Validity and Obligation in Natural Law Theory: Does Finnis Come Too Close to Positivism?
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Social Justice in an Open World – the Role Of
E c o n o m i c & Social Affairs The International Forum for Social Development Social Justice in an Open World The Role of the United Nations Sales No. E.06.IV.2 ISBN 92-1-130249-5 05-62917—January 2006—2,000 United Nations ST/ESA/305 DEPARTMENT OF ECONOMIC AND SOCIAL AFFAIRS Division for Social Policy and Development The International Forum for Social Development Social Justice in an Open World The Role of the United Nations asdf United Nations New York, 2006 DESA The Department of Economic and Social Affairs of the United Nations Secretariat is a vital interface between global policies in the economic, social and environmental spheres and national action. The Department works in three main interlinked areas: (i) it compiles, generates and analyses a wide range of economic, social and environ- mental data and information on which States Members of the United Nations draw to review common problems and to take stock of policy options; (ii) it facilitates the negotiations of Member States in many intergovernmental bodies on joint course of action to address ongoing or emerging global challenges; and (iii) it advises inter- ested Governments on the ways and means of translating policy frameworks devel- oped in United Nations conferences and summits into programmes at the country level and, through technical assistance, helps build national capacities. Note The views expressed in this publication do not necessarily reflect those of the United Nations. The designations employed and the presentation of the mate- rial do not imply the expression of any opinion whatsoever on the part of the Secretariat of the United Nations concerning the legal status of any country or territory or of its authorities, or concerning the delimitations of its frontiers. -
Sanctification, Homosexuality, and God's Triune Life Iod
itficult to sort out these distinctions. See , 'Psychology and the Church's Teaching pp. 6-23. msibility trans. H. T. Willetts (New York: rrice Vaticana/Paulist Press, 1994), $2357. 'l Children and Suggestions for Pastoral Sanctifi catioil, Homosexuality, and God's Triune Life Eugene F. Rogers, Jr. While Christians have always debated "practical" issues like ordination of women, freeing of slaves, and marriage-like unions for gay and lesbian people,l they have also always treated embodiment as one of the "highest" concerns of their intellectual discourse, from the election of Israel to the incarnation of God and the resurrection of the dead. Put another way, theology has used one set of terms - creation, election, incarnition, resurrection - while ethically charged post-modern discourse uses another - embodiment, race, gender, orientation. Theologians such as Karl Barth tell us that ethics and high theology ought to be closely related,z and anthropologists of religion such as Clifford Geertz tell us similar things about ethos and worldview, or social and intellectual practices.3 Yet only too rarely do Christian ethicists connect doctrines such as incarnation, election, and resurrection with race, gender, and orientation.a My constructive proposals attempt to renegotiate ethos and worldview in Christianity by reference to the central symbols that connect them - where ethos includes the practices of marriage (or lack thereof) for straight, gay, and lesbian people; worldview includes what Christians believe about the world, signally dogmatics ("a critical native model"s); and the central symbol is the body of Christ enacted in the sacraments. Marriage and the Eucharist (as well as baptism and monastic vows) tell Christians what bodies are for before God, or what they mean, by incorporating them into the body of Christ. -
Catholic Legal Thought's Response to Legal Realism John M
Marquette Law Review Volume 98 Article 5 Issue 3 Spring 2015 The orF gotten Jurisprudential Debate: Catholic Legal Thought's Response to Legal Realism John M. Breen Lee J. Strang Follow this and additional works at: http://scholarship.law.marquette.edu/mulr Part of the Jurisdiction Commons, Public Law and Legal Theory Commons, and the Religion Law Commons Repository Citation John M. Breen and Lee J. Strang, The Forgotten Jurisprudential Debate: Catholic Legal Thought's Response to Legal Realism, 98 Marq. L. Rev. 1203 (2015). Available at: http://scholarship.law.marquette.edu/mulr/vol98/iss3/5 This Article is brought to you for free and open access by the Journals at Marquette Law Scholarly Commons. It has been accepted for inclusion in Marquette Law Review by an authorized administrator of Marquette Law Scholarly Commons. For more information, please contact [email protected]. THE FORGOTTEN JURISPRUDENTIAL DEBATE: CATHOLIC LEGAL THOUGHT’S RESPONSE TO LEGAL REALISM* JOHN M. BREEN** LEE J. STRANG*** I. INTRODUCTION ................................................................................. 1205 II. THE RECEIVED WISDOM IN AMERICAN LEGAL HISTORY: WE’RE ALL REALISTS NOW, AND RIGHTLY SO .......................... 1209 A. The Dominant Narrative: The Triumph of Legal Realism ... 1209 B. The Nonexistent or Weak Rejoinder to Legal Realism by Catholic Legal Scholars ....................................... 1210 III. THE RISE OF LEGAL REALISM AND CATHOLIC LEGAL THOUGHT’S RESPONSE ................................................................... -
