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Yuan Muzhi Y La Comedia Modernista De Shanghai
Yuan Muzhi y la comedia modernista de Shanghai Ricard Planas Penadés ------------------------------------------------------------------ TESIS DOCTORAL UPF / Año 2019 Director de tesis Dr. Manel Ollé Rodríguez Departamento de Humanidades Als meus pares, en Francesc i la Fina. A la meva companya, Zhang Yajing. Per la seva ajuda i comprensió. AGRADECIMIENTOS Quisiera dar mis agradecimientos al Dr. Manel Ollé. Su apoyo en todo momento ha sido crucial para llevar a cabo esta tesis doctoral. Del mismo modo, a mis padres, Francesc y Fina y a mi esposa, Zhang Yajing, por su comprensión y logística. Ellos han hecho que los días tuvieran más de veinticuatro horas. Igualmente, a mi hermano Roger, que ha solventado más de una duda técnica en clave informática. Y como no, a mi hijo, Eric, que ha sido un gran obstáculo a la hora de redactar este trabajo, pero también la mayor motivación. Un especial reconocimiento a Zheng Liuyi, mi contacto en Beijing. Fue mi ángel de la guarda cuando viví en aquella ciudad y siempre que charlamos me ofrece una versión interesante sobre la actualidad académica china. Por otro lado, agradecer al grupo de los “Aspasians” aquellos descansos entra página y página, aquellos menús que hicieron más llevadero el trabajo solitario de investigación y redacción: Xavier Ortells, Roberto Figliulo, Manuel Pavón, Rafa Caro y Sergio Sánchez. v RESUMEN En esta tesis se analizará la obra de Yuan Muzhi, especialmente los filmes que dirigió, su debut, Scenes of City Life (都市風光,1935) y su segunda y última obra Street Angel ( 马路天使, 1937). Para ello se propone el concepto comedia modernista de Shanghai, como una perspectiva alternativa a las que se han mantenido tanto en la academia china como en la anglosajona. -
Pop Songs Between 1930S and 1940S in Shanghai”—Aesthetic Release of Eros Utopia
Journal of Literature and Art Studies, December 2016, Vol. 6, No. 12, 1545-1548 doi: 10.17265/2159-5836/2016.12.010 D DAVID PUBLISHING Behind “Pop Songs Between 1930s and 1940s in Shanghai”—Aesthetic Release of Eros Utopia ZHOU Xiaoyan Yancheng Institute of Technology, Jiangsu, China CANG Kaiyan, ZHOU Hanlu Jiangsu Yancheng Middle School, Jiangsu, China “Pop Songs between 1930s and 1940s in Shanghai” contains the artistic phenomenon with the utopian feature. Its main objective lies in the will instead of hope. The era endows different aesthetic utopian meanings to “Pop Songs between 1930s and 1940s in Shanghai”. After 2010, the utopian change of such songs is closely related to the contradiction between “aesthetic imagination and reality”, and “individual interest and integrated social interest” that are intrinsic in the utopian concept. To sort out the utopian process of those songs, it is helpful for correcting the current status about the weakened critical realism function of the current art, and accelerating the arousal of the literary and artistic creation, and individual consciousness, laying equal stress on and gathering the aesthetic power of these individuals, which provides solid foundation for the generalization of aesthetic utopian significance. Keywords: Shanghai Oldies (Pop Songs between 1930s and 1940s in Shanghai), aesthetic utopia, internal contradiction Introduction “Shanghai Oldies” refers to the pop songs that were produced and popular in Shanghai, sung widely over the country from 1930s to 1940s. It presents the graceful charm related to the south of the Yangtze River between grace and joy feature. It not only shows the memory of metropolis (invested with foreign adventures) in Old Shanghai, but also creates “Eros Utopia” based on presenting the ordinary love, instead of perfect political institution planning. -
Download Thesis
This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ Across the Geo-political Landscape Chinese Women Intellectuals’ Political Networks in the Wartime Era 1937-1949 Guo, Xiangwei Awarding institution: King's College London The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 30. Sep. 2021 Across the Geo-political Landscape: Chinese Women Intellectuals’ Political -
Westernisation, Ideology and National Identity in 20Th-Century Chinese Music
Westernisation, Ideology and National Identity in 20th-Century Chinese Music Yiwen Ouyang PhD Thesis Royal Holloway, University of London DECLARATION OF AUTHORSHIP I, Yiwen Ouyang, hereby declare that this thesis and the work presented in it is entirely my own. Where I have consulted the work of others, this is always clearly stated. Signed: Date: 19 May 2012 I To my newly born baby II ABSTRACT The twentieth century saw the spread of Western art music across the world as Western ideology and values acquired increasing dominance in the global order. How did this process occur in China, what complexities does it display and what are its distinctive features? This thesis aims to provide a detailed and coherent understanding of the Westernisation of Chinese music in the 20th century, focusing on the