The Anthropic and Temporal Conditions for the Mormon God's
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
Zeal Without Knowledge
Hugh Nibley Zeal Without Knowledge Hugh Nibley (born 1910) is one of the Church's most accomplished scholars. A graduate of UCLA and UC, Berkeley, Nibley joined the History Department at Brigham Young University in 1946. For more than four decades, his writings have covered an array of topics: ancient history, politics, classics, education, science, Egyptology, early Israel, Christian origins, Book of Mormon, temples. Deseret Book and the Foundation for Ancient Research and Mormon Studies are currently co-publishing The Collected Works of Hugh Nibley, a multi-volume series. "Zeal without Knowledge" originally appeared in Dialogue: A Journal of Mormon Thought, summer 1978, and was later reprinted in Nibley on the Timely and the Timeless: Classic Essays of Hugh Nibley (1978). In one of his fascinating scientific survey books, this time dealing with the latest discoveries about the brain, Nigel Calder notes, "Two of the most self-evident characteristics of the conscious mind are that (1) the mind attends to one thing at a time, and (2) that at least once a day the conscious mind is switched off." (1) Both of these operations are completely miraculous and completely mysterious. I would like to talk about the first of them. You can think of only one thing at a time! If you put on a pair of glasses, one lens being green, the other being red, you will not see a frey fusion of the two when you look about you, but a flashing of red and green. One moment everything will be green, another moment everything will be red. -
Hugh Winder Nibley
SUNSTONE IN MEMORIAM the housing office. From this point until the end of his life, he became an iconic fixture on the Provo campus. HE story of Hugh’s contributions to HUGH WINDER NIBLEY Mormon thought is told mainly T through his publications.2 The list runs to more than 250 items, and many were serial articles, which, if counted individually, By Kevin L. Barney would push the number much higher. Many publications from early in his career, though always infused with his Mormon sensibilities and usually with at least tangential Mormon relevance, were not on specifically LDS sub- jects. These include “New Light on Scaliger” (published before his entrance to World War II) and “Sparsiones,” in the Classical Journal; “The Hierocentric State,” “The Unsolved Loyalty Problem,” and “Tenting, Toll, and Taxing,” in Western Political Quarterly; “Victoriosa Loquacitas: The Rise of Rhetoric and the Decline of Everything Else,”3 in How are the mighty fallen! more than a bedroll, a canteen, and a bag of Western Speech; “Christian Envy of the —2 SAMUEL 1:19 wheat and raisins. Except for an occasional Temple,” in Jewish Quarterly Review; “The ranger, he did not encounter another human Passing of the Church: Forty Variations on an UGH NIBLEY, DEAN of modern being the whole time. He did encounter Unpopular Theme,” in Church History; Mormon scriptural studies, passed cougars, bears, and wolves, but he never felt “Qumran and the Companions of the Cave,” H away 24 February 2005, just shy of in danger. He did recount hearing one ranger in Revue de Qumran; “Evangelium Quadraginta his ninety-fifth birthday. -
Is the Mormon Star KOLOB a Location for “Thou Fount of Every Blessing?”