A Response to Leonid Sirota and Mark Mancini Stéphane Sérafin, Kerry Sun, and Xavier Foccroulle Ménard*
39 The Common Good and Legal Interpretation: A Response to Leonid Sirota and Mark Mancini Stéphane Sérafin, Kerry Sun, and Xavier Foccroulle Ménard* I. Introduction A renewed interest in the moral foundations of legal interpretation in the United States is increasingly reverberating in Canada. For example, on February 22, 2021, Leonid Sirota and Mark Mancini published a post on the Double Aspect Blog entitled “Interpretation and the Value of Law” (“IVL I”).1 Although the post itself merely claimed to show “[w]hy the inter- pretation of law must strive for objectivity, not pre-determined outcomes,”2 the timing of the piece implies that it was meant to respond specifically to Josh Hammer, the Newsweek cor- respondent and constitutional lawyer, who has recently proposed a framework of “common good originalism”3 to correct the perceived failures of the originalist framework applied by Justice Gorsuch of the US Supreme Court in Bostock.4 This is an argument that Sirota and * Stéphane Sérafin is Assistant Professor, Faculty of Law, Common Law Section, University of Ottawa. Kerry Sun is a graduate of the University of Toronto, Faculty of Law, and a former clerk at the Court of Appeal of Alberta and to Justice Sheilah L. Martin at the Supreme Court of Canada. Xavier Foccroulle Ménard is a graduate of McGill University, Faculty of Law and the University of Toronto, Faculty of Law, and he works at Norton Rose Fulbright LLP. 1 Leonid Sirota & Mark Mancini, “Interpretation and the Value of Law” (22 February 2021), online (blog): Double Aspect <https://doubleaspect.blog/2021/02/22/interpretation-and-the-value-of-law/> [IVL I]. -
Haworthpeter.Pdf (1.4MB)
Community and Federalism in the American Political Tradition A Dissertation submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Government By Peter Daniel Haworth, M.A. Washington, D.C. December 11, 2008 Community and Federalism in the American Political Tradition Peter Daniel Haworth, M.A. Thesis Advisor: George W. Carey, Ph.D. ABSTRACT Aside from the various minor issues, there are two major questions that are addressed in this dissertation: (1) Can socially cohesive community be attributed to the local and/or federal levels of the American system in the colonial and founding periods? (2) How has the political centralization of the twentieth century affected socially cohesive community and public policy for “sensitive” issues, which require such cohesion to become settled? The author attempts to answer these questions via articulating and defending the following thesis: Socially cohesive community (i.e., a mode of intrinsically valuable friendship community that can develop around shared thick-level values and that is often associated with political activity and local interaction) was a possibility for local- level communities during the colonial and founding periods of American history; whereas, when the colonies/States were grouped together as an aggregate union, they did not constitute a true nation or single community of individuals. Hence, such “union” lacked a common good (and, a fortiori , it lacked a thick-level common good necessary for social cohesion). Through the course of American history, the political system has been centralized or transformed from a federal system into a de facto unitary system, and this change has undermined the possibility of social cohesion at the local level. -
Positivism and the Inseparability of Law and Morals
\\server05\productn\N\NYU\83-4\NYU403.txt unknown Seq: 1 25-SEP-08 12:20 POSITIVISM AND THE INSEPARABILITY OF LAW AND MORALS LESLIE GREEN* H.L.A. Hart made a famous claim that legal positivism somehow involves a “sepa- ration of law and morals.” This Article seeks to clarify and assess this claim, con- tending that Hart’s separability thesis should not be confused with the social thesis, the sources thesis, or a methodological thesis about jurisprudence. In contrast, Hart’s separability thesis denies the existence of any necessary conceptual connec- tions between law and morality. That thesis, however, is false: There are many necessary connections between law and morality, some of them conceptually signif- icant. Among them is an important negative connection: Law is, of its nature, morally fallible and morally risky. Lon Fuller emphasized what he called the “internal morality of law,” the “morality that makes law possible.” This Article argues that Hart’s most important message is that there is also an immorality that law makes possible. Law’s nature is seen not only in its internal virtues, in legality, but also in its internal vices, in legalism. INTRODUCTION H.L.A. Hart’s Holmes Lecture gave new expression to the old idea that legal systems comprise positive law only, a thesis usually labeled “legal positivism.” Hart did this in two ways. First, he disen- tangled the idea from the independent and distracting projects of the imperative theory of law, the analytic study of legal language, and non-cognitivist moral philosophies. Hart’s second move was to offer a fresh characterization of the thesis. -
