DOCSLIB.ORG

The Moral Imagination of an Informed Citizenry, 1734 to 1839

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

UNIVERSITY OF CALIFORNIA Los Angeles Worlds of Print: The Moral Imagination of an Informed Citizenry, 1734 to 1839 A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Geography by John Slifko 2015 © Copyright by John Slifko 2015 ABSTRACT OF THE DISSERTATION Worlds of Print: The Moral Imagination of an Informed Citizenry, 1734 to 1839 by John Slifko Doctor of Philosophy in Geography University of California, Los Angeles, 2015 Professor J. N. Entrikin, Chair Plato, Aristotle, Baron Montesquieu, and Jean Jacques Rousseau argued that you could never have a democracy bigger than the geographic size, intimate oral habits, and embodied rituals of face-to-face communication, and walking distance of a Greek city-state, French town, or small Swiss city. However, in the years surrounding the 1776 American War of Independence and accelerating into the 1800s in the American northeast and mid-Atlantic, there was a significant cultural transformation in the transition from oral/aural cultures to an increasingly literate citizenry. A consequence of this transition was an expanded geographical range of democratic engagement. I argue that freemasonry was representative and played an important role in this transformation and helped articulate the moral imagination of an informed democratic citizenry via fast emerging worlds of print. A metamorphosis occurred through worlds of print anchored at ii home in the routine lives of local community and transmission in space across networks of place. Communication and political participation were enhanced in early America through a growing range of print vehicles such as pamphlets, newspapers, declarations and books of all types concerned with ancient and modern learning. The formation of local civic associations and reading libraries further contributed to this growth of available print documents. In this dissertation I examine the vital roles that freemasons played in this print transformation. iii The dissertation of John Slifko is approved. Michael R. Curry Margaret C. Jacob J. N. Entrikin, Committee Chair University of California, Los Angeles 2015 iv Table of Contents ABSTRACT ................................................................................................................................... ii List of Figures ............................................................................................................................ viiii Vita………………………………………………………………………………………………vii Chapter 1: Introduction ............................................................................................................... 1 A. Organization of the Thesis ............................................................................................... 1 B. The Argument ................................................................................................................. 10 Chapter 2: Critical Texts in London Freemasonry ................................................................. 19 A. English (London) Freemasonry ..................................................................................... 19 B Cosmopolitan Freemasons’ Interest in Ritual, Qualitative Place, and Transmission ... 38 C. The Tattler ...................................................................................................................... 48 D. Ahiman Rezon: Irish Anti-imperial Accents ................................................................. 500 E. The Jachin and Boaz Exposure ...................................................................................... 52 F. William Preston’s Illustrations of Masonry ................................................................... 55 G. Summary and Conclusions ............................................................................................. 57 Chapter 3: Early American Freemasonry, Wider Civil Society, and Ritual and Transmission Logics of the Printed Text .................................................................................. 61 A. Philadelphia ................................................................................................................... 62 B. The Moral Imagination of an Informed Citizenry .......................................................... 65 C. Franklin and the Transmission of Information in Civil Society ..................................... 71 D. William Bentley and the Universal Movement of Information in the Enlightened Republic ................................................................................................................................. 79 E. Isaiah Thomas and another Printing Network in Worcester a la Franklin ................... 82 F. DeWitt Clinton................................................................................................................ 89 G. Hezekiah Niles and the Generation after the Revolutionary War .................................. 94 H. Summary and Conclusions ............................................................................................. 96 Chapter 4: John Dunlap and Early American Worlds of Print ........................................... 103 A. Printing Networks ........................................................................................................ 106 B. Dunlap’s Breadth of Work ........................................................................................... 107 C. The Ancients and the Moderns ..................................................................................... 109 v D. The Oration in Dunlap’s Portfolio and the Perceived Martyr Joseph Warren ........... 113 E. The Ritual and Transmission Logics of the Declaration of Independence in the Formation of a Public.......................................................................................................... 121 F. Military Habit, Quality, and Masculine Formation of the State .................................. 131 G. Dunlap’s Reporting on the Martial Dramaturgy and Freemasonry of General George Washington .......................................................................................................................... 136 H. Summary and Conclusions ........................................................................................... 142 Chapter 5: The Early American Experience of the Embodied Self and Others ................. 144 A. Prince Hall in Freemasonry and the Early African American Public Sphere ............. 144 B. The Experience of First Nations in the Ohio................................................................ 162 C. Women in American Civil Society at the Founding ..................................................... 169 D. Summary and Conclusions ........................................................................................... 175 Chapter 6: The Laying of the Cornerstone Ceremonies at the American Founding ......... 177 A. The Laying of the Cornerstone at Jone’s Point ........................................................... 177 B. Creation of the Federal District ................................................................................... 181 C. Significance of Freemasons in Building the President’s House .................................. 190 D. The United States Capitol Cornerstone Ceremonies in 1793 ...................................... 193 E. The Quality of the Transactional Self, Embodied Place and Light .............................. 203 F. Summary and Conclusions ........................................................................................... 204 Chapter 7: Conclusions ............................................................................................................ 205 Appendix A: The American Declaration of Independence ................................................... 209 Appendix B: From the Columbian Mirror & Alexandria Gazette ...................................... 217 Bibliography .............................................................................................................................. 221 vi List of Figures Figure 1: The Population and Pattern of Cities in the Mid-nineteenth Century Union of States in 1860 ............................................................................................................................................... 13 Figure 2: John Pine, Frontispiece of the 17 23 Book of Constitutions of the Free-Masons 24 Figure 3: Bernard Picart, Grand Lodge of London 1735, an image of the cosmopolitan freemasons . ................................................................................................................................... 39 Figure 4: Paul Revere , The Bloody Massacre in King-Street, March 5, 1770 ............................118 Figure 5: The Declaration of Independence, first officially performed for the public on July 6, 1776 at high noon ........................................................................................................................ 125 Figure 6: Photo by Michael Curry, UCLA Department of Geography . ..................................... 127 Figure 7: Jones Point at the Southernmost Point of the Federal District Diamond .................... 181 Figure 8: John Senex, A New Map of the English Empire in America ........................................ 184 Figure: 9: Andrew Ellicot, The Territory of Columbia ................................................................ 184 Figure 10: Peter Waddell, Ellicot and Bannekar with Washington surveying the Federal District .....................................................................................................................................................
Recommended publications
  • Cómo Citar El Artículo Número Completo Más Información Del

