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Paul's 'Works of the Law' in the Perspective Of
Wissenschaftliche Untersuchungen zum Neuen Testament · 2. Reihe Herausgeber / Editor Jörg Frey (Zürich) Mitherausgeber/Associate Editors Markus Bockmuehl (Oxford) ∙ James A. Kelhoffer (Uppsala) Tobias Nicklas (Regensburg) ∙ J. Ross Wagner (Durham, NC) 468 Matthew J. Thomas Paul’s ‘Works of the Law’ in the Perspective of Second Century Reception Mohr Siebeck Matthew J. Thomas, born 1985; BA, Pepperdine University; MCS, Regent College; D.Phil, University of Oxford; currently serves as Visiting Assistant Professor of Sacred Scripture at St. Patrick’s Seminary and University, and Instructor in Theology for Regent College. orcid.org/0000-0002-0498-7848 ISBN 978-3-16-156275-4 / eISBN 978-3-16-156281-5 DOI 10.1628 / 978-3-16-156281-5 ISSN 0340-9570 / eISSN 2568-7484 (Wissenschaftliche Untersuchungen zum Neuen Testa- ment, 2. Reihe) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2018 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to repro- ductions, translations and storage and processing in electronic systems. The book was printed by Laupp & Göbel in Gomaringen on non-aging paper and bound by Buchbinderei Nädele in Nehren. Printed in Germany. For Nabeel Qureshi (1983–2017) Preface This book is a lightly revised version of my doctoral dissertation at the Universi- ty of Oxford, and my family and I are indebted to many individuals for their encouragement to pursue the project and helping to bring it to completion. -
Antioch Ian Legacy for Today I
ANTIOCHANTIOCH IANIAN LEGACYLEGACY FORFOR TODAYTODAY II Fr.Fr. MichelMichel NajimNajim www.Frmichel.najim.netwww.Frmichel.najim.net COURSECOURSE DESCRIPTIONDESCRIPTION •• YEARYEAR ONE:ONE: SeeSee ofof Antioch.Antioch. TheThe importanceimportance ofof AntiochianAntiochian historyhistory andand legacy.legacy. AntiochAntioch duringduring thethe GrecoGreco--RomanRoman period.period. EarlyEarly AntiochianAntiochian Councils.Councils. AntiochAntioch andand thethe EcumenicalEcumenical Councils.Councils. EarlyEarly AntiochianAntiochian writers:writers: GreekGreek literature,literature, SyriacSyriac literature.literature. AntiochianAntiochian LiturgicalLiturgical tradition.tradition. AntiochainAntiochain Monasticism.Monasticism. MissionaryMissionary rolerole ofof Antioch.Antioch. TheThe ChaliceChalice ofof AntiochAntioch TheThe OldestOldest LiturgicalLiturgical ChaliceChalice •• ThisThis chalicechalice waswas foundfound inin 19101910 nearnear Antioch.Antioch. ItIt goesgoes toto 2th2th centurycentury AD.AD. ItIt isis 77 1/21/2 inchesinches (19(19 cm)cm) high.high. TheThe innerinner cupcup isis mademade ofof plainplain silver,silver, andand thethe outerouter cupcup isis silversilver gilded.gilded. ThisThis cupcup isis decorateddecorated withwith 1212 figuresfigures twotwo representrepresent Christ,Christ, thethe othersothers representrepresent thethe EvangelistsEvangelists andand thethe Apostles.Apostles. ChristChrist thethe SaviorSavior andand thethe YouthfulYouthful ChristChrist TheThe Apostles:Apostles: Andrew,Andrew, JamesJames thethe Greater,Greater, -
3. Fragments of the Apostolic Fathers by Tim Warner © Copyright
The Evolution of God 3. Fragments of the Apostolic Fathers By Tim Warner © Copyright www.4windsfellowships.net he earliest Christian writers whose works have survived, those known to have direct connections to the Apostles, were one disciple of Paul (Clement of Rome) T and two disciples of John (Polycarp1 of Smyrna and Ignatius2 of Antioch). These authors had been personally instructed by the Apostles and were leaders within the Christian assemblies established by the Apostles. The writings of these men were addressed to fellow believers or assemblies, being pastoral in nature rather than apologetic. They did not attempt to refute heresy or extensively define doctrines, since commonality of doctrine was assumed between writer and his audience. Their