ever-changing relationship between music and social ideology and the rise and evolution of national identity as expressed in music. This thesis views these issues through three crucial stages: the early period of the 20th century which witnessed the transition of Chinese society from an empire to a republic and included China’s early modernisation; the era from the 1930s to 1940s comprising the Japanese intrusion and the rising of the Communist power; and the decades of economic and social reform from 1978 onwards. The thesis intertwines the concrete analysis of particular pieces of music with social context and demonstrates previously overlooked relationships between these stages. It also seeks to illustrate in the context of the appropriation of Western art music how certain concepts acquired new meanings in their translation from the European to the Chinese context, for example modernity, Marxism, colonialism, nationalism, tradition, liberalism, and so on. -
Movie Justice: the Legal System in Pre-1949 Chinese Film
Movie Justice: The Legal System in Pre-1949 Chinese Film Alison W. Conner* INTRODUCTION ............................................................................................ 1 I. CRIMINAL JUSTICE IN THE MOVIES ........................................................ 6 A. In the Hands of the Police: Arrest and Detention ........................ 7 B. Courtroom Scenes: The Defendant on Trial .............................. 16 C. Behind Bars: Prisons and Executions ........................................ 20 II. LAWYERS GOOD AND BAD ................................................................. 26 A. A Mercenary Lawyer in Street Angel ......................................... 26 B. The Lawyer as Activist: Bright Day ........................................... 28 III. DIVORCE IN THE MOVIES .................................................................... 31 A. Consultations with a Lawyer ...................................................... 31 B. Long Live the Missus: The Lawyer as Friend ............................ 34 IV. CONCLUSION ...................................................................................... 37 INTRODUCTION China’s fifth generation of filmmakers has brought contemporary Chinese films to international attention, and their social themes often illustrate broad legal concerns.1 In Zhang Yimou’s 1992 film, The Story of Qiu Ju, for example, Qiu Ju consults lawyers and brings a lawsuit, and more recent movies highlight legal issues too.2 Such film portrayals are of * Professor of Law, William S. Richardson -
Performing Chinese Contemporary Art Song
Performing Chinese Contemporary Art Song: A Portfolio of Recordings and Exegesis Qing (Lily) Chang Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Elder Conservatorium of Music Faculty of Arts The University of Adelaide July 2017 Table of contents Abstract Declaration Acknowledgements List of tables and figures Part A: Sound recordings Contents of CD 1 Contents of CD 2 Contents of CD 3 Contents of CD 4 Part B: Exegesis Introduction Chapter 1 Historical context 1.1 History of Chinese art song 1.2 Definitions of Chinese contemporary art song Chapter 2 Performing Chinese contemporary art song 2.1 Singing Chinese contemporary art song 2.2 Vocal techniques for performing Chinese contemporary art song 2.3 Various vocal styles for performing Chinese contemporary art song 2.4 Techniques for staging presentations of Chinese contemporary art song i Chapter 3 Exploring how to interpret ornamentations 3.1 Types of frequently used ornaments and their use in Chinese contemporary art song 3.2 How to use ornamentation to match the four tones of Chinese pronunciation Chapter 4 Four case studies 4.1 The Hunchback of Notre Dame by Shang Deyi 4.2 I Love This Land by Lu Zaiyi 4.3 Lullaby by Shi Guangnan 4.4 Autumn, Pamir, How Beautiful My Hometown Is! by Zheng Qiufeng Conclusion References Appendices Appendix A: Romanized Chinese and English translations of 56 Chinese contemporary art songs Appendix B: Text of commentary for 56 Chinese contemporary art songs Appendix C: Performing Chinese contemporary art song: Scores of repertoire for examination Appendix D: University of Adelaide Ethics Approval Number H-2014-184 ii NOTE: 4 CDs containing 'Recorded Performances' are included with the print copy of the thesis held in the University of Adelaide Library. -
UC Berkeley Cross-Currents: East Asian History and Culture Review
