating in the way of Jesus. St Paul knew gentleness to be a primary characteristic of the Master (2 Corinthians 10.1). Easily hurt, humans cannot be vulnerable with one whose hands are not gentle. It may well be preferable to bottle up pain and guilt unless words of forgiveness are heard spoken with gentleness. -
Copyrighted Material
Part I Infl uences COPYRIGHTED MATERIAL 1 The Poet and the Pressure Chamber: Eliot ’ s Life Anthony Cuda Over the course of his long career, T. S. Eliot preferred to think about poetry not as the communication of ideas but as a means of emotional relief for the artist, a momen- tary release of psychological pressure, a balm for the agitated imagination. In 1919, he called poetic composition an “ escape from emotion ” ; in 1953, a “ relief from acute discomfort ” ( SE 10; OPP 98). At fi rst, poetry alleviated for him the mundane pressures of a bank clerk who lived hand - to - mouth, caring for his sick wife during the day and writing for the Times Literary Supplement at night; later, it lightened the spiritual pres- sures of a holy man in a desert of solitude with the devils conniving at his back. Most frequently, though, it eased the pressure of an artist doubting his talent, an acclaimed poet who wrote more criticism than poetry, ever fearful that the fi ckle Muse had permanently left him. The most intensely creative stages of Eliot’ s life often coincided with the periods in which he faced the most intense personal disturbances and upheavals. But where do we, as students of Eliot, begin to account for that pressure? “ The pressure, ” as he himself called it, “ under which the fusion takes place ” and from which the work of art emerges ( SE 8)? We could begin with the bare facts. Eliot was the youngest of seven children, born on September 26, 1888 in St. Louis, Missouri. -
“All Manner of Things Shall Be Well”
School of Languages and Media Studies English Department Master Degree Thesis in Literature, 15 hp Course code: EN3053 Supervisor: Billy Gray “All Manner of Things Shall be Well”: Tractarianism, Eliot, and the Natural World in Four Quartets Monica Murphy Dalarna University English Department Degree Thesis Spring 2016 At Dalarna University it is possible to publish the student thesis in full text in DiVA. The publishing is open access, which means the work will be freely accessible to read and download on the internet. This will significantly increase the dissemination and visibility of the student thesis. Open access is becoming the standard route for spreading scientific and academic information on the internet. Dalarna University recommends that both researchers as well as students publish their work open access. I give my/we give our consent for full text publishing (freely accessible on the internet, open access): Yes ☒ No ☐ Table of Contents Introduction 1 I. The Oxford Movement: Liturgy and Poetics 7 II. Analogy 10 III. Sacramentality 13 IV. Burnt Norton and East Coker: Formed nature 15 V. The Dry Salvages: The Voyage Transformed 21 VI. Little Gidding: Language Transformed 26 Conclusion 30 Works Cited 33 Murphy 1 INTRODUCTION When T. S. Eliot announced his conversion to Christianity in 1928, Virginia Woolf wrote to her sister that “poor dear Tom Eliot [. .] may be called dead to us all from this day forward. He has become an Anglo-Catholic, believes in God and immortality, and goes to church [. .] There’s something obscene in a living person sitting by the fire and believing in God” (qtd. -
The Intersection of the Timeless Moment: Philosophical Structure
