April 20, 1967 R OFFICIAL ORGAN OF THE SEVENTH-DAY ADVENTIST CHURCH * Facing Your Fears I REVIEW —Page 2 * A Layman's Thousandth and Herald Convert —Page 14
Among those who bore witness to their convictions in the dim light o f medieval times were The Albigenses of Southern France
By DANIEL WALTHER Professor of Church History, Andrews University
ITHIN the past 25 years for that reason at least, considered in from their foes. Their views were a number of important sympathy with unorthodox ideas. often described by the Inquisition in Wdocuments written by the The locale of the Albigensian epi- a hostile manner, and some of their Albigenses have been found. Special- sode was Occitania, in southwest practices were presented in a dis- ists in medieval history and many France. Later on, this area was torted way. For this reason the re- others seem fascinated by these dis- termed Languedoc, the "language of ports of what they believed and prac- coveries, which have been mentioned Oc" (oc meaning "yes"). The area, ticed are not always reliable. Though in the daily press and over televi- called Midi ("the south"), was many of their writings were destroyed sion. graced by a charming civilization by the Inquisition, some have been For Seventh-day Adventists the Al- whose intellectual and political cen- preserved. bigenses have a particular interest. ter was Toulouse. Incidentally, south- In the nineteenth century only a They are referred to on several occa- western France was not part of the few Albigensian documents were sions in The Great Controversy, kingdom of France at that time. available. Some important fragments along with their contemporaries the of their writings were published by Waldenses, though the two groups Sources of Information Von D011inger. We also have several were not in doctrinal agreement. Much of the information concern- apocryphal writings which they used Waldenses and Albigenses often de- ing the Albigenses came, of course, (To page 4) bated on basic concepts. Yet both be- longed to the underground "church of the wilderness"; Rome accused both of heresy; both considered Rome as the foe of true Christianity. They were under constant scrutiny by the Inquisition, which flourished almost 800 years ago. The Albigenses were most conspicuous of the numer- ous sects of that time. The politically astute Pope Innocent III used vari- ous methods to meet the distressing and menacing onslaught of these het- erodox groups. In their first and most dramatic phase the Albigenses of southern France had a brief existence, from about 1160 to 1244. They were con- temporaries of the famed trouba- dours, some of whom may have been at least sympathetic to Albigensian beliefs. The troubadours were the singing minstrels of the twelfth and thirteenth centuries, who went from castle to castle to entertain the aris- tocracy. Several troubadours criti- Several hundred Albigenses held out in the castle of Montsegur for nearly a year. Its cized the Catholic Church and were, eventual fall marked the end of effective resistance on the part of the Albigenses. Vol. 144 No. 16 By DONALD G. REYNOLDS Minister, White Memcrrial Church Los Angeles, California
958 REVIEW AND HERALD RICHARD HUGHtS, AR
'M- AFRAID o my SilF1 0 espe- sciously recoghite and stimulate treatill of anxious mbrtients, daily at night," confi ed a usually by some real threat. Fear is seeking to find themselves. One may I twelve-year-old girl in a ospital external; anxiety is internal. This is seek freedom from slavery to himself ward. where problems are converted into by becoming absorbed in busy activi- "Are there ever shadows at ight?" physical. symptoms, and by this con- ties. Another may seek release _the doctor asked. version-reaction people are half sick through drink or by attending reli- After a moment's thought he re- all the time and all sick half the time. gious services. Yet all three miss what . plied, "The night is on long Anxiety is not like a sudden thun- they really need. adow." dershower that departs as quickly as A person who is lost doesn't know t The long shadows of fear ar every- it came, but like a steady drizzle where home is. Xihere, morning, noon, and night. that dampens one's vitality continu- The man who turns to mere activi- Their penetrating darkness s eks to ally. ties or to drink or gluttony does so blanket love and light and ma What are the effects of anxiety? It from a warped evaluation of life. The The dilemma of fear begs with does not empty tomorrow of its prob- person who comes to church is headed Adam, the monarch of creatio . Fear lems, but it does empty today of its in the right direction, but he will was sin's first consequence; th refore, power. It does not enable a person to never experience release from his bur- with the genesis of fear came tie first escape evil, but it makes him unfit to den unless he does more than occupy disease known on earth. The word cope with it when it comes. Worry a seat. If men could, be .freed from "disease" is used here in its trictest and anxiety are thinking turned their anxieties, half of the hospitals sense, "dis-ease." A person w o has toxic. They are like jarring music