Why Do the Arabs Hate the Palestinians?
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Relational Processes in Ayahuasca Groups of Palestinians and Israelis
ORIGINAL RESEARCH published: 19 May 2021 doi: 10.3389/fphar.2021.607529 Relational Processes in Ayahuasca Groups of Palestinians and Israelis Leor Roseman 1*, Yiftach Ron 2,3, Antwan Saca, Natalie Ginsberg 4, Lisa Luan 1, Nadeem Karkabi 5, Rick Doblin 4 and Robin Carhart-Harris 1 1Centre for Psychedelic Research, Imperial College London, London, United Kingdom, 2Faculty of Social Sciences, Hebrew University, Jerusalem, Israel, 3School of Creative Arts Therapies, Kibbutzim College, Tel Aviv, Israel, 4Multidisciplinary Association for Psychedelic Studies (MAPS), Santa Cruz, CA, United States, 5Anthropology Department, University of Haifa, Haifa, Israel Psychedelics are used in many group contexts. However, most phenomenological research on psychedelics is focused on personal experiences. This paper presents a phenomenological investigation centered on intersubjective and intercultural relational processes, exploring how an intercultural context affects both the group and individual process. Through 31 in-depth interviews, ceremonies in which Palestinians and Israelis Edited by: Alex K. Gearin, drink ayahuasca together have been investigated. The overarching question guiding this Xiamen University, China inquiry was how psychedelics might contribute to processes of peacebuilding, and in Reviewed by: particular how an intercultural context, embedded in a protracted conflict, would affect the Ismael Apud, group’s psychedelic process in a relational sense. Analysis of the interviews was based on University of the Republic, Uruguay Olivia Marcus, -
The-Legal-Status-Of-East-Jerusalem.Pdf
December 2013 Written by: Adv. Yotam Ben-Hillel Cover photo: Bab al-Asbat (The Lion’s Gate) and the Old City of Jerusalem. (Photo by: JC Tordai, 2010) This publication has been produced with the assistance of the European Union. The contents of this publication are the sole responsibility of the authors and can under no circumstances be regarded as reflecting the position or the official opinion of the European Union. The Norwegian Refugee Council (NRC) is an independent, international humanitarian non- governmental organisation that provides assistance, protection and durable solutions to refugees and internally displaced persons worldwide. The author wishes to thank Adv. Emily Schaeffer for her insightful comments during the preparation of this study. 2 Table of Contents Table of Contents .......................................................................................................................... 3 1. Introduction ........................................................................................................................... 5 2. Background ............................................................................................................................ 6 3. Israeli Legislation Following the 1967 Occupation ............................................................ 8 3.1 Applying the Israeli law, jurisdiction and administration to East Jerusalem .................... 8 3.2 The Basic Law: Jerusalem, Capital of Israel ................................................................... 10 4. The Status -
Popular Culture, Relational History, and the Question of Power in Palestine and Israel Author(S): Rebecca L
Institute for Palestine Studies Popular Culture, Relational History, and the Question of Power in Palestine and Israel Author(s): Rebecca L. Stein and Ted Swedenburg Source: Journal of Palestine Studies, Vol. 33, No. 4 (Summer, 2004), pp. 5-20 Published by: University of California Press on behalf of the Institute for Palestine Studies Stable URL: http://www.jstor.org/stable/3247543 Accessed: 18/05/2009 11:53 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=ucal. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We work with the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. University of California Press and Institute for Palestine Studies are collaborating with JSTOR to digitize, preserve and extend access to Journal of Palestine Studies. -
The Palestinian Economy in East Jerusalem, Some Pertinent Aspects of Social Conditions Are Reviewed Below
UNITED N A TIONS CONFERENC E ON T RADE A ND D EVELOPMENT Enduring annexation, isolation and disintegration UNITED NATIONS CONFERENCE ON TRADE AND DEVELOPMENT Enduring annexation, isolation and disintegration New York and Geneva, 2013 Notes The designations employed and the presentation of the material do not imply the expression of any opinion on the part of the United Nations concerning the legal status of any country, territory, city or area, or of authorities or concerning the delimitation of its frontiers or boundaries. ______________________________________________________________________________ Symbols of United Nations documents are composed of capital letters combined with figures. Mention of such a symbol indicates a reference to a United Nations document. ______________________________________________________________________________ Material in