Hope, Pride, and Processing During Optimal and Nonoptimal Times of Day
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Pilgrim's Pride Corporation; Rule 14A-8 No-Action Letter
WHITE 6. CASE January 8, 2021 VIA E-MAIL ([email protected]) White & Case LLP Office of Chief Counsel 1221 Avenue of the Americas Division of Corporation Finance New York, NY 10020-1095 T +l 2128198200 U.S. Securities and Exchange Commission 100 F Street, NE whitecase.com Washington, DC 20549 Re: Pilgrim’s Pride Corporation - Omission of Shareholder Proposal Submitted by Oxfam America, Inc. Ladies and Gentlemen: On behalf of our client, Pilgrim’s Pride Corporation, a Delaware corporation (the “Company” or “PPC”), we hereby respectfully request confirmation that the staff (the “Staff”) of the Division of Corporation Finance of the U.S. Securities and Exchange Commission (the “SEC”) will not recommend any enforcement action if, in reliance on Rule 14a-8 under the Securities Exchange Act of 1934, as amended (“Rule 14a-8”), the Company omits from its proxy statement and form of proxy for the 2021 annual meeting of its shareholders (the “2021 Proxy Materials”) the shareholder proposal and supporting statement attached hereto as Exhibit A (the “Proposal”) submitted by Oxfam America Inc. (the “Proponent”). Copies of correspondence with the Proponents regarding the Proposal are attached hereto as Exhibit B. The Company has not received any other correspondence relating to the Proposal. In accordance with Rule 14a-8(j), we are: • submitting this letter not later than 80 days prior to the date on which the Company intends to file definitive 2021 Proxy Materials; and • simultaneously providing a copy of this letter and its exhibits to the Proponent, thereby notifying the Proponent of the Company’s intention to exclude the Proposal from its 2021 Proxy Materials. -
About Emotions There Are 8 Primary Emotions. You Are Born with These
About Emotions There are 8 primary emotions. You are born with these emotions wired into your brain. That wiring causes your body to react in certain ways and for you to have certain urges when the emotion arises. Here is a list of primary emotions: Eight Primary Emotions Anger: fury, outrage, wrath, irritability, hostility, resentment and violence. Sadness: grief, sorrow, gloom, melancholy, despair, loneliness, and depression. Fear: anxiety, apprehension, nervousness, dread, fright, and panic. Joy: enjoyment, happiness, relief, bliss, delight, pride, thrill, and ecstasy. Interest: acceptance, friendliness, trust, kindness, affection, love, and devotion. Surprise: shock, astonishment, amazement, astound, and wonder. Disgust: contempt, disdain, scorn, aversion, distaste, and revulsion. Shame: guilt, embarrassment, chagrin, remorse, regret, and contrition. All other emotions are made up by combining these basic 8 emotions. Sometimes we have secondary emotions, an emotional reaction to an emotion. We learn these. Some examples of these are: o Feeling shame when you get angry. o Feeling angry when you have a shame response (e.g., hurt feelings). o Feeling fear when you get angry (maybe you’ve been punished for anger). There are many more. These are NOT wired into our bodies and brains, but are learned from our families, our culture, and others. When you have a secondary emotion, the key is to figure out what the primary emotion, the feeling at the root of your reaction is, so that you can take an action that is most helpful. . -
QUESTION 20 Despair We Next Have to Consider the Vices Opposed to Hope
QUESTION 20 Despair We next have to consider the vices opposed to hope: first, despair (desperatio) (question 20) and, second, presumption (praesumptio) (question 21). On the first topic there are four questions: (1) Is despair a sin? (2) Can despair exist without unbelief? (3) Is despair the greatest of sins? (4) Does despair arise from listlessness (acedia)? Article 1 Is despair a sin? It seems that despair is not a sin (desperatio not sit peccatum): Objection 1: As is clear from Augustine in De Libero Arbitrio, every sin involves turning toward some changeable good, combined with turning away from the unchangeable good. But despair does not involve turning toward any changeable good. Therefore, it is not a sin. Objection 2: What arises from a good root does not seem to be a sin, since, as Matthew 7:18 says, “A good tree cannot bring produce bad fruits.” But despair seems to proceed from a good root, viz., fear of God, or horror at the magnitude of one’s sins. Therefore, despair is not a sin. Objection 3: If despair were a sin, then, in the case of the damned, their despairing would be a sin. But this is not imputed to them as a sin (non imputatur eis ad culpam); instead, it is imputed to their being damned. Therefore, it is not imputed as a sin to those who are in this life, either (neque viatoribus imputatur ad culpam). And so despair is not a sin. But contrary to this: That through which men are induced to sin seems to be not only a sin, but a principle of sins. -
University Basic Needs Insecurity: a National #Realcollege Survey Report