    Cómo Citar El Artículo Número Completo Más Información Del

    Revista de Estudios Históricos de la Masonería Latinoamericana y Caribeña ISSN: 1659-4223 Universidad de Costa Rica Prescott, Andrew; Sommers, Susan Mitchell En busca del Apple Tree: una revisión de los primeros años de la masonería inglesa Revista de Estudios Históricos de la Masonería Latinoamericana y Caribeña, vol. 9, núm. 2, 2017, pp. 22-49 Universidad de Costa Rica DOI: 10.15517/rehmlac.v9i2.31500 Disponible en: http://www.redalyc.org/articulo.oa?id=369556476003 Cómo citar el artículo Número completo Sistema de Información Científica Redalyc Más información del artículo Red de Revistas Científicas de América Latina y el Caribe, España y Portugal Página de la revista en redalyc.org Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto REHMLAC+, ISSN 1659-4223, vol. 9, no. 2, diciembre 2017-abril 2018/19-46 19 En busca del Apple Tree: una revisión de los primeros años de la masonería inglesa Searching for the Apple Tree: Revisiting the Earliest Years of Organized English Freemasonry Andrew Prescott Universidad de Glasgow, Escocia [email protected] Susan Mitchell Sommers Saint Vincent College en Pennsylvania, Estados Unidos [email protected] Recepción: 20 de agosto de 2017/Aceptación: 5 de octubre de 2017 doi: https://doi.org/10.15517/rehmlac.v9i2.31500 Palabras clave Masonería; 300 años; Gran Logia; Londres; Taberna Goose and Gridiron. Keywords Freemasonry; 300 years; Grand Lodge; London; Goose and Gridiron Tavern. Resumen La tradición relata que el 24 de junio de 1717 cuatro logias en la taberna londinense Goose and Gridiron organizaron la primera gran logia de la historia.
  • LIST of PAPERS in ARS QUATUOR CORONATORUM Website: Author 1 – 1886-8 on Some Old Scottish Masonic Customs R.F