that in the United States would, be em fear is certainly not at ease. goes round and round arid never tied. Fear is as real as life and deat When we face our fears we discover comes to a climax or conclusion. Fear We may not be able to see' it, weigh the fear of defeat, the fear of eople, is going over the same ground end- it, ut it into a test tube, or analyze the fear of this ideology or t t, the lessly, and coming out where you it. ut it is there. fear of self, the fear of nonacce tance, started. Most of all, we fear ourselves. The the fear of self-deception, the ear of To paraphrase Emerson, fear is a admonition to "love thy neighbour as conflict, the fear of forgiveness off self circle whose circumference is every- thyself" (Matt. 19:19) points •out the and others, and the fear of sep ation. where and whose center, is nowhere. value of self. We fear lack of accept- When we speak of these fears e gen- Thinking progresses from one place ance by the group, We are anxious erally refer to them in the con ext of to another; anxiety remains static. because we are unwilling to forgive anxieties. Fears are not- alto the!' a The problem in life is to change ourselves, much less to forgive others. misfortune unless they end in he pa- worry into, thinking and anxiety into Unfortunately, we fear sin, or the ralysis of perpetual anxiety. creative action. Like the ancient god acts of sin, when we should fear the Anxiety is a feeling of ap rehen- Janus, fear has many faces and wears separation from God which is the re- sion, of tension and uneasine , that different masks. sult of sin. In the face of temptation does not stem from logic or a eason- Release from fear comes when we Joseph declared, "How then can I do able cause. By contrast, fear is an, face it. Men, women, and youth this great wickedness, and sin against emotional response which i con4.Aidindly grope and stumble down life's God?" Most of us do not think be-
REVIEW. AND WALD, April 20, 1967
4 Itt Et. 4k yond the act of sin. We continue able to -do that' eas t, 'Fob`: all these things do ring,- only half aware that in.::s9.doing:, why take ye thought for the rest? Con- the nations of the world seek after: ,,we are separating ourselves from .God. sider the lilies how they grow: they and your Father knoweth that ye have iY "A-,person in this state of. Ieligintis toil not, they spin not; and yet I say need of these things. But rather seek conflict should heed the admonitions unto you, that'Solomon in all his glory ye the kingdom of God; and all these the ravens: for they.. nei was not arrayed like one of these. If things shall be added unto you" dier sow nor reap; which..;neither..: then God so clothe the grass, which (Luke 12:24-31). have .storehouse nor barn; and God is to day in the field, and to morrow is Fear is needless (verse 24). Fear is feedeth them: how much more are ye cast into the oven; how much more hopeless (verses 25, 26). Fear is faith- bettet.than the fowls? And which of will he clothe you, 0 ye of little faith? less (verses 27, 28). Fear is useless yOu':iiiith taking thought can add to And seek not ye. what ye shall eat, or (verses 29, 30). Fear is futile (verse his stature one cubit? If ye then be not what ye shall, drink, neither be ye of 31). Every normal life includes conflicts, fears, and anxieties. We become frus- trated and Unhappy, not because these everyday problems arise, but when we fail to solve them • satisfactorily. "Every person's emotional history is a delicate thread of individuality woven around the, common spool of humanity." The Bible contains 365 "fear nots," one for every day of the year. It also contains the solutiOn for. fear. "Love contains no fear—indeed fully devel- oped love expels every ', particle of fear, for fear always contains some of the torture of feeling 4uilty. This means that the man who lives in fear has not yet had his love perfected" (1 John 4:18, Phillips).* Love has the power. to, Change the world within you and to shape the reality around you, so that you can find the answer to. life's greatest ques- tions. Longfellow wrote: "Ah, how skillful grows the hand 4 That obeyeth love's command! It is the heart and not the brain That to the highest doth attain, And he who followeth Love's-140
Far excelleth all the rest.'4:it. Only through the power of-the love of God can a man attain to qualities and virtues that he does not possess. The fearful, frightened, guilty man is a loveless man, however diligently he may comply with the outward laWs of good conduct. Men may presenta , brave front to the world,.-but they not conceal the emotional break- downs that bring one .out of.-every 12 persons in the United, States to,,a men- tal institution for ireatmen point in their lives. We seem to be living in a time when at every turn we reqiiire some thrill to keep us going-',Society I9day has added the adrenahn "cdcktail" to the menu of living dangerously.- All
•T(9197 REVIEW AND HERALD HARRY ANOF.F.Sn':, AP.7ST From The New Testament in Modern Englias, ® J. B. Phillips 1958. Used by perniliSm. of The Paul's soul-consuming commitment to Christ banished the demon of fear from his life. Macmillan Company.
