Supernatural Elements in Selected Stories of Arthur Machen and Algernon Blackwood
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Aesthetics of the Underworld
AESTHETICS OF THE UNDERWORLD Granić, Branka Master's thesis / Diplomski rad 2020 Degree Grantor / Ustanova koja je dodijelila akademski / stručni stupanj: University of Split, Faculty of Humanities and Social Sciences, University of Split / Sveučilište u Splitu, Filozofski fakultet Permanent link / Trajna poveznica: https://urn.nsk.hr/urn:nbn:hr:172:738987 Rights / Prava: In copyright Download date / Datum preuzimanja: 2021-10-03 Repository / Repozitorij: Repository of Faculty of humanities and social sciences University of Split Faculty of Humanities and Social Sciences Department of English Language and Literature AESTHETICS OF THE UNDERWORLD MA Thesis Student: Mentor: Branka Granić Dr Simon Ryle, Asst. Prof Split, 2020 Sveučilište u Splitu Filozofski fakultet Odsjek za Engleski jezik i književnost Branka Granić ESTETIKA PODZEMLJA Diplomski rad Split, 2020 Table of Contents 1. Summary……………………………………………………………………………..4 2. Introduction ………………………………………………………………………….6 3. The underworld ……………………………………………………………………...11 4. Aesthetics …..………………………………………………………………………..16 4.1 Theory of the Uncanny, the Weird and the Eerie………………………………...19 4.2 Enlightenment ……………………………………………………………….…...22 5. Horror fiction ……………………………………………………………………...…25 5.1 Aesthetic of horror …………………………………………………………….....27 6. Arthur Machen……………………………………………………………….……….30 6.1 The concepts of aesthetics and the underworld in the work of Arthur Machen….31 7. H.P. Lovecraft ……………………………..………………………………….……...36 7.1 The concepts of aesthetics and the underworld in the work of H.P. Lovecraft…..37 -
Machen, Lovecraft, and Evolutionary Theory
i DEADLY LIGHT: MACHEN, LOVECRAFT, AND EVOLUTIONARY THEORY Jessica George A thesis submitted in partial fulfilment of the requirements for the award of Doctor of Philosophy School of English, Communication and Philosophy Cardiff University March 2014 ii Abstract This thesis explores the relationship between evolutionary theory and the weird tale in the late nineteenth and early twentieth centuries. Through readings of works by two of the writers most closely associated with the form, Arthur Machen (1863-1947) and H. P. Lovecraft (1890-1937), it argues that the weird tale engages consciously, even obsessively, with evolutionary theory and with its implications for the nature and status of the “human”. The introduction first explores the designation “weird tale”, arguing that it is perhaps less useful as a genre classification than as a moment in the reception of an idea, one in which the possible necessity of recalibrating our concept of the real is raised. In the aftermath of evolutionary theory, such a moment gave rise to anxieties around the nature and future of the “human” that took their life from its distant past. It goes on to discuss some of the studies which have considered these anxieties in relation to the Victorian novel and the late-nineteenth-century Gothic, and to argue that a similar full-length study of the weird work of Machen and Lovecraft is overdue. The first chapter considers the figure of the pre-human survival in Machen’s tales of lost races and pre-Christian religions, arguing that the figure of the fairy as pre-Celtic survival served as a focal point both for the anxieties surrounding humanity’s animal origins and for an unacknowledged attraction to the primitive Other. -
The Ballad of Black Tom
Fafnir – Nordic Journal of Science Fiction and Fantasy Research journal.finfar.org A Tale of Two Red Hooks: LaValle’s Rewriting of Lovecraft’s “The Horror at Red Hook” in The Ballad of Black Tom Josué Morales Domínguez Abstract: This article analyses and compares the representations of the monster in H. P. Lovecraft’s “The Horror at Red Hook” (1927) and Victor LaValle’s The Ballad of Black Tom (2016), the latter being a rewriting of the former, both rooted in the Weird tale. The aim of this article is to illuminate the process through which LaValle turns Lovecraft’s narrative into one where racism becomes evident. The framework for this analysis is Cohen’s “Monster Culture (Seven Theses)” (1996), which argues that monsters are bodies of text that have an iterative nature; each iteration adds new layers of meaning to the monstrous body. Whereas Lovecraft’s text arouses racist fears, LaValle’s analyses how these fears turn the racial other into a monster. Keywords: H. P. Lovecraft, Victor LaValle, Monster, The Horror at Red Hook, The Ballad of Black Tom. 1. Introduction H. P. Lovecraft has become an influential figure in modern literature, as demonstrated by the amount of scholarly attention the author has gained in the fields of speculative literature and posthumanist philosophy (see especially Sederholm & Weinstock 5–7), but also by a vast list of Lovecraft-inspired media that range from movies to board games. Lovecraft’s current importance has prompted a discussion about his stance on issues like racism, misogyny, and anti-Semitism (Moore xi–xii). -
ENC 1145 3309 Chalifour
