Spirituality in the Nine Insights in James Redfield's

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SPIRITUALITY IN THE NINE INSIGHTS IN JAMES REDFIELD’S THE CELESTINE PROPHECY

A SARJANA PENDIDIKAN FINAL PAPER

Presented as Partial Fulfillment of the Requirements to Obtain the Sarjana Pendidikan Degree in English Language Education

By Brigitta Yulielza Student Number: 091214046

ENGLISH LANGUANGE EDUCATION STUDY PROGRAM DEPARTMENT OF LANGUAGE AND ARTS EDUCATION FACULTY OF TEACHERS TRAINING AND EDUCATION SANATA DHARMA UNIVERSITY YOGYAKARTA 2016

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STATEⅣ IENT OFヽVO駆 'S OIIIGINALITY

I honestly declare that this final paper, lvhich l liave u,ritten, does not contain the rvork or pafis of the work of other people, except those citecl in tire quotations and rel'erences, as a scientific paper should.

Yogyakarta, July 14, 201 6

‐ BRIGr Ａ柁 0

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LEPIBAR PERNYATAAN PERSETUJUAN PUBLIKASI nRYA ILⅣ 質IAH UNTUK KEPENTINGAN AKADEDlIS

Yang bertanda tangan di baivah ini, saya mahasislva tinir,elsitas Sanata Dhanna

Nama ; Brigitta Yulielza Nornor Mahasisr.r,a : 091214046

Demi pengembangan ilmu pengetahuan, saya memberikan kepada Perpustakaan Universitas Sanata Dhanr-ra karya ihniah saya yang berjudril

SPIruTUALITY II{ TffE,ry?7Y"E TI{SIGTITS IN JAMES ITEDI.-IELI},S

TI{E CELESTII{E PROPHECY beserla perangkat vang diperlukan (bila ada). Dengan demikian, saya memberikan kepada Perpustakaan Universitas Sanata Dhanna hak untuk menl4mpan, tr-rengalihkan dalarn bentuk media lain, mengeloianya dalam bentuk pangkalan data, rnendistribusikan secara terhatas, dan memplubikasikamrya di inten-ret atau rnedia lain untuk kepentingan akademis tanpa perlu minta ijin kepada salra maupun rnembcrikan royalti kepacia saya selama mencantllmkan nalxa saya sebagai penulis.

Dernikian pelnyataan ini saya briat dengan scbenarnya.

Dibuat di Yogyakarta Pada tanggal 1l{ Ju.l.i 2016 PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

“ And those who have insight will

shine brightly like the brightness of

the expanse of Heaven, and those who

lead the many to righteousness, like the

stars forever and ever.

But for you, Daniel, these

words and seal up the book until the end

of time. Many will go back and forth,

and knowledge will increase.”

DANIEL 12:3-4

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This Final Paper is dedicated to:

My Lovely Parents

Petrus Sukirdi Joyopurnomo

and

Victoria Dwi Herwanti Setyaningsih Joyopurnomo

My Great Younger Brothers

Antonius Puguh Prasetyo Joyopurnomo

Hillaryus Ranggapaqsi Gumilar Joyopurnomo

Alexander Bancar Cakradara Joyopurnomo

My Life Partner and Soulmate

Yoshua Apriandi Wongsokenongo

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ACKNOWLEDGEMENTS

I want to express my gratitude to the super power God Almighty for giving me the chance to look down on myself that I can finish this final paper. Blissful universe surrounds me make me sure that nothing can beat me harder than my thought and my own self. To James

Redfield’s The Celestine Prophecy for the great novel, I cannot say enough how blissful I am to read it.

I believe that there is no such a thing like coincidence in this great universe and being the only daughter of Petrus Sukirdi and Victoria Dwi is the best thing in my life. Through them I learned a lot of life. Their support and never ending love bring me to the point that all is well, everything is good and I will be okay afterall. The super cool great brothers Puguh, Rangga,

Alex teach me how to be a real big sister. Mom, dad, brothers, I thank for all their prayers and everything happened in my life and they have my heart always.

God helps those who help themselves but God did not forget to bring the angel’s hands to me. I thank Ms. Yuseva for the little bright light in the middle of the darkness. She set the fire in me again, for supporting and believing in me. Drs. Barli Bram, M.Ed., Ph.D. for being my sponsor, I will never forget the kindness, patience and guidance while I finish this final paper. I also would like to dedicate my deepest gratitude all the PBI lecturers and staffs for making this possible to do and I have nothing but my utmost salute to them.

I also would like to thank my friends for life Key, Anne, Arum and her baby. I Thank them so much for never giving up on me when I lose hope to begin again. Bromo 4 crews, the lovely one Tiara Tibut to be my partner in crime, Mbak Viona as my favorite big sister, Shinta,

Helen, Tika, Uwi, Thalia, Mbak Dita, Olive, Memet, Lice, and Rissa. Thank to Pungki, Titus,

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Titin, Cipong, Alex, Dion who support and give me courage to finish this final paper. I also thank Prabarini Dwi Pangestu S.Pd., Anggi Kristiawan, S.Pd., and Wahyu Perwitasari S.Pd. to be my proofreaders during this final paper writing.

This paper is a long journey and process of learning my own spirituality. I thank my spiritual teacher for introducing me how to do the meditation and handle my own thought. I thank Mrs. Janti and Mr. Durga for giving me such a beautiful and peaceful place to do my meditation. Tutu Club USD ballet, Bailamos Dance School, Rumah Maguwo traditional dance, ketjilbergerak, Bienalle Jogja Family, @delight.yk customers and everyone who make my life so colorful, they crossed my life to give meaning.

I express my gratitude to God that Yoshua Apriandi comes into my life, right place and time. I thank for the beautiful life journey for these seven years of love and blessing. We still have a lot of jobs to make this world to be a better place to live. May the Force be with us.

Brigitta Yulielza

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TABLE OF CONTENTS

Page

TITLE PAGE………………………………………………………………………………...... i

APPROVAL PAGE ..…………………….……………………………………………………. ii

ACCEPTANCE PAGE …………………………………………………………………...... iii

STATEMENT OF WORK’S ORIGINALITY………………………………………….………..iv

PERNYATAAN PERSETUJUAN PUBLIKASI ……………………………… ……………………... v

MOTTO PAGE …………………………………………………………………………………. vi

DEDICATION PAGE …………………………………………………………………………. vii

ACKNOWLEDGEMENTS …………………………………………………………………… viii

TABLE OF CONTENTS ………………………………………………………………………... x

ABSTRACT …………………………………………………………………………………… xii

ABSTRAK ……………………………………………………………………………………. xiii

CHAPTER I: INTRODUCTION

A. Background of the Study ………………………………………………………… 1

B. Approach of the Study …………………………………………………………… 6

CHAPTER II: DISCUSSION

A. Theories of Spirituality ……………………………………………………………. 9

B. Review of the Nine Insights……………………………………………………….. 14

C. Spirituality Dimensions through the Nine Insights ………………………………... 23

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D. Biographical Analysis of the Correlation between the Author and the Story………34

CHAPTER III: CONCLUSIONS AND SUGGESTIONS

A. Conclusions …………………………………..……………………………………...37

B. Suggestions ………………………………………………………………………….38

REFERENCES ………………………………………………………………………………….39

APPENDICES

Appendix 1. Summary of the Novel …………………………………………………………... 40

Appendix 2. Biography of James Redfield ……………………………………………………..44

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ABSTRACT

Yulielza, Brigitta. (2016) Spirituality in The Nine Insights in James Redfield’s The Celestine Prophecy. Yogyakarta: English Language Study Program, Department of Language and Arts Eduacation, Faculty of Teachers Trainings and Education, Sanata Dharma University.

