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Read PDF ~ Hermetic Qabalah Initiation Workbook (Paperback
ZEKT3JTRG8EI \ eBook // Hermetic Qabalah Initiation Workbook (Paperback) Hermetic Qabalah Initiation W orkbook (Paperback) Filesize: 1.21 MB Reviews A top quality publication and also the font employed was interesting to learn. It is really simplistic but excitement within the fifty percent from the book. Its been designed in an remarkably basic way in fact it is only following i finished reading this pdf where in fact changed me, modify the way i believe. (Rachel Stiedemann) DISCLAIMER | DMCA YXBSIM1CHDWS # Book « Hermetic Qabalah Initiation Workbook (Paperback) HERMETIC QABALAH INITIATION WORKBOOK (PAPERBACK) To save Hermetic Qabalah Initiation Workbook (Paperback) PDF, make sure you click the hyperlink below and save the document or have accessibility to additional information which might be relevant to HERMETIC QABALAH INITIATION WORKBOOK (PAPERBACK) ebook. Ordo Astri, 2017. Paperback. Condition: New. Language: English . Brand New Book ***** Print on Demand *****.This is the companion volume to Hermetic Qabalah - A Foundation in the Art of Magick, and is a complete course of practical instruction in magick. The practical work in this book is based upon systematic meditations upon the paths of the Hermetic Tree of Life following the downward course of the Lightning Flash from Kether to Malkuth. Through a one-year course of practical instruction the student learns how to create an astral double as a medium for forging the inner plane contacts that alone make real Initiation a possibility. The preliminary work includes the Wisdom of Breath, Ritual Sonics, the Assumption of the Godform and a powerful, modern variation of the Lesser Ritual of the Pentagram, as suitable for the New Aeon. -
THE ETERNAL HERMES from Greek God to Alchemical Magus
THE ETERNAL HERMES From Greek God to Alchemical Magus With thirty-nine plates Antoine Faivre Translated by Joscelyn Godwin PHANES PRESS 1995 © 1995 by Antoine Faivre. All rights reserved. No part of this publication may be reproduced or transmitted in any form, with the exception of short excerpts used in reviews, without permission in writing from the publisher. Book and cover design by David Fideler. Phanes Press publishes many fine books on the philosophical, spiritual, and cosmological traditions of the Western world. To receive a complete catalogue, please write: Phanes Press, PO Box 6114, Grand Rapids, MI 49516, USA. Library 01 Congress Cataloging-in-Publication Data Faivre, Antoine, 1934- The eternal Hermes: from Greek god to alchemical magus / Antoine Faivre; translated by Joscelyn Godwin p. cm. Articles originally in French, published separately. Includes bibliographical references and index. ISBN 0-933999-53-4 (alk. paper)- ISBN 0-933999-52-6 (pbk. : alk. paper) I. Hennes (Greek deity) 2. Hermes, Trismegistus. 3. Hermetism History. 4. Alchemy-History. I. Title BL920.M5F35 1995 135'.4-<lc20 95-3854 elP Printed on permanent, acid-free paper. Printed in the United States of America. 9998979695 5432 1 Contents Preface ................................................................................. 11 Chapter One Hermes in the Western Imagination ................................. 13 Introduction: The Greek Hermes ....................................................... 13 The Thrice-Greatest ....................................................... -
Divine Femininity and Everyday Womanhood in the Work of Dion Fortune Georgia Van Raalte
Pomegranates and Crescent Honey-Cakes: Divine Femininity and Everyday Womanhood in the Work of Dion Fortune Georgia van Raalte Dion Fortune was born Violet Mary Firth on December 6th, 1890 in Llan- dudno, Wales. She attended Studley Agricultural College from 1911 until 1913, when she left after suffering a severe mental breakdown. As a result of this ex- perience Fortune grew interested in occultism, and after the First World War ended she became involved with the occultist Theodor Moriarty. In 1919 she was initiated into Alpha et Omega, one of the splinter groups of the original Hermetic Order of the Golden Dawn. In the early 1920s Fortune established the Fraternity of the Inner Light,1 originally as an ‘outer court’ of the Golden Dawn, intended to attract new members to the group. In 1925 Fortune’s Society purchased headquarters at 3 Queensborough Terrace in London and Fortune began to publish occult work under the name Dion Fortune. In 1927 Fortune was expelled from Alpha et Omega, ostensibly because “certain symbols had not appeared in my aura – a perfectly unanswerable charge.”2 In the same year she married Dr. Penry Evans (1892-1956), who was both a practicing physician and a member of her Society. Throughout the 1930s Fortune saw to the development of her Society and its work. She delivered public lectures, initiated new members and published an array of occult essays, books and novels.3 During the Second World War Fortune suspended her publishing and led her Society in an attempt to assist the war effort through group meditation. -
Thelemic Qabalah Volume II
