The Cathedral of Our Lady of Walsingham
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Poor Clare Sister from Maryland Is Elected Abbess, Succeeds Mother Angelica
Poor Clare sister from Maryland is elected abbess, succeeds Mother Angelica BALTIMORE (CNS) — When Theresa Buck was still in high school at Mount de Sales Academy in the Baltimore suburb of Catonsville, she took a standardized assessment test meant to give some indication of the kind of career that would best suit her talents, personality and interests. Topping the list of potential careers, according to the assessment? Ministry as a woman religious. An exercise completed more than two decades ago turned out to be more than prescient. Not only did the former parishioner of St. Agnes Parish in Catonsville enter the Poor Clares of Perpetual Adoration at the Our Lady of the Angels Monastery in rural Alabama, she recently was entrusted with leadership of the internationally known monastery. Today with the religious name of Mother Mary Paschal of the Lamb of God, she was elected abbess July 29, taking on the same post that was once held by Mother Angelica, founder of both the monastery and the global Catholic communications network known as EWTN. The Poor Clares of Perpetual Adoration are a contemplative community of cloistered nuns whose charism is centered on adoration of the Blessed Sacrament. Established in France in 1854, the religious community has monasteries that act autonomously. Betty Buck, Mother Mary Paschal’s mother, said the Alabama monastery had to get special permission from Rome to allow her daughter to become the abbess. At 38, she was not quite at the official minimum age requirement of 40 for the leadership position. Betty and her husband, Phil, parishioners of Our Lady of Perpetual Help in Ellicott City, Maryland, said their family was overwhelmed by the news of their daughter’s election. -
The Society of Mary by Rev
The Society of Mary By Rev. Theron R. Hugh O.M. OML TIMH AGO I was asked to provide ;in article of iiiosl K,.in.Hi ( .iiholic1, i, ih..1 iii ii .; il !. I.K I. n, tor 1MMACULATA pertaining to ihc history of the concept ui ( atholic leaching: tin n n i .I.IIKV in Ni.ni n S Society of Mary. Inquiries into the subject provided tlieoloL'y ,m<! devotion. True, in,nr\i Aiiiihcaiis. only some sketchy material, but resulting from its con- and peihaps the average Anglic.in ( l-.piscopalian) encoun- temporary activities within the past two decades we shall tered by his Roman Catholic neighbor could in some way discover that while its beginnings are somewhat dim, to- lit this generali/ed description, But happily this image is in duy it is very much alive and well. a continuous state of flux -- for the belter. Through the The rule of the society states, "The Society is dedi- agency of the Society of Mary, as well as other Catholic cated to the glory of God, and in honor of the Holy In- societies within Anglicanism, Marian theology and de- carnation, under the invocation of Our Lady Help of votion are spreading so as to help bring into focus a true Christians." The medal of the society has on its back side Incarnational theology which antedates either conciliar or these words, "Auxjlium Christianorum, Ora Pro Nobis." Papal definitions of the place of Mary in the scheme of The rule reads as follows: Redemption. 1. Members shall keep a Rule of Life which will in- "Catholics Are Also United with Anglicans" clude special devotions as the Angelus, the Ro- sary, the Litany and Anthems of our Lady. -
Reverenómo Er Mar Angeica
Mass of Christian Burial A n d Rite of Committal ReverenÓMoer MarAngeica of the Annunciation, P. C. P. A . Abbess Emerita, Our Lady of the Angels Monastery FRidAy, APRiL 1, 2016 Moer MarAngeica April 20, 1923 – March 27, 2016 Professed January 2, 1947 Mass of Christian Burial a n d Rite of Committal Shrine of the Most Blessed Sacrament Hanceville, Alabama Table of Contents I. Requiem Mass 3 The Guidelines for Reception of Holy Communion can be found on the inside back cover of this booklet. II. Solemn Procession and Rite of Committal 15 Introductory Rites Processional Requiem aeternam CHOIR Giovanni Martini (1706-1784); arr. Rev. Scott A. Haynes, S.J.C. Gabriel Fauré (1845-1924) from Requiem ANT: Requiem aeternam dona ei ANT: Rest eternal grant unto her, Domine, et lux perpetua luceat ei. O Lord, and may light perpetual shine upon her. PS 130: De profundis clamavit ad te PS 130: Out of the depths I have cried to Domine… thee, O Lord... (CanticaNOVA, pub.) Kyrie Kyrie eleison. R. Kyrie eleison. Christe eleison. R. Christe eleison. Kyrie eleison. R. Kyrie eleison. Collect P. We humbly beseech your mercy, O Lord, for your servant Mother Mary Angelica, that, having worked tirelessly for the spread of the Gospel, she may merit to enter into the rewards of the Kingdom. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. R. Amen. 3 The Liturgy of the Word First Reading Book of Wisdom 3:1-9 He accepted them as a holocaust. -
An Erasmian Pilgrimage to Walsingham