surviving works did not attempt to interact with pagans or portray Christianity in ways the pagans could easily digest. They were intended to be read and digested by Christians. These most ancient specimens reflect the common Christian belief in the personal preexistence of the Son of God as the “Word” (Logos) of John’s prologue, His emptying Himself to become fully human, His exaltation to the right hand of God, and His future role as King. Earliest Christian Writers with direct Connections to the Apostles: Clement of Rome: In his epistle to the Corinthians, Clement of Rome referred to Jesus Christ as the speaker in Psalm 118:18, calling Him the “Word.” Clement writes: “For thus saith the holy Word: ‘The Lord hath severely chastened me, yet hath not given me over to death.’”3 That the one speaking in Psalm 118 is the Son of God is shown just four verses later: “The stone which the builders rejected has become the chief cornerstone. -
Ohti-Roi-Iman
THE OHTI-ROI-IMAN NOVEMBER, 1891. ART. I-THE "APOLOGY" OF ARISTIDES. N these days of unrest and disquietude, when the very foundations of the Creed are assailed, and the contents Iof the canon itself are subjected to the new criticism, we hail with satisfaction any discovery which throws light upon the faith which was held by the lJrimitive Christians of the sub-Apostolic age. Such a very real help we have in the "Apology" of Aristides 011 behalf of the Christians, a fresh :find in the regions of sub-A1Jostolic literature. It is one of the earliest of the a1Jologies made to the Roman Em1Jeror. Aris tides takes rank with the other Greek apologists of that early age-with Papias and Q,uadratus, "a disciple of the Apostles," and with the Jewish a1Jologists .Agrippa Castor and ·Justin Martyr, "the true representative of the age"; with Dionysius of Corinth, and Pmytus; with Hermas and Hegesippus ; with Theophilus of Antioch, and Athenagoras of Athens. The work of the early apologists was, as we know, twofold-to determine the relations of Christianity to heathendom rmd to Judaism.1 The first 1\_thenian apologists were Q,uadratus and Aristides, who are supposed to have been almost contemporaries. The "Apology" of Quadratus was generally current in the time of Eusebius, who himself possessed a copy of it; and "one may see in it," he says, "clear 1Jroof of the intellect of the man and of his Apostolic orthodoxy." The single passage which he has preserved shows that Q,nadratus insisted rightly on 1 The word "apology" (cbroA.oyla), a defence, has always had a technical meaning in Christian literature. -
Exegesis and Empire in the Early Byzantine Mediterranean
Studien und Texte zu Antike und Christentum Studies and Texts in Antiquity and Christianity Herausgeber/Editor: CHRISTOPH MARKSCHIES (Heidelberg) Beirat/Advisory Board HUBERT CANCIK (Tübingen) • GIOVANNI CASADIO (Salerno) SUSANNA ELM (Berkeley) • JOHANNES HAHN (Münster) JÖRG RÜPKE (Erfurt) 17 Michael Maas Exegesis and Empire in the Early Byzantine Mediterranean Junillus Africanus and the Instituía Regularia Divinae Legis With a Contribution by Edward G. Mathews, Jr. With the Latin Text Established by Heinrich Kihn Translated by Michael Maas Mohr Siebeck MICHAF.L MAAS, born 1951; 1973 BA in Classics and Anthropology at Cornell University: 1982 Ph.D. in Ancient History and Mediterranean Archaeology at Berkeley; Professor of History and Director of the Program in Ancient Mediterranean Civilizations at Rice Univer- sity, Houston, Texas. ISBN 3-16-148108-9 ISSN 1436-3003 (Studien und Texte zu Antike und Christentum) Die Deutsche Bibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data is available in the Internet at http://dnb.ddb.di'. © 2003 by J. C. B. Möhr (Paul Siebeck), P. O. Box 2040, D-72010Tübingen. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher's written permission. This applies particularly to reproductions, translations, microfilms and storage and processing in electronic systems. The book was printed by Guide-Druck in Tübingen on non-aging paper and bound by Buchbinderei Held in Rottenburg. Printed in Germany. Acknowledgments It is a pleasure to thank the institutions that enabled me to write this book and the many friends who gave advice and encouragement during its composition. -