REVIEW AND HERALD, April 20, 1967 •
. 1. Ws. human vitality and energy is basically of us is a candidate for God's help, jects of his particular concern. Even aggressive energy. As Christians, our but how often we go carelessly on with them, however, the pope at first task is to see that the love of God di- without accepting His abundance of used mild means, such as persuasion rects this energy along noble lines, love and grace. "For God hath not and preaching. Then he sent able Luther's friend and colleague, Me- given us the spirit of fear; but of legates, one of whom—Peter de Gas- lanchthon, fell desperately ill. He had power, and of love, and of a sound telnau—was assassinated, allegedly by grown despondent over a decision he mind" (2 Tim. 1:7). heretics or their sympathizers. Fi- and Luther had been forced to make. When Christianity is the center of nally he ordered the crusade of 1209 Upon visiting his friend, Luther the life, it provides love, power, and against them. found him in a semiconscious condi- a sound mind to help a person stand At that time the south of France, tion and unable to take food. It up under the wear and tear of every- with its brilliant Provencal civiliza- looked as if this were the end. After day living. To conquer the fear of tion and prosperous economy, was in- praying, Luther turned to his friend defeat and inner conflict, avail your- dependent of the king of France. It and taking his hand said, "Be of good self of the positive force of love. It can was mostly under the control of local cheer, Philip, you will not die. Give eliminate the fear of rejection, ego col- counts of Toulouse and Carcassonne. no place to the spirit of sorrow, and lapse, or sense of guilt. Why struggle The king of France, who for a long be not your own executioner, but to conquer your fears one at a time? time had wanted to annex that re- trust in the Lord, who can slay and Wrote the psalmist, "I sought the gion, sent a ruthless soldier, Simon make alive again, can wound and Lord, and he heard me, and delivered de Montfort, allegedly to root out the bind up, can smite and heal again." me from all my fears" (Ps. 34:4). heresy, but really to conquer the area. From that point on, Melanchthon be- The answer is simple, "Perfect love By 1229 the king of France had gained gan to recover. casteth out fear" (1 John 4:18). a victory of sorts, but the heresy was When we face our fears coura- There is no room for it because love far from extinguished. It was the In- geously we find protection against our crowds it out. quisition, instituted at that time and frustrations. How often men stand Are there ever any shadows at entrusted to Dominic, that eventually starved and shamefully alone, and be- night? The long shadows of fear are liquidated the Albigenses. come their own executioners while everywhere, but they are quickly dis- The most dramatic event, which they let the love of God pass by! Each pelled by the light of love. ended the first and most important phase, was the fall of the castle of Montsegur. That castle, spectacularly situated on a high, rocky peak, THE ALBIGENSES OF SOUTHERN FRANCE belonged to the Count of Foix, a pro- tector of the "heretics" whose daugh- (Continued from page 1) ter had recently been made "per- fect." Several hundred of the leading Albigenses held out in that stronghold and which have recently been re-ex- found in the library of Florence. It for almost a year. They were finally amined. The most complete of the describes the basic teachings of the betrayed, and on March 16, 1244, Albigensian sources available in the Albigenses, how they explained the these leaders—about 200 of them— nineteenth century was a New Testa- origin of evil, why the Christian were massacred in a huge fire. This ment version in the local Provencal should reject this material world, and episode has been described in scores language. There was also a Ritual how they attempt to prove the exist- of recently published essays. in the local language of Provence, ence of two eternal and opposing published at the same time as the principles. After the fall of Montsegur the Al- bigensian movement lost much of its New Testament. This Ritual de- Soon after A.D. 1000, groups known scribed basic church practices, ,such as Cathari ("pure ones") appeared momentum. Scattered groups here as the period of examination of, con- in various parts of Western Europe, and there went underground and science and the most important in- notably in France. It was especially witnessed in the secrecy of their stitution in Albigensian worship, the in southwestern France (the Langue- homes or workshops. There were lo- consolamenturn. This consisted of a doc) that the Cathari had their cal resurgences, especially at the be- laying on of hands by means of which strongest roots. The Albigenses were ginning of the