this publication may be freely quoted or reprinted, but acknowledgement is requested, together with a copy of the publication containing the quotation or reprint to be sent to the UNCTAD secretariat: Palais des Nations, CH-1211 Geneva 10, Switzerland. ______________________________________________________________________________ The preparation of this report by the UNCTAD secretariat was led by Mr. Raja Khalidi (Division on Globalization and Development Strategies), with research contributions by the Assistance to the Palestinian People Unit and consultant Mr. Ibrahim Shikaki (Al-Quds University, Jerusalem), and statistical advice by Mr. Mustafa Khawaja (Palestinian Central Bureau of Statistics, Ramallah). ______________________________________________________________________________ Cover photo: Copyright 2007, Gugganij. Creative Commons, http://commons.wikimedia.org (accessed 11 March 2013). (Photo taken from the roof terrace of the Austrian Hospice of the Holy Family on Al-Wad Street in the Old City of Jerusalem, looking towards the south. In the foreground is the silver dome of the Armenian Catholic church “Our Lady of the Spasm”. -
Ian S. Lustick
MIDDLE EAST POLICY, VOL. XV, NO. 3, FALL 2008 ABANDONING THE IRON WALL: ISRAEL AND “THE MIDDLE EASTERN MUCK” Ian S. Lustick Dr. Lustick is the Bess W. Heyman Chair of Political Science at the University of Pennsylvania and the author of Trapped in the War on Terror. ionists arrived in Palestine in the the question of whether Israel and Israelis 1880s, and within several de- can remain in the Middle East without cades the movement’s leadership becoming part of it. Zrealized it faced a terrible pre- At first, Zionist settlers, land buyers, dicament. To create a permanent Jewish propagandists and emissaries negotiating political presence in the Middle East, with the Great Powers sought to avoid the Zionism needed peace. But day-to-day intractable and demoralizing subject of experience and their own nationalist Arab opposition to Zionism. Publicly, ideology gave Zionist leaders no reason to movement representatives promulgated expect Muslim Middle Easterners, and false images of Arab acceptance of especially the inhabitants of Palestine, to Zionism or of Palestinian Arab opportuni- greet the building of the Jewish National ties to secure a better life thanks to the Home with anything but intransigent and creation of the Jewish National Home. violent opposition. The solution to this Privately, they recognized the unbridgeable predicament was the Iron Wall — the gulf between their image of the country’s systematic but calibrated use of force to future and the images and interests of the teach Arabs that Israel, the Jewish “state- overwhelming majority of its inhabitants.1 on-the-way,” was ineradicable, regardless With no solution of their own to the “Arab of whether it was perceived by them to be problem,” they demanded that Britain and just. -
The Changing Geopolitical Dynamics of the Middle East and Their Impact on Israeli-Palestinian Peace Efforts
Western Michigan University ScholarWorks at WMU Honors Theses Lee Honors College 4-25-2018 The Changing Geopolitical Dynamics of the Middle East and their Impact on Israeli-Palestinian Peace Efforts Daniel Bucksbaum Western Michigan University, [email protected] Follow this and additional works at: https://scholarworks.wmich.edu/honors_theses Part of the Comparative Politics Commons, International Relations Commons, and the Other Political Science Commons Recommended Citation Bucksbaum, Daniel, "The Changing Geopolitical Dynamics of the Middle East and their Impact on Israeli- Palestinian Peace Efforts" (2018). Honors Theses. 3009. https://scholarworks.wmich.edu/honors_theses/3009 This Honors Thesis-Open Access is brought to you for free and open access by the Lee Honors College at ScholarWorks at WMU. It has been accepted for inclusion in Honors Theses by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. The Changing Geopolitical Dynamics of the Middle East and their Impact on Israeli- Palestinian Peace Efforts By Daniel Bucksbaum A thesis submitted to the Lee Honors College Western Michigan University April 2018 Thesis Committee: Jim Butterfield, Ph.D., Chair Yuan-Kang Wang, Ph.D. Mustafa Mughazy, Ph.D. Bucksbaum 1 Table of Contents I. Abstract……………………………………………………………………………………………………………………3 II. Source Material……………………………………………………………………………………………………….4 III. Introduction…………………………………………………………………………………………………………….4 IV. Historical Context for the Two-State Solution………………………………………………………...6 a. Deeply Rooted and Ideological Claims to the Land……………………………………………….…..7 b. Legacy of the Oslo Accords……………………………………………………………………………………….9 c. Israeli Narrative: Why the Two-State Solution is Unfeasible……………………………………19 d. Palestinian Narrative: Why the Two-State Solution has become unattainable………..22 e. Drop in Support for the Two-State Solution; Negotiations entirely…………………………27 f. -
The DAT Minyan! Lighting Pm Shabbat Pesach II April 7, 2018 - 22 Nisan, 5778 Havdalah 8:11 Joseph Friedman, Rabbi | David Fishman, President Pm