APRIL 2019 College and University Basic Needs Insecurity: A National #RealCollege Survey Report AUTHORS: Sara Goldrick-Rab, Christine Baker-Smith, Vanessa Coca, Elizabeth Looker and Tiffani Williams Executive Summary NEARLY 86,000 STUDENTS PARTICIPATED. THE RESULTS The #RealCollege survey is the nation’s largest annual INDICATE: assessment of basic needs security among college students. The survey, created by the Hope Center • 45% of respondents were food for College, Community, and Justice (Hope Center), insecure in the prior 30 days specifically evaluates access to affordable food and housing. This report describes the results of the • 56% of respondents were #RealCollege survey administered in the fall of 2018 at housing insecure in the previous year 123 two- and four-year institutions across the United States. • 17% of respondents were homeless in the previous year Rates of basic needs insecurity are higher for students attending two-year colleges compared to those attending four-year colleges. Rates of basic needs insecurity are higher for marginalized students, including African Americans, students identifying as LGBTQ, and students who are independent from The Hope Center thanks the their parents or guardians for financial aid purposes. Lumina Foundation, the Jewish Students who have served in the military, former foster Foundation for Education of youth, and students who were formerly convicted of a crime are all at greater risk of basic needs insecurity. Women, the City University Working during college is not associated with a lower of New York, the Chicago risk of basic needs insecurity, and neither is receiving City Colleges, the Institute for the federal Pell Grant; the latter is in fact associated with higher rates of basic needs insecurity. -
The Evolution of the Seven Deadly Sins: from God to the Simpsons
96 Journal of Popular Culture sin. A lot. As early Christian doctrine repeatedly points out, the seven deadly sins are so deeply rooted in our fallen human nature, that not only are they almost completely unavoidable, but like a proverbial bag of The Evolution of the Seven Deadly Sins: potato chips, we can never seem to limit ourselves to just one. With this ideology, modern society agrees. However, with regard to the individual From God to the Simpsons and social effects of the consequences of these sins, we do not. The deadly sins of seven were identified, revised, and revised again Lisa Frank in the heads and classrooms of reportedly celibate monks as moral and philosophical lessons taught in an effort to arm men and women against I can personally attest that the seven deadly sins are still very much the temptations of sin and vice in the battle for their souls. These teach- with us. Today, I have committed each of them, several more than once, ings were quickly reflected in the literature, theater, art, and music of before my lunch hour even began. Here is my schedule of sin (judge me that time and throughout the centuries to follow. Today, they remain pop- if you will): ular motifs in those media, as well as having made the natural progres- sion into film and television. Every day and every hour, acts of gluttony, 7:00 - I pressed the snooze button three times before dragging myself out of lust, covetousness, envy, pride, wrath, and sloth are portrayed on televi- bed. -
Joy, Distress, Hope, and Fear in Reinforcement Learning (Extended Abstract)
Joy, Distress, Hope, and Fear in Reinforcement Learning (Extended Abstract) Elmer Jacobs Joost Broekens Catholijn Jonker Interactive Intelligence, Interactive Intelligence, Interactive Intelligence, TU Delft TU Delft TU Delft Delft, The Netherlands Delft, The Netherlands Delft, The Netherlands [email protected] [email protected] [email protected] ABSTRACT orbitofrontal cortex, reward representation, and (subjective) In this paper we present a mapping between joy, distress, affective value (see [14]). hope and fear, and Reinforcement Learning primitives. Joy While most research on computational modeling of emo- / distress is a signal that is derived from the RL update sig- tion is based on cognitive appraisal theory [9], our work is nal, while hope/fear is derived from the utility of the current different in that we aim to show a direct mapping between state. Agent-based simulation experiments replicate psycho- RL primitives and emotions, and assess the validity by repli- logical and behavioral dynamics of emotion including: joy cating psychological findings on emotion dynamics, the lat- and distress reactions that develop prior to hope and fear; ter being an essential difference with [5]. We believe that fear extinction; habituation of joy; and, task randomness before affectively labelling a particular RL-based signal, it that increases the intensity of joy and distress. This work is essential to investigate if that signal behaves according to distinguishes itself by assessing the dynamics of emotion in what is known in psychology and behavioral science. The an adaptive agent framework - coupling it to the literature extent to which a signal replicates emotion-related dynamics on habituation, development, and extinction. -
Emotion Classification Based on Biophysical Signals and Machine Learning Techniques
