Alexander Sarantis: Justinian's Balkan Wars. Campaigning, Diplomacy
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Jordanes and the Invention of Roman-Gothic History Dissertation
Empire of Hope and Tragedy: Jordanes and the Invention of Roman-Gothic History Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Brian Swain Graduate Program in History The Ohio State University 2014 Dissertation Committee: Timothy Gregory, Co-advisor Anthony Kaldellis Kristina Sessa, Co-advisor Copyright by Brian Swain 2014 Abstract This dissertation explores the intersection of political and ethnic conflict during the emperor Justinian’s wars of reconquest through the figure and texts of Jordanes, the earliest barbarian voice to survive antiquity. Jordanes was ethnically Gothic - and yet he also claimed a Roman identity. Writing from Constantinople in 551, he penned two Latin histories on the Gothic and Roman pasts respectively. Crucially, Jordanes wrote while Goths and Romans clashed in the imperial war to reclaim the Italian homeland that had been under Gothic rule since 493. That a Roman Goth wrote about Goths while Rome was at war with Goths is significant and has no analogue in the ancient record. I argue that it was precisely this conflict which prompted Jordanes’ historical inquiry. Jordanes, though, has long been considered a mere copyist, and seldom treated as an historian with ideas of his own. And the few scholars who have treated Jordanes as an original author have dampened the significance of his Gothicness by arguing that barbarian ethnicities were evanescent and subsumed by the gravity of a Roman political identity. They hold that Jordanes was simply a Roman who can tell us only about Roman things, and supported the Roman emperor in his war against the Goths. -
This Is a History of the Ostrogoths, Theodoric and the Arian Heresy
This is a history of the Ostrogoths, Theodoric and the Arian heresy Ostrogoths The Ostrogoths were one of the two chief tribes of the Goths, a Germanic people. Their traditions relate that the Goths originally lived on both sides of the Baltic Sea, in Scandinavia and on the Continent. Their oldest habitations recorded in history were situated on the right bank of the Vistula. They left these, all or in part, about the middle of the second century, and settled near the Black Sea, between the Don and Danube. Thence they emerged frequently to attack and pillage the cities of Greece and Asia Minor, and fought continuously with the Romans and the neighbouring Germanic tribes. The emperor Decius fell in battle with them in 251. Crossing the Danube into Thracia in 269 they were defeated by Claudius. Aurelian drove them back across the Danube and gave them Dacia. After that, the Ostrogoths were east of the River Dniester, and the Visigoths to the west. During the reign of Constantine they again attempted to cross the Danube but were repulsed. During the years 350-75 the Goths were united under the leadership of Ermanaric, the Ostrogoth. In 375 they were conquered by the Huns. Some escaped into the Crimea, where they retained their language up to the sixteenth century; the mass of the people, however, remained in their own lands and paid tribute to the Huns; but were otherwise fairly independent and elected their own kings. When the empire of the Huns collapsed after the death of Attila (453), the Ostrogoths regained independence. -
Justinian I the Great of Macedonia
Basil Chulev JUSTINIAN I THE GREAT - MACEDONIAN IMPERATOR OF KONSTANTINOPOLITANA NOVA ROMA Skopje, Macedonia 2016 2 The intention of this essay is to provide simple and easy to understand retrospective of periods from medieval Macedonian and Eastern Romeian Empires history and culture. It avoids substantial and detailed explanations that consider wider historical background of the events and persons described below, and is written primarily for those approaching the topic for the first time. It also avoids complex explanatory comments or insightful footnotes on the citations from the sources. The explanatory notes are prevalently etymological. The time-frame of this essay ranges from the rule of Justin I until the end of the rule of Justinian I the Great. The interpretations given here are meant to enhance our understanding and appreciation of the Macedonian and Romeian empires that were a superpowers of the medieval world. They are focused mainly on the Macedonian aspect of the story disregarding the wider historical or socio-political perspective. All the dates and references to centuries are „AD “ except where indicated otherwise. Throughout this essay, Macedonia/Macedonians refer to the area of the mainland north of Mount Olymp. Macedonian peninsula refers to so-called 'Balkans.' Latinized/Anglicized or Macedonic names are given in parenthesis, some names and technical terms are transliterated and these will be obvious when they appear. Other technical terms and titles (e.g. Romeo, drougarrios, etc.) have been transliterated directly from their original forms with as few changes as possible: thus drouggarios rather than ' droungarios , which is neither “ Greek ” nor Latin. The terminology and concepts that are post factum inventions (like 'Balkans ' or 'Byzantium ') are largelly ignored, if not altogether avoided. -
