The Historical Jesus
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Eschatology Presentation
- For the sake of presentation and cohesiveness, I’d like to reverse the order of the two chapters, chapter 14 first and then chapter 13, starting with the future, the past and then the presence. THE MEANING OF JESUS – TWO VISIONS BY MARCUS BORG AND N.T. WRIGHT I. CHAPTER 14 - THE FUTURE OF JESUS BY N.T. WRIGHT 1. THE FUTURE OF THE GOOD CREATION 2. THE FUTURE FOR A REBELLIOUS WORLD 3. THE FUTURE FOR HUMANS 4. THE FUTURE OF JESUS 5. THE EARLY CHURCH AND THE FUTURE II. CHAPTER 13 - THE SECOND COMING THEN AND NOW BY MARCUS BORG 1. THE SECOND COMING IN EARLY CHRISTIANITY 2. THE ORIGIN OF THE BELIEF a. From Jesus himself b. From the community 3. THE SECOND COMING TODAY 4. THREE MINUTE VIDEO CLIP. III. PASTORAL QUESTIONS Nicholas Thomas "Tom" Wright (born in December 1948) is the Bishop of Durham in the Church of England and a leading New Testament scholar. His academic work has usually been published under the name N. T. Wright If God is the maker and redeemer of heaven and earth, the created world is the first stage and vital sign of God's eventual design. God intends to create new heavens and a new earth, married together, in dynamic and perhaps even material continuity with the present creation. Creation is good and will be reaffirmed at the last. The path to life is blocked by evil, corruption, and death. The world needs rescue and redemption. 7 – Classical theology insists that evil is an intruder into God's good world. -
Who Holds the Power?
WHO HOLDS THE POWER? A Reflection for the Fourth Sunday of Our National Emergency Palm Sunday, April 5, 2020 Bethany Congregational Church, United Church of Christ Foxborough, Massachusetts Rev. Bruce A. Greer, Interim Pastor Scripture Readings: Psalm 118:1-2, 19-29; Isaiah 50:4-9a; Philippians 2:5-11; Matthew 21:1-11. Text: Philippians 2:8 “…he humbled himself and became obedient to the point of death —even death on a cross.” I. Almost three weeks ago, as we entered this long, open-ended season called COVID-19, I found myself asking the question: “Who holds the power?” It reminds me of those times when we are participating in a group exercise or game at a retreat or party; when the leader shows us a picture and asks: “What’s the first thing that comes to mind when you look at this picture?” That’s literally what happened to me when we announced the shut-down of our church on March 12th and as I watched the proverbial cascade of COVID-19-related events come at me, like in an incoming tsunami. As Tom Hanks and his wife, Rita Wilson, tested positive for the virus in Australia, and then, as sports leagues at every level – high school to college to professional – cancelled games, tournaments and seasons, I found myself asking: “Who holds the power?” Do the nations of the world, the United Nations, and World Health Organization alone hold the power? Does President of the United States and the Executive Branch alone hold the power? Do Congress and the Courts hold the power? Do the many departments and agencies of our government, including the military, hold the power? No! None of them do…on their own. -
Bruce Chilton
Mary Magdalene Bruce Chilton AN IMAGE BOOK PUBLISHED BY DOUBLEDAY Published in the United States by Doubleday, an imprint of the The Doubleday Broadway Publishing Group, a division of Random House, Inc., New York. www.doubleday.com ISBN-10: 0385513186 ISBN-13: 978-0385513180 PRINTED IN THE UNITED STATES OF AMERICA 1 3 5 7 9 10 8 6 4 2 To the Memory of Rose Miller Prologue MARGUERITE IS anyone there? Is there anyone there?“ Marguerite called out loudly. “Yes, right beside you,” I replied, trying to reassure her. People who are dying sometimes wonder whether they are still alive and with people they know. As their priest, I have heard this question a number of times during visits with terminally ill patients. But Marguerite repeated her question despite my response: She wasn’t calling to me at all, and it took me a moment to realize that. I had found Marguerite in bed, on oxygen, and far from her normal, alert self. She was one of my favorites among the congregation of the small Episcopalian church that I serve in Barrytown, New York. She proved to be the best critic of sermons I have ever met. A formidable professional, she had been a social worker in Manhattan and possessed a passion for children’s rights that did not wane with her retirement. After she passed the age of ninety, congestive heart failure gradually sapped life from her. She couldn’t travel to church any longer, but we made it a point to meet at her home late in the afternoon once or twice a month to talk politics, gardening, and religion, drink gin and tonics, and pray together. -
Edinburgh Research Explorer
Edinburgh Research Explorer 'Dating the Death of Jesus' Citation for published version: Bond, H 2013, ''Dating the Death of Jesus': Memory and the Religious Imagination', New Testament Studies, vol. 59, no. 04, pp. 461-475. https://doi.org/10.1017/S0028688513000131 Digital Object Identifier (DOI): 10.1017/S0028688513000131 Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: New Testament Studies Publisher Rights Statement: © Helen Bond, 2013. Bond, H. (2013). 'Dating the Death of Jesus': Memory and the Religious Imagination. New Testament Studies, 59(04), 461-475doi: 10.1017/S0028688513000131 General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 01. Oct. 2021 Dating the Death of Jesus: Memory and the Religious Imagination Helen K. Bond School of Divinity, University of Edinburgh, Mound Place, Edinburgh, EH1 2LX [email protected] After discussing the scholarly preference for dating Jesus’ crucifixion to 7th April 30 CE, this article argues that the precise date can no longer be recovered. All we can claim with any degree of historical certainty is that Jesus died some time around Passover (perhaps a week or so before the feast) between 29 and 34 CE. -