S S symmetry Article Emotion Classification Based on Biophysical Signals and Machine Learning Techniques Oana Bălan 1,* , Gabriela Moise 2 , Livia Petrescu 3 , Alin Moldoveanu 1 , Marius Leordeanu 1 and Florica Moldoveanu 1 1 Faculty of Automatic Control and Computers, University POLITEHNICA of Bucharest, Bucharest 060042, Romania; [email protected] (A.M.); [email protected] (M.L.); fl[email protected] (F.M.) 2 Department of Computer Science, Information Technology, Mathematics and Physics (ITIMF), Petroleum-Gas University of Ploiesti, Ploiesti 100680, Romania; [email protected] 3 Faculty of Biology, University of Bucharest, Bucharest 030014, Romania; [email protected] * Correspondence: [email protected]; Tel.: +40722276571 Received: 12 November 2019; Accepted: 18 December 2019; Published: 20 December 2019 Abstract: Emotions constitute an indispensable component of our everyday life. They consist of conscious mental reactions towards objects or situations and are associated with various physiological, behavioral, and cognitive changes. In this paper, we propose a comparative analysis between different machine learning and deep learning techniques, with and without feature selection, for binarily classifying the six basic emotions, namely anger, disgust, fear, joy, sadness, and surprise, into two symmetrical categorical classes (emotion and no emotion), using the physiological recordings and subjective ratings of valence, arousal, and dominance from the DEAP (Dataset for Emotion Analysis using EEG, Physiological and Video Signals) database. The results showed that the maximum classification accuracies for each emotion were: anger: 98.02%, joy:100%, surprise: 96%, disgust: 95%, fear: 90.75%, and sadness: 90.08%. In the case of four emotions (anger, disgust, fear, and sadness), the classification accuracies were higher without feature selection. -
A Guide for Nurturing Hope, Resilience and Happiness Pasiàka Style
I AM A guide for nurturing hope, resilience and happiness Pasi\ ka style. By Philip Siataga Acknowledgements Fakatu’amelie innovation fund Before anything else is said, sincere thanks are due to Manase Lua and Monique Faleafa and the awesome Le Va team, for inspiration, encouragement and support. Without which the I AM approach would not have developed to this point. I would like to thank my friends and colleagues Wiremu Gray Ngai Tahu, Ngati Porou (Mana Facilitation Ltd) and Paddy Pawson (Adventure Therapy) for invaluable support, insightful commentary and precious time spent sharing your hearts and minds. Special acknowledgement is due to Maui Paraki (Humble Enterprises) and to Andrew Smith (About Life ltd) whose lives are inspirational. To Alan and Alice Va’a, who continue to also serve so many in the true spirit of grace and humility – much respect. To my family, with mountains of love and gratitude, I can not thank you enough. And to, Sophia and Talia, wonderful daughters, thank you for making my journey one of enduring happiness. I am blessed with the joy of a fathers pride. Many thanks are due to Fuimaono Karl Pulotu-Endemann and Dr Francis Agnew, who inspire innovation and integrity from those of us privileged to have journeyed with them. I must also acknowledge the Occasional paper on negotiated space and thank Karlo Mila Schaaf and Maui Hudson for their insightful theorising which has boosted my own desire to plant this work in the va. To the fantastic crew at Waipuna Trust, my warmest thanks for your support and your many kindnesses along the way. -
Hope and Anger As Mediators Between Collective Action Frames and Participation in Collective Mobilization: the Case of 15-M
Journal of Social and Political Psychology jspp.psychopen.eu | 2195-3325 Original Research Reports Hope and Anger as Mediators Between Collective Action Frames and Participation in Collective Mobilization: The Case of 15-M Anna Wlodarczyk* ab, Nekane Basabe c, Darío Páez b, Larraitz Zumeta b [a] Escuela de Psicología, Universidad Católica del Norte, Antofagasta, Chile. [b] Department of Social Psychology and Methodology of Behaviour Sciences, University of the Basque Country, San Sebastián, Spain. [c] Department of Social Psychology and Methodology of Behaviour Sciences, University of the Basque Country, Vitoria, Spain. Abstract The study set out to integrate collective action models and emphasize the role of emotions. Whereas the importance of anger is indisputable, relatively little attention has been paid to the role of positive emotions, such as hope, in collective action research. Hence, the aim of the study was to explore the role of hope and anger as drivers of participation and involvement in collective mobilizations. A cross-sectional field study (N = 638) conducted right after the emergence of the 15-M socio-political protest movement in Spain assessed the emotions and beliefs of both demonstrators and those who took no part in the active mobilization. We hypothesized that anger and hope would sequentially mediate the relationship between collective action frames and participation in collective action. Furthermore, to test this premise, we ran two alternative sequential mediation models based on the social identity model of collective action (SIMCA) and the encapsulated model of social identity in collective action (EMSICA), but with emotions as mediators between collective action frames and intensity of participation. -
