Hieroglyphs of the Mind
Copyrighted Material The simplicity of a sketch, the comparative rapidity with which it is produced, the concentration of meaning demanded by its rigid economy of means, render it more symbolical, more like the hieroglyph of its maker’s mind, than any finished work can be. if this be true of all artists, it is in a peculiar sense true of Michelangelo. —J. A. symonds, The Life of Michelangelo Buonarroti, 18931 The bald, clean-shaven man, with formidable frown, nut-cracker nose and chin . seem[s] to have typified for Leonardo vigour and resolution, and so he becomes the counterpart of that other profile which came with equal facility from Leonardo’s pen—the epicene youth. These are, in fact, the two hieroglyphs of Leonardo’s unconscious mind, the two images his hand created when his attention was wandering. —Kenneth clark, Leonardo da Vinci: An Account of His Development as an Artist, 19392 hieroglyPhs of the Mind two celebrated biographers, writing at half a century’s distance from each other about two great artists, have recourse to the same metaphor in their attempt to convey the unique status of drawing as it distinguishes itself from the more substantial visual media on which the popular fame of this pair of geniuses mostly resided. Why the hieroglyph? The term had become proverbial ever since the rosetta stone, discovered during the 1 napoleonic campaigns in egypt, had enabled early nineteenth-century scholars to decipher a system of notation that had fascinated and puzzled europeans all the way back, indeed, to the lifetimes of these two renais- sance artists.3 But Jean-François champollion is not the only researcher lurking beneath the surface of this art-historical metaphor.
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