Candle 7:10 Welcome to the DAT Minyan! Lighting pm Shabbat Pesach II April 7, 2018 - 22 Nisan, 5778 Havdalah 8:11 Joseph Friedman, Rabbi | David Fishman, President pm Shabbat and Yom Tov Schedule D’var Torah with Rabbi Jonathan Sacks Please help make our prayer service more meaningful by refraining from talking during the The Jewish festival of freedom is the oldest continuously observed religious service. ritual in the world. Across the centuries, Passover has never lost its power THURSDAY, April 5—Erev Yom Tov 7:10 pm: Candle Lighting to inspire the imagination of successive generations of Jews with its (don’t forget to make an Eruv Tavshilin!) annually re-enacted drama of slavery and liberation. 7:10 pm: Mincha/Maariv It is vivid, replete with direct experiences like eating matza, the unleavened FRIDAY, April 6—Pesach Day 7 bread of affliction, and tasting maror, the bitter herbs of oppression. It is a 7:30 am: Hashkama Minyan ritual performed not in the synagogue but at home, in the midst of the 8:10 am: Daf Yomi family, reminding us that, in Alexis de Tocqueville’s words, “As long as 9:00 am: Shacharit Parasha: Page 340 / Maftir: Page 892 family feeling is kept alive, the opponent of oppression is never alone.” Haftarah: Page 1225 Perhaps its single most striking innovation is that from beginning to end, it 6:20 pm: SHIUR: Rachel Rabinovitch - “What’s the Big Deal About Yitziat Mitzrayim?” is designed to engage and enthral the mind of a child. 7:10 pm: Mincha/Maariv The rabbis who developed the ritual were guided by the Bible itself and the (Shema should be recited after 8:10 pm) highly counterintuitive narrative it tells in the 12th and 13th chapters of SHABBAT, April 7—Pesach Day 8 7:30 am: Hashkama Minyan Exodus. -
Conflicts, Occupation, and Music-Making in Palestine
Conflicts, Occupation, and Music-Making in Palestine Chuen-Fung Wong Music can give something even the Israelis can’t encroach on; a chance for the kids to open their minds into a space that isn’t filled with fear, uncertainty and a relentlessly building resent- ment, a space to be inventive, fanciful and free—a space to be kids. Andrew Kirkman, “Making Music under Occupation,” 2004. If, when they grow up, they decide to turn themselves into bombs, OK, that’s up to them; but for now I want to give them a chance to see another possibility, to discover that there are other, more productive things they can turn their minds to. Yassir, the founder of Karama, a non-governmental organization for children and teenagers in Deheishe Refugee Camp near Bethlehem (as quoted in Kirkman 2004). This article began as a reflective essay for the Faculty Development International Seminar of Macalester College, Minnesota, entitled, The Israeli-Palestinian Impasse: Dialogic Transformations, in Israel and the Occupied Palestinian Territories. The seminar involved a semester-long preparation of lectures, colloquia, and readings in St. Paul, Minnesota, leading to a three-week on-site seminar and research in the West Bank cities of Jerusalem, Ramallah, and Bethlehem, in May and June 2008. As an ethnomusicologist focused primarily on the Central Asian musical traditions of the Uyghur—Turkic-speaking Muslims in north- west China whose problematic relations with the Chinese state have spurred substantial racial/ethnic and sociopolitical conflict—I came to be interested in the topic of the Israel-Palestinian conflict from a com- parative standpoint. -
The Plight of Palestinian Refugees in Syria in the Camps South of Damascus by Metwaly Abo Naser, with the Support of Ryme Katkhouda and Devorah Hill
Expert Analysis January 2017 Syrian voices on the Syrian conflict: The plight of Palestinian refugees in Syria in the camps south of Damascus By Metwaly Abo Naser, with the support of Ryme Katkhouda and Devorah Hill Introduction: the historical role of Palestinians the Oslo Accords in 1992 and the resulting loss by both the in Syria Palestinian diaspora in general and the inhabitants of the After they took refuge in Syria after the 1948 war, al-Yarmouk refugee camp in particular of their position as Palestinians refugees were treated in the same way as a key source of both material and ideological support for other Syrian citizens. Their numbers eventually reached the Palestinian armed revolution in the diaspora. This was 450,000, living mostly in 11 refugee camps throughout Syria due in part to the failure of the various Palestinian national (UNRWA, 2006). Permitted to fully participate in the liberation factions to identify new ways of engaging the economic and social life of Syrian society, they had the diaspora – including the half million Palestinians living in same civic and economic rights and duties as Syrians, Syria – in the Palestinian struggle for the liberation of the except that they could neither be nominated for political land occupied by Israel. office nor participate in elections. This helped them to feel that they were part of Syrian society, despite their refugee This process happened slowly. After the Israeli blockade of status and active role in the global Palestinian liberation Lebanon in 1982, the Palestinian militant struggle declined. struggle against the Israeli occupation of their homeland. -