UC Berkeley Cross-Currents: East Asian History and Culture Review Title "Music for a National Defense": Making Martial Music during the Anti-Japanese War Permalink https://escholarship.org/uc/item/7209v5n2 Journal Cross-Currents: East Asian History and Culture Review, 1(13) ISSN 2158-9674 Author Howard, Joshua H. Publication Date 2014-12-01 eScholarship.org Powered by the California Digital Library University of California “Music for a National Defense”: Making Martial Music during the Anti-Japanese War Joshua H. Howard, University of Mississippi Abstract This article examines the popularization of “mass songs” among Chinese Communist troops during the Anti-Japanese War by highlighting the urban origins of the National Salvation Song Movement and the key role it played in bringing songs to the war front. The diffusion of a new genre of march songs pioneered by Nie Er was facilitated by compositional devices that reinforced the ideological message of the lyrics, and by the National Salvation Song Movement. By the mid-1930s, this grassroots movement, led by Liu Liangmo, converged with the tail end of the proletarian arts movement that sought to popularize mass art and create a “music for national defense.” Once the war broke out, both Nationalists and Communists provided organizational support for the song movement by sponsoring war zone service corps and mobile theatrical troupes that served as conduits for musicians to propagate their art in the hinterland. By the late 1930s, as the United Front unraveled, a majority of musicians involved in the National Salvation Song Movement moved to the Communist base areas. Their work for the New Fourth Route and Eighth Route Armies, along with Communist propaganda organizations, enabled their songs to spread throughout the ranks. -
The 1919 May Fourth Movement: Naivety and Reality in China
The 1919 May Fourth Movement: Naivety and Reality in China Kent Deng London School of Economics I. Introduction This year marks the 100th year anniversary of the May Fourth Movement in China when the newly established republic (1912-49) – an alien idea and ideology from the Chinese prolonged but passé political tradition which clearly modelled the body of politic after post-1789 French Revolution - still tried to find its feel on the ground. Political stability from the 1850 empire- wide social unrest on - marked by the Taiping, Nian, Muslim and Miao uprisings - was a rare commodity in China. As an unintended consequence, there was no effective control over the media or over political demonstrations. Indeed, after 1949, there was no possibility for the May Fourth to repeat itself in any part of China. In this regard, this one-off movement was not at all inevitable. This is first the foremost point we need to bear in mind when we celebrate the event one hundred year later today. Secondly, the slogan of the May Fourth 1919 ‘Mr. Sciences and Mr. Democracy’ (kexue yu minzhu) represented a vulgar if not entirely flawed shorthand for the alleged secret of the Western supremacy prior to the First World War (1914-1917). To begin with the term science was clearly confined within natural sciences (military science in particular), ignoring a long line of development in social sciences in the post-Renaissance West. Democracy was superficially taken as running periodic general elections to produce the head of the state to replace China’s millennium-long system of patrimonial emperors. -
Music for a National Defense”: Making Martial Music During the Anti-Japanese War
“Music for a National Defense”: Making Martial Music during the Anti-Japanese War Joshua H. Howard, University of Mississippi Abstract This article examines the popularization of “mass songs” among Chinese Communist troops during the Anti-Japanese War by highlighting the urban origins of the National Salvation Song Movement and the key role it played in bringing songs to the war front. The diffusion of a new genre of march songs pioneered by Nie Er was facilitated by compositional devices that reinforced the ideological message of the lyrics, and by the National Salvation Song Movement. By the mid-1930s, this grassroots movement, led by Liu Liangmo, converged with the tail end of the proletarian arts movement that sought to popularize mass art and create a “music for national defense.” Once the war broke out, both Nationalists and Communists provided organizational support for the song movement by sponsoring war zone service corps and mobile theatrical troupes that served as conduits for musicians to propagate their art in the hinterland. By the late 1930s, as the United Front unraveled, a majority of musicians involved in the National Salvation Song Movement moved to the Communist base areas. Their work for the New Fourth Route and Eighth Route Armies, along with Communist propaganda organizations, enabled their songs to spread throughout the ranks. Keywords: Anti-Japanese War, Li Jinhui, Liu Liangmo, Lü Ji, Mai Xin, mass song, National Salvation Song Movement, New Fourth Army, Nie Er, United Front, Xian Xinghai Reflecting on his country’s defeat in World War II, a Japanese interviewed in Taibei attributed China’s victory neither to superior weaponry nor to battle tactics but to the fact that it had “relied on War of Resistance songs (kangzhan gequ) to arouse tremendous popular sentiment” (Chen F. -
The Saxophone in China: Historical Performance and Development