    LIST of PAPERS in ARS QUATUOR CORONATORUM Website: Author 1 – 1886-8 on Some Old Scottish Masonic Customs R.F

    LIST OF PAPERS IN ARS QUATUOR CORONATORUM website: www.quatuorcoronati.com Author 1 – 1886-8 On Some Old Scottish Masonic Customs R.F. Gould The Steinmetz Theory Critically Examined G.W. Speth On an Early Version of the Hiramic Legend Hayter Lewis Freemasonry and Hermeticism A.F.A. Woodford On the Orientation of Temples Warren Connecting Links between Ancient and Modern Freemasonry W.J. Hughan The Religion of Freemasonry Illuminated by the Kabbalah W.W. Westcott The Quatuor Coronati – Arundel MS A.F.A. Woodford English Freemasonry before the Era of Grand Lodges (1717) R.F. Gould The Apostle St Paul, a Mason Tendler The Threefold Division of Temples Simpson Indian Relics Spainhour Unrecognised Lodges & Degrees of Freemasonry before & after 1717 J. Yarker Shall I be a Mason? Tempels Effigy of a Reputed GM of Freemasons in Winchester Cathedral Jacobs Legends of the Compagnonnage – Part I W.H. Rylands Two New Versions of the Old Charges (Wilson, Phillipps, Stanley) G.W. Speth Scottish Freemasonry before the Era of Grand Lodges G.W. Speth The Roman Legend of the Quattro Incoronati Russell Forbes Classification of the Old Charges of the British Masons Begemann Masters’ Lodges Lane The Quatuor Coronati Abroad G.W. Speth Scottish Freemasonry in the Present Era Macbean Relations between Grand Lodges of England & Sweden in Last Century Kupferschmidt 2 – 1889 The Worship of Death Simpson Legends of the Compagnonnage – Part II W.H. Rylands The Foundation of Modern Freemasonry G.W. Speth Freemasonry in Rotterdam 120 Years Ago Vaillant The Origin of Freemasonry Cramer The Grand Lodge at York Whytehead Free and Freemason Schnitger Hogarth’s Picture Night W.H.
  • Freemasonry | WHY THIRTY-THREE? by Bro

    Freemasonry | WHY THIRTY-THREE? by Bro

    Freemasonry | WHY THIRTY-THREE? by Bro. Brent S. Morris There has been wide enthusiasm about the establishment of the Scottish Rite Research Society, but the question has been raised often, “Are there really enough topics to research in the Scottish Rite?” Certainly there are difficulties if we look to the earliest origins of our Rite in France, as the primary research materials are in another country across an ocean. Further, it is intimidating to look at the writings on the Rite by such master scholars as Baynard, Carter, Harris, Jackson, or Lobinger. It is easy to imagine that little remains to be done but to occasionally admire their splendid efforts. Nothing could be farther from the truth! There are dozens of interesting, exciting, and important issues about the Scottish Rite that have never been addressed. Some require access to specialized research materials, but many are within the reach of any interested student. To spur research in this understudied area, several questions are posed about the Ancient and Accepted Scottish Rite of Freemasonry. No claim is made that these questions have never been answered, just that a fresh consideration would be welcomed. CAPS, RINGS, AND THINGS In 1797, four years before the establishment of the Mother Supreme Council, Thomas Smith Webb published his landmark book, Freemason’s Monitor or Illustrations of Masonry. His book was an abbreviation of William Preston’s 1772 Illustrations of Masonry, arranged to suit the American Masonic environment. Webb’s work formed the foundation for what is considered “standard” American Masonic Ritual. His work with the ritual was expanded upon Jeremy Ladd Cross, John Barney, and other itinerant Masonic lecturers of the eighteenth century.
  • The Adoption Rite, It's Origins, Opening up for Women, and It's 'Craft'

    The Adoption Rite, It's Origins, Opening up for Women, and It's 'Craft'