This final paper analyzes James Redfield’s The Celestine Prophecy. In this paper, the writer analyzes how the spirituality is experienced through the Nine Insights by the main character through his adventure. The adventure itself is a chronicle of his journey from the USA to Peru in search of the missing Insights that purportedly contained sacred teaching of spirituality. The aim of the study is to see the spirituality in the Nine Insights. The problem formulation for this study is “How is the spirituality being representated in the Nine Insights in James Redfield’s The Celestine Prophecy?” The writing of this final paper utilized biographical approach and the method used is library study. The novel The Celestine Prophecy is the main source of the writing of this final paper and other supporting references about spirituality in terms or theory in the forms of books, journals, and Internet or library based sources are also important. Based on the analysis, the writer concluded that there are nine different dimensions of spirituality; Transcendent Dimension, Meaning and Purpose in Life, Mission in Life, Sacredness of Life, Material Values, Altruism, Idealism, Awareness of the Tragic, and Beneficial Manifestations of Spirituality, which are embeeded within the Nine Insights in which the main character is involved in the search. It is suggested that other researchers may analyze the characteristics changes occurred to the main character after he learned the Insights.

Keywords: spirituality, spirituality dimensions, The Celestine Prophecy

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ABSTRAK

Yulielza, Brigitta.(2016). Spirituality in The Nine Insights in James Redfield’s The Celestine Prophecy. Yogyakarta: Program Studi Pendidikan Bahasa Inggris, Fakultas Keguruan dan Ilmu Pendidikan, Universitas Sanata Dharma.

Tugas Akhir ini menganalisa pada pembahasan novel karya James Redfield yang berjudul The Celestine Prophecy. Penulis menganalisa spiritualitas yang dialami melalui sembilan insight yang ada dalam novel ini. Novel ini adalah suatu cerita petualangan yang membawa sang tokoh utama dari Amerika Serikat ke Peru dalam pencarian naskah kuno yang dianggap sakral dan mengandung ajaran hidup yang hakiki Tujuan dari penelitian ini adalah melihat spiritualitas yang terkandung dalam insights di cerita ini. Terdapat satu rumusan masalah pada penulisan tugas akhir ini, yaitu “Bagaimana spiritualitas dapat dipresentasikan melalui sembilan insights yang terdapat dalam novel The Celestine Prophecy?” Penulisan penelitian tugas akhir ini menggunakan pendekatan biografi dan metode yang digunakan dalam penulisan tugaas akhir ini adalah studi pustaka. Novel yang berjudul The Celestine Prophecy merupakan sumber utama dalam penulisan tugas akhir ini. Adapun sumber – sumber lain berupa beberapa buku teori spiritualitas,pengertian tentang spiritualitas, jurnal, dan informasi – informasi penting baik dari perpustakan maupun internet juga menunjang penulisan tugas akhir ini. Berdasarkan analisis yang penulis lakukan dalam penulisan tugas akhir ini hal utama yang bisa penulis simpulkan adalah adanya sembilan dimensi spiritualitas dalam kisah petualangan yang dialami karakter utama melalui representasi insights dalam novel ini. Kepada peneliti berikutnya, penulis menyarankan untuk menganalisa adanya perubahan karakter yang terjadi pada sang tokoh utama setelah ia mmpelajari kesembilan insights tersebut hingga selesai.

Kata kunci : spirituality, spirituality dimension, The Celestine Prophecy

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CHAPTER I

INTRODUCTION

This chapter is a collaboration of two parts. They are the background of the study and the approach of the study. In the first part, background of the study, the writer explains the main topic and the reason in choosing the topic. The first part contains the problem formulation, the objective of the study, benefits of the study and also the definition of particular terms that are used in this final paper.

The next part is the approach of the study. In this part, the writer will define the approach and method used in the study.

A. Background of the Study

According to Lombardi (2010), “literature represents a language or a people: culture and tradition. It introduces us to the new world of experiences”

(p.7). On the other hand, literature can be a media to express feelings, ideas, thought, and even personal experience in life. By reading literary work, people can get the author’s ideas and thought. Therefore, by analyzing the intrinsic and extrinsic aspects of literary work, the reader will have a deeper understanding of the topic.

The writer chose this novel, The Celestine Prophecy, as the subject of the analysis because the writer is interested in human life’s spirituality. Due to the fact PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

that literature works are the mirror of human’s life and their society. There is a hidden message also that appears in the form of spirituality aspects in James

Redfield’s The Celestine Prophecy. This novel is a combination of the author’s personal experience and perspective in the form of a fiction adventure novel.

The story is about a fiction adventure or journey of spirituality. The story took place in Peru, a country in South America. Here, the main character was in a search of the truth about the insights while trudging the vastness of rainforest, the splendor of old Mayan ruins, the solitudeness of a remote Catholic mission, and the sinister of a military detainment. The time of the story is in the dawning of the

21st century. The main character “I” went from the USA to Peru to seek for an old ancient manuscript containing the vital truths of how human life could change for good. In Peru, he must face a chase by the government and church agents who wanted to suppress the manuscript. However, his fate also took him to the hands of the people who helped him along the way where finally he managed to obtain all Nine Insights of the manuscript and go back to the USA to spread the messages.

The story here can also be initially perceived as a medium for the author to share his personal belief since the author experienced the spiritual transformation of life through his career and expression in the form of writing. The sense of spirituality itself can be stemmed from several factors such as personal wish of the writer, a sense of what is happening on the real world, or in a much heavier side, presence or loss (Swinfen, 1984). The author expressed a lot of personal belief and ideas that he wanted to share to anyone who reads the book. PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

This is a great fiction adventure where the main character can find many adventurous and challenging events with the people that bring us to Spirituality.

James Redfield as the author is an experienced scholar in the realm of spirituality and his education influenced him significantly on his works especially this one,

The Celestine Prophecy. He was raised in the rural Southern United States in a

Methodist Christian family with closely bonded and loving community life. Even during the earlier age, he already experienced an urge to seek for a higher spirituality level that would provide him with answers to the questions of life that he always possessed. James Redfield has a bachelor’s degree of Sociology from

Auburn University and known as scholar of Eastern spirituality such as Taoism and Zen Buddhism. He further continued his study in the field of counseling as the master degree and worked for several years as a counselor for abused adolescents. After several years, he finally began to write this story, in January

1989, and finally published it in 1997.

James Redfield describes the writing process as full of trial and error but nonetheless he found it full of gifts. He believed that the process of writing itself was, in his own belief, assisted by such events, coincidences, and insights that he himself wanted to personally share through the story. This event further reassured him that this work of literature is not merely a fiction but can serve as a tool to help his readers develop a higher quality or understanding of their life.

Furthermore because of his working experience and lecturing time, he combines knowledge and experience in writing his works (thecelestinejournal.com, acessed

2015). He is a well known spiritualist and also known as a follower of Eastern PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

Philosophy, Taoism, Zen Buddhism, and New Age movement. Redfield is also the writer of The Tenth Insight, The Secret of Shamballa, The Twelfth Insight:

Holding The Vision and also The Celestine Vision web journal.

Based on the background of the study the writer proposed a problem formulation as the following “How spirituality is represented in The Nine Insights in James Redfield’s The Celestine Prophecy? “. Meanwhile, the objective of the subject of the study is to see how the spirituality in The Nine Insights are presented in James Redfield’ The Celestine Prophecy.

Spirituality nowadays becomes so important because humankind evolution stops to the era that people only can get their physical need. Routine makes people become less peacefully. Studying spirituality gives some benefits to those who search peace and tranquility to their life. In this study, the writer stated some benefits. The benefits of this study are; first, it helps the writer understands the knowledge deeper about spirituality through appreciating the work of literature, especially from James Redfield’s The Celestine Prophecy both from the work of the author itself and also from the supporting theories and approaches used to analyze this work.

The story itself was represented by embedding the author’s spiritual belief into a fiction work that styled like a fiction adventure work. It emphasizes on a storyline where the main character is caught in dangerous adventure to recover an ancient manuscript that holds a secret of human’s spiritual transformation. It is an acceptable point of view to see this story as an example of “fiction adventure” PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

genre. It is easy to say so since the author chose a rather realistic occurrences and events to be one of this story’s focal points. However before further discussion to the adventure of the main character, it should be first understood what is meaning of “adventure”.

According to Merriam-Webster, adventure is an “undertaking usually involving danger and unknown risks”. Based on the term provided in which adventure is stated to be unexpected journey that mostly happened to the main character, it could be an easy way to denote that when an author needs to share the ideas of spirituality through literary work. D'Ammassa (2006) stated that adventure can be a journey taken from the main character from the story who struggling to get what he wants through dangerous and risky events (p.47).