Is the Mormon star KOLOB a location for “Thou Fount of Every Blessing?” SATAN is certainly a master at using MUSIC to sugar-coat heresy and introduce it into the minds of those who move in professing Christian circles. A lovely hymn that I have sung over my years as a Christian is ‘Come Thou Fount of Every Blessing’. There is a ‘version’ on YouTube that can be viewed on this link – https://www.youtube.com/watch?v=9Z3pjXmNq2g&fbclid=IwAR0chJe- 8kivwOn5evO2yQFJMFmJcgamkMZ7GpLSdfngmE-UFErVa7ya0Fw The title for the video reads – ‘Come Thou Fount of Every Blessing / If You Could Hie to Kolob’ – by Elenyi & Sarah Young. So, perhaps you’re wondering to yourself, what’s this ‘If You Could Hie to Kolob’. Well it relates to something that is foreign to the original hymn but that has been inserted into the rendition. Perhaps like me you would need to find out what ‘hie’ means’, well it means ‘go quickly’. Then secondly you might wonder what is this ‘KOLOB’ that you might want to ‘hie’ to. Let me quote from pages 32-33 of ‘Mormons Answered Verse by Verse’ by David Reed and John Farkas. Just by way of additional help, Mormonism recognises 4 authoritative books, The Book of Mormon, The Bible, Doctrine and Covenants and The Pearl of Great Price. This last one is actually a collection of smaller writings such as ‘The Book of Moses’ and ‘The Book of Abraham’. Keeping that in mind let’s see what we can we learn about KOLOB? Mr Reed and Mr Farkas wrote – ‘The “Book of Abraham” is unique in that it features three cuts or facsimiles of the Egyptian papyrus from which Joseph Smith claimed he “translated” it… It is described as “The writings of Abraham while he was in Egypt, called the “Book of Abraham”, written by his own hand upon papyrus”. -
Joseph Smith and the Plurality of Worlds Idea
oseph Smith and the . Plurality of Worlds Idea Robert Paul JOSEPH SMITH WAS NOT THE FIRST PERSON to use the plurality of worlds concept. In the early seventeenth century, natural philosophers began speculating on the idea of multiple world systems. By the eighteenth century, Protestant evangelicals absorbed the idea into their Natural Theology. For them nature contained clear and compelling evidence of God's existence, sub- stantiating their own Christian beliefs and countering religious skepticism (Westfall 1958; Hovenkamp 1978). Joseph used the concept quite differently, though never defensively. Theologically he related man, God, and the uni- verse ; religiously, his message was millenarian and directed toward eschatologi- cal issues. On careful examination, these complex issues suggest that the en- vironmental thesis — the view that one's cultural matrix is entirely sufficient to account for the emergence of a coherent set of ideas or conventions — does not provide a wholly adequate explanation of the style and structure of restora- tionist pluralism. In addition to examining the astronomical pluralism in Joseph's writings, this essay will assess the merits of the environmental thesis without suggesting that Joseph Smith as a religious leader must always be seen either as a prophet or as a charlatan, a dichotomy which has prevented useful and productive understanding of an enigmatic character. For purposes of this study, it is per- fectly consistent with Joseph's own experiences and writings to see him as an emerging prophet, as one who was as much a part of the process of religious ROBERT PAUL is an associate professor of the history of science and of computer science at Dickinson College, Carlisle, Pa. -
Were the Ammonites Pacifists?
Journal of Book of Mormon Studies Volume 18 Number 1 Article 13 1-31-2009 Were the Ammonites Pacifists? Duane Boyce Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Boyce, Duane (2009) "Were the Ammonites Pacifists?," Journal of Book of Mormon Studies: Vol. 18 : No. 1 , Article 13. Available at: https://scholarsarchive.byu.edu/jbms/vol18/iss1/13 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Were the Ammonites Pacifists? Author(s) Duane Boyce Reference Journal of the Book of Mormon and Other Restoration Scripture 18/1 (2009): 32–47. ISSN 1948-7487 (print), 2167-7565 (online) Abstract One of the most moving accounts in the Book of Mormon is of the people of Ammon, their covenant to bury and never use again their weapons of war, their faith to sacrifice themselves instead of fighting back against their Lamanite brethren, and their sacri- fice to send their children to war to aid the Nephites. Some interpret the stance that the Ammonites took against war to be pacifist. Some indications point toward this conclusion: their burying their weapons, covenanting never to fight again, allowing them- selves to be slaughtered twice, and being motivated in these actions out of love for their Lamanite kin. However, when the text is read more carefully, it can easily be seen that further actions would not neces- sarily have reflected a pacifist view toward war: not objecting to the Nephite war in their defense, pro- viding Nephite soldiers with food and supplies, and sending their own sons into battle would surely indi- cate that their personal opposition to war stemmed from the covenants they made during repentance. -
