Jonson's Ode to Shakespeare by Stephanie Hopkins Hughes
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The Cultural and Ideological Significance of Representations of Boudica During the Reigns of Elizabeth I and James I
EXETER UNIVERSITY AND UNIVERSITÉ D’ORLÉANS The Cultural and Ideological Significance Of Representations of Boudica During the reigns of Elizabeth I and James I. Submitted by Samantha FRENEE-HUTCHINS to the universities of Exeter and Orléans as a thesis for the degree of Doctor of Philosophy in English, June 2009. This thesis is available for library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgment. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. ..................................... (signature) 2 Abstract in English: This study follows the trail of Boudica from her rediscovery in Classical texts by the humanist scholars of the fifteenth century to her didactic and nationalist representations by Italian, English, Welsh and Scottish historians such as Polydore Virgil, Hector Boece, Humphrey Llwyd, Raphael Holinshed, John Stow, William Camden, John Speed and Edmund Bolton. In the literary domain her story was appropriated under Elizabeth I and James I by poets and playwrights who included James Aske, Edmund Spenser, Ben Jonson, William Shakespeare, A. Gent and John Fletcher. As a political, religious and military figure in the middle of the first century AD this Celtic and regional queen of Norfolk is placed at the beginning of British history. In a gesture of revenge and despair she had united a great number of British tribes and opposed the Roman Empire in a tragic effort to obtain liberty for her family and her people. -
From Ben Jonson and Shakespeare (1921)
Greenwood - Ben Jonson and Shakespeare 61 From Ben Jonson and Shakespeare (1921) Sir George Greenwood HE sheet anchor of the traditional belief with regard to the authorship of t he plays and poems of Shakespeare is undoubtedly Ben Jonson. It is to the Jonsonian utterances that the apostles of the Stratfordian faith always makeT their appeal. That faith we are told is based on the “irrefragable rock” of Ben Jonson’s testimony. Well, it was not so very long ago that we used to be told that the truth of a universal deluge and the preservation of mankind and animals of every kind and species, in Noah’s Ark, was established on the “impregnable rock” of Holy Scripture, and yet to-day we find even high Church digni taries—with whom Mr. J. M. Robertson would certainly be in entire agreement here—disavowing any belief in this interesting mythological tradition. Is it not, then, possible that the Jonsonian testi mony may prove no more “irrefragable” or “impregnable” than that of those old chronicles, which age-long tradition has ascribed to the authorship of “Moses”? As a distinguished writer, well-known both in the political and the literary world, has written to me, the difficulties in the way of the orthodox “Shakespearian” belief seem to be insuperable. Are the Jonsonian utterances of such weight as to outweigh them all? I reply, put Jonson in one scale and all the difficulties and improbabilities — if not impossibilities — of the “Stratfordian” hypothesis in the other, and old Ben will kick the beam. Now let us briefly consider this Jonsonian testimony. -
Contribution of Ben Jonson to Development of the English Renaissance Comedy
УДК: 821.111.09-22 Џонсон Б. ИД: 195292940 Оригинални научни рад ДОЦ. ДР СЛОБОДАН Д. ЈОВАНОВИЋ1 Факултет за правне и пословне студије „др Лазар Вркатић” Катедра за англистику, Нови Сад CONTRIBUTION OF BEN JONSON TO DEVELOPMENT OF THE ENGLISH RENAISSANCE COMEDY Abstract. Ben Jonson’s Works, published in 1616, included all his comedies written that far, and meant an important precedent which helped to establish drama as lit- erary kind comparable to the rest of literature. Before that date, drama was regarded as un- worthy of the name of literature, and Jonson was the first to give it its new dignity. His comedies written after 1616 were usually published immediately after they were acted. Jonson’s theoretical interests were an expression of his intellectual aristocratism and his realistic temperament. He took pride in being able to create comedies according to the best scientific rules, and felt superior to those who made them by sheer talent. Jonson was the only theoretician among the English Renaissance dramatists, but although he was ready to fight for his rules, his application of them was broad and elastic. In his comedies there are many departures from classical models, often modified by his keen observation of every- day English life. The theory he adhered to was an abstract and rigid kind of realism, which in his practice was transformed by his gift of observation and his moral zeal into a truly realistic and satirical comic vision of life. Key words: comedy, drama, theory, classical models, everyday English life, realism, satire. 1 [email protected] 348 Зборник радова Филозофског факултета XLII (1)/2012 EXCEPTIONAL PERSONALITY, OUTSTANDING CONTRIBUTION Benjamin or Ben Jonson (1573?-1637) was the central literary personality of the first two decades of the XVII century. -