THE INTERSECTION OF THE TIMELESS MOMENT: PHILOSOPHICAL STRUCTURE AND ANTI-STRUCTURE IN T.S. ELIOT’S FOUR QUARTETS by ALAN LAYNE SMITH (Under the Direction of Adam Parkes) ABSTRACT This work is a consideration of a poetic dialectic of structured and anti-structured philosophical thought within T. S. Eliot’s Four Quartets. This dialectic, first perceived by Eliot during his years spent as a candidate for the degree of doctor of philosophy at Harvard University, sets a philosophical structure gleaned from the teachings of F. H. Bradley’s pragmatic idealism and appreciated in the poetry of Dante Alighieri in poetic discourse with an anti-structure first apprehended by Eliot within the metaphysical void of Nāgarjuna’s Mādhyamikan via negativa. This essay proposes a sustained link between philosophical and metaphysical interests explored and qualified within Eliot’s graduate thesis and the poetic expression of the transcendent possibilities of those notions of structure and anti-structure within his Four Quartets. INDEX WORDS: Structure, Anti-structure, F. H. Bradley, Nagarjuna, T. S. Eliot, Four Quartets, Philosophy, Metaphysics, Transcendence, Anglicanism THE INTERSECTION OF THE TIMELESS MOMENT: PHILOSOPHICAL STRUCTURE AND ANTI-STRUCTURE IN T.S. ELIOT’S FOUR QUARTETS by ALAN LAYNE SMITH University of Georgia, 2009 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2009 © 2009 Alan Layne Smith All Rights Reserved THE INTERSECTION OF THE TIMELESS MOMENT: PHILOSOPHICAL STRUCTURE AND ANTI-STRUCTURE IN T.S. ELIOT’S FOUR QUARTETS by ALAN LAYNE SMITH Major Professor: Adam Parkes Committee: Susan Rosenbaum Aidan Wasley Electronic Version Approved: Maureen Grasso Dean of the Graduate School The University of Georgia August 2009 iv DEDICATION This work is dedicated with love and gratitude to my family. -
Drowning, Shipwreck, Sailing: T. S. Eliot's Voyage Of
Dídac Llorens-Cubedo Drowning, Shipwreck, Sailing: T. S. Eliot’s Voyage... 85 DROWNING, SHIPWRECK, SAILING: T. S. ELIOT’S VOYAGE OF TRANSFORMATION Dídac Llorens-Cubedo, UNED1 Email: dllorens@fl og.uned.es Abstract: Drowning, shipwreck and sailing are recurrent images in Eliot’s poetry. Prufrock’s empty existence reaches a crisis imagined as drowning. “Death by Water” was originally the narrative of a doomed voyage, inspired by Dante’s and Tennyson’s portrayal of Ulysses. The Waste Land contains allusions to the shipwreck in The Tempest and to Ophelia’s drowning, leaving Phlebas’ end open to opposite interpretations. After his conversion, Eliot’s poetry has a clear sense of religious purpose: in “Marina”, Ash Wednesday or “The Dry Salvages”, sailing symbolises mystic purgation; shipwreck and drowning are apocalyptic passageways to eternity. This imaginative evolution exemplifi es Jung’s archetype of transformation. Keywords: poetry, imagery, literary analysis, literary infl uences, Modernism. Title in Spanish: Ahogamiento, naufragio y navegación: el viaje de transformación de T.S Eliot. Resumen: El ahogamiento, el naufragio y la navegación son imágenes recurrentes en la poesía de Eliot. La vacuidad de Prufrock le lleva a un ahogamiento simbólico. Originalmente, “Death by Water” narraba una travesía fatídica inspirada en el Ulises de Dante y Tennyson. The Waste Land alude al naufragio de The Tempest o al ahogamiento de Ofelia, confi riendo ambigüedad a la muerte de Phlebas. Tras su conversión, la poesía de Eliot adquiere una orientación religiosa: en “Marina”, Ash Wednesday o “The Dry Salvages” la navegación simboliza la purgación mística; el naufragio y el ahogamiento son ritos de paso apocalípticos. -
At Last, the Real Distinguished Thing at Last, the Real Distinguished Thing