Event Horizon #2 October 2019
Event Horizon #2 October 2019 An efanzines exclusive & A Ninth Fandom Publication Fandom is a Way of Life—for Dogs and Other Trash----Squink Blog Fandom is jest a goddamn hobby—you’ll find them in Hell, working at what they cannot accomplish, suffering utter damnation in blind unknowingness. The above quotations, although they may add quality to our publication as headings due to their literary nature and link to fannish tradition, are not true and lack nobility; what are their authors but those lacking true enlightenment? This is a publication wrought by Oort Cloud Publications/VacHume Press, intended for circulation in fandom. Anyone not liking it does not respect the publisher or the press. The editor is John Thiel, 30 N. 19th Street, Lafayette, Indiana 47904, who may be accessed by email at [email protected] . The cover shows a fearless spaceman who has elected to be in outer space in the visible vicinity of a black hole. We need men like him. Of course a Live Coward has something to be said for him also, but will anyone say it? It is unintended matter that a live coward has banked up for him. But are we in fandom more like the live coward or the dead hero? We are more like the live cowards, and we write the reports, etc. Anyone who goes near a black hole isn’t going to come back arguing about what we say about him. But, again, doesn’t a black hole somewhat resemble the world we live in? We lie around in our bunks, searching for an event horizon that will be the sign of our emergence from this so-called “black hole” that we are metaphorically to be found in. -
4305 SBJT V9N2.4.Indd
The SBJT Forum: Speaking the Truth in Love Editor’s Note: Readers should be aware of the forum’s format. Russell D. Moore, R. Philip Robers, Robert Stewart, John Divito and Richard Abanes have been asked specific questions to which they have provided written responses. These writers are not responding to one another. The journal’s goal for the Forum is to provide significant thinkers’ views on topics of interest without requiring lengthy articles from these heavily-committed individuals. Their answers are presented in an order that hopefully makes the forum read as much like a unified presentation as possible. SBJT: How can evangelical Protestants ism, evangelicals should read the works engage Latter-day Saints with historic of Latter-day Saints who explain why they Christianity? love their religion. Some LDS intellectuals Moore: Evangelicals often wonder why who have concluded, to their regret, that Mormons believe such an incredible Joseph Smith constructed from his own system: golden tablets translated with mind the narrative of the Book of Mormon “magic glasses,” an advanced society of and the “translation” of the Book of Abra- ancient American Indian Israelites who ham are instructive here. Grant Palmer’s left behind no archaeological evidence at An Insider’s View of Mormon Origins, for all, a “revelation” of polygamy that was instance, warns that his conclusions are reversed when Utah needed to do so for not for children or new converts. Demon- statehood, a “revelation” barring black strating the roots of the Book of Mormon Mormons from the priesthood that was in the nineteenth-century world of King reversed after the triumph of the civil James Bible, freemasonry, occultism, and rights movement, an eternity of godhood frontier Americanism, Palmer nonetheless producing spirit babies, and special pro- remains a committed Mormon—because tective underwear. -
Joseph Smith and Diabolism in Early Mormonism 1815-1831
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2021 "He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831 Steven R. Hepworth Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History of Religion Commons Recommended Citation Hepworth, Steven R., ""He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831" (2021). All Graduate Theses and Dissertations. 8062. https://digitalcommons.usu.edu/etd/8062 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. "HE BEHELD THE PRINCE OF DARKNESS": JOSEPH SMITH AND DIABOLISM IN EARLY MORMONISM 1815-1831 by Steven R. Hepworth A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: Patrick Mason, Ph.D. Kyle Bulthuis, Ph.D. Major Professor Committee Member Harrison Kleiner, Ph.D. D. Richard Cutler, Ph.D. Committee Member Interim Vice Provost of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2021 ii Copyright © 2021 Steven R. Hepworth All Rights Reserved iii ABSTRACT “He Beheld the Prince of Darkness”: Joseph Smith and Diabolism in Early Mormonism 1815-1831 by Steven R. Hepworth, Master of Arts Utah State University, 2021 Major Professor: Dr. Patrick Mason Department: History Joseph Smith published his first known recorded history in the preface to the 1830 edition of the Book of Mormon. -