Stylish Design and Premium Performance®
Power Chairs Power Chairs Owner’s Manual Power Chairs Power Chairs Power Chairs Power Chairs Power Chairs Power Chairs Stylish Design and Premium Performance Power Chairs Exeter, PA ® St Catharines, ON 1-800-800-8586 wwwpridemobilitycom SAFETY GUIDELINES Please read and follow all instructions in this owners manual before attempting to operate your power chair for the first time If there is anything in this manual you do not understand, or if you require additional assistance for set-up, contact your authorized Pride provider Using your Pride product safely depends upon your diligence in following the warnings, cautions, and instructions in this owners manual Using your Pride product safely also depends upon your own good judgement and/or common sense, as well as that of your provider, caregiver, and/or healthcare professional Pride is not responsible for injuries and/or damage resulting from any persons failure to follow the warnings, cautions, and instructions in this owners manual Pride is not responsible for injuries and/or damage resulting from any persons failure to exercise good judgement and/or common sense The symbols below are used throughout this owners manual to identify warnings and cautions It is very important for you to read and understand them completely WARNING! Failure to heed the warnings in this owners manual may result in personal injury CAUTION! Failure to heed the cautions in this owners manual may result in damage to your power chair Copyright © 2003 Pride Mobility Products Corp INFMANU1588 CONTENTS I INTRODUCTION -
Multi-Emotion Classification for Song Lyrics
Multi-Emotion Classification for Song Lyrics Darren Edmonds João Sedoc Donald Bren School of ICS Stern School of Business University of California, Irvine New York University [email protected] [email protected] Abstract and Shamma, 2010; Bobicev and Sokolova, 2017; Takala et al., 2014). Building such a model is espe- Song lyrics convey a multitude of emotions to the listener and powerfully portray the emo- cially challenging in practice as there often exists tional state of the writer or singer. This considerable disagreement regarding the percep- paper examines a variety of modeling ap- tion and interpretation of the emotions of a song or proaches to the multi-emotion classification ambiguity within the song itself (Kim et al., 2010). problem for songs. We introduce the Edmonds There exist a variety of high-quality text datasets Dance dataset, a novel emotion-annotated for emotion classification, from social media lyrics dataset from the reader’s perspective, datasets such as CBET (Shahraki, 2015) and TEC and annotate the dataset of Mihalcea and Strapparava(2012) at the song level. We (Mohammad, 2012) to large dialog corpora such find that models trained on relatively small as the DailyDialog dataset (Li et al., 2017). How- song datasets achieve marginally better perfor- ever, there remains a lack of comparable emotion- mance than BERT (Devlin et al., 2019) fine- annotated song lyric datasets, and existing lyrical tuned on large social media or dialog datasets. datasets are often annotated for valence-arousal af- fect rather than distinct emotions (Çano and Mori- 1 Introduction sio, 2017). Consequently, we introduce the Ed- Text-based sentiment analysis has become increas- monds Dance Dataset1, a novel lyrical dataset that ingly popular in recent years, in part due to its was crowdsourced through Amazon Mechanical numerous applications in fields such as marketing, Turk. -
Why Stop Lusting? That Lust Had Become a Bigger Problem Than the Problems We Were Trying to Avoid
Why Stop Lusting? that lust had become a bigger problem than the problems we were trying to avoid. Many of us came to Sexaholics Anonymous (SA) driven to total despair by our The medicine became our poison. Our “solution” became the problem. We were destructive sexual thoughts and behaviors. Within the meeting rooms of SA we out of control. discovered, to our surprise, that lust was the driving force behind our acting out. Sexual Lusting, for us, is like riding a roller coaster. Once started, it is nearly im- Sexaholics lust is an inordinate thought or feeling that drives us to use ourselves, others, or things possible to stop. Therefore, lust must be for self-centered destructive purposes. The stopped where it begins, with the first Anonymous spiritual sickness of lust wants sexual drink. Getting out from under the influ- ence of lust, therefore, would require us to stimulation at that moment instead of what a Higher Power or God of our understanding avoid getting on board in the first place. That meant forsaking the thrill and the is offering us. Later we come to see that lust wants anything other than what is offered us risk-taking. But how could we turn our backs on something that we had allowed each moment. At first it was hard to believe. As we began to accept this fact, we won- to dominate our lives for so many years? How could we succeed now where we had Why dered how we could live without lust. It be- came clear that we had to give it up, yet we failed a thousand times before? doubted that life without lust was possible.