The Fourth Commandment in the Early Church
COMPASS THE FOURTH COMMANDMENT IN THE EARLY CHURCH DAVID W T BRATTSTON HE OLD TESTAMENT commandment in Smyrna’ addressed in Revelation 2.8, to ‘Honour thy father and thy mother’ where ‘angel’ means any message-bearer, Trecurs frequently in early Christian human or supernatural. teaching. It is on the lips of Jesus in Matthew Origen Adamantius was another important 15.4, Matthew 19.19, Mark 10.19, and Luke witness to early Christian understanding. 18.20. Paul the Apostle cites it in Ephesians Raised in a Christian home, he became dean 6.2. Far from being confined to Jews or the of the world’s foremost institute of Christian Jewish milieu in which the Bible was written, higher learning at an early age, and later the it was restated as a precept of Christian be- most outstanding Bible scholar, preacher, and haviour by two Christian philosophers in teacher of the first half of the third century. Greece—one in AD 125 (Aristides Apology Being called upon by bishops throughout the 15), and the other around AD 177 Middle East as an expert on the Faith, he trav- (Athenagoras Treatise on the Resurrection elled extensively and was therefore better 23)—as also by Bishop Theophilus of Antioch able to observe and record church practice (To Autolycus 3.9) about the same time as in different countries and regions than any Athenagoras, and by Bishop Irenaeus in France other Christian author. In Christianity’s first in the AD 180s (Against Heresies 4.12.5). Also book of systematic theology (On First Prin- in the second century AD, the command to ciples 2.4.2), and his Commentaries on Mat- honour one’s parents was included in a con- thew (11.9), on Romans (2.9.1), and on solidation of the four Gospels and other di- Ephesians (6.1-3), he stated the command- rect teachings of Jesus into a single continu- ment to honour one’s parents was still bind- ous narrative (Diatessaron 28.46). -
A Plain Introduction to the Criticism of the New Testament, Vol. II
The Project Gutenberg EBook of A Plain Introduction to the Criticism of the New Testament, Vol. II. by Frederick Henry Ambrose Scrivener This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: A Plain Introduction to the Criticism of the New Testament, Vol. II. Author: Frederick Henry Ambrose Scrivener Release Date: June 28, 2011 [Ebook 36549] Language: English ***START OF THE PROJECT GUTENBERG EBOOK A PLAIN INTRODUCTION TO THE CRITICISM OF THE NEW TESTAMENT, VOL. II.*** A Plain Introduction to the Criticism of the New Testament For the Use of Biblical Students By The Late Frederick Henry Ambrose Scrivener M.A., D.C.L., LL.D. Prebendary of Exeter, Vicar of Hendon Fourth Edition, Edited by The Rev. Edward Miller, M.A. Formerly Fellow and Tutor of New College, Oxford Vol. II. George Bell & Sons, York Street, Covent Garden London, New York, and Cambridge 1894 Contents Chapter I. Ancient Versions. .3 Chapter II. Syriac Versions. .8 Chapter III. The Latin Versions. 53 Chapter IV. Egyptian Or Coptic Versions. 124 Chapter V. The Other Versions Of The New Testament. 192 Chapter VI. On The Citations From The Greek New Tes- tament Or Its Versions Made By Early Ecclesiastical Writers, Especially By The Christian Fathers. 218 Chapter VII. Printed Editions and Critical Editions. 231 Chapter VIII. Internal Evidence. 314 Chapter IX. History Of The Text. -
Aspects Related to the Disputes Between the Church of Constantinople and the Non-Chalcedonian Church in the 6Th – 7Th Centuries