fourteenth century. the Holy Spirit was presumably con- the Cathari of southern France. They That particular episode is recounted ferred upon a "perfect" one. resided primarily in important cities by a lengthy text now preserved in Basic sources contain the actual in- such as Toulouse, Carcassonne, and the Vatican library and published in terrogations in court trials, questions Albi, which possibly gave its name three volumes in 1965. the Inquisitors asked, and answers to the Albigenses, the Cathari of that Albigensian Teachings given by the suspects. One of these area. collections, containing 250 volumes, Almost from its inception the The teachings of Catharism were is in the manuscript division of the movement found sympathetic en- mainly concerned with the problem National Library in Paris. dorsement by the nobility. The bons of evil. Since its beginning the Chris- Since 1939 a number of Albigen- hommes ("good men" as they were tian church has endeavored to solve sian writings have been discovered. often called) impressed also the this distressing problem. To the or- By 1965, 14 basic documents had masses. The rapid spread of the thodox Christian the existence of been published, and hundreds of es- movement alarmed Pope Innocent evil and its origin cannot easily be says written about them. The most III, who took every conceivable explained. One of the rational meth- important Albigensian document, means to quell the rapid spread of ods that has appealed to some is to written by one of their bishops and the Albigenses and other sects. solve the question of evil by a dual- found in 1939, is entitled Book of He treated the Waldenses rather istic concept. Two Principles. The manuscript, mildly, but the Albigenses, whom he Dualism interprets the universe by which dates from about 1250, was considered most dangerous, were ob- postulating the existence of two prin-
The REVIEW AND HERALD is published by the Seventh-day Adventist Church and is printed every Thursday by the Review and Herald Publishing Association at Takoma Park, Washington, D.C. 20012, U.S.A. Seeond-class postage paid at Washington, D.C. Copyright @ 1967 by Review and Herald Publishing Association. Vol. 144, No, 16.
4 REVIEW AND HERALD, April 20, 1967 ciples such as light and darkness, rites. If acceptable, he was received since they were dualists? It should be spirit and matter, good and evil, God among the "perfect" ones by the im- remembered that many persons and and Satan. Philosophical dualism position of hands, the consolamentum, movements of the past whom we holds that mind and matter are dis- by which the Holy Spirit was im- honor as heroes of the faith were tinct. Metaphysical dualism teaches parted. From that moment on the not theologically correct on every that good and evil are the outcome "perfect" one had to abstain from eat- point. This is true even of the great of separate first causes. Theological ing flesh in all its forms, including leaders of the Protestant Reforma- dualists hold, as in the early church, eggs, milk, and cheese. Fish was not tion. We honor them because in a that in the incarnate Christ there considered meat, and there was no time of relative darkness they found were not only two natures, but two prohibition to partaking of wine. The and were loyal to certain great princi- persons. "perfect" ones had to live in abso- ples of truth. No, the Albigenses did Theological dualism was partly of lute chastity. The disdain of the world not teach what we believe. But they non-Christian origin and infiltrated was so great that some of them prac- carried out their God-appointed task Christian thinking almost from its be- ticed suicide. The so-called endura at a time when the Church of Rome ginning. Its best-known form is found consisted in prolonged fasting, which was endeavoring ruthlessly to impose in the ancient Persian religion, espe- often caused death. its system of error. Like the Walden- cially in its later form known as Zoro- From a doctrinal standpoint the ses, the Albigenses opposed Rome astrianism. That system conceived of Albigenses were not considered ortho- by espousing a way of life they be- an eternal opposition between the dox either by Protestants or Catho- lieved to be right. principles of good, personified by Or- lics. Yet Protestants have often con- In spite of their erroneous views mazd, and the principle of evil, by sidered the Albigenses among their with regard to Creation and the prob- Ahriman. spiritual ancestors, as an important lem of evil, the Albigenses deserve a Under the influence of Persian link in the "church in the wilderness." place in God's great "cloud of wit- teaching some dualistic elements The question is sometimes asked, nesses" who gave their lives so that found their way into Jewish apocalyp- How can we accord the Albigenses the Word of God might shine