    “The Adoption Rite, its Origins, Opening up for Women, and its ‘Craft’ Rituals” Jan Snoek REHMLAC ISSN 1659-4223 57 Vol. 4, Nº 2, Diciembre 2012 - Abril 2013 Jan Snoek. Dutch. Ph.D. in Religious Studies from Leiden University. Professor at University of Heidelberg, Germany. E-mail: [email protected]. Date received: May 18, 2012 - Day accepted: June 2, 2012 Palabras clave Masonería, mujer, Rito de Adopción, Gran Oriente de Francia, logias Harodim. Keywords Freemasonry, woman, The Adoption Rite, Grand Orient de France, Harodim lodges. Resumen Este trabajo se consiste en explicar lo siguiente: ¿Cuándo el Rito Adopción empezó? Tuvo sus raíces en la tradición Harodim en el siglo XVIII en Inglaterra. Desde 1726 hubo también logias de esta tradición en París. ¿De dónde viene el Rito Adopción? Fue creado en Francia como una versión modificada del rito, que se utilizaba en las logias Harodim. ¿Por qué y en qué circunstancias se creó? En la década de 1740 las logias Harodim fueron sobrepasadas por logias modernizantes. Al mismo tiempo, las mujeres francesas querían ser iniciadas. Como respuesta a ambas situaciones, las logias Harodim en el continente, comenzaron a iniciar a las mujeres a partir de 1744. ¿Cómo los rituales obtienen su forma? Los dos primeros grados del Rito en uso en las logias Harodim fueron modificados en el Rito de Adopción de tres grados, un rito de calidad excelente, y el segundo de los grados del nuevo Rito fue diseñado como un protofeminismo. Abstract This working paper consists in explain the following: When did the Adoption Rite start? It had its roots in the Harodim tradition in the early 18th century in England.
  • The Adoption Rite, Its Origins, Opening up for Women, and Its ‘Craft’ Rituals”

    The Adoption Rite, Its Origins, Opening up for Women, and Its ‘Craft’ Rituals”

    “The Adoption Rite, its Origins, Opening up for Women, and its ‘Craft’ Rituals” Jan Snoek REHMLAC ISSN 1659-4223 57 Vol. 4, Nº 2, Diciembre 2012 - Abril 2013 Jan Snoek. Dutch. Ph.D. in Religious Studies from Leiden University. Professor at University of Heidelberg, Germany. E-mail: [email protected]. Date received: May 18, 2012 - Day accepted: June 2, 2012 Palabras clave Masonería, mujer, Rito de Adopción, Gran Oriente de Francia, logias Harodim. Keywords Freemasonry, woman, The Adoption Rite, Grand Orient de France, Harodim lodges. Resumen Este trabajo consiste en explicar las siguientes preguntas: ¿Cuándo el Rito Adopción empezó? Tuvo sus raíces en la tradición Harodim en el siglo XVIII en Inglaterra. Desde 1726 hubo también logias de esta tradición en París. ¿De dónde viene el Rito Adopción? Fue creado en Francia como una versión modificada del rito, que se utilizaba en las logias Harodim. ¿Por qué y en qué circunstancias se creó? En la década de 1740 las logias Harodim fueron sobrepasadas por logias modernizantes. Al mismo tiempo, las mujeres francesas querían ser iniciadas. Como respuesta a ambas situaciones, las logias Harodim en el continente, comenzaron a iniciar a las mujeres a partir de 1744. ¿Cómo los rituales obtienen su forma? Los dos primeros grados del Rito en uso en las logias Harodim fueron modificados en el Rito de Adopción de tres grados, un rito de calidad excelente, y el segundo de los grados del nuevo Rito fue diseñado como un protofeminismo. Abstract This essay aims to explain the following questions: When did the Adoption Rite begin? It had its roots in the Harodim tradition in the early 18th century in England.
  • List of Notable Freemasons List of Notable Freemasons