Sejanus, the King's Men Altar Scenes, and the Theatrical Production Of
2952 Early Theatre 20.2 (2017), 77–98 http://dx.doi.org/10.12745/et.20.2.2952 John Kuhn Sejanus, the King’s Men Altar Scenes, and the Theatrical Production of Paganism This article traces the lineage of the popular performance set-piece of the ‘oracular altar scene’ from its inception in Jonson’s Sejanus through its frequent reuse by the King’s Men and their imitators later in the century. By doing so, it demonstrates how material practices of reuse in the seventeenth-century theatre helped shape the produc- tion of popular knowledge about the nature of ‘pagan’ ritual and its practitioners in the Stuart era of intensified antiquarian discovery and colonial expansion. The fifth act of Ben Jonson’s Sejanus, a Jacobean tragedy set in decadent imper- ial Rome, contains a striking moment of intersection between antiquarianism and performance, as the play’s scheming, eponymous favourite agrees to propiti- ate a statue of the goddess Fortuna, grudgingly seeking divine advice about his political fortunes. Accompanied by the music of flutes and trumpets, a priest incants lines translated from Seneca while performing complex rituals of lustra- tion (washing his hands), libation (eating and administering honey and milk to the participants), and propitiation (placing milk, honey, and burning poppy on the altar bearing Fortuna’s statue), all as Sejanus looks on. Surprisingly, these distinctly alien, non-Christian religious rites produce true future knowledge: the hitherto sessile statue of the goddess (probably a company member in a statue costume) miraculously becomes animated and turns her face away. The predic- tion implied by this silent rejection — that Sejanus has lost her favour and his luck has run out — is quickly vindicated for the audience in the next scene, when the favourite’s downfall begins. -
2019 Seminar Abstracts: the King's Men and Their Playwrights
1 2019 Seminar Abstracts: The King’s Men and Their Playwrights Meghan C. Andrews, Lycoming College James J. Marino, Cleveland State University “Astonishing Presence”: Writing for a Boy Actress of the King’s Men, c. 1610-1616 Roberta Barker, Dalhousie University Although scholarship has acknowledged the influence of leading actors such as Richard Burbage on the plays created for the King’s Men, less attention has been paid to the ways in which the gifts and limitations of individual boy actors may have affected the company’s playwrights. Thanks to the work of scholars such as David Kathman and Martin Wiggins, however, it is now more feasible than ever to identify the periods during which specific boys served their apprenticeships with the company and the plays in which they likely performed. Building on that scholarship, my paper will focus on the repertoire of Richard Robinson (c.1597-1648) during his reign as one of the King’s Men’s leading actors of female roles. Surviving evidence shows that Robinson played the Lady in Middleton’s Second Maiden’s Tragedy in 1611 and that he appeared in Jonson’s Catiline (1611) and Fletcher’s Bonduca (c.1612-14). Using a methodology first envisioned in 1699, when one of the interlocutors in James Wright’s Historia Histrionica dreamt of reconstructing the acting of pre-Civil War London by “gues[sing] at the action of the Men, by the Parts which we now read in the Old Plays” (3), I work from this evidence to suggest that Robinson excelled in the roles of nobly born, defiant tragic heroines: women of “astonishing presence,” as Helvetius says of the Lady in The Second Maiden’s Tragedy (2.1.74). -
Thomas Middleton, Renaissance Dramatist Michelle O’Callaghan
textbook Thomas Middleton, Renaissance Dramatist Michelle O’Callaghan March 2009 Pb ◦ 978 0 7486 2781 3 ◦ £15.99 192pp ◦ 216 x 138 mm 7 b&w illustrations Hb ◦ 978 0 7486 2780 6 ◦ £50.00 Introduces Thomas Middleton via his treatment of sexuality, morality and politics, as well as his stagecraft Description The Author This book analyses how each of Middleton’s plays work in terms of the Michelle O’Callaghan is Reader early modern theatre and dramatic genres, and explores the broader in Early Modern Literature cultural issues shaping the plays. It introduces critical responses to in the Department of English Middleton’s works and modern performances, demonstrating how and American Literature at the modern critics, producers, dramatists and film makers see Middleton’s University of Reading. She is dark, playful and challenging plays as speaking to our times. the author of The English Wits: Literature and Sociability in Early Key Features Modern England (Cambridge University Press, 2007) and • Provides wide coverage of Middleton’s city comedies, tragedies, The ‘Shepheards Nation’: and collaborative plays and readings of The Roaring Girl, Chaste Jacobean Spenserians and early Maid in Cheapside, Revenger’s Tragedy, Women Beware Women, and The Stuart political culture (Oxford Changeling University Press, 2000), and • Uses the most recent edition available, the Oxford Middleton (2007) has published essays on early • Guides the reader through criticism of the plays as well as recent work modern literature and politics, on early modern theatre and -
