JOHNSON, LUKE TIMOTHY. Luke Timothy Johnson Papers, 1965-2018
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The Search for a No-Frills Jesus CHARLOTTE ALLEN Atlantic Magazine, December 1996
The Search for a No-Frills Jesus CHARLOTTE ALLEN Atlantic Magazine, December 1996 “It should bring an end to the myth, the history, the mentality, of the Gospels. But nobody's going to want to read it!" Burton L. Mack, until his recent retirement a professor of New Testament at the School of Theology at Claremont, in southern California, and the author of a best-selling book about the origins of Christianity, was drumming his palms on a table in his living room not long ago and talking about the publication of a scholarly document that he believes radically undercuts Christianity's claim to be the religion of Jesus of Nazareth. Mack, although he taught future ministers, would not be displeased. He blames Christianity for contributing to centuries of U.S. wrongdoing, from wars against Native Americans to interventionism abroad. "They'll have to read it!" he declaimed. The document he was discussing is a reconstructed Greek text (with an immense scholarly apparatus) of "Q," as biblical scholars have named a hypothetical first-century work composed mostly of sayings of Jesus. The first installment was published last spring by the Belgian firm Peeters under the series title Documenta Q. Many scholars believe that Q served as a literary source ("Q" is short for Quelle, the German word for "source") for the Gospels of Matthew and Luke, which contain numerous parallel passages. Other scholars believe it never existed -- there are no manuscripts of Q or references to it in ancient literature. Contained in Q, or at least in the parallel passages of Matthew and Luke for which Q is the hypothetical source, are many of the teachings of Jesus that Christians placed near the heart of their faith: the Lord's Prayer, the Sermon on the Mount, the Beatitudes, the Golden Rule, and the famous admonition "You cannot serve God and Mammon." It would therefore seem at first glance as though Q were a thoroughly Christian text, not the threat to Christianity that Mack describes. -
REDESCRIBING CHRISTIAN ORIGINS Symposium Series
REDESCRIBING CHRISTIAN ORIGINS Symposium Series Christopher R. Matthews, Editor Number 28 REDESCRIBING CHRISTIAN ORIGINS REDESCRIBING CHRISTIAN ORIGINS Edited by Ron Cameron and Merrill P. Miller BRILL LEIDEN • BOSTON 2004 REDESCRIBING CHRISTIAN ORIGINS Copyright © 2004 by the Society of Biblical Literature This edition published under license from the Society of Biblical Literature by Koninklijke Brill NV, Leiden, The Netherlands All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permitted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Office, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30329 USA. Cover photo of the leaf of Papyrus 46 containing 2 Cor. 11:33–12:9 courtesy of the Papyrol- ogy Collection, Graduate Library, University of Michigan. Library of Congress Cataloging-in-Publication Data Redescribing Christian origins / edited by Ron Cameron and Merrill P. Miller. p. cm. — (Society of Biblical Literature symposium series ; no. 28) Includes bibliographical references and indexes. ISBN 90-04-13064-0 (alk. paper) 1. Christianity—Origin—Congresses. I. Cameron, Ron. II. Miller, Merrill P. III. Sym- posium series (Society of Biblical Literature) ; no. 28. BR129.R43 2004b 270.1—dc22 2004004671 ISSN 1569-3627 Printed in The Netherlands on acid-free paper. In memory of Andy and Lena Cameron and To my mother, Ruth Miller, and in memory of my father, Arthur Miller, and my brother, Kerry Miller CONTENTS Abbreviations..................................................................................................xi Introduction: Ancient Myths and Modern Theories of Christian Origins Ron Cameron and Merrill P. -
The Real Jesus: the Misguided Quest for the Historical Jesus and the Truth of the Traditional Gospel, Luke Timothy Johnson
Leaven Volume 4 Issue 1 The Psalms Article 17 1-1-1996 The Real Jesus: The Misguided Quest for the Historical Jesus and the Truth of the Traditional Gospel, Luke Timothy Johnson Christopher Roy Hutson [email protected] Follow this and additional works at: https://digitalcommons.pepperdine.edu/leaven Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Hutson, Christopher Roy (2012) "The Real Jesus: The Misguided Quest for the Historical Jesus and the Truth of the Traditional Gospel, Luke Timothy Johnson," Leaven: Vol. 4 : Iss. 1 , Article 17. Available at: https://digitalcommons.pepperdine.edu/leaven/vol4/iss1/17 This Book Review is brought to you for free and open access by the Religion at Pepperdine Digital Commons. It has been accepted for inclusion in Leaven by an authorized editor of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. Hutson: The Real Jesus: The Misguided Quest for the Historical Jesus and 40 Leaven, Winter, 1996 Book Reviews Nahum M. Sarna, On the Book of Psalms: the Psalms are "theotrophic," and are words of the Exploring the Prayers of Ancient Israel people's worship to God. Recognizing how the Psalms differ from the Law and the Prophets in genre, Sarna (New York: Schocken Books, 1993) reviewed demonstrates how they complement each other. He by Amy Bost Reneger. contrasts the opening and closing of the Ten Com- mandments with those of the Psalms. The Ten Nahum M. Sarna is Professor Emeritus of Commandments begin with the statement "I am the Biblical Studies at Brandeis University. -