at last, The Real Distinguished Thing at last, The Real Distinguished Thing The Late Poems of Eliot, Pound, Stevens, and Williams by Kathleen Woodward OHIO STATE UNIVERSITY PRESS Excerpts from Four Quartets by T. S. Eliot are reprinted by permission of Harcourt Brace Jovanovich, Inc., and Faberand Faber, Ltd.; copyright 1943 by T. S. Eliot; copyright 1971 by Esme Valerie Eliot. Excerpts from the following works are reprinted by permission of New Directions, New York, and Faber and Faber, Ltd., London: The Cantos ofEzra Pound, copyright 1948 by Ezra Pound; Pavannes and Divagations by Ezra Pound, copyright © 1958 by Ezra Pound, all rights reserved. Excerpts from The Collected Poems of Wallace Stevens are reprinted by permission of Alfred A. Knopf, Inc., and Faber and Faber, Ltd.; copyright © 1923, 1931, 1935, 1936, 1937, 1942, 1943, 1944, 1945, 1946, 1947, 1948, 1949, 1950, 1951, 1952, 1954 by Wallace Stevens. Excerpts from the following works by William Carlos Williams are reprinted by permission of New Directions: Paterson, copyright 1946, 1949, 1951, 1958 by William Carlos Wil liams; Pictures from Brueghel and Other Poems, copyright 1954 by William Carlos Williams; Selected Essays, copyright 1954 by William Carlos Williams; / Wanted to Write a Poem, edited by Edith Heal, copyright © 1958 by William Carlos Williams. Chapter 1 originally appeared in different form as "Master Songs of Meditation: The Late Poems of Eliot, Pound, Stevens, and Williams," in Aging and the Elderly: Humanistic Perspectives in Gerontology, edited by Stuart F. Spicker, Kathleen Woodward, and David D. Van Tassel (Humanities Press, 1978), and is reprinted by permission of Humanities Press, Inc., Atlantic Highlands, N.J. -
EIIRJ) ISSN 2277-8721 Bi-Monthlyelectronic Reviewed Journal July/Aug 2012
Electronic International Interdisciplinary Research Journal (EIIRJ) ISSN 2277-8721 Bi-monthlyElectronic Reviewed Journal July/Aug 2012 T.S. ELIOT: INDIAN INFLUENCES AND HIS FAITH Dr. Asha F. Solomon Dept. of English Montfort College, Lucknow Abstract Thomas Sterns Eliot was an American by birth, but an Englishman by adoption. He grew to become a naturalized British citizen. Eliot's interest in Indian thought came largely through the influence of his teachers at Harvard. The most important influence in Eliot's Harvard days seems to have been Irving Babbitt whose system of thought was based upon the study of the Pali manuscripts, the earliest authentic Buddhist documents. In The Waste Land there are two well-known examples of Hindu influence both coming at the end of the poem in the section entitled "What the Thunder Said." At the very end we find the triple use of the word ‘shanti’ which is both Vedic in origin and Upanishad in content. It pacifies all sorts of anguish, anxiousness, hesitation, doubt of our head and makes us calm. The Christian scheme seemed the only possible scheme which found a place for values which he had to maintain or perish. , the belief, for instance, in holy living and holy dying, in sanctity, chastity, humility, austerity. He expressed the discovery of a faith that would last. He felt that modern life was rife with futility and anarchy. It was his interest in the institution of society that led him to see the importance of communal worship, and the significance of religious practice for all nations, as well as for individual souls. -
Simply Eliot
Simply Eliot Simply Eliot JOSEPH MADDREY SIMPLY CHARLY NEW YORK Copyright © 2018 by Joseph Maddrey Cover Illustration by José Ramos Cover Design by Scarlett Rugers All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the publisher, except in the case of brief quotations embodied in critical reviews and certain other noncommercial uses permitted by copyright law. For permission requests, write to the publisher at the address below. [email protected] ISBN: 978-1-943657-25-4 Brought to you by http://simplycharly.com Extracts taken from The Poems of T. S. Eliot Volume 1, The Complete Poems and Plays, The Complete Prose of T. S. Eliot: The Critical Edition, The Letters of T. S. Eliot, Christianity and Culture, On Poetry and Poets, and To Criticize the Critic, Copyright T. S. Eliot / Set Copyrights Limited and Reproduced by permission of Faber & Faber Ltd. Extracts taken from Ash Wednesday, East Coker and Little Gidding, Copyright T. S. Eliot / Set Copyrights Ltd., first appeared in The Poems of T. S. Eliot Volume 1. Reproduced by permission of Faber & Faber Ltd. Excerpts from Ash Wednesday, East Coker and Little Gidding, from Collected Poems 1909-1962 by T. S. Eliot. Copyright 1936 by Houghton Mifflin Harcourt Publishing Company. Copyright renewed 1964 by Thomas Stearns Eliot. Reprinted by permission of Houghton Mifflin Harcourt Publishing Company. All rights reserved. Extracts taken from Murder in the Cathedral, The Cocktail Party, The Confidential Clerk, and The Elder Statesman, Copyright T. -