40 International Journal of Orthodox Theology 11:2 (2020) urn:nbn:de:0276-2020-2036 Marius Telea Aspects related to the disputes between the Church of Constantinople and the Non-Chalcedonian Church in the 6th – 7th centuries Abstract The Emperor Justinian was aware that the unity of the Empire was not possible to be put in practice if the inhabitants do not confess the same faith. Therefore, he intervened many times in religious and theological matters, trying to solve the appearing problems. This intervention of the imperial authority in the religious matters were not intended to Assoc. Prof. Dr. Marius interfere in the work of the Church, Telea is Assoc. Professor of History and Spirituality which maintained its ultimate of Byzantium at the Facul- decision in the disputed problems. ty of Orthodox Theology The main theological issue during of “December 1st 1918” Justinian reign was the harmonisation University of Alba Iulia, of the Christology of the Third Romania. Aspects related to the disputes between the Church of 41 Constantinople and the Non-Chalcedonian Church in the 6th – 7th centuries Ecumenical Council, where Saint Cyril had the most important role, and the Christology of the Fourth Ecumenical Council, with its teaching on the two natures intertwined in the person of Jesus Christ. Justinian’s attempts did not have the awaited effect. From the 4th century, the Monophysite Churches separated from the Orthodox Church and formed independent Monophysite national Churches. Under this form, they developed liberated from the influence and the tradition of the Orthodoxy, continuing their existence outside the borders of the Empire. -
The Maronites Cistercian Studies Series: Number Two Hundred Forty-Three
The Maronites CISTERCIAN STUDIES SERIES: NUMBER TWO HUNDRED FORTY-THREE The Maronites The Origins of an Antiochene Church A Historical and Geographical Study of the Fifth to Seventh Centuries Abbot Paul Naaman Translated by The Department of Interpretation and Translation (DIT), Holy Spirit University Kaslik, Lebanon 2009 Cistercian Publications www.cistercianpublications.org LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Maps adapted from G. Tchalenko, Villages antiques de la syrie du Nord (1953), T. II Pl. XXIII, Pl. XXIV, Pl. XXV. Used with permission. A Cistercian Publications title published by Liturgical Press Cistercian Publications Editorial Offices Abbey of Gethsemani 3642 Monks Road Trappist, Kentucky 40051 www.cistercianpublications.org © 2011 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, Minnesota 56321-7500. Printed in the United States of America. 1 2 3 4 5 6 7 8 9 Library of Congress Cataloging-in-Publication Data Naaman, Paul, 1932– The Maronites : the origins of an Antiochene church : a historical and geographical study of the fifth to seventh centuries / Paul Naaman ; translated by the Department of Interpretation and Translation (DIT), Holy Spirit University, Kaslik, Lebanon. p. cm. — (Cistercian studies series ; no. 243) Includes bibliographical references and index. ISBN 978-0-87907-243-8 (pbk.) — ISBN 978-0-87907-794-5 (e-book) 1. -
Out of Nothing: a History of Creation Ex Nihilo in Early Christian Thought
Review of Books on the Book of Mormon 1989–2011 Volume 17 Number 2 Article 9 2005 Out of Nothing: A History of Creation ex Nihilo in Early Christian Thought Blake T. Ostler Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation Ostler, Blake T. (2005) "Out of Nothing: A History of Creation ex Nihilo in Early Christian Thought," Review of Books on the Book of Mormon 1989–2011: Vol. 17 : No. 2 , Article 9. Available at: https://scholarsarchive.byu.edu/msr/vol17/iss2/9 This Mormon Studies is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Out of Nothing: A History of Creation ex Nihilo in Early Christian Thought Author(s) Blake T. Ostler Reference FARMS Review 17/2 (2005): 253–320. ISSN 1550-3194 (print), 2156-8049 (online) Abstract Review of “Craftsman or Creator? An Examination of the Mormon Doctrine of Creation and a Defense of Creatio ex nihilo” (2002), and Creation out of Nothing: A Biblical, Philosophical, and Scientific Exploration (2004), by Paul Copan and William Lane Craig. Out of Nothing: A History of Creation ex Nihilo in Early Christian Thought Blake T. Ostler n their contribution to The New Mormon Challenge entitled I“Craftsman or Creator? An Examination of the Mormon Doctrine of Creation and a Defense of Creatio ex nihilo,” Paul Copan and William Lane Craig assert, among other things, that the notion of creation ex nihilo—creation out of nothing—is biblical.1 For good 1. -