John Ford's Theatre of Ceremony: a Formal Study of His Five Major Plays
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 1982 John Ford's Theatre of Ceremony: A Formal Study of His Five Major Plays Chikako D. Kumamoto Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the English Language and Literature Commons Recommended Citation Kumamoto, Chikako D., "John Ford's Theatre of Ceremony: A Formal Study of His Five Major Plays" (1982). Dissertations. 2075. https://ecommons.luc.edu/luc_diss/2075 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1982 Chikako D. Kumamoto JOHN FORD'S THEATRE OF CEREMONY: A FORMAL STUDY OF HIS FIVE MAJOR PLAYS By Chikako D. Kumamoto A Dissertation Submitted to the Faculty of the Graduate School of Loyola University of Chicago in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy April 1982 ACKNOWLEDGMENTS I wish to thank the members of my dissertation committee, Professors Anthony LaBranche, Suzanne Gossett, Bernard McElroy, and James Rocks, whose wisdom, knowledge, and goodwill were an invaluable help, and whose dedication to scholarship was a constant source of inspiration to me. They supported my efforts, on and off the campus, with patience, understanding, and intellectual precision which mark the core of their professional and humanistic concerns. I respectfully extend to them my permanent and deepest gratitude. -
Ben Jonson: the Poet As Maker
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1963 Ben Jonson: The Poet as Maker Glenda Pevey Rhyne College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the American Studies Commons Recommended Citation Rhyne, Glenda Pevey, "Ben Jonson: The Poet as Maker" (1963). Dissertations, Theses, and Masters Projects. Paper 1539624391. https://dx.doi.org/doi:10.21220/s2-ngb5-e995 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. BEN JONSON: THE POET AS MAKER A Thesis Presented to The Faculty of the Department of English Literature The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts By Glenda Pevey Rhyae September 1963 APPROVAL SHEET This thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts Author r Approved, September 1963: Charles E. Davidson, Ph.D. Cecil M. McCulJgr, Ph.D. q Fraser Neiman, Ph.D. t^cuJu ft- Cv\PCiAKSk Frank B . Evans, Ph.D. ii ABSTRACT In the past scholars and critics dealing with the work of Ben Jonson have either overlooked, minimized, or superficially evaluated his poems. The concepts of modern poetry, moreover, are taking us further and further from an appreciation of his poetic theory. -
So We Are Talking Roughly About Twenty‐Five Years of Theatre. Roughly, Because the Tendencies That Characteriz
So we are talking roughly about twenty‐five years of theatre. Roughly, because the tendencies that characterize Jacobean theatre started before James I came to the throne (1603, died 1625) around the year 1599 – the year when the Lord Chamberlain’s Men relocated their theatre from Shoreditch to Southwark (on the southern bank of the Thames) and called it “The Globe”, the year when the private theatre of Paul’s boys was reopened, and a little later the Lord Chamberlain’s Men got hold of the Blackfriars theatre. These developments brought about an unprecedented avalanche of play‐writing and dramaturgical innovation that made the Jacobean period one of the most dynamic and spectacular periods in theatre history as we know it. The period also established a new generation of playwrights: the most prominent of whom are Ben Jonson, John Marston, George Chapman, Thomas Middleton, John Webster, Francis Beaumont and John Fletcher – who worked alongside, competed with, collaborated and learned from William Shakespeare – the major figure that continued to sway the English stage from the Elizabethan well into the Jacobean period. 1 Of course, at the beginning of the period the most successful playwright in London was Shakespeare. So far, his fame rested mainly on the series of history plays: the two tetralogies (Henry VI, Parts I‐III and Richard III; and Richard II, Henry IV, Parts I‐II and Henry V) and King John; and his witty romantic comedies that Queen Elizabeth reportedly liked so much: e.g. Love’s Labour’s Lost, A Midsummer Night’s Dream, Much Ado About Nothing, As You Like It. -
Encrypted Testimony of Ben Jonson and His Contemporaries for Who “William Shakespeare” Really Was*