Thelemic Qabalah Volume II Publication in Class C by Frater Apollonius 4°=7□ ATAT Preface The first volume of this set addressed the theoretical approach to qabalistic practice. The very study of qabalistic theory in itself is not only absorbing, but all by itself can lead to an exultant state of consciousness. And of course, qabalistic theory is so much more than was presented in this first volume. From a Thelemic perspective, we have covered this topic in a wider sense in works like: Scientific Illuminism The Starry Gnosis: An American Revelation Liber Loagaeth: Leaf 1A And though these tomes expand the theoretical corpus, they still barely hold a skeletal representation of the enormity of the Greater and Lesser Mysteries that together make the Holy Qabalah…the holy and antient study that still then, must lead us to the present volume; that of praxis. Again, the study itself, that should that be all one ever does with the Qabalah in this life, can provide its own exultation of the Soul; that even then, a more intimate connection with one’s own life on this planet is deepened to a wondrous and wholesome degree. But in praxis, the soul takes yet a stronger step towards the congealing (discussed in Congealing the Soul in Volume I) that is the perfection of the self. Praxis is both the practice and the approach to practice and it does not occur in a vacuum. Every master needs his or her apprentice…why? Because as we explained in the first volume, the energy of the creator flows to the individualized ends that we are and then must extend from us in imitation of the creative force…we are essentially, re-creative creatures. -
A Dire Prophecy About Egypt.Pdf
A dire prophecy about Egypt A passage from the Asclepian Dialogue ascribed to Hermes Trismegistus A dire prophecy about Egypt v. 16.11, www.philaletheians.co.uk, 17 December 2017 Page 1 of 9 DOWN TO EARTH SERIES A DIRE PROPHECY ABOUT EGYPT Contents Thoth-Hermes is the Voice of Egypt’s Great Hierophants Wisdom is inseparable from Divinity. The Babylonian Nebo, the Thoth of Memphis, the Greek Hermes, were all gods of Esoteric Wisdom. 3 Ammonius Saccas declared that all moral and practical wisdom was contained in the Books of Thoth-Hermes Trismegistus. 3 Thoth means a college, school, or assembly, and the works of that name were identical with the doctrines of the sages of the far East. 3 Thoth-Hermes never was the name of a man, but a generic title. It is the Voice of Egypt’s Great Hierophants that speaks. 4 Even in the time of Plato, Hermes was already identified with the Thoth of the Egyptians. But in reality Thoth-Hermes is simply the personification of the sacred teachings of Egypt’s sacerdotal caste. 4 The first hour for the disappearance of the Mysteries struck on the clock of the Races with the Macedonian Conqueror. The Adepts of Egypt were then compelled to recede further and further from the laurels of conquest into the most hidden spots of the globe. 4 And her sacred Scribes and Hierophants became wanderers upon the face of the earth. 4 His Prophecy about Egypt Egypt shall be forsaken when divinity returns back from earth to heaven. 6 A dire prophecy about Egypt v. -
The Gavel Montezuma Lodge No
The gavel monTezuma lodge no. 1 af & am 431 Paseo de Peralta Santa Fe, New Mexico 87501-1958 Just west of the Scottish Rite Temple Phone: 505-982-0971 - Email: [email protected] Volume 20 Issue 11 “The Oldest Masonic Lodge in the Rockies“ Organized May 8, 1851 November 2020 From the East… Dear Brethren of Montezuma Lodge No.1, Greetings to you. Congratulations to the 2021 officers who have been elected and appointed. The mail-in balloting process went smoothly with no issues and we had very high participation with a total of 49 ballots received and counted out of 138. Thank you all for your participation. The installation is scheduled to be held at the next regular communication on December 7 at 7pm via Zoom. I hope to see you all there. The 2021 year is expected to be a vast improvement in conditions with respect to COVID-19 as we all eagerly await the distribution of vaccines starting as early as December. Thus, we may finally be able to return to in-person lodge meetings and hold degree conferral again in the Spring. While we can see the light at the end of the tunnel, the situation is likely to get worst before they get better. Please continue to be safe and take all precautions during the holidays and we will indeed see each other again. Sincerely and Fraternally, Jee W. Hwang Worshipful Master 2021 DUES Brethren: Please take note that 2021 dues are now due and payable. They are now $130.00 ( $75 + Grand Lodge per-capita). -
A Qabalistic Examination of Symbolist Poetry and the Music of Claude Debussy