Adventure in the story “The Celestine Prophecy” is also serving more or not the same way with how some of the scholars mentioned above view the adventure itself. Here, the adventure serves as some sort of belief for the main character, but the most interesting issue to note is that the spirituality is experienced by the main character in a way that at first seemed unintentional and accidental. Here, the ending of the tale of the narrator, whose name was unknown, was a realization that the journey of his spirituality belief have changed several aspects of his life in specific and the whole humankind in general and he wanted to seek more about the secret from the ancient manuscript. The main character was being taken in a journey from one insight to another. The Nine Insights provide a background for different adventure to the main character and further serves as a personal goal to be shared with other people. PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

To avoid misunderstanding and ambiguity, as well to obtain a clear understanding on this study, it is important for the writer to give a clarification of the terms. According to Snyder (2009), spirituality is a “search for the sacred”.

This statement is based on his Positive psychology approach. He furthermore stated that spirituality leads to “finding purpose and meaning to life.” Buddhist proponents believed in a thing called “Bhavana” which means “development” or

“cultivating”, a suitable theory since this book was greatly influenced by Eastern spirituality likewise. There are other types of spirituality based on different ideas or principles but the writer will only base this writing on spirituality as a means of development and self transformation according to the book The Celestine

Prophecy.

B. Approach of the Study

In identifying and analyzing a literary works writer needs literary approach to help the writer finishes the problem formulation. The selected approach can be analyzed from the point of view of nature, function and value. There are several types of approach used in literature. According Rohrberger and Woods, there are

5 kinds of approach. They are formalist approach, biographical approach, sociocultural-historical approach, mythopoeia approach and the psychological approach.

This study uses Biographical approach. This approach can help the writer to formulate a solution for the problem formulation. The writer chose this approach because of the fact that this book presented how the author tried to PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

incorporate his personal experience, belief, and point of view to the characters in the book and how this book also presented tenets of spirituality in The Nine

Insights towards the reader of this book.

Therefore in order to analyze this work thoroughly, the writer will incorporate the approach of biography to understand how the writer is incorporating his belief into the story and how the belief itself is shown

The method used in the study is library study. Two kinds of sources are used; they are the primary and the secondary sources. The primary source is The

Celestine Prophecy novel. The secondary sources are books and articles on theories and reviews used in the analysis. The study is conducted in several steps.

The first step is to select a literary work that was going to be analyzed. The second step was the technical reading of the novel as fundamental step before turning to further analysis. The third step is to find relevant references about insight, spirituality, and fiction adventure literature in journals, books, papers, and motion pictures.

The reading is conducted to gather important data; particularly those dealing with the character I, the Narrator of the story. The next step is deciding the topic to be discussed. Additionally, the writer concludes the analysis into one problem formulation. The next step after formulating the problems related to the topic and finding the appropriate approach employed in the analysis is finding the secondary sources related to the topic or problems that would be analyzed. In this step, the writer finds the secondary data from some books and online references as PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

stated above. The next step is answering or analyzing the problem formulation. In this step, the writer tries to answer the problem formulation by using the primary and secondary data.

Here, the writer applies the theories and reviews from the secondary data to the story of the primary data. In the analysis, the writer focuses on the character ‘I” in The Spirituality in The Nine Insights and by observing his attitudes, actions, behavior, conversations, or other’s opinion towards him. Then, the writer gives some explanations on his character clearly. Afterwards, the theory of objective and spirituality are used to answer the problem formulation.

The last step is to conclude the study of the novel. In this step the writer concludes the important points of the analysis as the result of the analysis. PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

CHAPTER II

DISCUSSION

This chapter deals with theories and analysis of the details within each insight as well as context of the primary data. This chapter is divided into two sections. The first section constitutes a review on related theories, in which those concepts fundamental to further discussion on the object of this study are explored concisely. This section comprises the important concepts on theories of spirituality and biographical approach. The second section of this chapter provides the analysis of each insights of the novel.

A. Theories of Spirituality

Spirituality comes from the main word of spirit that means “breath”

“Spiritus” in Latin. In the early 15 century it also means, "The clergy," also

"ecclesiastical property; things pertaining to the Church," from Middle French spiritualite, from Late Latin spiritualitatem (nominative spiritualitas), from Latin spiritualis. Meaning "quality of being spiritual" is from circa 1500; seldom-used sense of "fact or condition of being a spirit" is from 1680s. An earlier form was spirituality in late 14 century. (www.etymonline.com, January, 2014)

Spirituality in the broad context can be defined as “Of, relating to, consisting of, or having the nature of spirit; not material; supernatural” PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

(thefreedictionary.com/spiritual). This definition clearly implies that spirituality deals with immaterial or intangible thing. In a further attempt to define spirituality, Waaijman (2002) declares that spirituality is:

In some ways it aims to recover the original shape of man, the image of God. To accomplish this, the re-formation is oriented at a mold, which represents the original shape: in Judaism the Torah, in Christianity Christ, in Buddhism Buddha, in the Islam Muhammad (p.105). Based on this statement, it is also implied that spirituality is a means in which humankind try to reconnect with a higher power.

McGuire (1997) suggests that most spiritual seekers dabble and experiment with an array of choices rather than make a permanent commitment to one set of teachings or beliefs. Often, the church and religious organizations do not provide the type of guidance those interested in spirituality is wishing to obtain. In modern day setting, spirituality involves a variety of interests in mysticism, and experimentation with unorthodox beliefs and practices.

Spirituality may draw from a variety of sources where one is able to pick and choose from a wide range of alternative philosophies, including Christian mysticism, Eastern philosophy, Native American teachings, Neo Pagan rituals, and Gnosticism, among others.

About spirituality in literary work, Kandinsky and Sadler (1977) states that

“With cold eye and indifferent mind the public regards the work. Connoisseurs admire ‘technique,’ as one might admire a tight-rope walker, or enjoy the painting quality,’ as one might enjoy a cake. But hungry souls go hungry away” (p. 25). PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

On the other hand, the art of the heart, he writes: “there is another art . . . but it possesses also an awakening prophetic power which can have far-reaching and profound effect” (p. 26).

This is the art of the spiritual life, which is, says Kandinsky, a form of cognition—a way of knowing—that translates our complex movement toward what is above and beyond us into the simplicity of understanding. Kandinsky’s comments apply to all forms of art, not just painting but literature too.

Kandinsky explained the rise of modern literature, with its rejection of materialism and realism, as a result of the “overthrow of old values in a time of change” (p.27):

When religion, science and mortality are shaken . . . and when outer supports threaten to fall, man withdraws his gaze from externals and turns it inwards. Literature, music and art are the most sensitive spheres in which this spiritual revolution makes itself felt. They reflect the dark picture of the present time and show the importance of what was at first only a little point of light noticed by the few. (p. 33) In the relation with how the spirituality will be presented in the book, the writer will elaborate it through the 9 basic tenets or dimensions of spirituality according to David Elkins. Elkins (1988) states that there are 9 dimensions which are forming the single concept of spirituality and the dimensions he proposes are;

1. Transcendent Dimension

Transcendent dimension is a belief of a higher entity that encompasses the whole universe or any form of belief from an individual towards a divine being which is omnipotent and invisible. This dimension also interacts with the PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

condition where a certain individual can experience a “peak experience” or

“trance” or any other sorts of terms used to describe the state of connection between human to God. The Christians for example, certainly have a fitting tales of how the Apostles were able to conduct miracles through the companionship of

God-send Holy Spirit.

2. Meaning and Purpose in Life

Hindu believes about the concept of incarnation, samshara, and about a general life cycle that every single creature must undergo before that creature can fully understand the meaning of life.

3. Mission in Life

This dimension believes that every single life is a mission with a certain objective must be done or a certain destiny that must be fulfilled. The individuals who were bound within a spiritual conclave must have the motivation to finish the task. We can compare this to the concept of life as a cross that must be borne by

Christians and that as a Christian, the person must be able to motivate himself to be able to do so PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

4. Sacredness of Life

Sacredness of life deals with how everything created by God is to be respected and cherished. This tenet even must be practiced outside the conclave of a certain religion and that there shall be no more dichotomy or separation between sacred and secular, holy and worldly, but there must be an understanding that everything has holiness or sacredness within and entitled to such respect.