    List of Notable Freemasons List of Notable Freemasons

    List of notable freemasons ---2-222---- • Wyatt Earp , American Lawman. • Hubert Eaton , American chemist, Euclid Lodge, No. 58, Great Falls, Montana . • John David Eaton , President of the Canadian based T. Eaton Company . Assiniboine, No. 114, G.R.M., Winnipeg. • Duke of Edinburgh, see Prince Philip , For Prince Philip • Prince Edward, Duke of Kent , (Prince Edward George Nicholas Paul Patrick), member of the British Royal Family, Grand Master of the United Grand Lodge of England , member of various lodges including Grand Master's Lodge No 1 and Royal Alpha Lodge No 16 (both English Constitution). • Prince Edward, Duke of York and Albany (25 March 1739 – 17 September 1767), Younger brother of George III of the United Kingdom. Initiated in the Lodge of Friendship (later known as Royal York Lodge of Friendship) Berlin, Germany on July 27, 1765. • Edward VII , King of Great Britain . • Edward VIII , King of Great Britain . • Gustave Eiffel , Designer and architect of the Eiffel Tower. • Duke Ellington , Musician, Social Lodge No. 1, Washington, D.C., Prince Hall Affiliation • William Ellison-Macartney , British politician, Member of Parliament (1885–1903), Grand Master of Western Australia . • Oliver Ellsworth , Chief Justice of the United States (1796–1800) . • John Elway , Hall of Fame Quarterback for Denver Broncos (1983–1998), South Denver- Lodge No. 93, Denver, Colorado . • John Entwistle , Rock and Roll Hall of Fame Member of the Who . • David Erskine, 11th Earl of Buchan , Scottish socialite, Grand Master of Scotland (1782–1784). • Thomas Erskine, 6th Earl of Kellie , Scottish musician, Grand Master of Scotland (1763–1765. • Sam Ervin , US Senator. • Ben Espy , American politician, served in the Ohio Senate.
  • The Poetry of Freemasonry

    The Poetry of Freemasonry

    QJorncU Iniucrattg ffiibtarg FROM THE BENNO LOEWY LIBRARY COLLECTED BY BENNO LOEWY 18S4-1919 BEQUEATHED TO CORNELL UNIVERSITY Cornell University Li HS431.M87 P7 The poetry of freenjasoM:,, 3 1924 030 294 486 ^ olin,anx Owts ¥}< <\ Cornell University Library The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924030294486 F/^ -h'f/ni^'^ The Poetry of Freemasonry. ROBERT MORRIS, LL.D. MASONIC POET-LAUREATE. ^:'PW *#%/ ^^^j i^^ 'Ad (Ty^yi^'s THE Poetry of Freemasonry. ROBERT MORRIS, LL.D. WRITER AND LECTURER ON FREEMASONRY FOR FORTY YEARS, AND BY UNIVERSAL CONSENT MASONIC POET-LAUREATE. yamque opus exegi, quod non jfovis ira nee ignis. Nee foterit ferrum, nee edax obolere vetustas. — OviD. STANDARD EDITION. CHICAGO: PUBLISHED FOR THE AUTHOR. KNIGHT & LEONARD, PRINTERS. 1884. •^^il IfJI 'kit- J4S Copyright, By Robert Morris, LL.D. 1884. « i i I 'i\ . ii J — — TO SIR ROBERT MACOY, OF NEW YORK, PAST GRAND SECRETARY, PAST DEPUTY GRAND MASTER, AND, BY CONTINUOUS ELECTION FOR THIRTY-FOUR YEARS, GRAND RECORDER OF THE GRAND COMMANDERY OF NEW YORK, IN TESTIMONY OF A LONG, FAITHFUL AND UNINTERRUPTED FRIENDSHIP, THIS FINAL EDITION OF MORRIS' ODES AND POEMS IS COURTEOUSLY DEDICATED. To that far land, far beyond storm and cloud, To that bright land, where sun doth never set, To that life land which has nor tomb nor shroud, And Brothers meet again who oft have met, Joyful we go ! why should we not be glad ? Joys that had lost their joy await us there.
  • ROSSLYN CHAPEL: a LEGACY in STONE by W/B David P

    ROSSLYN CHAPEL: a LEGACY in STONE by W/B David P

    ROSSLYN CHAPEL: A LEGACY IN STONE By W/B David P. Stuard, Jr. Just seven miles from Edinburgh, on the edge of the beautiful Esk valley, stands one of the most intriguing structures in the world, the mysterious Rosslyn Chapel. Designed and built by the third and last Prince of Orkney, Sir William St. Clair, it is a monument to craftsmanship, bristling with flying buttresses and gargoyles in the highest gothic style on the exterior, its interior covered with curious carvings representing Egyptian, Celtic, Jewish, Templar, and Masonic symbolism. Entangled pyramids, Celtic Green Men, images of Jerusalem and of Moses, engrailed Crosses, and Squares and Compasses abound, along with images depicting Maize and Aloe, chiseled fifty years before Columbus’s famous voyages. These are said to confirm speculation that Sir William’s grandfather, Prince Henry St. Clair, also known as Henry the Navigator, may have reached the New World one hundred years earlier, naming it Novae Scotiae, or New Scotland. It is a testament to days past, a library carved in stone ciphers, an attempt to impart arcane knowledge in something more durable that paper; knowledge hidden in plain sight, to be understood only by those with the intellect to decode it. Even its name “Rosslyn” is significant; the two syllables “Ross” and “Lyn” are Gaelic in origin, “Ross” denotes “ancient knowledge” and “Lyn” meaning “down the ages”. Many claims, superstitions, and theories add to the aura of mystery and intrigue surrounding Rosslyn Chapel. Part of this mystique arises from the known associations of the St. Clair family of Scotland with the Templar and Masonic orders.
  • List of Freemasons from Wikipedia, the Free Encyclopedia Jump To: Navigation , Search

