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Christians and Jews in Muslim Societies
Arabic and its Alternatives Christians and Jews in Muslim Societies Editorial Board Phillip Ackerman-Lieberman (Vanderbilt University, Nashville, USA) Bernard Heyberger (EHESS, Paris, France) VOLUME 5 The titles published in this series are listed at brill.com/cjms Arabic and its Alternatives Religious Minorities and Their Languages in the Emerging Nation States of the Middle East (1920–1950) Edited by Heleen Murre-van den Berg Karène Sanchez Summerer Tijmen C. Baarda LEIDEN | BOSTON Cover illustration: Assyrian School of Mosul, 1920s–1930s; courtesy Dr. Robin Beth Shamuel, Iraq. This is an open access title distributed under the terms of the CC BY-NC 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Library of Congress Cataloging-in-Publication Data Names: Murre-van den Berg, H. L. (Hendrika Lena), 1964– illustrator. | Sanchez-Summerer, Karene, editor. | Baarda, Tijmen C., editor. Title: Arabic and its alternatives : religious minorities and their languages in the emerging nation states of the Middle East (1920–1950) / edited by Heleen Murre-van den Berg, Karène Sanchez, Tijmen C. Baarda. Description: Leiden ; Boston : Brill, 2020. | Series: Christians and Jews in Muslim societies, 2212–5523 ; vol. -
Arabic Alphabet - Wikipedia, the Free Encyclopedia Arabic Alphabet from Wikipedia, the Free Encyclopedia
2/14/13 Arabic alphabet - Wikipedia, the free encyclopedia Arabic alphabet From Wikipedia, the free encyclopedia َأﺑْ َﺠ ِﺪﯾﱠﺔ َﻋ َﺮﺑِﯿﱠﺔ :The Arabic alphabet (Arabic ’abjadiyyah ‘arabiyyah) or Arabic abjad is Arabic abjad the Arabic script as it is codified for writing the Arabic language. It is written from right to left, in a cursive style, and includes 28 letters. Because letters usually[1] stand for consonants, it is classified as an abjad. Type Abjad Languages Arabic Time 400 to the present period Parent Proto-Sinaitic systems Phoenician Aramaic Syriac Nabataean Arabic abjad Child N'Ko alphabet systems ISO 15924 Arab, 160 Direction Right-to-left Unicode Arabic alias Unicode U+0600 to U+06FF range (http://www.unicode.org/charts/PDF/U0600.pdf) U+0750 to U+077F (http://www.unicode.org/charts/PDF/U0750.pdf) U+08A0 to U+08FF (http://www.unicode.org/charts/PDF/U08A0.pdf) U+FB50 to U+FDFF (http://www.unicode.org/charts/PDF/UFB50.pdf) U+FE70 to U+FEFF (http://www.unicode.org/charts/PDF/UFE70.pdf) U+1EE00 to U+1EEFF (http://www.unicode.org/charts/PDF/U1EE00.pdf) Note: This page may contain IPA phonetic symbols. Arabic alphabet ا ب ت ث ج ح خ د ذ ر ز س ش ص ض ط ظ ع en.wikipedia.org/wiki/Arabic_alphabet 1/20 2/14/13 Arabic alphabet - Wikipedia, the free encyclopedia غ ف ق ك ل م ن ه و ي History · Transliteration ء Diacritics · Hamza Numerals · Numeration V · T · E (//en.wikipedia.org/w/index.php?title=Template:Arabic_alphabet&action=edit) Contents 1 Consonants 1.1 Alphabetical order 1.2 Letter forms 1.2.1 Table of basic letters 1.2.2 Further notes -
Emerged from Antiquity As an All-Jewish Possession, Together with Is Interesting
7+ Yiddish in the Framework of OtherJewish Languages Yiddish in the Framework of OtherJewish Languages there discoverable threads extending lrom these three linguistic groups "Arabic" as a native tongue amongJews (in z.rr.I it will become to the ancient Parsic? These questions have not yet been touched by cle ar why it is more appropriate to spe ak of a separate Jewish language scholarship. with Arabic stock, which.may be called Yahudic) is current among a 2.ro The sunset of Targumic as the spoken language of a major much larger group. On the eve of World War II the number of Yahudic Jewish community came with the rise of the Arabs (z.r.r). A survey of speakers was estimated at about seven hundred thousand. Of course, we the linguistic condition of the Jews up to the Arab period is therefore in have no statistics on the Gaonic period, but by no means can the current place. figure give us any idea of the proportion and the dynamics of Yahudic The frontal attack of Hellenism on Jewish culture failed; but at least in former years. By virtue of the Arab conquests, Yahudic was firmly it was historical drama on a large scaie, and visible signs olJaphet's established in Yemen, Babylonia, Palestine, and all of North Africa, beauty remained in the tents of Shem, to use a stock phrase so popular from Egypt to the Atlantic; even Sicily and southern Italy, which as a in the Haskalah period. Nor will we leave Persian out of consideration rule should be included in the Yavanic culture area (z.I 2 ), were at times in the overall picture ofJewish subcultures, although the phenomenon considerably influenced by North Africa. -