5. Material Values

An individual with high level of spirituality will cherish material abundance but will not dwell on it as the sole purpose of his life. This person will respect and value worldly things properly but will also bear in mind that the most precious gift is spiritual and eventually heavenly gift. The Christians perceive this as how they will treat money or wealth not as possession but merely as means to share or help.

6. Altruism

Altruism is about global brotherhood which transcends outside mere blood ties or kinship. This dimension is about how a person must watch one another to prevent others from experiencing suffering or pain. The concept is how human must treat each other with kindness and love in which these two things will lead them to a commitment of caring attitude towards those in need. PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

7. Idealism

Idealism is about hope and trust towards a better future or a better life quality.

This dimension deals a lot with positive mental attitude inside a person and how the person will be able to manifest it in daily life.

8. Awareness of the Tragic

The realization that tragedy is a part of human existence is one of the dimensions and this tenet deal with how every single tragic event such as deaths, sufferings or sicknesses is a path towards a better understanding of life and in turns also enhance one’s spiritual joy, knowledge, or comprehension

9. Beneficial Manifestations (Fruit) of Spirituality

This dimension is how spirituality is meant to be the fruit of life and it is supposed to be seen through the effect of spirituality in the life of the person. This effect will be seen on how the person relates to himself, to others, to the universe, or the life itself.

B. Review of The Nine Insights in The Celestine Prophecy

In this section, the writer will discuss how the insights were used as the means of showing the spirituality intended by the writer. "The Manuscript", as all the characters call it, has no official statement of The Nine Insights. In the book, people who have read the Manuscript talk about the insights, but never state them PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

directly. One meta-insight is that different individuals are drawn to specific insights. One insight may appear distinct and if so, the individual may come to serve the development of human consciousness by teaching or by facilitating others' assimilation of those insights.

The insights, although never explicitly defined, will be classified into several types based on the main value of each insight respectively.

1. Critical Mass

The First Insight stated that coincidences happen by a larger purpose in life.

”The Manuscript predicts, she went on, that once we reach this critical mass, the entire culture will begin to take these coincidental experiences seriously. We will wonder, in mass, what mysterious process underlies human life on this planet. And it will be this question, asked at the same time by enough people, that will allow the other insights to also come into consciousness-because according to the Manuscript, when a sufficient number of individuals seriously question what’s going on in life, we will begin to find out. The other insights will be revealed... one after the other.” (p.8)

People have the option of acknowledging them and acting accordingly or ignoring them. One should be aware of the little happenings in life that happen and they happen for a purpose; as a guiding signpost for events in life to come.

One has to be aware of the “coincidences” in one’s life. There is a new kind of spiritual awakening happening all around. It is a collective experience of mankind and a journey ahead where they are led forward by mysterious coincidences. The humanity is at a point in the developmental history of human consciousness where development will accelerate. The major evidence for this is the increased number of meaningful coincidences people are noticing in their lives. PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

2. The Longer Now

In the Second Insight stated that the people should be aware that mankind has evolved continually and will continue to do so. Change sweeps across mankind. The people have graduated from collectively to more mature and spiritually aware states and in a technological revolution where they have been seeking material security and comforts. This state is evolving as they are continually asking questions to themselves if it is correct or not. They are asking questions about the purpose in life. With these number of mass thinking and continues questioning and searching, will continue to evolve towards a better spiritual state.

“The Manuscript,” he said, “says that at this point we began the preoccupation from which we are awakening now. We sent these explorers out to bring back a complete explanation of our existence, but because of the complexity of the universe they weren’t able to return right away.” (p.25) People will experience a heightened understanding of world history and human evolution. While this technological preoccupation was an important step in our evolution and has brought in a lot of benefits, our awakening to life’s coincidences is opening us up to the real purpose of human life on this planet, and the real nature of our universe. The insight believed that they should keep themselves open and should be ready to receive. PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

3. A Matter of Energy

In the Third Insight, it believed that the humanity should be aware that all living things have energy fields such as other people, the plants around, animals, or any living being. It has energy and humanity can train them to see it. People can focus the energies on the things they want and vice-versa.

“Wil didn’t reply, appearing to be lost in thought, so I pulled out the translation and found where I had stopped reading. From there, the Third Insight elaborated on the nature of beauty, describing this perception as the one through which humans would eventually learn to observe energy fields. Once this occurred, it said, then our understanding of the physical universe would quickly transform. For instance, we would begin to eat more foods which were still alive with this energy, and we would become conscious that certain localities radiate more energy than others, the highest radiation coming from old natural environments, especially forests. I was about to read the final pages when Wil suddenly spoke.” (p.63-64)

With every attempt to focus their energy into a particular direction or being, they not only create an environment conducive for such an act but also influence other energy systems to make it happen. They should be aware that they are not living in a material world and materialistic universe, but in a universe of dynamic and sacred energy.

4. A Struggle for Power

In the Fourth Insight, the writer believed that human beings and all living things are energy.

“Try to integrate the Fourth Insight fully,” Wil continued. “See how it fits together with what you already know. The Third Insight showed you that PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

the physical world is actually a vast system of energy. And now the Fourth points out that for a long time we humans have been unconsciously competing for the only part of this energy we have been open to: the part that flows between people. This is what human conflict has always been about, at every level: from all the petty conflict in families and employment settings to wars between nations. It’s the result of feeling insecure and weak and having to steal someone else’s energy to feel okay.” (p.89) What people express to other people and what people receive from others is energy. Little do they know that there is such a great source of energy for the

Earth. They are failing to recognize our potency in channelizing our energies or receiving them from other sources. They should be aware that they live on others energies as much as they give them. They all are so cut off from our own energies and end up feeling low and depressed. Sometimes they try to gain energy aggressively and this upsets others energy balance. When they dominate others by way of talking or actions, they are in fact seeping their energies and creating an imbalance. They are competing for more energy for ourselves at the expense of others and are therefore creating conflicts.

5. The Message of the Mystics

The Fifth Insight deals about human behavior. They should realize that our behavior is because of the control they try to assert on others.

”We must face up to our particular way of controlling others. Remember, the Fourth Insight reveals that humans have always felt short of energy and have sought to control each other to acquire the energy that flows between people. The Fifth then shows us that an alternative source exists, but we can’t really stay connected with this source until we come to grips with the particular method that, we, as individuals, use in our controlling, and stop doing it-because whenever we fallback into this habit, we get disconnected from the source” (p.121). PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

In this insight, human should realize that the real cause of tension, restlessness, anxiety, troubles and mental conflicts are because of the mental dramas they unleash on others or receive from them. They should realize that these negative energies and control dramas do not help them or others. When they are connected with our inner selves, our insecurities, feelings of violence, stress, and all the negative emotions are wiped out. A sense of well being, lightness, and brightness is felt, which is best described as love, pure love.

In fact, competition is unnecessary because subtle energy exists in abundance. In particular, they can acquire more by eating plants which have high energy levels. (And they can ensure that the plants have high energy levels by paying attention to them, by giving them energy.) This is the essence of mystical experience. The goal of mystical practice - and practice of the lessons of The

Celestine Prophecy - is to get and remain connected with the energy.

6. Clearing the Past

The Sixth Insight deals with how human being, in order to be in a state of love with the world on a regular basis, have to let go of patterns of behavior they developed to take energy from others. First, they have to become aware of our

"control dramas" and break our controlling habits.

“Each of us must go back into our past, back into our early family life, and see how this habit was formed. Seeing its inception keeps our way of controlling in consciousness. Remember, most of our family members were operating in a drama themselves, trying to pull energy out of us as children. This is why we had to form a control drama in the first place. We had to have a strategy to win energy back. It is always in relation to our fancily members that we develop our particular dramas. However, PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

once we recognize the energy dynamics in our families, we can go past these control strategies and see what was really happening” (p.127).

There are four control patterns or ways of causing others to give us energy, two actively demanding energy, two passively creating conditions in which energy is sent. "Active" control dramas include intimidation and interrogation - asking questions and then picking apart the answers. "Passive" control dramas include aloofness - creating an air of mystery that entices others to send energy-- and "poor me"--creating a sense that if others don't provide energy, something awful will happen to the controller.

Second, they have to "get clear" of their control dramas. They must understand their parents' control dramas and how these shaped theirs. Then they must learn what meaning their parents' lives had for them, and how this determines their own developmental work. The things they would change about their parents - individually and together - are what they need to work on in their own lives.