ENC 1145: Writing About Weird Fiction Section: 3309 Time: MWF Period 8 (3:00-3:50 pm) Room: Turlington 2349 Instructor: Spencer Chalifour Email: [email protected] Office: Turlington 4315 Office Hours: W Period 7 and by appointment Course Description: In his essay “Supernatural Horror in Fiction,” H.P. Lovecraft defines the weird tale as having to incorporate “a malign and particular suspension or defeat of those fixed laws of Nature which are our only safeguard against the assaults of chaos and the daemons of unplumbed space.” This course will focus on “weird fiction,” a genre originating in the late 19th century and containing elements of horror, fantasy, science fiction, and the macabre. In our examination of weird authors spanning its history, we will attempt to discover what differentiates weird fiction from similar genres and will use several theoretical and historical lenses to examine questions regarding what constitutes “The Weird.” What was the cultural and historical context for the inception of weird fiction? Why did British weird authors receive greater literary recognition than their American counterparts? Why since the 1980s are we experiencing a resurgence of weird fiction through the New Weird movement, and how do these authors continue the themes of their predecessors into the 21st century? Readings for this class will span from early authors who had a strong influence over later weird writers (like E.T.A. Hoffman and Robert Chambers) to the weird writers of the early 20th century (like Lovecraft, Robert Howard, Clark Ashton Smith, Lord Dunsany, and Algernon Blackwood) to New Weird authors (including China Miéville, Thomas Ligotti, and Laird Barron). -
'Determined to Be Weird': British Weird Fiction Before Weird Tales
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Online Repository of Birkbeck Institutional Theses Birkbeck, University of London ‘Determined to be Weird’: British Weird Fiction before Weird Tales James Fabian Machin Submitted for the degree of Doctor of Philosophy June 2016 1 Declaration I, James Fabian Machin, declare that this thesis is all my own work. Signature_______________________________________ Date____________________ 2 Abstract Weird fiction is a mode in the Gothic lineage, cognate with horror, particularly associated with the early twentieth-century pulp writing of H. P. Lovecraft and others for Weird Tales magazine. However, the roots of the weird lie earlier and late-Victorian British and Edwardian writers such as Arthur Machen, Count Stenbock, M. P. Shiel, and John Buchan created varyingly influential iterations of the mode. This thesis is predicated on an argument that Lovecraft’s recent rehabilitation into the western canon, together with his ongoing and arguably ever-increasing impact on popular culture, demands an examination of the earlier weird fiction that fed into and resulted in Lovecraft’s work. Although there is a focus on the literary fields of the fin de siècle and early twentieth century, by tracking the mutable reputations and critical regard of these early exponents of weird fiction, this thesis engages with broader contextual questions of cultural value and distinction; of notions of elitism and popularity, tensions between genre and literary fiction, and the high/low cultural divide allegedly precipitated by Modernism. 3 Table of Contents Acknowledgements ....................................................................................... 5 Introduction .................................................................................................. 6 Chapter 1: The Wyrd, the Weird-like, and the Weird .............................. -
The Ill-Fated Women of Arthur Machen's Fictive
UNFIT TO LIVE: THE ILL-FATED WOMEN OF ARTHUR MACHEN’S FICTIVE UNIVERSE A Thesis Presented to the faculty of the Department of English California State University, Sacramento Submitted in partial satisfaction of the requirements for the degree of MASTER OF ARTS in English (Literature) by Angela Elisa Schoch SPRING 2020 © 2020 Angela Elisa Schoch ALL RIGHTS RESERVED ii UNFIT TO LIVE: THE ILL-FATED WOMEN OF ARTHUR MACHEN’S FICTIVE UNIVERSE A Thesis by Angela Elisa Schoch Approved by: __________________________________, Committee Chair Jason Gieger, Ph.D. __________________________________, Second Reader Nancy Sweet, Ph.D. ____________________________ Date iii Student: Angela Elisa Schoch I certify that this student has met the requirements for format contained in the University format manual, and this thesis is suitable for electronic submission to the library and credit is to be awarded for the thesis. __________________________, Graduate Coordinator ___________________ Doug Rice, Ph.D. Date Department of English iv Abstract of UNFIT TO LIVE: THE ILL-FATED WOMEN OF ARTHUR MACHEN’S FICTIVE UNIVERSE by Angela Elisa Davidson Welsh gothic writer Arthur Machen (1863-1947), born Arthur Llewellyn Jones, is undoubtedly best known for his 1894 novella The Great God Pan, a text that has received a fair amount of scholarly consideration. Conversely, many of Machen’s other fin de siècle era works have received little attention from scholars despite the fact that they often engage with similar themes as the Pan novella. “The White People,” written in the 1890s and published in 1906, makes a striking companion piece alongside The Great God Pan: while both tales involve women who interact with supernatural forces, they are told from radically different points of view and betray Machen’s interest in engaging with a wide variety of moral and spiritual perspectives. -