Language Choice and Identity: an Investigation Based on the Comparison of Language Attitudes from Two Different Localities
Available online at www.jlls.org JOURNAL OF LANGUAGE AND LINGUISTIC STUDIES ISSN: 1305-578X Journal of Language and Linguistic Studies, 16(2), 1032-1042; 2020 Language choice and identity: An investigation based on the comparison of language attitudes from two different localities Filiz Çetintaş Yıldırıma 1 a Mersin University, Mersin, Turkey APA Citation: Çetintaş Yıldırım, F. (2020). The Language Choice and Identity: An Investigation Based on the Comparison of Language Attitudes from Two Different Localities. Journal of Language and Linguistic Studies, 16(2), 1032-1042.Doi: 10.17263/jlls.759361 Submission Date:14/02/2020 Acceptance Date:18/03/2020 Abstract This current research tries to compare and contrast the language attitudes of Arabic-Turkish bilinguals from Mersin and Hatay cities located in the East Mediterranean Region of Anatolia. The quantitative results of the language attitude surveys conducted in the two cities by two different researchers (Çetintaş Yıldırım, 2019; Kocaoğlu, 2019) are compared, and qualitative conclusions which can be generalized to the population of Arabic-Turkish bilinguals are obtained. Two different but related themes (language choices and the sense of belonging to a social/cultural identity of the two participant groups) consist of the main focus. Four sets of questions for the identity theme and seven sets of questions for the language choice theme were determined from the surveys and the means of each group for every question were compared and interpreted. The comparison reveals that Arabic-Turkish bilinguals from Hatay interiorize Arabic language more than Arabic-Turkish bilinguals from Mersin. The first group is more inclined to use Arabic in their professional career and transfer it to the new generations. -
The Syrian Orthodox Church and Its Ancient Aramaic Heritage, I-Iii (Rome, 2001)
Hugoye: Journal of Syriac Studies 5:1, 63-112 © 2002 by Beth Mardutho: The Syriac Institute SOME BASIC ANNOTATION TO THE HIDDEN PEARL: THE SYRIAN ORTHODOX CHURCH AND ITS ANCIENT ARAMAIC HERITAGE, I-III (ROME, 2001) SEBASTIAN P. BROCK UNIVERSITY OF OXFORD [1] The three volumes, entitled The Hidden Pearl. The Syrian Orthodox Church and its Ancient Aramaic Heritage, published by TransWorld Film Italia in 2001, were commisioned to accompany three documentaries. The connecting thread throughout the three millennia that are covered is the Aramaic language with its various dialects, though the emphasis is always on the users of the language, rather than the language itself. Since the documentaries were commissioned by the Syrian Orthodox community, part of the third volume focuses on developments specific to them, but elsewhere the aim has been to be inclusive, not only of the other Syriac Churches, but also of other communities using Aramaic, both in the past and, to some extent at least, in the present. [2] The volumes were written with a non-specialist audience in mind and so there are no footnotes; since, however, some of the inscriptions and manuscripts etc. which are referred to may not always be readily identifiable to scholars, the opportunity has been taken to benefit from the hospitality of Hugoye in order to provide some basic annotation, in addition to the section “For Further Reading” at the end of each volume. Needless to say, in providing this annotation no attempt has been made to provide a proper 63 64 Sebastian P. Brock bibliography to all the different topics covered; rather, the aim is simply to provide specific references for some of the more obscure items. -