7. Engaging the Flow

The Seventh Insight is the shortest of all insights and the passage also stated it clearly that the insight is very clear and short. They should be aware that many of our thoughts and actions are guided. PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

“He handed me a small folder. This is the Seventh. It is very short and general, he continued, but it talks about the way objects jump out at us, the way certain thoughts come as guidance. As for the Eighth, you will find it yourself when the time is right. It explains how we can aid others as they bring us the answers we seek. And further, it describes a whole new ethic governing the way humans should treat each other in order to facilitate everyone’s evolution” (p.156).” They get messages, coincidences, indications and more that they should heed to for nothing in this life is without a purpose. If they know what the mission in their life is, they will be guided towards their destiny with dreams, thoughts, messages, intuitions and more. All these lead to a situation where their intuitions are synchronized with others and wisdom follows. When they are in touch with the energy, they need only watch for meaningful coincidences to show us how to act on them. Their heart and mind will know it, if they are open to receiving such messages.

8. The Interpersonal Ethic.

The Eighth Insight comes in several pieces. It is the longest insight available and it deals with some amount of problems.

“Yes, it is about how humans will eventually learn to relate to each other and talks of many things, such as how to project energy to others and how to avoid addictions to people.”” There was that warning again. I was about to ask Karla what it meant when Marjorie spoke. “Tell us about the Eighth Insight”, she said. “The Eighth Insight,” Karla explained, “is about using energy in a new way when relating to people in general, but it begins at the beginning, with children” (p.184).”

Children can be raised without control dramas if they have constant, undivided access to an adult who can give them the energy they need. Children PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

should be treated as individuals and should be respected for who they are. True knowledge should be imparted to children and they should be spoken in the way they understand best.

Development can be blocked by an "addiction to another person". The subtle energy has a male and female side. If they can access one and someone else the other, then for a short time the couple can be filled with energy. But the focus on the other person eventually cuts each off from the universal energy. The two begin competing for energy, restarting control dramas. This is the falling-in- love/falling-out-of-love phenomenon. Everyone who crosses their path has a message for us. They should give them energy and help them get clear so that they can accurately deliver the message. Other people's control dramas will break down if they name them and refuse to play a role in them.

9. The Emerging Culture

In this insight, the humankind is moving towards a spiritually advanced state. This is happening all over. They should understand that humankind is on a journey towards living in perfect harmony with each other and nature and their world will eventually evolve into an Eden-like paradise.

“According to the Ninth Insight, by the middle of the next millennium”, he continued, “humans will typically live among five hundred year old trees and carefully tended gardens, yet within easy travel distance of an urban area of incredible technological wizardry. By then, the means of survival food stuffs and clothing and transportation-will all be totally automated and at everyone’s disposal. Our needs will be completely met without the exchange of any currency, yet also without any overindulgence or laziness. “Guided by their intuitions, everyone will know precisely what to do and when to do it and this will fit harmoniously with the actions of others. No PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

one will consume excessively because we will have let go of the need to possess and to control for security. In the next millennium, life will have become about something else. “According to the Manuscript, he went on; our sense of purpose will be satisfied by the thrill of our own evolution-by the elation of receiving intuitions and then watching closely as our destinies unfold. The Ninth depicts a human world where everyone has slowed down and become more alert, ever vigilant for the next meaningful encounter that comes along. We will know that it could occur anywhere: on a path that winds through a forest, for instance, or on a bridge that traverses some canyon (p.222-223). The technological evolution and growth would have propelled man to a self-sufficient state where there are no worries of livelihood and security. This kind of technology advancement will move mankind to higher energy states and more spiritually focused beings. This will lead to a state where the cycle of birth and death will be ended and the bodies will unite with the spiritual dimension.

The goal of this evolution is to achieve a level of vibration that makes us invisible to others, perhaps even immaterial. Jesus was the first to do this, and sporadic individuals continue to do so. (The main character's mentor does so in the conclusion of the book.) The ultimate goal is for large groups to "crossover" together in a "general rapture". The Mayans are alleged to have done this.

C. Spiritual Dimensions through The Nine Insights in The Celestine Prophecy

Based on the review above, the writer will try to review the aspects of spirituality in James Redfield’s The Celestine Prophecy using aforementioned

Elkins (1988) theory of spiritual dimensions. The target of the review will be the events and experiences which the characters underwent in the story. PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

1. The Realization of Transcedence

The prevalence of higher power is very imminent in this story. The main characters experience several instances of an omnipotent presence through so called mystical or spiritual events like the one that happened to the main character.

I as the main character experience spiritual connection with higher entity that he has not known yet and this accord with the concept of Transcendent

Dimension where human believe that there is a higher power above them, which in turn is called God by humanity. This dimension also emphasis the prevalence of so called “peak” or “mystical” experiences, just like what the characters experienced after he was chased by troops following an ambushed trip with

Marjorie and several Jensen’s henchmen. He witnessed one of the henchmen was shot to death before his eyes and he fled towards rocky precipice and then the experience was coming unto him.

“I just sat up there for a few hours,” I replied, feeling relieved, I guess.” “What else did you feel?” he asked. I squirmed somewhat, then decided to attempt a description. “It’s hard to describe,” I said. ”I felt this euphoric connection with everything, and this total kind of security and confidence. I was no longer tired.”” He smiled. “You had a mystical experience. Many people report them in that forest near the peak.”” I nodded tentatively. He turned on the bench to face me more directly. “This is the experience the mystics of every religion have always described. Have you read anything about such experiences?”” “Some, years ago,” I said. “But until yesterday it was only an intellectual concept?” “Yeah, I suppose” (p.105). PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

After successfully evaded the search, the main character proceed to meet

Father Sanchez for the first time. Father Sanchez then elaborated to him what does his experience means and the main character then learned about this comprehension.

The experience was described as a feeling of connection with higher or transcedent source of energy, just as the Fifth Insight which deals with a higher source of energy. This experience clearly shows an example of how a transcendent dimension can connect to human dimension to create such spiritual experience.

2. The Realization of the Meaning of Life

Some of the characters in this story experienced a stage where they have to stand back and evaluate the meaning and the purpose of their live by seeing their past. The main character was guided by Father Sanchez to find and get rid of his so called “control drama” which is basically a concept of how human wil behave according to a certain situation and it is based on how this person was raised by the family.

The character ponders about his life and how he should perceive it based on what Father Sanchez had described beforehand. He realized his condition by recalling back about how his parents had raised him. This time, he met with

Father Carl, a friend of Father Sanchez, and has a discussion on the main character’s life. PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

“So how would you express what your parents taught you?”” “I’m not sure,” I replied. “What do you think?” “My father thought life was about maximizing his aliveness, his enjoyment of who he was, and he tried to pursue that end. My mother believed more in sacrifice and in spending her time in service to others, denying herself. She felt this is what the scriptures command.”” “And you, how do you feel about this?”” “I don’t know really” (p.138).

By this moment, the character is still in a phase where he is unaware of how his upbringing will play a big part in his life. He finally realized it after

Father Carl further explained to him about the relation between his upbringings and why he was in Peru afterall and this event pararelled with the notion of the

Sixth Insight about finding the meaning of life.

“So my life,” I interrupted, “is about somehow combining the two approaches?” “Yes, for you, spirituality is the question. Your whole life will be about finding one that is self-enhancing. This is the problem your parents were unable to reconcile, the one they left for you. This is your evolutionary question, your quest this lifetime” (p.139). After this explanation, the character begins to understand the concept of meaning and purpose in his life. This condition is in accordance with Elkins’s dimension of meaning and purpose in life, where in any type of spirituality, there must be a realization of purpose and that a person must strive forward in order to reach this kind of purpose.

3. The Awareness of the Mission in Life

This dimension deals with how human should be able to find a greater purpose and meaning of their life. The process might differ from one another but basically it is all the same in the sense of finding a higher meaning or purpose in life. In this story, the main character is placed in the situation where he must be PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

able to set himself straight and to embark in a mission in his life. After several occurences, the main character realized that he was meant to be in Peru afterall because his mission is to be able to spread the message of the Insights to the outer world. The premise in this story is that Peruvian government decided that the

Insights are blasphemous and therefore should be kept in discretion and destroyed, with a strong pressure from conservative Catholic authority to do so.