THE SAXOPHONE IN CHINA: HISTORICAL PERFORMANCE AND DEVELOPMENT Jason Pockrus Dissertation Prepared for the Degree of DOCTOR OF MUSICAL ARTS UNIVERSITY OF NORTH TEXAS August 201 8 APPROVED: Eric M. Nestler, Major Professor Catherine Ragland, Committee Member John C. Scott, Committee Member John Holt, Chair of the Division of Instrumental Studies Benjamin Brand, Director of Graduate Studies in the College of Music John W. Richmond, Dean of the College of Music Victor Prybutok, Dean of the Toulouse Graduate School Pockrus, Jason. The Saxophone in China: Historical Performance and Development. Doctor of Musical Arts (Performance), August 2018, 222 pp., 12 figures, 1 appendix, bibliography, 419 titles. The purpose of this document is to chronicle and describe the historical developments of saxophone performance in mainland China. Arguing against other published research, this document presents proof of the uninterrupted, large-scale use of the saxophone from its first introduction into Shanghai’s nineteenth century amateur musical societies, continuously through to present day. In order to better describe the performance scene for saxophonists in China, each chapter presents historical and political context. Also described in this document is the changing importance of the saxophone in China’s musical development and musical culture since its introduction in the nineteenth century. The nature of the saxophone as a symbol of modernity, western ideologies, political duality, progress, and freedom and the effects of those realities in the lives of musicians and audiences in China are briefly discussed in each chapter. These topics are included to contribute to a better, more thorough understanding of the performance history of saxophonists, both native and foreign, in China. -
Confucius and Chairman S Dismissed Confucius As a Feudal Ideologue Who Developing a Position S I I S Which Bolstered the Ruling Class
C Abstract: C R R I The common impression is that Mao Zedong unrelentingly I Confucius and Chairman S dismissed Confucius as a feudal ideologue who developing a position S I I S which bolstered the ruling class. However, a careful study of Mao’s texts S on Confucius reveals a far more complex picture. This study provides & & Mao: Towards a Study a prolegomenon for a fuller study of “religion” and Chinese Marxism. It C C R begins with a brief account of the negative assessments of Confucius, R I followed by a number of examples of a positive appreciation. In order I of Religion and Chinese T T I to make sense of these two facets of Mao’s engagement, I argue for a I Q dialectical appropriation, taking my cue from Mao’s own observations. Q U U Marxism E This leads into a more detailed exegesis of his efforts to reread E Confucius within a dialectical materialist framework, with a focus on the V V O Doctrine of the Mean, ethics, and idealism itself. The result is nothing O L. L. 2 less than an effort to stand Confucius “on his feet.” 2 I I S Keywords: Mao Zedong; Confucius; dialectical materialism; S S Doctrine of the Mean; ethics; idealism. S Roland Boer U U E E #1 #1 So, Confucius is still useful sometimes after all. (Laughter.)1 Chairman Mao’s attitudes towards Confucius seem reasonably well-known: for Mao, he was the embodiment of out-dated feudalistic thought, the “spokesman of the decadent slave-owning aristocracy.”2 The contrast with today could not be sharper, when the study of Confucianism is fostered by the government – symbolised by the celebration of ten years of Confucius Institutes worldwide in 2014. -
Rendering the Regional
Rendering the Regional Rendering the Regional LOCAL LANGUAGE IN CONTEMPORARY CHINESE MEDIA Edward M.Gunn University of Hawai`i Press Honolulu Publication of this book was aided by the Hull Memorial Publication Fund of Cornell University. ( 2006 University of Hawai`i Press All rights reserved Printed in the United States of America 111009080706654321 Library of Congress Cataloging-in-Publication Data Gunn, Edward M. Rendering the regional : local language in contemporary Chinese media / Edward M. Gunn. p. cm. Includes bibliographical references and index. ISBN 0-8248-2883-6 (alk. paper) 1. Language and cultureÐChina. 2. Language and cultureÐTaiwan. 3. Popular cultureÐChina. 4. Popular cultureÐTaiwan. I. Title. P35.5.C6G86 2005 306.4400951Ðdc22 2005004866 University of Hawai`i Press books are printed on acid-free paper and meet the guidelines for permanence and durability of the Council on Library Resources. Designed by University of Hawai`i Press Production Staff Printed by The Maple-Vail Book Manufacturing Group Contents List of Maps and Illustrations /vi Acknowledgments / vii A Note on Romanizations /ix Introduction / 1 1 (Im)pure Culture in Hong Kong / 17 2 Polyglot Pluralism and Taiwan / 60 3 Guilty Pleasures on the Mainland Stage and in Broadcast Media / 108 4 Inadequacies Explored: Fiction and Film in Mainland China / 157 Conclusion: The Rhetoric of Local Languages / 204 Notes / 211 Sources Cited / 231 Index / 251 ±v± List of Maps and Illustrations Figure 1. Map showing distribution of Sinitic (Han) Languages / 2 Figure 2. Map of locations cited in the text / 6 Figure 3. The Hong Kong ®lm Cageman /42 Figure 4. Illustrated romance and pornography in Hong Kong / 46 Figure 5.