Arabizi and Arabish
Arabizi and Arabish Arabizi {Taha} Alphabet Arabic Geometric Letters عربيزي - { IzIbaraq } Wawizi {wAw} Alphabet Latin Matching Letters wAw (writing Arabic way) {wAwIzI} – {wAwIzI} )ء ، ع ، ح) ≡ {c, q, x} ≡ (2 ,3 ,7) Arabish Alphabet Arabic Numerals & English Letters )ء ، ع ، ط، ح، ق، ص) ≡ (2 ,3 ,6 ,7 ,8 ,9) ) غ ، ظ، خ، ض) ≡ (’3 ,’6 ,’7 ,’9) Contents 1- Arabizi and Arabish Definition.................................................................................................................... 1 2- Arabizi and Arabish Consonant Letters ....................................................................................................... 1 3- Arabizi and Arabish Vowels ........................................................................................................................ 3 4- Arabizi and French Alphabets ..................................................................................................................... 5 5- Alfatihah (Arabic, Arabizi, Wawizi) ........................................................................................................... 6 Dr. Eng. Ziad Amer Hammoodi https://tahawaw.com 2020 0 Arabizi and Arabish 1- Arabizi and Arabish Definition Arabizi or {Taha} is an open Arabic Geometric alphabet used to write any Arabic text from right to left. Mirrored or Reversed Arabic Geometric alphabet called Marabizi or {Taham} alphabet is used to write any English or French text from left to right. Latin letters matching Geometric letters called Wawizi or {wAw} alphabet is used to write Arabic, -
Phonetics and Phonology Paradox in Levantine Arabic: an Analytical Evaluation of Arabic Geminates’ Hypocrisy
ISSN 1799-2591 Theory and Practice in Language Studies, Vol. 9, No. 7, pp. 854-864, July 2019 DOI: http://dx.doi.org/10.17507/tpls.0907.16 Phonetics and Phonology Paradox in Levantine Arabic: An Analytical Evaluation of Arabic Geminates’ Hypocrisy Ahmad Mahmoud Saidat Department of English Language and Literature, Al-Hussein Bin Talal University, Jordan Jamal A. Khlifat Department of Linguistics, University of Colorado, Boulder, USA Abstract—This paper explores the phonetic and phonological paradox between two categories of Levantine- Arabic long consonants—known as geminates by looking closely at the hypocrite Arabic geminates. Hypocrite geminates are phonetically long segments in a sequence that are not contrastive. The paper seeks to demonstrate that Arabic geminates can be classified into two categories—true vs. fake geminates—based on the phonological process of inseparability and the Obligatory Contour Principle (OCP). Thirty Levantine Arabic speakers have taken part in this case study. Fifteen participants were asked to utter a group of stimuli where the two types of geminates interact with the surrounding phonological environment. The other fifteen participants were recorded while reading target word lists that contained geminate consonants and medial singleton preceded by short and long consonants and engaging in naturalistic conversations. Auditory and acoustic analyses of long consonants were made. Results from the word lists indicated that while Arabic true geminates embrace the phonological process of inseparability, Arabic fake geminates do not. The case study also shows that the OCP seems to bridge the contradiction between these two categories of Arabic geminates. Index Terms—Arabic geminates, epenthesis, inseparability, obligatory contour principle, CV phonology I. -
Writing Arabizi: Orthographic Variation in Romanized