At the beginning, the character shows doubt about what to do next. This example can be shown below.

“I still didn’t understand.” “Tell us what you were thinking about when we left you alone earlier,” Father Carl said. “I’m not sure I remember it all,” I said. “Try.” I tried to concentrate. “I was thinking about Wil, I guess, about whether he was close to finding the Ninth Insight, and about Sebastian’s crusade against the Manuscript.”” “What else?” “I was wondering about Marjorie, about what happened to her. But I don’t understand how this helps me know what to do” (p.154).

The character expressed confusion and only after Father Carl’s further elaboration did he become more aware of his mission in life and why he was in

Peru at that time.

“Once you become conscious of the questions active in the moment, you always get some kind of intuitive direction of what to do, of where to go. You get a hunch about the next step. Always. The only time this will not occur is when you have the wrong question in mind. You see, the problem in life isn’t in receiving answers. The problem is in identifying your current questions. Once you get the questions right, the answers always come” (p.149). This excerpt further elaborates the concept of mission in life dimension according to Elkins and how it relates closely to the Seventh Insight. It believes PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

that any individual with spirituality must advance towards fulfilling certain mission in his life that will be supportive or necessary in order to attain personal spiritual gain.

4. The Realization of the Sacredness of Life

This aspect of spirituality deals with how the character was entitled to be able to see the divine quality in anything he met and that there must be no separation between sacred and secular, holy and worldly, but there must be an understanding that everything has holiness or sacredness within and entitled to such respect.

The first occurrence happened when he stayed in the monastery after being found by Father Sanchez and he joined the routine of lunch together with the men of robes there.

“What he was telling me, I reasoned, was that this kind of deliberate appreciation of food was the real purpose behind the normal religious custom of being thankful, with the result being a higher energy absorption of the food. “But taking in food is only first step,” he said. “After personal energy is increased in this way, you become more sensitive to energy in all things ... and then you learn to take this energy into yourself without eating.”” I nodded affirmatively. “Everything around us, he continued, has energy. But each has its own special kind. That is why some places increase energy more than others. It depends on how your shape fits with the energy there” (p.111).

He met Father John, who at that point was the one who brought him further understanding of how energy projection can enhance the quality of the plant based food, just like what the researchers were doing in Viciente Lodge before it was shut down by the official. The character leaned how to be able to PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

appreciate things, which in this case in form of food, and be able to fully understand the concept of the Fifth Insight and the concept of Sacredness of Life.

From here, it can be inferred that this excerpt is matched with the concept of sacredness by Elkins. The character was basically tapping into the inner energy or sacredness within, in this example, food he ate and then be able to cherish it and furthermore emphasize the concept that every creation deserves appreciation, in order to nurture one’s spirituality.

5. The Understanding of Material Values

An individual with high level of spirituality will cherish material abundance but will not dwell on it as the sole purpose of his life. This person will respect and value worldly things properly but will also bear in mind that the most precious gift is spiritual and eventually heavenly gift. The problem faced by the character here is that there are conflicts of energy, which was caused by greed of humanity for this so called material value.

The main character had a difficult time to fully grasp the Fourth Insight, which deals with energy movement and possesion. He was just leaving Jensen and

Marjorie and also recently encountered prof. Reneau. He recalled the event when they stayed together in a family’s house where he saw that the parents unconsciously drained their daughter of the energy which caused her to bursted out in anger.

As the woman and her daughter began serving individual dishes of pie the young girl’s elbow hit my water glass, spilling the water on the table in front PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

of me. The older woman rushed over in a rage, shouting at the girl in Spanish and pushing her out of the way. “I am very sorry“, the woman said, wiping up the water.” The girl is so clumsy.”” The young girl exploded, flinging the remaining pie at the woman, missing, and splattering pie and broken china across the middle of the table-just as the proprietor returned (p.89).

After this encounter, Wil explains the condition to the character about how people can push other people negatively or dominating them by manipulating their energy.

“All that was demonstrated with the Peruvian family. You saw clearly that dominating another makes the dominator feel powerful and knowledgeable, but it sucks the vital energy out of those who are being dominated. It makes no difference if we tell ourselves that we are doing it for the person’s own good, or that they are our children, and therefore we should be in control all the time. The damage still occurs” (p.88).

The concept of material possesion with spiritual background is prevalent in Elkins’s dimensions. From the excerpt of the story, we see that because these of material values are prized and chased by a lot of people. Of course along with what is written in the story and with what is proposed by Elkins, the means of attaining these material values are not always respectable or in accordance with the scripture.

6. The Manifesto of Altruism

This dimension deals with how human must relate to others in which transcends outside mere blood ties or kinship. It emphasize on about how a person must watch one another to prevent others from experiencing suffering or pain.

This explains how human must act towards other based specifically with their PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

respective relation such as family, spouse, friends, et cetera.This idea splits into two branches; how to treat children and how to deal with romantic relationship.

The issue of treating children correctly according to the Insights is stated in the excerpt below;

“How should we view children?”I asked. “We should view them as they really are, as end points in evolution that lead us forward. But in order to learn to evolve they need our energy on a constant basis, unconditionally. The worst thing that can be done to children is to drain their energy while correcting them. This is what creates control dramas in them, as you already know. But these learned manipulations on the child’s part can be avoided if the adults give them all the energy they need no matter what the situation. That is why they should always be included in conversations, especially conversations about them. And you should never take responsibility for more children than you can give attention to” (p.184).

The first aspect is how the character learned to treat children based on the

Eighth Insight. It stated that children deserved the truth and it should be delivered to them in the manner that they can comprehend. The adult must not hinder from telling the truth because it will hinder the growth of the children also.

The second phase of the Eighth Insight is on how people should deal with romantic or platonic relationship. It stated with the condition where the character experienced a tension caused by so called addiction to others that happened between him and his love interest, Marjorie. Julia, the other character observed this disturbance and explained to the main character.

“When love first happens, the two individuals are giving each other energy unconsciously and both people feel buoyant and elated. That’s the incredible high we all call being “in love.” Unfortunately, once they expect this feeling to come from the other person, they cut themselves off from the energy in the universe and begin to rely even more on the energy from each other only now there doesn’t seem to be enough and so they stop giving PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

each other energy and fall back into their dramas in an attempt to control each other and force the other’s energy their way. At this point the relationship degenerates into the usual power struggle” (p.191).

These two conditions can be observed by the altruism dimension of Elkins as the proper or improper way to treat other human. It is stated that human must help each other in the spirit of sharing and brotherly love, but then it is also stated that addiction to other people will not be a good thing to practice in this tenet. The writer believed that each individual has their own personal jouney or spiritual growth and that sharing means simply as the obligations and must not be an addiction. Any form of relationship must be based on pure altruism and free from any means of domination.

7. The Manifesto of Idealism

Idealism is about hope and trust towards a better future or a better life quality. This dimension deals a lot with positive mental attitude inside a person and how the person will be able to manifest it in daily life. In this dimension, it will be described how the character must take the plunge of faith and base his actions and response to the faith of the insights’ teaching. The Ninth Insight is about this idea of idealism since this insight contains prophetic and foreseeable condition which can be achieved if only human beings are willing to study deeper the spirituality values within the insights.

“When humans begin to raise their vibrations to a level where others cannot see them”, Julia continued, “it will signal that we are crossing the barrier between this life and the other world from which we came and to which we go after death. This conscious crossing over is the path shown by the Christ. He opened up to the energy until he was so light he could walk on water. He transcended death right here on Earth, and was the first to cross over, to PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

expand the physical world into the spiritual. His life demonstrated how to do this, and if we connect with the same source we can head the same way, step by step. At some point everyone will vibrate highly enough so that we can walk into heaven, in our same form” (p.241-242).

The idea of a complete spiritual transformation that the Ninth Insight predicted is clearly a form of Idealism like what Elkins stated. Idealism here must be viewed as a source of hope that will help those who dwell with their spirituality to deal with the situation and keeping them faithful towards their respected believe.