forth tic writing. The Qumran texts refer a place among evangelical Christians in liberty and glory. to the "sons of light" as opposed to the "sons of darkness." The best known of all dualistic sys- tems that have appeared in the course. Houses and trees whizzed by. Lake- Christian church was Manicheism, wood Avenue was just ahead. This was one of the most persistent heresies. where he wanted to turn. Early influential leaders, such as St. FOR THE YOUttKET He jerked the wheel harder. Obedient Augustine at first, were Manicheans. to his steering directions, the vehicle 'tea, veered toward the curb and headed for a The Manicheans did not—any more tree near the corner of Arlis and Lake- than the Persians—believe that wood. there were two separate gods. They "The brakes! The brakes!" Jim believed, rather, in two basic princi- The Unfinished Ride screamed, slamming his foot on the pedal. ples irreconcilably opposed to each Part 2 The car came to a jarring halt with the other. From the Manicheans of the frightening sound of crushing metal and third century, dualism went through By HELEN KELLY shattering glass. successive phases until it reached the "Just lie still, boy; you'll be all right." WHEN THE motor of the car began to The man who leaned over him patted Albigenses of southern France, the hum, Jim studied the dashboard, plan- Paulicians in the eighth century and his arm lightly. Jim moaned. His head ning his next move. At a safe distance and chest ached so. Where was he any- the Bogomils of the tenth century from the automobile, Jim's classmates way? forming two of the links. were lined up like a row of spectators at From where he lay on the sidewalk he All dualists agreed that the crea- a parade. could see flames licking up from the horri- tion of this world could not have been He would probably have time to go bly smashed front end of what must be the work of the good God, who is around the block before mom came out. the car. Then he realized what had hap- "spirit." The true God has revealed That would prove the point he was try- pened. Himself through Jesus Christ, who ing to make anyway, even if he didn't He heard a siren's wail coming closer. come back with the bread. He knew how His lips felt as puffy as grapefruit halves. was considered the principal link be- to handle a car. Nothing to it. tween the God of spirit and man. No one had to tell him what the salty- Placing his foot hard on the brake flavored substance in his mouth was. Dualism is not easy to define, even pedal, Jim released the emergency brake. though numerous essays continue to Now into "drive," he reminded himself. Within minutes he was on a stretcher be published about it. That the Al- He didn't dare check to see whether the in the back of a police ambulance. At the boys were still gawking. He must think hospital his banged-up face was cleaned bigenses were dualists is not in doubt; and stitched. His head and chest were the question is, To what degree? only of his driving. He pulled himself up so his back was X-rayed. Later in the day the doctor said In an endeavor to unite the various as straight as a rod. Then he could see that after a few days in the hospital and schools of thought among the Albi- over the steering wheel. His foot came a few more resting at home, Jim should genses a council was held at Toulouse off the brake pedal and pressed down on be able to return to school. in 1167. At that council a bishop the accelerator. Easy now, he steadied "He's lucky to be alive," was the traffic who had come from the Balkans himself. officer's comment. united the believers in teaching and The car pulled away from the curb Mom made an appointment with the organization. and started slowly down Arlis Drive. Jim dentist, for now Jim had several missing teeth. And then there was the matter of The Albigenses were divided into smiled as he pushed down harder on the gas. Like a horse that had been spurred, the tickets charging him with reckless two main groups, the credentes, or the car quickly responded, picking up driving and driving without a license. believers, and the perfecti, or perfect. speed. Those fellows will really have Meanwhile, the demolished car had In order to become "perfect" a be- something to talk about now, he thought. been towed to the junkyard. Never liever had to remain under observa- Grasping the steering wheel tightly again would it take Jim to school—or to tion for some time and to receive in- with both hands, Jim moved it back and the store for a loaf of bread. struction on the meaning of the basic forth, trying to keep the car on a straight (Concluded)
REVIEW AND HERALD, April 20, 1967 The Fruitage of the Holy Spirit-6 MEEKNESS' and RELF-CONTROL
By TAYLOR G. BUNCH
This life is a training period during , which the Christian must learn to exercise a high degree of self-control in all things.