Shanxi Agricultural University Centennial Presentation ENCRYPTED TESTIMONY OF BEN JONSON AND HIS CONTEMPORARIES FOR WHO “WILLIAM SHAKESPEARE” REALLY WAS* Albert W. Burgstahler Department of Chemistry, Malott Hall, 1251 Wescoe Hall Drive, The University of Kansas, Lawrence, KS 66045-7582, USA. Email: [email protected] (MS updated October 15, 2009) ABSTRACT: Concealed messages in three authentic Early Modern English sources reveal that Ben Jonson (1572–1637) and his contemporaries recognized “William Shakespeare” was a pen name of Edward de Vere, 17 th Earl of Oxford (1550–1604). This view is supported and augmented by new, wide-ranging cryptographic testimonial evidence based on a rigorous extension of incomplete and inexact earlier findings of U.S. Patent attorney Ralph L. Tweedale (1904–1977). Compared with their significantly lower occurrence in appropriate controls, the name-identifying block-letter initials EO or EOX (for Edward Oxenford or the Earl of Oxford) formed by the intersection of diagonal alignments of the letters of his name V-e-r-e or E-V-e-r (with Elizabethan era spelling variants of them) over four consecutive lines of print have been found in original publications of more than a dozen poetical tributes to “Shakespeare.” This same two-stage acrostic monogram identity device is also abundant in poetry reliably attributed to Lord Oxford as well as in poems he evidently wrote anonymously or under various pseudonyms including the name “William Shakespeare.” By contrast, it is much less often present (by accident) in poems not written by him and in poems not written about or in tribute to him by others. -
A Greatly Exaggerated Demise: the Remaking of the Children of Paul's As the Duke of York's
Early Theatre 9.1 Brandon Centerwall A Greatly Exaggerated Demise: The Remaking of the Children of Paul’s as the Duke of York’s Men (1608) The Children of Paul’s acting company came to a bad end … or did it? The current narrative, as developed by Reavley Gair in The Children of Paul’s (1982), holds that the troupe made its fatal error when in 1608 it staged the satiric comedy The Puritan, thereby bringing down upon themselves the wrath of the puritan community: ‘it was … a very serious miscalculation, a blunder that was to prove largely responsible for the theatre company’s demise’.1 Staging The Puritan certainly brought down the wrath of puritan divine William Crashaw. Taking specific exception to The Puritan for its lampoon of those faithful such as lived in the nearby parishes of St Antlings and St Mary Overys, on 14 February 1608 Crashaw fulminated against the Children of Paul’s in a sermon delivered from the outdoor pulpit Paul’s Cross, just a stone’s throw away from Paul’s playhouse:2 [The Children of Paul’s] be children of Babylon that will not bee healed: nay, they grow worse and worse, for now they bring religion and holy things vpon the stage: no maruel though the worthiest and mightiest men escape not, when God himselfe is so abused. Two hypocrites must be brought foorth; and how shall they be described but by these names, Nicolas S. Antlings, Simon S. Maryoueries? …. Are they thus incurable? then happie hee that puts to his hand to pull downe this tower of Babel, this daughter of confusion, happie he that helpes to heale this wound in our State: but most happie that Magistrate, who, like zealous Phinehes, takes some iust vengeance on that publike dishonour laid vpon our Churches. -
'Ben Jonson and Masquing Culture at the Jacobean Court'
1 Dr Peter Sillitoe, ShaLT Collection Enhancement Report No. 4 for the V&A, Theatre and Performance Department (January 2012) ‘Ben Jonson and Masquing Culture at the Jacobean Court’ Although terms such as ‘Renaissance drama’ and ‘early modern theatre’ rightly evoke a sense of ‘public’ theatre (whether outdoors or indoors) it is important to remember that theatre in the period meant far more than the drama of Shakespeare or Middleton as seen at the Globe or the Blackfriars. Indeed, one of the most important forms of theatre was the display and performative nature of court ritual and ceremony. ‘Court entertainments’, then, might include civic entries of the monarch into a city such as London. Similarly, ‘progresses’ (as the court travelled the country and was entertained at aristocratic houses) form another type of elite performance in the Elizabethan, Jacobean, and Caroline periods. However, once James I came to the throne in 1603, after the death of Elizabeth I, it is generally accepted that the early modern English court became more centralised, focussing attention and time more exclusively at Whitehall Palace. This theory is to some extent consolidated by the startling growth in popularity of the court masque in the Jacobean period (the reign of James I, 1603-1625). To summarise, the court masque was a type of performance and was influenced by court theatre on the continent, particularly Italy and Spain. The masque consisted of a series of dances, spectacles, and lavish scenery, costume and display. Although it should not be seen in any way as a kind of precursor to opera, the use of music and dance does allow a comparison at least.