8. The Awareness of Tragic within the Insights

The realization that tragedy is a part of human existence is one of the dimensions and this tenet deal with how every single tragic event such as deaths, sufferings or sicknesses is a path towards a better understanding of life and in turn also enhance one’s spiritual joy, knowledge, or comprehension

Dobson looked at me intensely. “The manuscript says that the important thing to understand here is that every aspect of the Medieval world is defined in other-worldly terms. All the phenomena of life from the chance thunderstorm or earthquake to the success of crops or the death of a loved one is defined either as the will of God or as the malice of the devil. There is no concept of weather or geological forces or horticulture or disease. All that comes later. For now, you completely believe the churchmen; the world you take for granted operates solely by spiritual means” (p.23). This example lead the main character to the understanding of the Second Insight where the concept of fate or coincidence must be treated with awareness that tragic occurences happen, but is must be fully realized that though these occurences seemed devastating or fatal, those can be either averted or if the nature is inevitable, must be viewed as a precursor that in one way or another, must happen. PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

9. The Fruit of Spiritual Manifestation for The Character

The notion of being able to take personal benefit by understanding spirituality concept mentioned in the dimension of Beneficial Manifestations of Spirituality.

The character learned to be more spiritually connected and the benefit was tremendous and even inducing a character trait alteration.

I was convinced. I started the truck and headed to the left, sure of the correctness of my decision. The road was bumpy with rocks and ruts. As I bounced along, my body felt lighter. My weight was centered on my buttocks, and my back and neck were straight. My arms were holding the steering wheel but were not resting on it (p.158). This dimension is how spirituality is meant to be the fruit of life and it is supposed to be seen through the effect of spirituality in the life of the person. This effect will be seen on how the person relates to himself, to others, to the universe, or the life itself. The character was able to benefit from the newly learned spirituality stated on the Seventh Insight and turned him from a very anxious and uncertain person into a more composed and confident character.

D. Biographical Analysis of the Correlation between the Author and the Story

Based on the approach chosen by the writer to analyze this story, there must be some sort of similarities or clear signs of influence between the story and the biographical facts of the author of the story. There are several evidences of the influence that can be found in the novel. The evidences will be presented below.

1. The Career of the Author and the Main Character

The main character has ever worked as a counselor for mental ilness of some sort before the beginning of the story of The Celestine Prophecy. The evidence can be found in the excerpt PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

Her question took me back again. I recalled the last time I had seen Charlene. She was telling me goodbye at my car. At the time I felt full of new ideas and was departing for my home town to work with severely abused children. I thought I knew how such children could transcend the intense reactions, the obsessive acting out, that kept them from going on with their lives. But as time had progressed, my approach had failed. I had to admit my ignorance. How humans might liberate themselves from their pasts was still an enigma to me (p.11). Based on the excerpt above, it can be compared with the fact that Redfield had also worked as a therapist or counselor but for adult in one part of his career but then he resigned from his job because he wanted to focus on his writing to share his ideas about human potential cultivation (see Appendix B). Another excerpt on this matter can be seen below;

“Then things changed?” “I felt that what I was doing wasn’t complete. I was working with emotionally disturbed adolescents and I thought I knew how they could transcend their pasts and stop the acting out that was so self-defeating. I thought I could help them go on with their lives. I finally realized something was missing in my approach.” “Then what?” “I quit” (p.93). ”

Albeit with a slight disimilarity in which the main character resigned from his job because of disatisfaction, which is not the case in Redfield’s, there is a similar pattern of a person who has a career but then quit in order to pursue another purpose.

2. The Education of the Author and the Main Character

The education background is also a source of similarities between the main character and the author. As we can see from the Appendix B, Redfield is a graduate of Sociology from Auburn University. It means that the novel should contain a similarity related to it. The similarity of educational background with the main character can be seen in the excerpt from the novel below PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

I thought about the effect my grandfather had on me, and told Father Carl about the lake and the mountains. He nodded his head knowingly. “And after you grew up, what happened?”” “I went away to college. My grandfather died while I was away.”” “What did you study at college?”” “Sociology.”” “Why?”” “I met a professor I liked. His knowledge of human nature interested me. I decided to study with him” (p.92).

From the excerpt above, it is clear that both the author and the main character underwent same major of graduate level education. It means that the decision to portray the main character as a graduate of Sociology comes from Redfields’s own education background PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

CHAPTER III

CONCLUSIONS AND SUGGESTIONS

In this chapter the writer provides the result of chapter II, the analysis and also some recommendation that shall be considered for the next researchers of this novel. First, the writer answers the problem formulation that stated in the chapter I and then the next part is the suggestions.

A. Conclusions

The conclusion that can be drawn is that “I”, the Narrator as the main character in the novel experienced several spiritual occurrences through his finding of The Nine Insights in Peru. The Nine Insights are; everything has its own reason and not merely coincidences from the Critical Mass, the next evolution of human kind in The Longer Now, seeing the beauty of everything of life in A

Matter of Energy, People start to steal other people of their energy in The Struggle of Power, taking and giving or recharge energy from the nature in The Messages of the Mystics, knowing the control drama of life started from the family in

Clearing the Past, how to synchronize the set of intuition in Engaging the Flow, stay connected with everything coincidences and the combination of all insights in

The Interpersonal Ethic, and the last insight is the final finding of the narrator in

Peru is the Emerging the Culture, Human culture will become a spiritual culture PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

when they still need basic human need but more ability to handle human nature.

The writer knows that there are 9 dimensions of spirituality that Elkins formulates and they are Transcendent Dimension, Meaning and Purpose in Life, Mission in

Life, Sacredness of Life, Material Values, Alturism, Idealism, Awareness of the

Tragic, Beneficial Manisfestation (Fruit) of the Spirituality.

The spirituality is represented in this book through the series of events and occurences that the main character goes through in the story. The aspects of spiritual teaching and theory are represented in orderly manner according to the concept of the Nine Insights. The order of the occurences is arranged so that one particular insight will lead to another as a requirement. Within the insights in The

Celestine Prophecy novel we learn the dimensions of life.

B. Suggestion

The Celestine Prophecy, a novel by James Redfield, is such a great work of art with its 246 pages. There are still many other things that can be analyzed besides using The Biographical approach. The next researcher may use The

Psychological approach to analyze the main character differences before and after he learned the spirituality form The Nine Insights. The other aspect that can be analyzed is using formalist approach to know the true meaning of specific insight.

As human being, we can try to grasp the message contained within this story and we may use it as a guideline on how we should live our life. Spirituality has been long praised as one of the anchors of humanity which shall be helpful in the times of need. PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

REFERENCES

Ammassa, D. (2006). Encyclopedia of fantasy and horror fiction. New York : Facts On File.

Contact James Redfield | Author of Celestine Vision Series. (n.d.). Retrieved September 8, 2015, from http://www.celestinevision.com/read-our- story/james-redfield/

Elkins, D., Hedstrom, L., Hughes, L., Leaf, J., & Saunders, C. (1988). Toward a Humanistic-Phenomenological Spirituality: Definition, Description, and Measurement. Journal of Humanistic Psychology, 5-18.

Kandinsky, W., & Sadler, M. (1977). Concerning the spiritual in art. New York: Dover Publications.

McGuire, M. (2008). Lived religion faith and practice in everyday life. Oxford: Oxford University Press.

Online Etymology Dictionary. (n.d.). Retrieved November 18, 2015, from http://www.etymonline.com/index.php?allowed_in_frame=0&search=spirit uality&searchmode=none

Redfield, J. (1994). The Celestine Prophecy. New York: Warner Books Rohrberger, M., & Woods, S. (1968). An introduction to literature. New York: Random House.

(n.d.). Retrieved August 14, 2015, from http://www.merriam- webster.com/dictionary/adventure

Snyder, C. (2009). Oxford handbook of positive psychology. Oxford: Oxford University Press.

Swinfen, A. (1984). In defence of fantasy: A study of the genre in English and American literature since 1945. London: Routledge & Kegan Paul.

Waaijman, K. (2002). Spirituality: Forms, foundations, methods. Leuven: Peters PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

APPENDIX A

SUMMARY

The Celestine Prophecy by James Redfield consists of a story that follows the main character, a middle-aged man, as he travels through the Peruvian jungles in pursuit of a mysterious manuscript, slowly learning each of the manuscript's main points, or insights, from strangers he meets along the way. This is a unique novel about life and living life to its fullest.