Jesus Seminar 1 Jesus Seminar
Jesus Seminar 1 Jesus Seminar The Jesus Seminar was a group of about 150 critical scholars and laymen founded in 1985 by Robert Funk under the auspices of the Westar Institute.[1][2] The seminar was active in the 1980s and 1990s. It preceded the short-lived Jesus Project, which was active 2008 to 2009. In March 2006, the Jesus Seminar began work on a new description of the emergence of the Jesus traditions through the first two centuries of the common era [C.E.]. In this new phase, the Jesus Seminar on Christian Origins, fellows employ the methods and John Dominic Crossan, noted member of the Jesus Seminar techniques pioneered by the original Jesus Seminar. The seminar uses votes with colored beads to decide their collective view of the historicity of the deeds and sayings of Jesus of Nazareth.[3] They produced new translations of the New Testament and apocrypha to use as textual sources. They published their results in three reports: The Five Gospels (1993),[4] The Acts of Jesus (1998),[5] and The Gospel of Jesus (1999).[6] They also run a series of lectures and workshops in various U.S. cities. The seminar's reconstruction of the historical Jesus portrayed him as an itinerant Hellenistic Jewish sage and faith healer who preached a gospel of liberation from injustice in startling parables and aphorisms. An iconoclast, Jesus broke with established Jewish theological dogmas and social conventions both in his teachings and behaviors, often by turning common-sense ideas upside down, confounding the expectations of his audience: He preached of "Heaven's imperial rule" (traditionally translated as "Kingdom of God") as being already present but unseen; he depicts God as a loving father; he fraternizes with outsiders and criticizes insiders. -
The Historical Jesus
The Historical Jesus 1. The Historical Jesus: Introductions & Overviews 2. The Quest for the Historical Jesus: 18th-Mid 20th Centuries 3. The Jesus Seminar & Its Critics 4. The Quest for the Historical Jesus: The Contemporary Mainstream 5. New Testament Portraits of Jesus 1. THE HISTORICAL JESUS: Introductions & Overviews David B. Gowler, What Are They Saying About the Historical Jesus? (New York: Paulist Press, 2007). A good place to start. Gowler has chapters on the early quest (from Reimarus to Schweitzer), the Jesus Seminar (Robert Funk, Markus Borg, John Dominic Crossan), and the new mainstream (E.P. Sanders, John Meier). Dale C. Allison, Jr., “The Problem of the Historical Jesus,” in The Blackwell Companion to the New Testament, ed. David Aune (Oxford: Wiley-Blackwell, 2010), 220-235. Richard Bauckham, Jesus: A Very Short Introduction (New York: Oxford University Press, 2011). James Beilby and Paul Rhodes Eddy, eds., The Historical Jesus: Five Views (Downers Grove, IL: Intervarsity Press, 2009). Helen Bond, Historical Jesus: A Guide for the Perplexed, Guides for the Perplexed (New York: T&T Clark International, 2012). Marcus Brockmuhl, ed., The Cambridge Companion to Jesus (New York: Cambridge University Press, 2002). Delbert Burkett, ed., The Blackwell Companion to Jesus, series: Blackwell Companions to Religion (Oxford: Wiley-Blackwell, 2011). James H. Charlesworth, The Historical Jesus: The Essential Guide (Nashville: Abingdon, 2008). Craig A. Evans, Life of Jesus Research: An Annotated Bibliography, rev. ed. New Testament Tools and Studies 24 (Leiden: E.J. Brill, 1996). Craig A. Evans, ed., Encyclopedia of the Historical Jesus (New York / London: Routledge, 2008). 1 Bibliographies for Theology, compiled by William Harmless, S.J. -
Will the Real Jesus Please Stand Up?: Bridging the Divide Between The
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2003 Will the real Jesus please stand up?: bridging the divide between the Jesus Seminar and its opponents through a Burkeian approach Carol Melissa Hopson-Sparks Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Speech and Rhetorical Studies Commons Recommended Citation Hopson-Sparks, Carol Melissa, "Will the real Jesus please stand up?: bridging the divide between the Jesus Seminar and its opponents through a Burkeian approach" (2003). LSU Doctoral Dissertations. 2044. https://digitalcommons.lsu.edu/gradschool_dissertations/2044 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. WILL THE REAL JESUS PLEASE STAND UP? BRIDGING THE DIVIDE BETWEEN THE JESUS SEMINAR AND ITS OPPONENTS THROUGH A BURKEIAN APPROACH A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of Communication Studies by C. Melissa Hopson-Sparks B.A., Louisiana State University, 1991 M.A., Louisiana State University, 1995 August 2003 ACKNOWLEDGEMENTS I offer thanks to all who have helped me with this project, especially my committee: Andrew King, Renee Edwards, Cecil Eubanks, Joshua Gunn, and Joseph Ricapito. Additionally, I offer my sincere appreciation to my earlier mentors Harold Mixon and Owen Peterson who helped to shape my research interests.