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Công Án Không 2 [15] MU - Taizan Maezumi [15] KHÔNG - Taizan Maezumi Edited by Anton Tenkei Coppens Anton Tenkei Coppens biên tập WHAT IS DHARMA? Incomparably profound and PHÁP LÀ GÌ? Sâu sắc không lường và vi tế vô infinitely subtle, it is rarely encountered. For millions cùng, rất khó gặp. Trong hàng triệu kiếp, rất khó gặp, of aeons, see, it is hard to meet, hard to encounter. khó thấy. Sao vậy? Ông thấy Pháp, nghe, nhận được, How come? You see it, hear it, receive and maintain và hộ trì. Điều đó nghĩa gì? it. What does that mean? Bài chúng ta vừa tụng là Kệ Khai Kinh. Kinh là What we just chanted is the Gatha on Opening gì? Kinh tương đương với Pháp. the Sutra. What is the sutra? Sutra is the equivalent Ông bảo tôi nói về công án. Đó là điều tôi vừa of the Dharma. nói. Tuy nhiên tôi còn một ngày nữa để tóm tắt lại You asked me to talk about koans. That’s what I công án là gì và cách hành trì. have been doing. Still I have one more day to sum it up what koan is and how to practice. Thật ra một số các ông đang tham công án, vài người tham chữ Không. Nhưng tất cả chúng ta bằng As a matter of fact some of you are working on cách này hay cách khác đang tham chữ Không. case koans, some of you on Mu-ji. But all of us in one way or another are working on Mu-ji, see. Theo cách nào đó ông biết câu trả lời và đó là vấn In a way you know the answer and that is the đề. Một người đến trong buổi độc tham than phiền, problem. One of you came to dokusan complaining, dạ thưa, thầy đánh lừa chúng con. Chữ Không, chữ Roshi, you are tricking us. Mu-ji, what is Mu-ji? There Không là gì? Không có cái gì là như thế! is no such thing! Nếu không có cái gì là như thế, chúng tôi đã If there was no such thing, we wouldn’t ask you không bảo ông tham. Không là gì? Có phải là chuyện to work on it. What is Mu? Is it some crazy stuff we khùng điên phải đối phó? Không thể nào như thế, deal with? Can’t be, is it? phải không? A monk asks Joshu whether a dog has buddha Tăng hỏi Triệu Châu con chó có Phật tánh hay nature or not. Joshu said, No! You shouldn’t get không. Ngài nói không. Không nên để tâm vào mình too involved with yourself but you should get more nhiều quá mà nên chú ý thêm vào con chó! Không? involved with the dog! No? Why not? Tại sao không làm như thế? 4 5 Does a dog have buddha nature or not? What Con chó có Phật tánh hay không? Ông sẽ trả lời would you answer? Ask Sensei next time to talk ra sao? Lần tới hãy hỏi Thầy về vụ này. Trong Vô about this. Mumonkan, the first case, that’s Joshu’s Môn Quan, công án đầu tiên là Con Chó của Triệu dog, see. And it’s in the Shoyoroku too, the Book of Châu, Quan cũng có trong Thung Dung Lục. Cùng Equanimity. The same koan, see, but slightly different. một công án, nhưng hơi khác. One time Joshu says, No. Another time, Joshu Có khi Triệu Châu nói, Không. Lần khác, nói says, Yes. He doesn’t always say, Mu Mu Mu! We are Có. Không phải lúc nào ngài cũng nói Không Không Không! Chúng tôi không tạo khó khăn cho ông, nhưng not making any trouble for you, but you are making ông tự gây rắc rối cho mình. Chữ Không là gì? Và nếu trouble for yourself. Mu-ji, what is it? And if you say, ông nói, tôi là Không—Không phải. Ông không phải I am Mu—No! You’re not Mu! Are you? Answer me! là Không! Phải không? Trả lời đi! What I am talking about is the most meaty part Điều tôi đang nói là phần súc tích nhất trong of koan practice. Am I right? pháp tu công án. Đúng không? Dogen Zenji said all kinds of things. Like this, fish Đạo Nguyên nói tất cả mọi loài. Giống như thế, and water and bird and air. “The bird is life and the fish cá và nước, chim và trời. “Chim là sự sống, và cá là sự is life. Life is the bird and life is the fish. Beyond these sống. Sự sống là chim và sự sống là cá. Ngoài ra còn there are further implications and ramifications. Now