Plato's Critique of Injustice in the Gorgias and the Republic
Plato's critique of injustice in the Gorgias and the Republic Author: Jonathan Frederick Culp Persistent link: http://hdl.handle.net/2345/972 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2008 Copyright is held by the author, with all rights reserved, unless otherwise noted. Boston College The Graduate School of Arts and Sciences Department of Political Science PLATO’S CRITIQUE OF INJUSTICE IN THE GORGIAS AND THE REPUBLIC a dissertation by JONATHAN FREDERICK CULP submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy August 2008 © Copyright by JONATHAN FREDERICK CULP 2008 Plato’s Critique of Injustice in the Gorgias and the Republic Jonathan Frederick Culp Advisor: Professor Christopher Bruell No rational decision can be made concerning how to live without confronting the problem of justice—both what it is and whether it is good to be just. In this essay I examine Plato’s articulation of these problems in the Gorgias and the Republic. Through detailed analyses of Socrates’ exchanges with several interlocutors, I establish, first, that despite some real and apparent differences, all the interlocutors share the same fundamental conception of justice, which could be called justice as fairness or reciprocal equality (to ison). The core of justice lies in refraining from pleonexia (seeking to benefit oneself at the expense of another). Second, according to this view, the practice of justice is not intrinsically profitable; it is valuable only as a means to the acquisition or enjoyment of other, material goods. This conception thus implies that committing successful injustice is often more profitable than being just. -
Law, Natural Law, and Human Intelligence: Living the Correlation
Catholic University Law Review Volume 55 Issue 3 Spring 2006 Article 8 2006 Law, Natural Law, and Human Intelligence: Living the Correlation Patrick McKinley Brennan Follow this and additional works at: https://scholarship.law.edu/lawreview Recommended Citation Patrick M. Brennan, Law, Natural Law, and Human Intelligence: Living the Correlation, 55 Cath. U. L. Rev. 731 (2006). Available at: https://scholarship.law.edu/lawreview/vol55/iss3/8 This Symposium is brought to you for free and open access by CUA Law Scholarship Repository. It has been accepted for inclusion in Catholic University Law Review by an authorized editor of CUA Law Scholarship Repository. For more information, please contact [email protected]. LAW, NATURAL LAW, AND HUMAN INTELLIGENCE: LIVING THE CORRELATION PatrickMcKinley Brennan' "'Of Law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world."" I. WIT AND THE NATURAL LAW, THE QUARTUM QUID We are created "to serve [God] wittily, in the tangle of [our] mind[s]," Sir Thomas More declares in Robert Bolt's play A Man for All Seasons.2 More began his adult life of service of God in the self-imposed silence of the London Charterhouse, and that same life was ended for him, of course, in the isolation of the Tower of London and through the violence of Tower Hill, on account of a self-imposed silence of different inspiration. Between Charterhouse and Tower, Thomas More was as cunning as a serpent to use what considerable wit he could muster to serve God, Church, family, and state, including through law. -
Toward a Rule of Law Culture: Practical Guide
TOWARD A RULE OF LAW CULTURE Exploring Effective Responses to Justice and Security Challenges PRACTICAL GUIDE Leanne McKay TOWARD A RULE OF LAW CULTURE Exploring Effective Responses to Justice and Security Challenges PRACTICAL GUIDE Written by Leanne McKay and edited by Adewale Ajadi and Vivienne O’Connor With contributions by Adewale Ajadi, Diane de Gramont, Hamid Khan, Rachel Kleinfeld, George Lopez, Tom Parker, and Colette Rausch UNITED STATES INSTITUTE OF PEACE Washington, D.C. United States Institute of Peace 2301 Constitution Avenue, NW Washington, DC 20037 www.usip.org © 2015 by the Endowment of the United States Institute of Peace. All rights reserved. First published 2015 To request permission to photocopy or reprint materials for course use, contact the Copyright Clearance Center at www.copyright.com. For print, electronic media, and all other subsidiary rights e-mail [email protected] Printed in the United States of America The paper used in this publication meets the minimum requirements of American National Standards for Information Science—Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984. This guide is available in English, Arabic, and French at www.usip.org. The views expressed in this publication are those of the author alone. They do not necessarily reflect the views of the United States Institute of Peace. ii TOWARD A RULE OF LAW CULTURE A RULE OF LAW TOWARD Contents List of Figures ............................................................................................................................. -
On Finnis's Way In