Ancient Sorceries
THREE JOHN SILENCE STORIES Dr. Silence. Outwardly or inwardly, it happened beyond a doubt, and in spite of the jeers of his few friends who heard the tale, and observed wisely Case II: that “such a thing might perhaps have come to Isz- Ancient Sorceries ard, that crack-brained Iszard, or to that odd fish Minski, but it could never have happened to com- monplace little Vezin, who was fore-ordained to by Algernon Blackwood live and die according to scale.” But, whatever his method of death was, Vezin I certainly did not “live according to scale” so far as this particular event in his otherwise uneventful There are, it would appear, certain wholly unre- life was concerned; and to hear him recount it, and markable persons, with none of the characteristics watch his pale delicate features change, and hear that invite adventure, who yet once or twice in the his voice grow softer and more hushed as he pro- course of their smooth lives undergo an experience ceeded, was to know the conviction that his halting so strange that the world catches its breath—and words perhaps failed sometimes to convey. He lived looks the other way! And it was cases of this kind, the thing over again each time he told it. His whole perhaps, more than any other, that fell into the personality became muffled in the recital. It sub- wide-spread net of John Silence, the psychic doc- dued him more than ever, so that the tale became a tor, and, appealing to his deep humanity, to his lengthy apology for an experience that he deprec- patience, and to his great qualities of spiritual sym- ated. -
A Tale of Two Secret Books
A Tale of Two Secret Books The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Russell, James R. 2011. "A Tale of Two Secret Books." Paper presented at Knowledge to die for: Transmission of prohibited and esoteric knowledge through space and time, May 2-4, 2011, Berlin, Germany. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:11879455 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Open Access Policy Articles, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#OAP 1 A TALE OF TWO SECRET BOOKS OR, HOW AND WHY THE ARMENIAN MAGICAL BOOK OF THE SIX THOUSAND EXISTS BUT SOME PEOPLE THINK IT DOESN’T AND H.P. LOVECRAFT’S NECRONOMICON DOESN’T EXIST BUT SOME PEOPLE THINK IT DOES, AND WHY THEY’RE BOTH WRONG. By James R. Russell, Harvard University. (“Knowledge to die for” conference, The Free University of Berlin and the Max Planck Institute, May 2011) Visători din toate ţările, uniţi-vă!1 1. PREFACE In August 1936, even as Germany was presenting to its guests at the Berlin Olympic Games an image of peace, order, and prosperity, Adolf Hitler wrote a private memo to Hermann Göring setting out the reasons for the four-year war plan the latter was to take charge of that October. The Reichsführer explained that in the period between the French and Russian Revolutions the forces of international Jewry, manipulators of both capitalism and communism, had systematically replaced the traditional ruling classes of Europe. -
A Holmes and Doyle Bibliography
A Holmes and Doyle Bibliography Volume 2 Monographs and Serials By Subject Compiled by Timothy J. Johnson Minneapolis High Coffee Press 2010 A Holmes & Doyle Bibliography Volume 2, Monographs & Serials, by Subject This bibliography is a work in progress. It attempts to update Ronald B. De Waal’s comprehensive bibliography, The Universal Sherlock Holmes, but does not claim to be exhaustive in content. New works are continually discovered and added to this bibliography. Readers and researchers are invited to suggest additional content. The first volume in this supplement focuses on monographic and serial titles, arranged alphabetically by author or main entry. This second volume presents the exact same information arranged by subject. The subject headings used below are, for the most part, taken from the original De Waal bibliography. Some headings have been modified. Please use the bookmark function in your PDF reader to navigate through the document by subject categories. De Waal's major subject categories are: 1. The Sacred Writings 2. The Apocrypha 3. Manuscripts 4. Foreign Language Editions 5. The Literary Agent (Sir Arthur Conan Doyle) 6. The Writings About the Writings 7. Sherlockians and The Societies 8. Memorials and Memorabilia 9. Games, Puzzles and Quizzes 10. Actors, Performances and Recordings 11. Parodies, Pastiches, Burlesques, Travesties and Satires 12. Cartoons, Comics and Jokes The compiler wishes to thank Peter E. Blau, Don Hobbs, Leslie S. Klinger, and Fred Levin for their assistance in providing additional entries for this bibliography. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ 01A SACRED WRITINGS -- INDIVIDUAL TALES -- A CASE OF IDENTITY (8) 1. Doyle, Arthur Conan. A Case of identity and other stories. -