Bernard Sabella, Bethlehem University, Palestine COMPARING PALESTINIAN CHRISTIANS on SOCIETY and POLITICS: CONTEXT and RELIGION
Bernard Sabella, Bethlehem University, Palestine COMPARING PALESTINIAN CHRISTIANS ON SOCIETY AND POLITICS: CONTEXT AND RELIGION IN ISRAEL AND PALESTINE Palestinian Christians, both in the Palestinian Territories (Palestine) and in Israel, number close to 180,000 altogether. Close to 50,000 of them live in the Palestinian Territories while roughly 130,000 live in Israel. In both cases, Christian Palestinians make up less than 2 percent of the overall population. In Israel, Christians make up 11% of the Arab population of over one million while in Palestine the Christians make up less than two percent (1.7%) of the entire population of three million. (1). In 1995 a survey of a national sample of Palestinians in the West Bank and Gaza on attitudes to society, politics and economics was conducted. It included surveying a group of 340 Christians from different localities in the West Bank and Gaza. (2). This survey provided a basis for comparing attitudes of Christians to those of their Muslim compatriots. In March 2000, a survey was conducted for the purpose of comparing the attitudes of Palestinian Christians in both Palestine and Israel. The same questionnaire was used, except for some modifications, in both the 1995 and 2000 surveys. (3). While the two surveys do not add up to a longitudinal study they, nevertheless, provide a basis to compare between two samples of Palestinian Christians in Palestine in 1995 and 2000 and between Palestinian Christians in Palestine and Israel for the year 2000. The responses of Muslim Palestinians in the 1995 survey also provide an opportunity to compare their responses with those of Christians in Israel and Palestine. -
Palestine Water Fact Sheet #1
hrough e t hu ic m t a FACT SHEET s n ju r l i a g i h c t o s THE RIGHT TO WATER IN PALESTINE: A BACKGROUND s 11 C E S R he Israeli confiscation and control of LEGEND ability to manage water resources and just Palestinian water resources is a defining Groundwater flow allocates the limited supply made available by T feature of the Israeli occupation and a LEBANON Groundwater divide Israel, the PWA, rather than the Occupation, is GOLAN major impediment to a just resolution of the Israeli National Water HEIGHTS blamed for water scarcity. Moreover, the Oslo Israel-Palestine conflict. Furthermore, Israel’s Carrier Sea of II agreement does not call for redistribution of control of Palestinian water resources Armistice Demarcation Galilee Line, 1949 existing water sources nor require any undermines any possibility for sustainable Haifa Tiberias Syria-Israel Cease Fire reduction in water extraction or consumption development and violates Palestinians’ human Line, 1967 Nazareth by Israelis or settlers. right to safe, accessible, and adequate drinking Palestinian Territory Occupied by Israel (June n Jenin a water. Israel’s discriminatory water policy 1967) d r • Since 2000, after the onset of the Second o Northern J maintains an unequal allocation of water between Aquifer r e v Intifada in September, the Israeli army has Tu l k a re m i Israel, illegal Israeli settler communities and R intensified the destruction of water infrastruc- Palestinians living in the occupied Palestinian Nablus Western ture and confiscation ofwater sources in the 7 territory (oPt), while appropriating an ever greater Te l Av i v Aquifer WEST r BANK West Bank and Gaza. -
There Is No “Status Quo” Drivers of Violence in the Israeli-Palestinian Conflict
THERE IS NO “STATUS QUO” DRIVERS OF VIOLENCE IN THE ISRAELI-PALESTINIAN CONFLICT NATHAN STOCK AUGUST 2019 All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the publisher, except in the case of brief quotations embodied in critical reviews and certain other noncommercial uses permitted by copyright law. For permission requests, write to the publisher. Copyright © 2019 The Middle East Institute The Middle East Institute 1763 N Street NW Washington, D.C. 20036 Follow MEI: @MiddleEastInst /MiddleEastInstitute There is No “Status Quo” Drivers of Violence in the Israeli-Palestinian Conflict Nathan Stock iv | About the author nathan stock Nathan Stock is a non-resident scholar at the Middle East Institute. Prior to joining MEI he spent nine years working for former President Carter’s organization, The Carter Center. He served in the Center’s Conflict Resolution Program, out of Atlanta, GA, before moving to Jerusalem to run the Center’s Israel-Palestine Field Office. Stock led Carter Center efforts to facilitate the reunification of the Palestinian political system and to assert Palestinian sovereignty via international fora. He designed and managed projects targeting the Fatah-Hamas conflict, and implemented programming to monitor and advance political solutions to the Syrian civil war. Prior to joining the Center, Stock worked in Afghanistan on a USAID-funded grant to strengthen local civil society organizations. During the Al-Aqsa Intifada, he lived in the Gaza Strip, working with a Palestinian NGO to design and fundraise for conflict resolution programs targeting the Palestinian community.