có nhiều sự liên đới và chia chẽ khác nữa. Bây giờ if a bird or a fish tries to reach the limit of its element nếu một con chim hay con cá cố đạt tới giới hạn môi before moving in it, this bird or this fish will not find trường của nó trước khi bước vào được, chim hay cá its way or its place. Realizing this place, one’s daily life không thể tìm được đường đi hay chỗ đến. Nhận biết is the realization of the ultimate reality, genjokoan. chỗ này, đời sống thường ngày là chứng ngộ thực tại 1 Realizing this way, one’s daily life is the realization of rốt ráo, là hiện thành công án . Nhận biết đường đạo ultimate reality, realization of koan.” này, đời sống thường ngày của mỗi người là chứng ngộ thực tại rốt ráo, là hiện thành công án.” What is this place and this way? That’s what Nơi chỗ và đường đạo này là gì? Đó là điều Triệu Joshu is talking about, see, this place and this way. Châu nói đến, chỗ ngay đây và đường đạo này. 1 Công án giữa đời thường (tác phẩm của Đạo Nguyên) 6 7 And when you understand that, the realization Và khi ông hiểu được thế, công án hiện thành, of koan, koan manifests by itself. A nice passage. công án tự hiển lộ. Chỗ này thật hấp dẫn. “Since the place and the way are neither large, “Vì nơi chỗ và đường đạo không lớn, cũng không neither subject or object, neither existing previously phải chủ thể hay đối tượng, trước đó chưa có và bây not just arising now, they therefore exist thus.” That’s giờ cũng không có, vì thế hiện hữu như thị.” Nghe echoless, isn’t it? That’s what Nangaku and the Sixth không có âm vang, phải vậy không? Đó là điều Nam Patriarch talk about. Who are you? Who is that in Tuyền và Lục Tổ nói. Ông là ai? Ai ở trước mặt tôi? front of me? Where did you come from? What is your Ông từ đâu tới? Đời ông ra sao? Ông không thể nói là life? You can’t say it is big or small, this or that, past, lớn hay nhỏ, thế này hay thế kia, quá khứ hay tương future, or even the present. It’s a famous koan, see, lai, và ngay cả hiện tại. Đây là công án nổi tiếng, cả ba the three times, past, present, future. All together thời, quá khứ, hiện tại, tương lai. Tất cả bất khả đắc. it’s ungraspable. Nếu không thể nắm bắt làm thế nào ông thấy If it’s ungraspable how can you see that this is it? I’m asking you! What is Mu? And definitely, như thế? Tôi đang hỏi ông! Không là gì? Chắc chắn Dogen Zenji doesn’t say it doesn’t exist. See, it just rằng Đạo Nguyên không nói là không hiện hữu. Thấy does exist. What is that? You can’t even ask, see? không, chỉ hiện hữu. Đó là cái gì? Thậm chí ông What else can you do? What else should we do? Best không hỏi được. Ông có thể làm được gì? Câu trả lời answer? Shikantaza. tốt nhất là gì? Chỉ quản đả tọa (chỉ việc ngồi.) You do all kinds of side business; that’s what Ông làm đủ mọi việc bên lề; khiến ông rối rắm. makes you confused. You’re supposed to do Ví như pháp tu của ông là Chỉ quản đả tọa và rốt cuộc shikantaza and you’re not at all doing shikantaza, ông chẳng tu Chỉ quản đả tọa mà làm việc khác. Ông but doing something else. You come to tell me, “I’m đến với tôi và nói rằng, “Con đang tu Chỉ quản đả tọa, doing shikantaza, I’m counting to ten, and working con đang đếm từ một tới mười, và đang tham công on koans.” In a way it makes sense, and in a way, it’s án.” Một mặt nào đó có lý, mặt khác kỳ quặc! Thật ra outrageous! Indeed, you are inviting the problem ông đang tạo khó khăn cho mình. Hôm qua Tiên sinh yourself. Yesterday Sensei told me, “I gave one talk nói với tôi, “Ta cho một bài pháp về chữ Không. Và here about Mu-ji. And it was totally echoless! “They hoàn toàn chẳng có âm vang. “Họ không hiểu ta nói didn’t understand what I said.” Yes, in a way it’s a gì.” Vâng, trên một phương diện, đó là một cách để kind of understanding. hiểu. 8 9 Mu-ji. What is it, see? These are so many Chữ Không.
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