FROM BYZANTINE CONSTANTINOPLE to OTTOMAN KOSTANTINIYYE GOLRU Neclpoglu
FROM BYZANTINE THE conquest of Constantinople engendered Mehmed II's lifelong CONSTANTINOPLE ambition to revive the ruinous city's ancient status as the prosperous to OTTOMAN capital of a world empire. This essay interprets the sultan's negotiation of the western and eastern cultural horizons of his rapidly expanding KOSTANTINIYYE: domains through visual cosmopolitanism, a process of "creative CREATION ofa translation" and fusion that contributed to the construction of a COSMOPOLITAN multifaceted imperial identity. Mehmed II engaged with diverse artistic CAPITAL and VISUAL traditions in refashioning his public persona and self-image upon the CULTURE UNDER reconstructed stage of his new capital, which continued to be called Kostantiniyye (Costantinopolis), alongside its popular name, Istanbul SULTAN MEHMED II (from the Greek eis tin polin, meaning "to the city,,).l Strategically Gulru Necipoglu situated at the juncture of two continents (Asia, Europe) and two seas (Black Sea, Mediterranean), this was the ide~l center for an emerging empire that combined Perso-Islamic, Turco-Mongol, and Roman Byzantine traditions of universal sovereignty. The artistic patronage of Mehmed II (r. 1444-46, 1451-81) was shaped not only by his personal tastes but also by the Rum? (Eastern Roman) geopolitical and cultural identity he was forging for his empire, a polity mediating between multiple worlds at the crossroads of Europe and Asia.,,2 By systematically promoting kuls (converted Christian-born slave serv~nts) to the highest posts of his increasingly -
Notitia Dignitatum As a Historical Source
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by MURAL - Maynooth University Research Archive Library An Assessment of the Notitia Dignitatum as a Historical Source for the Late Roman Bureaucracy A thesis submitted by: Ruth O’Hara For the degree of Doctor of Philosophy Supervisor: Dr Michael Williams Head of Department: Dr. Kieran McGroarty Department of Ancient Classics National University of Ireland, Maynooth, October 2013 Contents Abstract 1. Introduction ............................................................................................................... 3 1.1 Introduction ........................................................................................................ 3 1.2 Approaching the Notitia Dignitatum ................................................................. 5 1.3 Conclusion ......................................................................................................... 10 2. The Notitia Dignitatum: Nature and Reception .................................................... 11 2.1 Introduction ...................................................................................................... 11 2.2 The nature of the Notitia Dignitatum .............................................................. 11 2.2.1 The nature of the text .................................................................................. 13 2.3 Dating ................................................................................................................ 17 2.3.1 The -
7Western Europe and Byzantium
Western Europe and Byzantium circa 500 - 1000 CE 7Andrew Reeves 7.1 CHRONOLOGY 410 CE Roman army abandons Britain 476 CE The general Odavacar deposes last Western Roman Emperor 496 CE The Frankish king Clovis converts to Christianity 500s CE Anglo-Saxons gradually take over Britain 533 CE Byzantine Empire conquers the Vandal kingdom in North Africa 535 – 554 CE Byzantine Empire conquers the Ostrogothic kingdom in Italy 560s CE Lombard invasions of Italy begin 580s CE The Franks cease keeping tax registers 597 CE Christian missionaries dispatched from Rome arrive in Britain 610 – 641 CE Heraclius is Byzantine emperor 636 CE Arab Muslims defeat the Byzantine army at the Battle of Yarmouk 670s CE Byzantine Empire begins to lose control of the Balkans to Avars, Bulgars, and Slavs 674 – 678 CE Arabs lay siege to Constantinople but are unsuccessful 711 CE Muslims from North Africa conquer Spain, end of the Visigothic kingdom 717 – 718 CE Arabs lay siege to Constantinople but are unsuccessful 717 CE Leo III becomes Byzantine emperor. Under his rule, the Iconoclast Controversy begins. 732 CE King Charles Martel of the Franks defeats a Muslim invasion of the kingdom at the Battle of Tours 751 CE The Byzantine city of Ravenna falls to the Lombards; Pepin the Short of the Franks deposes the last Merovingian king and becomes king of the Franks; King Pepin will later conquer Central Italy and donate it to the pope 750s CE Duke of Naples ceases to acknowledge the authority of the Byzantine emperor 770s CE Effective control of the city of Rome passes from Byzantium to the papacy c. -
Alexander of Telese's Encomium of Capua and the Formation of The