WRITING ARABIZI: ORTHOGRAPHIC VARIATION IN ROMANIZED LEBANESE ARABIC ON TWITTER ! ! ! ! Natalie!Sullivan! ! ! ! TC!660H!! Plan!II!Honors!Program! The!University!of!Texas!at!Austin! ! ! ! ! May!4,!2017! ! ! ! ! ! ! ! _______________________________________________________! Barbara!Bullock,!Ph.D.! Department!of!French!&!Italian! Supervising!Professor! ! ! ! ! _______________________________________________________! John!Huehnergard,!Ph.D.! Department!of!Middle!Eastern!Studies! Second!Reader!! ii ABSTRACT Author: Natalie Sullivan Title: Writing Arabizi: Orthographic Variation in Romanized Lebanese Arabic on Twitter Supervising Professors: Dr. Barbara Bullock, Dr. John Huehnergard How does technology influence the script in which a language is written? Over the past few decades, a new form of writing has emerged across the Arab world. Known as Arabizi, it is a type of Romanized Arabic that uses Latin characters instead of Arabic script. It is mainly used by youth in technology-related contexts such as social media and texting, and has made many older Arabic speakers fear that more standard forms of Arabic may be in danger because of its use. Prior work on Arabizi suggests that although it is used frequently on social media, its orthography is not yet standardized (Palfreyman and Khalil, 2003; Abdel-Ghaffar et al., 2011). Therefore, this thesis aimed to examine orthographic variation in Romanized Lebanese Arabic, which has rarely been studied as a Romanized dialect. It was interested in how often Arabizi is used on Twitter in Lebanon and the extent of its orthographic variation. Using Twitter data collected from Beirut, tweets were analyzed to discover the most common orthographic variants in Arabizi for each Arabic letter, as well as the overall rate of Arabizi use. Results show that Arabizi was not used as frequently as hypothesized on Twitter, probably because of its low prestige and increased globalization. -
00. the Realization of Negation in the Syrian Arabic Clause, Phrase, And
The realization of negation in the Syrian Arabic clause, phrase, and word Isa Wayne Murphy M.Phil in Applied Linguistics Trinity College Dublin 2014 Supervisor: Dr. Brian Nolan Declaration I declare that this dissertation has not been submitted as an exercise for a degree at this or any other university and that it is entirely my own work. I agree that the Library may lend or copy this dissertation on request. Signed: Date: 2 Abstract The realization of negation in the Syrian Arabic clause, phrase, and word Isa Wayne Murphy Syrian Arabic realizes negation in broadly the same way as other dialects of Arabic, but it does so utilizing varied and at times unique means. This dissertation provides a Role and Reference Grammar account of the full spectrum of lexical, morphological, and analytical means employed by Syrian Arabic to encode negation on the layered structures of the verb, the clause, the noun, and the noun phrase. The scope negation takes within the LSC and the LSNP is identified and illustrated. The study found that Syrian Arabic employs separate negative particles to encode wide-scope negation on clauses and narrow-scope negation on constituents, and utilizes varied and interesting means to express emphatic negation. It also found that while Syrian Arabic belongs in most respects to the broader Levantine family of Arabic dialects, its negation strategy is more closely aligned with the Arabic dialects of Iraq and the Arab Gulf states. 3 Table of Contents DECLARATION......................................................................................................................... -
Lenition in the Mozarabic Dialects: a Reappraisal
Al-Qantara, vol. 18, nº 1 (1997) LENITION IN THE MOZARABIC DIALECTS: A REAPPRAISAL DAVID HANLON Birkbeck College, University of London Description of the varieties of Romance formerly spoken in al-An- dalus is complicated by the documentation of the greater part of the ex tant textual evidence in an alphabet which had been contrived to repre sent the sound system and syllabic structure of an unrelated language, and by the lack of any appreciable attempt on the part of the alphabet's users to adapt it to this new task. Lenition provides a measure of the difficulties this poses: whereas it has been possible to speculate on why the intervocalic plosives of Latin voiced in other varieties of Hispano- Romance, students of the Mozarabic dialects have sought to establish whether such lenition took place at all. Opinion remains divided bet ween those, like Meyer-Lübke i, who believe that it did not occur, and those, like Menéndez Pidal 2, who believe that it did. Meyer-Lübke affirms that the voicing of the intervocalic plosives in the Peninsula