The Muse of Secrecy: A Qabalistic Examination of Symbolist Poetry and the Music of Claude Debussy Author Churchill, Christina Published 2020-06-03 Thesis Type Thesis (PhD Doctorate) School School of Hum, Lang & Soc Sc DOI https://doi.org/10.25904/1912/1355 Copyright Statement The author owns the copyright in this thesis, unless stated otherwise. Downloaded from http://hdl.handle.net/10072/394685 Griffith Research Online https://research-repository.griffith.edu.au The Muse of Secrecy: A Qabalistic Examination of Symbolist Poetry and the Music of Claude Debussy Christina Churchill MMus Perf Submitted in fulfilment of the requirements of Doctor of Philosophy August 2019 School of Humanities Griffith University i Abstract The Qabalah played an important role to a number of esoteric and cultural groups in Paris from the 1840s through to the end of the 19th century. This Qabalistic brand of esotericism was spearheaded by Eliphas Lévi who combined facets of the Cabala of the Renaissance that held a Christian view of ancient Jewish Kabbalah, with Gnostic, Hermetic, Pythagorean, and Neoplatonic sources. Initiates sought the hidden and cryptographic meaning of Qabalistic texts and were attracted to the concept of a Divine language and its evocatory potential. This thesis shows how esoteric ideas were circulated though networks and clubs, including Le Chat Noir, Librairie de l'Art indépendant, and Mallarmé’s Tuesday salons. It argues that the Qabalah was especially important in these circles through the influence of Lévi, Gérard Encausse (Papus), and Joséphin Péladan. Baudelaire, Mallarmé, Verlaine, and Debussy, along with other Symbolist poets and composers such as Villiers de l’Isle Adam, J.-K. -
Downloaded Their Wisdom from the Ancient Sunken Library of the Atlantians
CHAPTER 13 THE BRIGHT DARKNESS-PERSO AL INSIGHTS INTO THE ENTHEOGENIC USE OF KETAMINE Julian Vayne My entheogenic explorations with the substance known as ketamine began when I was four years old. At that age, I suffered from an astigmatism af- fecting my left eye. This led to a planned admission to the hospital and an operation to correct the problem. The anesthetic used on me was ketamine, a drug commonly employed for surgery on children and the elderly (Couper et al., 2013). Ketamine is a very safe, reliable medicine (Jansen, 2004, p. 267) and also a medicine that can provoke strange visions, distortions of space and time, and even, 1 later discovered, open the door to peak spiritual experiences (Jansen, 2004<,p. 267). For years after this operation, two things haunted me: The first was a vision, a nightmare. Something that I'd see in dreams when under stress (1 was something of a worrisome child), during fevers, and sometimes in the hypnagogic or hypnopompic states. The vision was of an egg. Not a realistic object but a stylized black-and-white ovoid shape in a 2D space that filled my entire visual field. Bisected at the widest part of the figure, this egg would appear on a background of black and white. As the top of the egg shape was filled with black, so the field behind that part of the shape would switch to white, and vice versa, for the bottom of the egg. Then the picture would shift, the monochromatic shades switching around, faster and faster until the black seemed white and the white dark. -
Downloaded 4.0 License
Numen 68 (2021) 180–203 brill.com/nu Prophesying the Demise of Egyptian Religion in Late Antiquity: The Perfect Discourse and Antoninus in Canopus Christian H. Bull MF Norwegian School of Theology, Religion and Society, Oslo, Norway [email protected] Abstract When the demise of traditional Egyptian religion took place is much debated. Some scholars have portrayed vibrant cults continuing well beyond the 4th century, embat- tled by Christianity, whereas others see a marked decline in the late 2nd and early 3rd century, leaving a blank slate for Christianity in the fourth century. The present con- tribution interprets the apocalyptic prophecy of Hermes Trismegistus in the Perfect Discourse to reflect a priestly insider’s perspective of the decline in temple-cult in the early 3rd century, and its projected catastrophic consequences for Egypt and indeed the cosmic order. Yet, despite the general neglect of temple-cult and literacy in the Egyptian priestly scripts, certain temples remained in use. The second part of the arti- cle is devoted to the survival and apparent rejuvenation of the temple of Osiris/Serapis in Canopus, in the second half of the 4th century. This case shows that at this late date there were still self-consciously traditionalist devotees of Egyptian gods, though our sources do not permit us to see to what degree their temple-cult corresponded to the old “standard model.” The temple’s alliance with the non-Egyptian Neoplatonist Antoninus suggests that the image of Egypt as the temple of the world is now cham- pioned in the language of Hellenism, and Antoninus updates the now nearly two- centuries-old prophecy of Hermes Trismegistus to predict the fall of the Serapis temples in Alexandria and Canopus after his death. -
Cults and Societies in Fin De Siècle Literature