General Index
General Index Abraham 209 Antioch 34, 36–7, 145, 153, 158, 251, 282–3, Acacius, b. of Beroea 283–4 304–5, 343–4 Acacius, b. of Constantinople 302–3 Antiochene Achor 31 school/exegesis 9, 143n14, 409, 415, 418, Adam 210, 212–13, 222, 481–2, 486–7, 492 420–1, 432, 438, 446–7 Adonis 49 schism 282–4 Adversus Iudaeos literature 389, 393–4, Antoninus, b. of Fussala 250–1, 259 396–7, 401 Antoninus Pius, emperor 48 Aelius Aristides 48 Antony the Great 85–8, 128 Aeneas 216–18, 222 Anysius, b. of Thessaloniki 278–80 Agathias 364 Aphrodisias 32 Alcinous 103 Aphrodite 49 Alexander, b. of Alexandria 376 Aphroditian 391–4 Alexander, b. of Antioch 283–4, 413 apocryphal literature 386–7, 394–5 Alexander the Great 29 Apollinarians/ism 414, 416, 432 Alexandria 118, 128–9, 131, 134, 251, 283, Apollinarius of Laodicea 108–9, 376, 415, 370n13, 400 420, 438, 446 Alexandrian school/exegesis 7, 9, 143n14, Apollo 49 409, 418, 420–1, 432, 438, 446 apostles 36–7, 65, 128, 151n47, 199–200, 231, almsgiving 31, 37, 156, 169, 174, 210–11, 250, 241–2, 398, 454, 463 254–5, 326 Aquinas See Thomas Aquinas poor-roll/matricula 250–1 Arab conquest 2, 9, 343 Altar of Victory 8, 168 Arcadia, wife of Zeno 299n32 alterity See identity, false/non-/negative; Ares 49 heretics Ariadne, empress 9, 293–314 Alypius, b. of Thagaste 252, 275 Aristides of Athens 6, 48–9, 54 Ambrose, b. of Milan 8, 167–84, 230–40, Aristotle 147 242–3, 252, 278, 334–6, 413, 482 Arius/Arianism 121, 141, 172–5, 177–8, 197, Ambrosiaster 413, 482 282, 297, 366–7, 376, 378–9, 398, 413–15, Amoun 128, 252 420, 432 -
In the Writings of Theodore of Mopsuestia and Theodoret of Cyrus
2 Theōria in Theodore’s and Theodoret’s Commentaries This chapter provides analysis of primary source material in the writings of Theodore of Mopsuestia and Theodoret of Cyrus in order to illustrate and develop a definition of Antiochene —or at least theōria as understood by Theodore and Theodoret. Primary sources theōria for this research include manuscripts of Theodore’s and Theodoret’s exegetical works found in the TLG database1 and in J. P. Migne’s (PG).2 These are supplemented with recent Patrologia Graeca translations such as those in the Fathers of the Church (FC) multivolume series and catenae such as the Ancient Christian Commentary on Scripture (ACCS).3 Despite the presence of significant research on Antiochene exegesis, there remains a relative dearth of serious study on Antiochene in the primary sources of Theodore and theōria Theodoret. My study builds on the foundation of Bradley Nassif’s 33 ANTIOCHENE THEŌRIA IN THEODORE AND THEODORET dissertation, which, among other concerns, addresses primarily theōria in the writings of John Chrysostom.4 In this chapter I aim to help fill the first of Nassif’s five noted lacunae for research on Antiochene —namely, to review other individual Antiochene writings and theōria their use of the term .5 Regarding such analysis, the Catholic theōria patristic scholar Bertrand de Margerie writes: The complexity of the material available shows that we still undoubtedly await the definitive work that will give us an exact understanding of the meaning of Antiochian , or, better still, of the different meanings theoria of the term found in the authors of the School and even within the same author.6 The reader will have to decide if the material in this chapter provides such an exacting definition of from the writings of Theodore theōria and Theodoret.