Haunted Places in HP Lovecraft's, MR James's, A. Machen's and A
THEORIA ET HISTORIA SCIENTIARUM, VOL. XIV Ed. Nicolaus Copernicus University 2017 DOI: http://dx.doi.org/10.12775/ths.2017.013 Anna Maleszka Institute of History and Archival Sciences Nicolaus Copernicus University in Toruń [email protected] Mateusz Maleszka Institute of History and Archival Sciences Nicolaus Copernicus University in Toruń [email protected] Supernatural or Material: Haunted Places in H.P. Lovecraft’s, M.R. James’s, A. Machen’s and A. Blackwood’s Horror Fiction Abstract. The horror story writers of the early 20th century presented various views on the surrounding reality. Howard P. Lovecraft and Montague R. James, for their part, rejected the mere possibility of phenomena regarded as supernatural, contrary to other writers, such as Arthur C. Doyle, Arthur Machen or Algernon Blackwood, who were members of theosophical or occultist societies. The writers differed also in the level of their education. Lovecraft was an erudite interested in science, notwithstanding the fact that he did not receive formal education. James was a respected medievalist, a specialist in the history of Christianity. Blackwood, educated abroad (in Germany), explicitly differed in his artistic output from Machen, a Welshman, who left the United Kingdom only to pursue his journalistic career. The aim of the article is to present the haunted places in the literary works of the chosen authors and to juxtapose their narratives with their scholarly achievements and their views on the surrounding reality. Based on the New Historicist approach, the study shows that the roots of horror in the haunted places presented by the authors in their works were more “material” than “supernatural”—what accounted for their choices of haunted places, story characters and haunting horrors were personal attitudes and life experience of each of the writers. -
Dissertation
ABSTRACT “Man Is Made a Mystery”: The Evolution of Arthur Machen’s Religious Thought Geoffrey Reiter, Ph.D. Director: Joe B. Fulton, Ph.D. Arthur Machen (1863-1947) was a Welsh author now known almost exclusively for his late nineteenth-century weird horror tales such as The Great God Pan (1894) and The Three Impostors (1895). The few Machen critics who have researched his corpus as a whole sometimes deride his later works, and whether they do or not, most have tried to read his entire body of work as a thematic unity. Even if they admit that his changing outlook on life did affect his fiction, critics often believe his interest in mystical ecstasy—as articulated in his 1899 work Hieroglyphics—can be read across his entire career. Absent from this critical discourse is an examination that takes seriously the distinct worldviews of Machen’s fiction at its various stages. This dissertation represents a diachronic examination of Machen’s fiction, treating the entire scope of his fiction while proposing several stages in which his altered philosophy led to a concomitant alteration of literary style and structure. Because the events of his life are important to this diachronic reading, chapter one begins with an introductory biography of Arthur Machen, then proceeds to a summary of the critical response to Machen’s work and the relevance of this dissertation in that critical conversation. Chapter two treats the first major phase of Machen’s career (1890-95), arguing that the horror of his most famous works stems from a fear of the implications of his own skepticism at the time. -
Vol.21 No 3 December 2018
Journal December 2018 Vol.21, No. 3 The Elgar Society Journal 18 Holtsmere Close, Watford, Herts., WD25 9NG Email: [email protected] December 2018 Vol. 21, No. 3 Elgar and the Great War 3 Barry Collett President Julian Lloyd Webber FRCM ‘My tunes are ne’er forgotten’: 16 Elgar, Blackwood and The Starlight Express (part two) Kevin Mitchell Vice-Presidents Remembering a Musical Centenary: 39 Diana McVeagh Charles Mott and The Fringes of the Fleet Dame Janet Baker, CH, DBE Ian Morgan Leonard Slatkin Sir Andrew Davis, CBE Elgar’s ‘Angel’: Hubert Parry in Perspective 42 Christopher Robinson, CVO, CBE Michael Trott Andrew Neill Sir Mark Elder, CBE Elgar’s Voice 47 Martyn Brabbins David Matthews Tasmin Little, OBE Book reviews 52 Ian Lace, Martin Bird Chairman CD reviews 54 Steven Halls Andrew Neill, Michael Schwalb, Martin Bird Vice-Chairman Elgar viewed from afar 62 Stuart Freed Meinhard Saremba Treasurer 100 Years Ago 65 Helen Whittaker Martin Bird Secretary George Smart The Editor does not necessarily agree with the views expressed by contributors, nor does the Elgar Society accept responsibility for such views. Front Cover: Covers of the scores of Carillon (Arthur Reynolds’ Archive) and The Starlight Express (Barry Collett). Notes for Contributors. Please adhere to these as far as possible if you deliver writing (as is much preferred) in Microsoft Word or Rich Text Format. Copyright: it is the contributor’s responsibility to be reasonably sure that copyright permissions, if Elgar and the Great War required, are obtained. Illustrations (pictures, short music examples) are welcome, but please ensure they are pertinent, cued into the text, and have captions.