Peregrinations: Journal of Medieval Art and Architecture Volume 2 Issue 2 1-16 2007 An Erasmian Pilgrimage to Walsingham Gary Waller State University of New York, Purchase College Follow this and additional works at: https://digital.kenyon.edu/perejournal Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons Recommended Citation Waller, Gary. "An Erasmian Pilgrimage to Walsingham." Peregrinations: Journal of Medieval Art and Architecture 2, 2 (2007): 1-16. https://digital.kenyon.edu/perejournal/vol2/iss2/4 This Feature Article is brought to you for free and open access by the Art History at Digital Kenyon: Research, Scholarship, and Creative Exchange. It has been accepted for inclusion in Peregrinations: Journal of Medieval Art and Architecture by an authorized editor of Digital Kenyon: Research, Scholarship, and Creative Exchange. For more information, please contact [email protected]. Waller 1 An Erasmian Pilgrimage to Walsingham By Gary Waller Professor of Literature, Cultural Studies and Drama Studies Purchase College, State University of New York In the summer of 2006, I undertook what I will explain was an ‘Erasmian’ pilgrimage to the Shrine of Our Lady of Walsingham, in remote northern Norfolk. I did so partly for scholarly purposes, partly from nostalgia for peregrinations there in student days. What I discovered--as in the case of so many folk who longen “to goon on pilgrimages”--was an unexpected measure of the uncanny and I think that fellow peregrinators, scholars and travelers alike, might be amused by sharing my discoveries. Erasmus, who made pilgrimages to Walsingham in 1512 and 1524, traveling (as I did) from Cambridge, gave a detailed, though fictionalized, description in one of the dialogues of his Colloquies.1 He went to Walsingham when it was England’s most important medieval Marian pilgrimage site, surpassed only by the shrine of St Thomas a Becket in Canterbury as the most popular place of pilgrimage in England,. -
Poor Clares of Perpetual Adoration Announce Merger of Two Communities CHARLOTTE —
Poor Clares of Perpetual Adoration announce merger of two communities CHARLOTTE — By the mandate of the Holy See, the nuns of St. Joseph Adoration Monastery, currently based at St. Ann Parish in Charlotte, will merge with the community of Our Lady of the Angels Monastery in Hanceville, Ala., under the leadership of Mother Dolores Marie. Both communities are part of the same religious order, the Poor Clares of Perpetual Adoration, founded in 1854. The merger is expected to take place this fall. Our Lady of the Angels Monastery is known for its founding abbess, Mother Mary Angelica, who was also the foundress of the Eternal Word Television Network, EWTN. Mother Angelica has been in declining health since suffering a stroke in 2001. She was named Abbess Emerita for Life in 2009 by the Holy See and will continue to reside at the monastery in Hanceville. The six members of the Charlotte community will increase the membership of Our Lady of the Angels Monastery to 11 solemnly professed members, including Mother Angelica, in addition to those in formation. In 2010, the community of St. Joseph Monastery, then located in Portsmouth, Ohio, was invited to the Diocese of Charlotte by Bishop Peter Jugis. Over the past five years, the Poor Clares, in conjunction with the Te Deum Foundation, have acquired more than 500 acres in Cleveland County. A future monastery for the Poor Clares and a regional seminary have been planned for the site. The monastery building project will be placed on hold for now, but the Poor Clares will maintain their ownership of the property. -
Our Lady of Ipswich: Devotion, Dissonance, and the Agitation of Memory at a Forgotten Pilgrimage Site As Accepted for Journal of the Royal Anthropological Institute
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by St Andrews Research Repository Our Lady of Ipswich: devotion, dissonance, and the agitation of memory at a forgotten pilgrimage site As accepted for Journal of the Royal Anthropological Institute Richard D.G. Irvine Abstract: This article traces the social life of Our Lady of Ipswich, a statue taken to be destroyed during the English Reformation, and the possibility of pilgrimage in the context of dramatic urban change and loss of place memory. Arguing that iconoclasm is not an end-point, we see that the life of the image is not extinguished on the pyre, but is set into motion by conflict surrounding its significance, efficacy, and survival. Indeed, it is not simply the act of iconoclasm that animates the statue; rather, such agonistic animation is an ongoing process which involves both those who reject and those who are devoted to the image. My argument is that the potency of contemporary images of Our Lady of Ipswich relies on an active cultivation of dissonance: the consciousness of religious schism; the disjuncture between Ipswich’s historic importance and the perceived failures of twentieth-century development; and the juxtaposition between devotional pilgrimage destination and disenchanted shopping space. 0 Our Lady of Ipswich: devotion, dissonance, and the agitation of memory at a forgotten pilgrimage site Lady Lane In the county of Suffolk in the East of England, down a narrow passage at the end of one of Ipswich’s pedestrianised zones, stuck above head height on the brown brick wall of a former supermarket, is a bronze statue of the Blessed Virgin Mary cradling the infant Jesus on her knee.1 The statue marks the location of a shrine to Our Lady of Grace, closed in 1538 when church reformers took the statue of Mary from there to London to be burned. -