Translation and Historicity of the Book of Abraham You from Me.”2 the Same Principle Can Be Applied to the Book of Abraham
Book of Abraham Translation and Historicity of the Book of Abraham you from me.”2 The same principle can be applied to the book of Abraham. The Lord did not require Joseph The Church of Jesus Christ of Latter-day Saints em- Smith to have knowledge of Egyptian. By the gift and braces the book of Abraham as scripture. This book, a power of God, Joseph received knowledge about the life record of the biblical prophet and patriarch Abraham, and teachings of Abraham. recounts how Abraham sought the blessings of the On many particulars, the book of Abraham is con- priesthood, rejected the idolatry of his father, covenant- sistent with historical knowledge about the ancient ed with Jehovah, married Sarai, moved to Canaan and world.3 Some of this knowledge, which is discussed lat- Egypt, and received knowledge about the Creation. The er in this essay, had not yet been discovered or was not book of Abraham largely follows the biblical narrative well known in 1842. But even this evidence of ancient but adds important information regarding Abraham’s origins, substantial though it may be, cannot prove the life and teachings. truthfulness of the book of Abraham any more than ar- The book of Abraham was first published in 1842 chaeological evidence can prove the exodus of the Isra- and was canonized as part of the Pearl of Great Price in elites from Egypt or the Resurrection of the Son of God. 1880. The book originated with Egyptian papyri that Jo- The book of Abraham’s status as scripture ultimately seph Smith translated beginning in 1835. -
The Brigham Young University Folklore of Hugh Winder Nibley: Gifted Scholar, Eccentric Professor and Latter-Day Saint Spiritual Guide
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1996 The Brigham Young University Folklore of Hugh Winder Nibley: Gifted Scholar, Eccentric Professor and Latter-Day Saint Spiritual Guide Jane D. Brady Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Folklore Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Brady, Jane D., "The Brigham Young University Folklore of Hugh Winder Nibley: Gifted Scholar, Eccentric Professor and Latter-Day Saint Spiritual Guide" (1996). Theses and Dissertations. 4548. https://scholarsarchive.byu.edu/etd/4548 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. the brigham young university folklore of hugh winder nibley gifted scholar eccentric professor and latterlatterdayday saint spiritual guide A thesis presented to the department of english brigham young university in partial fulfillment ofthe requirements for the degree master ofarts by jane D brady august 1996 this thesis by jane D brady is accepted in its present form by the department of english brighamofofbrigham young university as satisfying the thesis requirement for the degree of master of arts eq A 71i feicr f william A wilson committee chair n camCAycayalkeralker chmmioe member richad H cracroftcracrofCracrof -
Encircling Astronomy and the Egyptians: an Approach to Abraham 3
Brigham Young University BYU ScholarsArchive Faculty Publications 2009-01-01 Encircling Astronomy and the Egyptians: An Approach to Abraham 3 Kerry M. Muhlestein [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the Biblical Studies Commons, Mormon Studies Commons, and the Other Religion Commons BYU ScholarsArchive Citation Muhlestein, Kerry M., "Encircling Astronomy and the Egyptians: An Approach to Abraham 3" (2009). Faculty Publications. 147. https://scholarsarchive.byu.edu/facpub/147 This Peer-Reviewed Article is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Stuart P. Heimdal, Abraham in Pharaoh’s Court Encircling Astronomy and the Egyptians: An Approach to Abraham 3 Kerry Muhlestein Kerry Muhlestein ([email protected]) is an assistant professor of ancient scripture at BYU. I have long held the view that the universe is built upon symbols, whereby one thing bespeaks another; the lesser testifying of the greater, lifting our thoughts from man to God, from earth to heaven, from time to eternity. God teaches with symbols; it is his favorite method of teaching.—Orson F. Whitney1 Abraham 3 is one of the most enigmatic sections of the Pearl of Great Price. Teacher and student together sense there is something more to the text than the meaning they are drawing out of it. Each thorough exploration gently nudges another layer of understanding from the text, but we always feel we have unraveled only the smallest portion of what it has to offer.