SUMMARY Summary of Thesis submitted for Ph.D. degree by Sarah Jane Berry on Seeking God by Strange Ways: Cults and Societies in fin de siècle literature The general consensus regarding the role of Christianity at the fin de siècle is that while it did not cease to exist, technological and scientific advances had eroded the faith of many educated Victorians. Here, the term “seeking” suggests a spiritual journey with the aim of attaining a true understanding of the universe, which in occult circles is called esoteric knowledge or “gnosis”. One of the purposes of this thesis is to demonstrate how “seeking God by strange ways” in fin de siècle literature is a spiritual rite of passage to locate God in man and involves “lifting the veil” between this world and the spiritual realm. The late nineteenth century traveller seeking God enters a “period of margin” or transitional phase between two fixed states. As liminality is characterized by transformation or a process of “becoming”, some liminal beings live outside their normal environment and raise questions concerning their self, the existing social order and “the new hedonism”. The novels and authors featured here have been chosen to illustrate this thesis because they describe alternative religious cults and societies and spiritual rites of passage, while exploring social and cultural transitions. This exploration often brings with it abjection, marginalization and alienation. In addition to raising questions of “gender inversion”, sexual equality with notions of the “equalization of women and men” and “psychic androgyny”, the occult and mystical revival laid great stress on individual evolution and perfection. -
The Divine Pymander of Hermes Mercurius Trismegistus the Divine Pymander of Hermes Mercurius Trismegistus an Egyptian Philosopher
The Divine Pymander of Hermes Mercurius Trismegistus The Divine Pymander of Hermes Mercurius Trismegistus an Egyptian Philosopher In 17 Books translated formerly out of the Arabic into Greek, and thence into Latin, and Dutch, and now out of the Original into English by that Learned Divine Doctor Everard. Printed by Robert White in London in 1650 Judicious Reader, This Book may justly challenge the first place for antiquity, from all of the Books in the World, being written some hundred of years before Moses time, as I shall endeavour to make good. The Original (as far as it is know to us) is Arabic, and several Translations thereof have been published, as Greek, Latin, French, Dutch, etc., but never English before. It is a pity that the Learned Translator [Doctor Everard] is not alive, and received himself, the honour, and thanks due to him from Englishmen; for his good will to, and pains for them, in translating a Book of such infinite worth, out of the Original, into their Mother- tongue. Concerning the Author of the Book itself, Four things are considered, viz His Name, Learning, Country and Time. 1) The name by which he was commonly titled is, Hermes Trismegistus, i.e., Mercurious Ter Maximus, or, The thrice greatest Intelligencer. And well might he be called Hermes, for he was the first Intelligencer in the World (as we read of) that communicated Knowledge to the sons of Men, by Writing, or Engraving. He was called Ter Maximus, for some Reasons, which I shall afterwards mention. 2) His Learning will appear, as by his Works; so by the right understanding the Reason of his Name. -
A Study on Religion
A Study on Religion Religious studies is the academic field of multi-disciplinary, secular study of religious beliefs, behaviors, and institutions. It describes, compares, interprets, and explains religion, emphasizing systematic, historically based, and cross-cultural perspectives. While theology attempts to understand the nature of transcendent or supernatural forces (such as deities), religious studies tries to study religious behavior and belief from outside any particular religious viewpoint. Religious studies draws upon multiple disciplines and their methodologies including anthropology, sociology, psychology, philosophy, and history of religion. Religious studies originated in the nineteenth century, when scholarly and historical analysis of the Bible had flourished, and Hindu and Buddhist texts were first being translated into European languages. Early influential scholars included Friedrich Max Müller, in England, and Cornelius P. Tiele, in the Netherlands. Today religious studies is practiced by scholars worldwide. In its early years, it was known as Comparative Religion or the Science of Religion and, in the USA, there are those who today also know the field as the History of religion (associated with methodological traditions traced to the University of Chicago in general, and in particular Mircea Eliade, from the late 1950s through to the late 1980s). The field is known as Religionswissenschaft in Germany and Sciences de la religion in the French-speaking world. The term "religion" originated from the Latin noun "religio", that was nominalized from one of three verbs: "relegere" (to turn to constantly/observe conscientiously); "religare" (to bind oneself [back]); and "reeligare" (to choose again).[1] Because of these three different meanings, an etymological analysis alone does not resolve the ambiguity of defining religion, since each verb points to a different understanding of what religion is.[2] During the Medieval Period, the term "religious" was used as a noun to describe someone who had joined a monastic order (a "religious").