Volume 57 Issue 5 Article 4 2012 On Finnis's Way In Michelle Madden Dempsey [email protected] Follow this and additional works at: https://digitalcommons.law.villanova.edu/vlr Part of the Legal History Commons Recommended Citation Michelle M. Dempsey, On Finnis's Way In, 57 Vill. L. Rev. 827 (2012). Available at: https://digitalcommons.law.villanova.edu/vlr/vol57/iss5/4 This Symposia is brought to you for free and open access by Villanova University Charles Widger School of Law Digital Repository. It has been accepted for inclusion in Villanova Law Review by an authorized editor of Villanova University Charles Widger School of Law Digital Repository. Dempsey: On Finnis's Way In \\jciprod01\productn\V\VLR\57-5\VLR504.txt unknown Seq: 1 27-DEC-12 13:54 2012] ON FINNIS’S WAY IN MICHELLE MADDEN DEMPSEY* I. PRELUDE TO A SPEECH HAT follows is the text of a speech I delivered at Villanova Univer- Wsity School of Law on the occasion of the sixth Annual John F. Scarpa Conference, honoring the work of Professor John Finnis. The speech as presented was accompanied by a rather elaborate and occasion- ally ridiculous PowerPoint presentation, in which animated stick figures of John Finnis, John Gardner and others moved to and fro, illustrating differ- ent methodological starting points and varying “ways in” to thinking about law.1 My topic concerned methodological issues in general jurisprudence. My goals were three-fold: (1) to put to rest any lingering methodological debates between Finnis and John Gardner; (2) to clarify the distinctions between Finnis’s methodology and that articulated by Julie Dickson and reflected in the work of Joseph Raz; and (3) to outline a more critical approach to thinking about the law, by drawing on what is most appealing in Finnis’s methodology and yet rejecting Finnis’s view regarding the pre- sumptive obligation to obey law. -
Grand Jury Refonn: a Review of Key Issues
If you have issues viewing or accessing this file contact us at NCJRS.gov. U.S. Department of JU5ti,ce •• National Institute of Justice ny Office of Det:eiopmellt, Testillg ami Dissemillatioll lIN II .W , . Grand Jury Refonn: A Review of Key Issues A publication of the National Institute of Justice About the National Institute of Justice Grand Jury Reform: The National Institute of Justice is a research branch of the U.S. Department of Justice. The Institute's A Review of Key Issues mission is to develop knowledge about crime. its causes and control. Priority is given to policy-relevant research that can yield approaches and information State and local agencies can use in preventing and reducing crime. Established in 1979 by the Justice System Improvement Act. :'-JIJ builds upon the foundation laid by the former National Institute of Law Enforcement and Criminal Justice. the first major Federal U.S. Department of Justice 87645 research program on crime and justice. Nat/anal Institute of JUstice Carrying out the mandate assigned by Congress. the National Institute of Justice: This document has been re r d person or orgamzdhon ongln~lI~g~~e~ exact:y as received from the In this document are those of th olnts 0 view or Gil,mons stated • Sponsors research and development to improve and strengthen the criminal justice system and related represent the official POSlllon or pe ,authors and do not necessanly civil justice aspects. with a balanced program of basic and applied research. Jusllce olcles 0 f the National Institute of Permission to reproduce this • Evaluates the effectiveness of federally funded justice improvement programs and identifies programs granted by ~ed matenat has been that promise to be successful if continued or repeated. -
The Conceptions of Self-Evidence in the Finnis Reconstruction of Natural Law
St. Mary's Law Journal Volume 51 Number 2 Article 4 4-2020 The Conceptions of Self-Evidence in the Finnis Reconstruction of Natural Law Kevin P. Lee Campbell University School of Law Follow this and additional works at: https://commons.stmarytx.edu/thestmaryslawjournal Part of the Catholic Studies Commons, Jurisprudence Commons, Law and Philosophy Commons, Legal History Commons, Logic and Foundations of Mathematics Commons, Natural Law Commons, Other Philosophy Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Kevin P. Lee, The Conceptions of Self-Evidence in the Finnis Reconstruction of Natural Law, 51 ST. MARY'S L.J. 413 (2020). Available at: https://commons.stmarytx.edu/thestmaryslawjournal/vol51/iss2/4 This Article is brought to you for free and open access by the St. Mary's Law Journals at Digital Commons at St. Mary's University. It has been accepted for inclusion in St. Mary's Law Journal by an authorized editor of Digital Commons at St. Mary's University. For more information, please contact [email protected]. Lee: Self-Evidence in the Finnis Reconstruction of Natural Law ESSAY THE CONCEPTIONS OF SELF-EVIDENCE IN THE FINNIS RECONSTRUCTION OF NATURAL LAW KEVIN P. LEE* I. Introduction ........................................................................................... 414 A. Locating Finnis’ Claim to Self-Evidence .................................... 416 1. The Separation of Fact and Value ........................................ 416 2. The First Principles of Practical Reason ............................. 419 a. Basic Goods are the First Principles of Practical Reason ................................................................................ 421 b. Basic Goods are Dispositions ........................................ 421 c. Basic Goods are Apodictic ............................................. 422 II. Two Conceptions of Self-Evidence ................................................... 426 A. Finnis and Leonine Thomism .....................................................