Liturgical Calendar for the Ordinariate of Our Lady of Walsingham
Liturgical Calendar for the Ordinariate of Our Lady of Walsingham Temporale The date of Easter being moveable, Sundays marked * are not needed in every annual cycle. Advent First Sunday of Advent Second Sunday of Advent Third Sunday of Advent From 17 December (O Sapientia) begin the eight days of prayer before Christmas Day Fourth Sunday of Advent Christmas Eve Christmas THE NATIVITY OF THE LORD (Christmas) Sunday within the Octave of the Nativity: The Holy Family of Jesus, Mary and Joseph (if there is no Sunday, 30 December) THE OCTAVE DAY OF CHRISTMAS: SOLEMNITY OF MARY, THE HOLY MOTHER OF GOD *Second Sunday after Christmas Epiphany THE EPIPHANY OF THE LORD (The Manifestation of Christ to the Gentiles) – (6 January or, as permitted or required by authority, the Sunday between 2 and 8 January) The Baptism of the Lord - Sunday after Epiphany (or, if the Epiphany is celebrated on Sunday 7 or 8 January, on Monday 8 or 9 January) Time after Epiphany Time after Epiphany begins usually with Monday of Week 1 on the day following the Baptism of the Lord. For the weekdays following the Baptism of the Lord, the propers for the Week after Epiphany (Week 1) are used. Even when the Baptism of the Lord is transferred to the Monday, the Sunday after the Baptism of the Lord is observed as the Second Sunday after Epiphany. For the purposes of the lectionary, this is Sunday 2 in Ordinary Time and the Sundays thereafter Sundays 3, 4, 5 &c. until Lent begins. Second Sunday after Epiphany * Third Sunday after Epiphany * Fourth Sunday after Epiphany * Fifth -
Bulletin-2016-04-24
SAINT MEL Catholic Church 14436 Triskett Road • Cleveland, OH 44111-2263 Reverend Mark Q. Fedor, J.C.D., Pastor PARISH INFORMATION PHONES Rectory Office: ............................................................... 216-941-4313 Fax: ............................................................................... 216-941-1093 Email: ....................................................................... [email protected] Website ....................................................... http://www.stmelparish.net Weddings: Couples need to make arrangements at least six months prior to the wedding date. No date may be reserved until after a discus- sion with a priest of the parish. Funerals: Arrangements must be confirmed with the rectory office by the funeral director before any publication in the newspaper. Baptisms: On the first and third Sundays of the month, following the 11:30 AM Mass. Arrangements should begin to be made about three months before the birth of the child. Rite of Christian Initiation: Persons interested becoming members of the Catholic Church are asked to call the rectory office for information. Anointing of the Sick: In the case of an emergency, please call the rectory office immediately. Please notify the rectory office for com- munion calls to the homebound, or visits to parishioners in the hospital. Registration: New parishioners are asked to call the rectory office to register. Please call if there is a change in address or when moving out of the parish. Rectory Office Hours: Monday through Friday: 9:00 AM to 12:00 noon; 1:00 to 4:00 PM Hall available for catered events. Call Catered Affair of Cleveland at 216-671-9833. Share-a-Meal Program: Sponsored by St. Ignatius Church and sup- ported by St. Mel Parish. Meal is held on the first and third Wednesdays of the month at St. -
MOTHER ANGELICA Eternal Word Television Network Irondale, Ala
I Mother Mary Angelica of the Annunciation, P.C.P.A. is 83 years old MOTHER ANGELICA Eternal Word Television Network Irondale, Ala. Few people believed Mother Angelica could pull off her dream of creating a cable network that Catholics could watch and learn from. But that didn't stop the determined nun, even though she knew next to nothing about the television business. With only $200 at her disposal, Mother Angelica built a TV studio in the garage of her monastery in Irondale, Ala., which led to the creation in 1981 of Eternal Word Television Network — the first cable channel dedicated solely to religious programming. Over the past 21 years EWTN has grown to 50 million television homes in the United States and another 30 million worldwide. EWTN has always been offered to the cable industry free of charge and has done so without any advertising revenue. One of the network's most popular programs, Mother Angelica Live, was the first national live religious call-in program format on cable television. ETWN has delivered live coverage of several religious events including several of Pope John Paul II's visits to the United States as well as International World Youth Days. Mother Angelica, now 83 and recovering from a stroke she suffered two years ago, also established the world's largest privately owned and operated short-wave radio station, a satellite-delivered AM and FM radio network, a printing operation that sends out thousands of publications each month and a website featuring live audio and video streaming of EWTN's programming. -