    List of Freemasons from Wikipedia, the Free Encyclopedia Jump To: Navigation , Search

    List of Freemasons From Wikipedia, the free encyclopedia Jump to: navigation , search Part of a series on Masonic youth organizations Freemasonry DeMolay • A.J.E.F. • Job's Daughters International Order of the Rainbow for Girls Core articles Views of Masonry Freemasonry • Grand Lodge • Masonic • Lodge • Anti-Masonry • Anti-Masonic Party • Masonic Lodge Officers • Grand Master • Prince Hall Anti-Freemason Exhibition • Freemasonry • Regular Masonic jurisdictions • Opposition to Freemasonry within • Christianity • Continental Freemasonry Suppression of Freemasonry • History Masonic conspiracy theories • History of Freemasonry • Liberté chérie • Papal ban of Freemasonry • Taxil hoax • Masonic manuscripts • People and places Masonic bodies Masonic Temple • James Anderson • Masonic Albert Mackey • Albert Pike • Prince Hall • Masonic bodies • York Rite • Order of Mark Master John the Evangelist • John the Baptist • Masons • Holy Royal Arch • Royal Arch Masonry • William Schaw • Elizabeth Aldworth • List of Cryptic Masonry • Knights Templar • Red Cross of Freemasons • Lodge Mother Kilwinning • Constantine • Freemasons' Hall, London • House of the Temple • Scottish Rite • Knight Kadosh • The Shrine • Royal Solomon's Temple • Detroit Masonic Temple • List of Order of Jesters • Tall Cedars of Lebanon • The Grotto • Masonic buildings Societas Rosicruciana • Grand College of Rites • Other related articles Swedish Rite • Order of St. Thomas of Acon • Royal Great Architect of the Universe • Square and Compasses Order of Scotland • Order of Knight Masons • Research • Pigpen cipher • Lodge • Corks Eye of Providence • Hiram Abiff • Masonic groups for women Sprig of Acacia • Masonic Landmarks • Women and Freemasonry • Order of the Amaranth • Pike's Morals and Dogma • Propaganda Due • Dermott's Order of the Eastern Star • Co-Freemasonry • DeMolay • Ahiman Rezon • A.J.E.F.
  • The Advent of the Cryptic Degrees

    The Advent of the Cryptic Degrees

    THE ADVENT OF THE CRYPTIC DEGREES By Comp. E.J. Frew Over the years there have been countless Masonic Degrees created and a very large number of these were invented in France to meet a demand for more light on the Old Testament story. Many of these degrees usually became known as "So-and-so's Rite" and lasted no longer than the lifetime of the author, who, being seized by a particular legend in current literature, had concocted a ritual for his personal profit. Others, of less ephemeral appeal, were carried to the United States in the wake of the Rite of Perfection and eventually found their way to Great Britain. Some of these have been absorbed in existing sovereign obedience’s, e.g. 13 in the A. & A. Rite, two in the Allied Masonic Degrees and four in the Cryptic Rite. In case any Cryptic Mason is getting ready to contradict this number, at this time in history the four degrees were, Most Excellent Master, Royal Master, Select Master and Super Excellent Master. The origin of the degrees is traced back to the middle of the 18th century. W.J. Hughan, in a note written before 1891 says, "Cryptic Freemasonry has been worked in England, more or less regularly from about 1760, in one form or another, as the degrees are in part, nearly allied to some of the Ancient and Accepted Rite. For those not so advanced in Masonic knowledge this rite is known as 'The Rose'. Of later years these degrees seem almost to have been lost sight of, and the knowledge of their working nearly, if not wholly, died out save in Scotland under the wing of the 'Early Grand Encampment'." He also has written in the Leicester Lodge of Research "The degrees of Royal and Select Masters are said to have been introduced into the United States of America about 1761, and soon became popular in that country.
  • The Adoption Rite, Its Origins, Opening up for Women, and Its ´Craft´ Rituals" REHMLAC