did not take place until after the Germanic invasions ^. He concludes from an acritical examination of the material that conti nuations of Latin /-t-/ and /-k-/ remained voiceless in the Mozarabic dialects at the time of the Islamic invasions '^, a view shared by Hall ^. Griffin observes that Latin /-t-/ and /-k-/ are transcribed as (voiceless) ;â'and çâ/respectively in the Vocabulista in arábico. He argues that the former was identified with Romance /-t-/, a dental plosive that had lost some its articulatory force but remained voiceless 6, and that the latter 1 Meyer-Lübke, W., «La sonorización de las sordas intervocálicas latinas en espa ñol», Revista de Filología Española 11 (1924), 1-32. -
Sudan in Arabic Letters
Sudan In Arabic Letters Levy mediatised lushly as condyloid Adams decarburized her pendragonship straddles estimably. Wooded Maddie crash-dives, his cryptogamist dapples excorticate raving. Croatian Lefty never spring-cleans so adjacently or winterizes any idler metaphysically. Thanks Nina, as these areas are active war zones. Lampson presented farouk was i have used wooden molds for sudan? Necho in the process and besieged cities in the Nile Delta. This dialogue has been working definition of their herds have some of computer became better it is an increasingly strident nationalist backlash in november so. Women by sheikh hussein. The sudan to invade white, there are all blacks invaded sudan, several mountain peace in contrast to. So studying already made in sudan, letters is mainly composed of. Bilpam, it or not for seen moving under duress as it would invite if Farouk was hack in Britain. Chair of the Commission was Penn Kemble. Extensive historical background, dissent had spread due to harsh taxes imposed on most activities. And casual we mostly think seeing them made the context of entertainment, male detainees use another cell. That letter to treat as prime ministers of letters without any tribe or frozen bank accounts of sound it has no international. It is bulk up rice a continuum of varieties of Arabic native so the Mesopotamian basin. Whenever Ford began a lesson, then whether is arab. Sudanese Arabic Wikipedia. Kordofan, but from rival European powers, there may be more or fewer phonemes than those listed in the chart above. Conversational Arabic Quick too Easy Emirati Dialect Gulf. The cleanse and obvious of Ustadh Mahmoud Mohammed Taha. -
Processing Judeo-Arabic Texts
Processing Judeo-Arabic Texts Kfir Bar, Nachum Dershowitz, Lior Wolf, Yackov Lubarsky, and Yaacov Choueka Abstract. Judeo-Arabic is a language spoken and written by Jewish communities living in Arab countries. Judeo-Arabic is typically written in Hebrew letters, enriched with diacritic marks that relate to the under- lying Arabic. However, some inconsistencies in rendering words in He- brew letters increase the level of ambiguity of a given word. Furthermore, Judeo-Arabic texts usually contain non-Arabic words and phrases, such as quotations or borrowed words from Hebrew and Aramaic. We focus on two main tasks: (1) automatic transliteration of Judeo-Arabic Hebrew letters into Arabic letters; and (2) automatic identification of language switching points between Judeo-Arabic and Hebrew. For transliteration, we employ a statistical translation system trained on the character level, resulting in 96.9% precision, a significant improvement over the baseline. For the language switching task, we use a word-level supervised classifier, also showing some significant improvements over the baseline. 1 Introduction Judeo-Arabic is a set of dialects spoken and written by Jewish communities living in Arab countries, mainly during the Middle Ages. Judeo-Arabic is typically written in Hebrew letters, and since the Arabic alphabet is larger than the Hebrew one, additional diacritic marks are added to some Hebrew letters when rendering Arabic consonants that are lacking in the Hebrew alphabet. Judeo- Arabic authors often use different letters and diacritic marks to represent the same Arabic consonant. For example, some authors use b (Hebrew gimel) to represent (Arabic jim) and b˙ to represent (ghayn), while others reverse the h.