Share 2016 Winter
WINTER 2016 Spirituality AND Service She is called to support individuals, families, and communities around the world as a missionary sister. With the help of Catholic Daughters like you, Laryn can dedicate her life to spreading God’s word. Ready to serve. The problem? Laryn Kocalik holds a degree in Biology and a heartfelt Religious institutions and seminaries rarely accept desire to serve our Lord as a member of Verbum Dei individuals burdened with outstanding educational Missionary Fraternity. loans. This year, nearly half of all candidates in the U.S. will abandon their vocations for this very reason. Sadly, thousands of vocations are in jeopardy. Many devout, educated young people like Laryn seek The good news is, Laryn’s vocation and many vocations to religious life and the priesthood each year. others can be saved! Many are highly accomplished professionals — all are Since 2003, Labouré has helped deliver over 260 worthy ready to answer God’s call; but something stands in young people to priestly and religious formation. Will their way. you join us in building a bridge to miracles? Donate today at www.LaboureSociety.org! (Or use the mail-in form below). Help us deliver YES! I will support educated, qualified young people seeking new Catholic religious life through prayer and donations of: vocations by making a $25 $50 $100 $______ (your choice) tax-deductible Donate at LaboureSociety.org or mail a tax-deductible donation to: donation today! Labouré Society, 1365 Corporate Center Curve, Suite 104, Eagan, MN 55121 CD-12-2015 LaboureSociety.org BRIDGE TO MIRACLES 651.452.1160 National Regent’s Message EAR SISTERS IN CHRIST, strong prayer life that brings us closer to God. -
The Social Doctrine of the Church Today
“Instaurare omnia in Christo” The Social Doctrine of the Church Today Christ, the King of the Economy Archbishop Lefebvre and Money Interview With Traditional Catholic Businessmen July - August 2016 It is not surprising that the Cross no longer triumphs, because sacrifice no longer triumphs. It is not surprising that men no longer think of anything but raising their standard of living, that they seek only money, riches, pleasures, comfort, and the easy ways of this world. They have lost the sense of sacrifice” (Archbishop Lefebvre, Jubilee Sermon, Nov. 1979). Milan — fresco from San Marco church, Jesus’ teaching on the duty to render to Caesar the things that are Caesar’s; and to God, the things that are God’s. Letter from the Publisher Dear readers, Because he is body and soul, man has basic human needs, like food, drink, clothes, and shelter, which he cannot obtain unless he has basic, minimal possessions. The trouble is that possessions quickly engender love for them; love breeds dependence; and depen- dence is only one step away from slavery. Merely human wisdom, like Virgil’s Aeneid, has stigmatized it as “the sacrilegious hunger for gold.” For the Catholic, the problem of material possessions is compounded with the issue of using the goods as if not using them, of living in the world without being of the world. This is the paradox best defined by Our Lord in the first beatitude: “Blessed be the poor in spirit, for theirs is the kingdom of heaven.” Our civilization is fast heading towards decomposition partly for not understanding these basic truths. -
The Reformation, the Via Crucis, and the Calvary of Walsingham
www.boston-catholic-journal.com [email protected] The Reformation, The Via Crucis, and the Calvary of Walsingham We must recognize, in justice, that in the period leading up to, and finally culminating in, the Reformation, there were scandals and abuses within the Church that needed addressing. Far too much wealth had accumulated in the hands of some. This called for both financial reform and social improvement to meet the needs an conditions of the future. Wherever human nature exists, there is always a continuing process of birth, suffering, death, and resurrection at all levels of life. It is true of the Church as well as the individual Christian. In 1534 King Henry VIII, in an abortive attempt to secure his divorce from Queen Catherine, was encouraged by his advisors to take the whole affair of the divorce into his own hands and arrogate to himself powers which had never been the prerogative of the English monarchy, to ignore the teachings of the Church and the Pope in Rome and to declare himself as the supreme head of the church in England, and it was from this decision that so much sin and violent discord followed. Those who openly resisted and refused to acknowledge and sign the Act of Supremacy, priests and people alike, were martyred. St. Thomas More, the Chancellor of England and 1 St. John Fisher are among the most notable, but there were many, many others. Many. No one is England could have foreseen how deeply wounding and widely destructive this severance would actually be.