    The Adoption Rite, Its Origins, Opening up for Women, and Its ´Craft´ Rituals" REHMLAC

    REHMLAC. Revista de Estudios Históricos de la Masonería Latinoamericana y Caribeña E-ISSN: 1659-4223 [email protected] Universidad de Costa Rica Costa Rica Snoek, Jan "The Adoption Rite, its Origins, Opening up for Women, and its ´Craft´ Rituals" REHMLAC. Revista de Estudios Históricos de la Masonería Latinoamericana y Caribeña, vol. 4, núm. 2, diciembre, 2012, pp. 56-74 Universidad de Costa Rica San José, Costa Rica Available in: http://www.redalyc.org/articulo.oa?id=369537602004 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative The Adoption Rite, its Origins, Opening up for Women, and its Craft Rituals Jan Snoek REHMLAC ISSN 1659-4223 57 Vol. 4, Nº 2, Diciembre 2012 - Abril 2013 Jan Snoek. Dutch. Ph.D. in Religious Studies from Leiden University. Professor at University of Heidelberg, Germany. E-mail: [email protected] . Date received: May 18, 2012 - Day accepted: June 2, 2012 Palabras clave Masonería, mujer, Rito de Adopción , Gran Oriente de Francia , logias Harodim . Keywords Freemasonry, woman, The Adoption Rite , Grand Orient de France , Harodim lodges. Resumen Este trabajo consiste en explicar las siguientes preguntas: ¿Cuándo el Rito Adopción empezó? Tuvo sus raíces en la tradición Harodim en el siglo XVIII en Inglaterra. Desde 1726 hubo también logias de esta tradición en París. ¿De dónde viene el Rito Adopción ? Fue creado en Francia como una versión modificada del rito, que se utilizaba en las logias Harodim .
  • Heredom, Volumes 1–26, 1992–2018 Prepared by S

    Heredom, Volumes 1–26, 1992–2018 Prepared by S

    Combined Index Heredom, Volumes 1–26, 1992–2018 Prepared by S. Brent Morris, 33°, G\C\ Numbers 29°. See Kt of St Andrew Sprengseysen (1788) 9:259 1°. See Entered Apprentice Degree 30°. See Kt Kadosh Abi, Abif, Abiff. See Hiram Abif. 2°. See Fellow Craft Degree 31°. See Inspector Inquisitor Abiathar, priest of Israel 25:448, 450, 3°. See Master Mason Degree 32°. See Master of the Royal Secret 456 4°. See Secret Master Degree 33°. See Inspector General, 33° Abiram (Abhiram, Abyram), password, 5°. See Perfect Master Degree (Sacred 43°, Sup Coun. See Forty-third Degree, Elect of Pérignan 2:93 Fire, NMJ) Sup Coun Abiram (Abhiram, Abyram, Akirop), 6°. See Confidential Secretary Degree assassin of Hiram Abif 1:69; (Master of the Brazen Serpent, A 72–74; 2:90, 92, 95n5; 3:38, 43, 45; NMJ) A and G, letters, interlaced 3:29, 33, 36; 4:113, 118; 6:153, 164; 25:492; 26:230, 7°. See Provost and Judge Degree 26:251 232. See also “Masonic Assassina- 8°. See Intendant of the Building Degree “A’ The Airts The Wind Can Blaw, Of,” tion of Akirop” (David and Solomon, NMJ) R. Burns 26:62 assassination of by Joabert 12:58, 60 9°. See Élu of the Nine Degree (Master Aachen Cathedral, Eye of Providence killed in cave under burning bush of the Temple, NMJ) 20:187 3:40 10,000 Famous Freemasons, W. Denslow AAONMS. See Shriners meaning and variations of name (1957) 23:115 Aaron (brother of Moses) 1:79n; 2:95n5; 3:46; 4:119 10°.