Rowan Williams
where is the Pilgrimage? LITTLE GIDDING The Pilgrimage begins at Leighton Bromswold, which is just north of Junction 17 of the A14 between Kettering and Huntingdon. Satnav users: enter pe28 5ax. PILGRIMAGE Peterborough Saturday 30 May a1 north with Leighton Kettering Bromswold Rowan Williams 10.30 am Eucharist at Leighton Bromswold a14 west Huntingdon 1 pm Pilgrimage Walk Wellingborough a45 to Little Gidding Northampton a14 east 4.30 pm Evensong St Neots a1 south Cambridge All are welcome at the Pilgrimage. It will greatly help if you are able to let us know you are coming and how many are in your group, either by email to <[email protected]>, by phone or text (07910 424236), or by completing and returning the form below. For more information see www.littlegidding.org.uk/pilgrimage or facebook.com/littlegidding. .. ………………………………………………………………………………………………………………………… Please print your details in block capitals. Name ………………………………………………………………………… Contact phone or address …………………………………………………… I plan to be at the Little Gidding Pilgrimage on Saturday 30 May. There is a total of …………………………… people in my group. Please provide: ………Lunch(es) at Leighton Bromswold and ………Tea(s) at Little Gidding. I understand there will be a charge for this. I have listed any dietary needs: Please detach this section and send to: Simon Kershaw, 5 Sharp Close, St Ives, Huntingdon, Cambridgeshire pe27 6un Organized by the Friends of Little Gidding www.littlegidding.org.uk/pilgrimage LIttle GIDDIng PIlgRIMAGE 10.30 am: Pilgrimage Communion Saturday 30 May 2015 at Leighton Bromswold Church whose restoration was funded by George what is it? Herbert and directed by the Ferrars. -
The Composition of Four Quartets
also by Helen Gardner The Composition of " A READI"iG OF PARADISE LOST RELIGION AND LITERA.TCRE Four Quartets THE BUSINESS OF CRITICISM (Edited by) A BOOK OF RELIGIOUS VERSE HELEN GARDNER THE METAPHYSICAL POETS THE NEW OXFORD BOOK OF ENGLISH VERSE NEW YORK OXFORD UNIVERSITY PRESS 1978 First published in Great Britain I978 by Faber and Faber Limited First published in America Preface by O:cford Uni'oersity Press Printed in Great Britain at the University Press, Oxford by Vivian Ridler Printer to the University M v first sight of the drafts of Four Quartets and of the correspondence All rights reserved with John Hayward about them was in 1947, when, as the result of a query from me over a Donne manuscript, he asked me to come to tea and showed © Helen Gardner I978 me the volumes he had bound up. This was the beginning of a close and Quotationsfrom the works oJT. S. Eliot© Valerie Eliot I978 affectionate friendship to which my labours on this book have been a kind ExtractsJrom letters and other writings by John Hayward © The Provost oj of tribute. For I knew, as I worked, that what I was doing would have given King's College, Cambridge and Mrs. Diana Oakeley I978 him pleasure. That it would have given pleasure to Eliot is more doubtful. In February Library of Congress Catalog Card Number 77-92749 194I, he wrote to the Librarian of Magdalene College, Cambridge, of which ISBN 0-19-519989-8 he was an Honorary Fellow, to enquire whether the college library took 'any interest in "contemporary manuscripts"', adding 'I don't see why it should', and offered it the 'mss.' of The Dry Salvages with the option of refusal: 'if you do like to have such mss.