LESSED are the meek" (Matt. Judah. In Revelation, Satan, the readily learned in early childhood, 5:5). What a shocking idea "great red dragon," is vanquished by when the foundation of character is B this must have seemed to the the Lamb of God and His followers. laid. It is then that we begin to grasp rulers of Christ's day. Their position "If any man will do his will, he the lessons of cause and effect, sowing in life demanded a dignified aloof- shall know of the doctrine" (John and reaping. Self-control touches ness. Pomp and ceremony proved 7:17). Pride in our own wisdom, love every phase of life—physical, mental, them to be the leaders of Israel. of our own opinions, blinds us to the and spiritual. A healthy body, a So it has ever been, and so it is to- truth as it is in Jesus (Eph. 4:21). sound mind, and a noble character day—in the confused thinking of all This was true of Lucifer, who in ad- are the greatest inheritance parents who know not the majestic greatness miration of his own wisdom and can bestow on their children. of the meek and lowly One. Many beauty aspired to be equal with God. The will is the governing factor equate meekness with weakness. But Pride caused many to reject the and power in the development of there is a weakness that is strong (2 lowly teacher from Nazareth. Confi- character. Paul sets forth this princi- Cor. 12:10), for it draws strength dent in their own knowledge and wis- ple in 1 Corinthians 9:24-27. Here from the One who spoke the invita- dom, they were blind to His teaching he likens growth in Christian char- tion, "Come unto me, all ye that la- and the beauty of His character. The acter to an athlete's preparation for bour and are heavy laden, and I will same is true today. a contest. The athlete must practice give you rest. Take my yoke upon temperance in all areas of training. you, and learn of me; for I am meek The Climactic Fruit—Self-control Every hour is regulated. He is not and lowly in heart: and ye shall find The final fruit of the Spirit named permitted to indulge any desire that rest unto your souls. For my yoke is in Galatians 5:23 is temperance, lit- will in the least lessen his agility or easy, and my burden is light" (Matt. erally "self-control." The loss of self- strength. 11:28-30). control was one deplorable result of An athlete in training eats and This meekness is resilient, for it is the original apostasy in Eden. Not drinks, sleeps and exercises, at regu- genuine in all its attitudes and rela- many generations passed until, ac- lar hours. He submits to this strenu- tionships. In gracious courtesy it cording to God's own record, "the ous training and control in the hope yields to high and low alike. The wickedness of man was great in the of winning a temporary crown. But meekness and lowliness of Christ is earth, and ... every imagination of the victory for the Christian is certain. the Christian's power. Of Moses it is thoughts of his heart was only evil Soldiers of the cross have ever been said that he was the meekest of men; continually" (Gen. 6:5). The infer- in the world but "not of the world" yet see him boldly entering the court ence is that men loved evil. They (John 17:15, 16). Their strength of of Pharaoh to deliver God's message. abused God's gifts. They indulged ap- character, their loyalty to the princi- Or we might learn from Abraham in petite without restraint. ples of the kingdom of heaven and his relationship with Lot, or study the In their pursuit of self-indulgence to their King should inspire us to life of Daniel at the court of Babylon. and pleasure, men wandered far away stand firm in defense of truth and Strength in meekness is seen also in from God. They refused to heed His righteousness. The Saviour warned the lives of Daniel's three compan- call to repentance. They mocked His the church of our time: "Take heed ions as in quiet courtesy they defy warning of coming disaster, "until to yourselves, lest at any time your the edict of King Nebuchadnezzar. the flood came, and took them all hearts be overcharged with surfeit- Jesus places meekness among the away" (Matt. 24:39). In these words ing, and drunkenness, and cares of first qualifications for His kingdom. the Master reminded His hearers of this life, and so that day come upon To the truly meek is given the prom- that great tragedy as a warning of the you unawares" (Luke 21:34). ise of the lost inheritance restored: results of rebellion. Down through "They shall inherit the earth." the ages His words come to a focus on Let Us Examine Ourselves Throughout His life on earth He our day—"so shall also the coming of As we conclude this series of medi- manifested the beauty of this pre- the Son of man be." tations on the character of our Lord cious grace. He is the Lamb of God Self-control is not inherent in hu- and His followers as pictured by the as well as the Lion of the tribe of man nature. This principle is most fruits of the Spirit, let us individually 6 REVIEW AND HERALD, April 20, 1967 examine ourselves whether we be in time. Perhaps the first lesson we need Spirit in our hearts and minds that the faith (2 Cor. 13:5). Let us grasp to learn is to live His life a day at a we are prepared to meet Him in the fact that salvation is a very per- time. Christ warned us not to be anx- peace. sonal work, and that its goal is to re- ious about the needs of tomorrow Today, let us earnestly pray that produce in us a character like His (Matt. 6:34, R.S.V.). He bestows this power may be in complete pos- glorious character. Our lives will bear strength and wisdom for each day. If session of our lives. Today may our witness to the power that worketh in today we surrender our lives to His hearts be flooded with light and love us mightily (Col. 1:29). keeping, gladly trusting that "all toward God and man. Then our at- This fuller life in Christ can be things work together for good to tributes of character will testify that ours, it must be ours, in these final them that love God" (Rom. 8:28), we live and walk in the Spirit (Gal. days of earth's history. He "hath be- then we shall know by experience 5:25), and the "beauty of Jesus" will gun a good work in" us (Phil. 1:6), that it is not by might or power, but be seen in us. and He can, and will, finish it on by the quiet working of the Holy (Concluded)