The University of Manchester Research Alexander of Telese’s Encomium of Capua and the Formation of the Kingdom of Sicily DOI: 10.1111/1468-229X.12374 Document Version Accepted author manuscript Link to publication record in Manchester Research Explorer Citation for published version (APA): Oldfield, P. (2017). Alexander of Telese’s Encomium of Capua and the Formation of the Kingdom of Sicily. History, 102(350), 183-200. https://doi.org/10.1111/1468-229X.12374 Published in: History Citing this paper Please note that where the full-text provided on Manchester Research Explorer is the Author Accepted Manuscript or Proof version this may differ from the final Published version. If citing, it is advised that you check and use the publisher's definitive version. General rights Copyright and moral rights for the publications made accessible in the Research Explorer are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. Takedown policy If you believe that this document breaches copyright please refer to the University of Manchester’s Takedown Procedures [http://man.ac.uk/04Y6Bo] or contact [email protected] providing relevant details, so we can investigate your claim. Download date:30. Sep. 2021 Alexander of Telese’s Encomium of Capua and the Formation of the Kingdom of Sicily1 Paul Oldfield (This article accepted for publication by History: The Journal of the Historical Association on 01/11/16) In 1130 Roger II Count of Sicily took the momentous step of claiming a novel royal title. -
11 Ravenna 1819
1 BYRON’S CORRESPONDENCE AND JOURNALS 11: FROM RAVENNA, JUNE-DECEMBER 1819 Edited by Peter Cochran Work in progress, with frequent updates [indicated]. Letters not in the seventeen main files may be found in those containing the correspondences Byron / Annabella, Byron / Murray, Byron / Hobhouse, Byron / Moore, Byron / Scott, Byron / Kinnaird, Byron / The Shelleys , or Byron / Hoppner . UPDATED June 2012. My thanks to Paul Curtis for several contributions. Abbreviations B.: Byron; Mo: Moore; H.: Hobhouse; K.: Kinnaird; M.S.: Mary Shelley; Mu.: Murray; Sh.: Shelley 1922: Lord Byron’s Correspondence Chiefly with Lady Melbourne, Mr Hobhouse, The Hon. Douglas Kinnaird, and P.B.Shelley (2 vols., John Murray 1922). BB: Byron’s Bulldog: The Letters of John Cam Hobhouse to Lord Byron, ed. Peter W.Graham (Columbus Ohio 1984) BLJ: Byron, George Gordon, Lord. Byron’s Letters and Journals . Ed. Leslie A. Marchand, 13 vols. London: John Murray 1973–94. Borgese: Borgese, Maria. L’Appassionata di Byron, con le lettere inedite fra Lord Byron e la Contessa Guiccioli. Milan: n.p., 1949. Brunner: Karl Brunner, Byron und die österreichische Polizei , Archiv für das Studium der neueren Sprachen und Literaturen, 148 (1925): 32, pp. 28-41. CMP: Lord Byron: The Complete Miscellaneous Prose . Ed. Andrew Nicholson, Oxford: Clarendon Press, 1991. CSS: The Life and Correspondence of the Late Robert Southey , ed. C.C.Southey, Longman, Brown, Green and Longmans, 6 vols 1849-1850. Guiccioli: Alessandro Guiccioli, I Guiccioli (1796-1848) Memorie di una Famiglia Patrizia , a cura di Annibale Alberti, (Bologna 1934). J.W.W.: Selections from the letters of Robert Southey , Ed. -
Mythological History, Identity Formation, and the Many Faces of Alexander the Great
Mythological History, Identity Formation, and the Many Faces of Alexander the Great James Mayer Macalester College, 2011 Alexander the Great, ruler of Macedonia and conqueror of most of the known world in the fourth century BCE, is one of the most promi- nent figures in folklore throughout the world. He has appeared in sto- ries from places as far flung as Iceland and Indonesia, and each retell- ing of the Alexander narrative also adds an additional layer of reinter- pretation to the story. In addition to relating his conquest of Persia and his march to India, the many narratives of Alexander’s life also tell of his invention of a diving suit, exploration of the Land of Darkness, con- version to Judaism, and debate with the naked Brahman philosophers in India, just to name a few myths that have entered the corpus. The purpose of this article is to explore several of these retellings and to place them in their social and political context in order to see how dif- ferent peoples used the figure of Alexander and his story to fulfill their historical needs. I will examine texts created by three different commu- nities from late antiquity and the early medieval period in order to demonstrate that although Alexander was a pagan, Macedonian con- queror, his personality and actions have been reinterpreted to impart themes important to the various communities that created them. First, I will address several Hellenistic Jewish versions of the Alexander nar- rative, then I will examine two Byzantine Christian sources, and lastly I will explore a Persian Islamic interpretation. -
Constructing Belisarius: His Life in Context