The narrator arrives at a restaurant to have dinner with a woman he has not seen or heard from in six years, only to have her contact him that day. The woman, Charlene, is speaking to police officers as the narrator arrives because her briefcase has been stolen. Dismissing the incident, Charlene is excited to catch up with her old friend and to tell him her real reason for calling. While in Peru on business, Charlene hears of a manuscript that predicts a transformation in human society. Charlene tells the narrator that she meets a priest who tells her about the manuscript, which is divided into different insights. Charlene says that the First Insight is about how a large number of people at the turn of the century will suddenly become aware of meaningful coincidences and a larger purpose to life.

The narrator is fascinated by the idea behind this manuscript and PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

decides to go to Peru to investigate. On the plane he meets another man, Dobson, who has also decided to go to Peru to investigate the manuscript. Dobson, who is in Peru a few weeks before and sees copies of the first two insights, explains the Second Insight to the narrator, which consists of a new awareness and perspective of history. Dobson and the narrator decide to do their investigation together, so they decide to meet at Dobson's hotel later; however, the narrator goes straight to his new acquaintance's hotel when he realizes he is being followed. The narrator arrives at Dobson's hotel just as gunfire rings out, and Dobson runs off through the streets. The narrator runs, also, unsure if Dobson is shot or arrested.

While fleeing the danger outside the hotel, the narrator meets a man named Wil, who wants to help him. Wil tells the narrator that he, too, is a follower of the manuscript, and that he knows the priest who introduced both Dobson and Charlene to the manuscript. At this very moment Wil is preparing to leave on an excursion to search for the Ninth Insight. Wil invites the narrator to accompany him, promising to help the narrator find a way home if that is what the narrator later wants to do. The narrator decides to join Wil on his search for the Ninth Insight.

The first stop on Wil's journey is a place called Viciente Lodge, where the narrator meets a scientist, Sarah, who teaches him the Third Insight, which has to do with visualizing the energy field which exists around all living things. The narrator also briefly meets two people he will meet again, Phil and Marjorie and witnesses a fight between Sarah and a German scientist, in which each person is stealing energy from the other, a glimpse into the Fourth Insight.

When on the road again, the narrator sees a man on the side of the road, who reminds him of an old friend. Wil decides to camp behind the gas station where this man is broken down so the narrator can talk to this man. The man, Reneau, is a psychologist whose main interest is interpersonal relationships. Reneau teaches the narrator about the Fourth Insight, the stealing of energy PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

from other people, and the narrator tells Reneau about Viciente Lodge and the fight he sees between Sarah and the German.

Wil and the narrator continue their journey to a little village called Cula. The narrator meets up with Marjorie again and finds himself attempting to save her when a group of military men invade the town. However, Marjorie and the narrator are separated later, and Marjorie is arrested by the military. The narrator continues to hide on a mountain ridge and has a vision of evolution. Later, he meets a priest on the road who takes him to his mission, where the narrator learns the Fifth Insight.

Afraid of trouble from the military, the priest, Father Sanchez, takes the narrator to Machu Picchu and the home of a friend. This friend, Father Carl, teaches the narrator about the Sixth Insight, that of looking into the past and clearing control dramas. When word gets to Father Sanchez that his mission is about to be overrun by the military, Father Sanchez and Father Carl return while the narrator continues his journey, hoping to find Wil. On the road once more, the narrator is arrested and put into jail for possessing copies of the manuscript.

In jail, the narrator meets Pablo, a man who teaches him about the Seventh Insight, using his intuition to get the answers he needs. By employing this insight, the narrator foresees his escape from jail with Marjorie, who is being held in the same jail. When the two escape, they come into contact with another believer, who takes them to the home of a friend. Here the narrator meets up with a woman he met on the road, Julia. Julia teaches the narrator the Eighth Insight, relating to other people and encourages him not to become too close to Marjorie because it may impede his ability to use the insights. Marjorie returns to America.

While traveling with Julia to Iquitos, a village where they believe they will find Wil, the two meet up with Father Sanchez once more. Father Sanchez and PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

the narrator try to reason with Cardinal Sebastian, the church official behind the government's suppression of the manuscript, while Julia goes off on her own to try search for the Ninth Insight. Although Father Sanchez and the narrator fail to persude Cardinal Sebastian, Father Sanchez is able to see a copy of the Ninth Insight and teach it to the narrator. At the same time, Wil and Julia steal the Ninth Insight and use it to elude the military. The narrator is not so lucky, however, and is placed in jail. Shortly before his release, are destroyed and it is now his responsibility to spread the word of what he has learned in America.

(The Celestine Prophecy by James Redfield) PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

APENDIX B

James Redfield Formal Biography

James Redfield was 43 when he published The Celestine Prophecy. He has been keenly interested in human spirituality all of his life. Born on March 19, 1950, he grew up in a rural area near Birmingham, Alabama. From an early age, he was motivated by a need for clarity about spiritual matters. Brought up in a Methodist Church that was loving and community-oriented, he was nevertheless frustrated by a lack of answers to his questions about the true nature of spiritual experience.

As a young man, he studied Eastern philosophies, including Taoism and Zen, while majoring in sociology at Auburn University.

He later received a Master’s degree in counseling and spent more than 15 years as a therapist to abused adolescents. During this time, he was drawn into the human potential movement and turned to it for theories about intuitions and psychic phenomena that would help his troubled clients. All along, Redfield was forming ideas that would eventually find their way into The Celestine Prophecy. In 1989, he quit his job as a therapist to write full-time, synthesizing his interest in interactive psychology, Eastern and Western philosophies, science, futurism, ecology, and history.

Using an adventure parable approach that has been called “part Indiana Jones, part Scott Peck,” The Celestine Prophecy created a model for spiritual perception and actualization that resonated with millions of people and focused on the mysterious coincidences that occur in each of our lives. Disdaining the PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

spotlight himself, Redfield proclaimed in The Celestine Prophecy that each of us must intuit his own spiritual destiny.

As he writes in The Celestine Vision, his non-fiction title published in 1997, “The actual writing of The Celestine Prophecy occurred from January 1989 through April 1991 and was characterized by a sort of trial-and-error process. Quite amazingly, as I remembered earlier experiences and wrote about them, lacing them into an adventure tale, striking coincidences would occur to emphasize the particular points I wanted to make. Books would show up mysteriously, or I would have timely encounters with the exact sort of individuals I was attempting to describe. Sometimes strangers would open up to me for no apparent reason and tell me about their spiritual experiences.”

After the self-published book was brought to the attention of Warner Books through a perceptive sales rep, Warner Books bought the rights and published the hard cover edition in March 1994. The book quickly climbed to the #1 position on the New York Times bestsellers list. It remained on that list for more than three years, joined by The Tenth Insight, which built upon The Nine Insights revealed in the first novel. The two books spent a combined 74 weeks on the New York Times list, making James Redfield the best-selling hard cover author in the world in 1996, as cited in BP Report (January 1997).

In October 1997, James Redfield was awarded the highly prestigious Medal of the Presidency of the Italian Senate at the XXIII Pio Manzu International Conference in Rimini, Italy. Pio Manzu is a nongovernmental arm of the United Nations headed up by Mikhail Gorbachev.

In the spring of 2000, James joined Millard Fuller, founder of Habitat For Humanity, as the only two recipients of Humanitarian of the Year honors from their alma mater, Auburn University. Two months later, he was honored by the International New Thought Alliance with another Humanitarian of the Year award. PLAGIAT MERUPAKAN TINDAKAN TIDAK TERPUJI

The Celestine series of adventure parables continued in 1999 with the publication of The Secret of Shambhala: In Search of the Eleventh Insight (Warner Books). Set in modern day Tibet, Redfield continued the inspiring journey of The Celestine Prophecy and The Tenth Insight—carrying readers to a new adventure in a sacred place where truths that can affect all of humanity await. In 2002, James joined author Michael Murphy and filmmaker Sylvia Timbers in a collaborative work entitled God and the Evolving Universe (J.P. Tarcher).

In March 2004, James Redfield was honored by the Wisdom Media Group with the World View Award for engaging the discussion on the nature of human existence and for his ongoing efforts and contributions to the bettering of humanity. The fourth and final book in the Celestine series, The Twelfth Insight: The Hour of Decision, was published by Grand Central Publishing (formerly Warner books) in February, 2011.