This watermark does not appear in the registered version - http://www.clicktoconvert.com This watermark does not appear in the registered version - http://www.clicktoconvert.com ii Constructing Belisarius: His Life in Context A thesis submitted to the Miami University Honors Program in partial fulfillment of the Requirements for University Honors with Distinction By: Jon Holtgrefe May, 2009 Oxford, Ohio This watermark does not appear in the registered version - http://www.clicktoconvert.com iii Abstract Constructing Belisarius: His Life in Context By Jon Holtgrefe The Eastern Roman(Byzantine) General Belisarius(c. 505-565) holds the distinction of being the last man to receive a Roman Triumph and during his military career won victories on three continents, while usually fighting at a disadvantage. Our main source of information concerning Belisarius comes from the writings of his legal secretary, Procopius(c.500-c.565), whose Wars of Justinian recounts many of the deeds of Belisarius’ career. It is interesting to note, however, that the image that has become most associated with Belisarius, that of an old man, falsely accused of treason, found guilty, blinded, and made to live as a beggar, appears no where in this work, or in the work of any other contemporary historian. Its first known appearance is in the work of the 12th century Byzantine writer John Tzetzes. Nevertheless, it is this image that various authors and artists in the last 400 years have used to craft stories and images of Belisarius, and it is this image with which modern historians must contend while writing about Belisarius. This brings up the question of characterization, which is the focus of this thesis. -
Due to Copyright Restrictions, This Image Is Only Available in the Print Version of Christian Reflection
Copyright © 2015 Institute for Faith and Learning at Baylor University Due to copyright restrictions, this image is only available in the print version of Christian Reflection. The procession in these mosaics symbolizes not only the congregation’s offering of the bread and wine for consecration but also Justinian and Theodora’s gener- osity to the city of Ravenna. EMPEROR JUSTINIAN AND HIS ATTENDANTS (547). Mosaic on the north wall of the apse, 8 1/2’ x 12’. San Vitale, Ravenna, Italy. Photo: Erich Lessing / Art Resource, NY. Used by permission. Copyright © 2015 Institute for Faith and Learning at Baylor University 53 Imperial Gifts BY HEIDI J. HORNIK he Emperor Justinian, who reigned from 527 to 565, and his wife, the Empress Theodora, enabled the spread of the Eastern Church to Tits most Western point on the Italian peninsula. Their generous gifts established the church of San Vitale in Ravenna, Italy. The two mosaics dis- cussed here honor and commemorate their achievements. One mosaic shows Emperor Justinian carrying a gold paten while the mosaic on the opposite wall of the apse depicts Empress Theodora holding a gold chalice as they prepare to enter the church. The regents are about to participate in the offertory procession during the liturgical celebration. The paten and chalice, which hold the Eucharistic bread and wine that refer to Christ’s sacrifice, will be placed on the altar, between the two mosaics, by the priest. Officials, local clergy, and ladies-in-waiting accompany them. This procession is symbolic not only of the congregation offering the bread and wine for consecration but also of the generosity of Justinian and Theo- dora to the city of Ravenna and the Byzantine Empire under their reign. -
Perceptions of Procopius in Recent Scholarship
Histos () – PERCEPTIONS OF PROCOPIUS IN RECENT SCHOLARSHIP Abstract: This article offers a survey of scholarship on the historian Procopius of Caesarea in the last eleven years (–). It reviews his origins and upbringing in Caesarea in Palestine before moving on to consider his portrayal of the reign of Justinian (–); it argues that his accounts of Justinian’s rule remain central to modern assessments of the period. But because Procopius’ works have survived in their entirety and because Justini- an’s reign has attracted so much attention, there is a danger that both historian and ruler may distort our picture of the sixth-century empire: neither Procopius nor Justinian may have been as exceptional as is often thought. And while the sixth century did witness a general rise in intolerance of heretics and pagans, it may be that Justinian was reacting to a general tendency in society rather than leading the charge. The article concludes by discussing Procopius’ three works and recent publications devoted to them, noting that scholarship has sometimes suffered as a consequence of an unawareness of research be- ing carried out simultaneously by other scholars. t will soon be thirty years since the publication of Averil Cameron’s Pro- copius and the Sixth Century (London ) and ten years have now passed I since Anthony Kaldellis’ iconoclastic Procopius of Caesarea: Tyranny, Histo- ry, and Philosophy at the End of Antiquity (Philadelphia ) and Dariusz Brod- ka’s important monograph, Die Geschichtsphilosophie in der spätantiken Histori- ographie (Frankfurt ). In the meantime, the pace of publication has only accelerated, leading inexorably to a forthcoming Brill Companion to Procopius , edited by Mischa Meier.