Joint Submission for the OHCHR Expert Workshop on the Prohibition of Incitement to National, Racial Or
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Bill Digest: Thirty-Seventh Amendment of the Constitution
Bill Digest | Thirty-seventh Amendment of the Constitution-Blasphemy Bill 2018 1 Bill Digest Thirty-seventh Amendment of the Constitution (Repeal of offence of publication or utterance of blasphemous matter) Bill 2018 Bill No. 87 of 2018 Roni Buckley, Parliamentary Researcher (Law) Monday, 23 July 2018 Abstract The Thirty-seventh Amendment of the Constitution (Repeal of the offence of publication or utterance of blasphemous matter) Bill 2018 proposes the removal of the offence of blasphemy from the Constitution by way of referendum. Under the current framework the Constitution provides that the offence of blasphemy is punishable according to law. The Defamation Act 2009 defines the offence and provides that a person shall be liable upon conviction on indictment for a maximum fine of €25,000. This Digest sets out recent events and controversies relating to blasphemy; assesses its historical and legislative development as well as relevant case-law. Finally, the Digest provides a comparative analysis with European and international countries. Oireachtas Library & Research Service | Bill Digest 2 Contents Summary ........................................................................................................................................ 4 Proposed Amendment ................................................................................................................. 4 Definition of Blasphemy ............................................................................................................... 4 Reviews of the offence -
Everyday Intolerance- Racist and Xenophic Violence in Italy
Italy H U M A N Everyday Intolerance R I G H T S Racist and Xenophobic Violence in Italy WATCH Everyday Intolerance Racist and Xenophobic Violence in Italy Copyright © 2011 Human Rights Watch All rights reserved. Printed in the United States of America ISBN: 1-56432-746-9 Cover design by Rafael Jimenez Human Rights Watch 350 Fifth Avenue, 34th floor New York, NY 10118-3299 USA Tel: +1 212 290 4700, Fax: +1 212 736 1300 [email protected] Poststraße 4-5 10178 Berlin, Germany Tel: +49 30 2593 06-10, Fax: +49 30 2593 0629 [email protected] Avenue des Gaulois, 7 1040 Brussels, Belgium Tel: + 32 (2) 732 2009, Fax: + 32 (2) 732 0471 [email protected] 64-66 Rue de Lausanne 1202 Geneva, Switzerland Tel: +41 22 738 0481, Fax: +41 22 738 1791 [email protected] 2-12 Pentonville Road, 2nd Floor London N1 9HF, UK Tel: +44 20 7713 1995, Fax: +44 20 7713 1800 [email protected] 27 Rue de Lisbonne 75008 Paris, France Tel: +33 (1)43 59 55 35, Fax: +33 (1) 43 59 55 22 [email protected] 1630 Connecticut Avenue, N.W., Suite 500 Washington, DC 20009 USA Tel: +1 202 612 4321, Fax: +1 202 612 4333 [email protected] Web Site Address: http://www.hrw.org March 2011 ISBN: 1-56432-746-9 Everyday Intolerance Racist and Xenophobic Violence in Italy I. Summary ...................................................................................................................... 1 Key Recommendations to the Italian Government ............................................................ 3 Methodology ................................................................................................................... 4 II. Background ................................................................................................................. 5 The Scale of the Problem ................................................................................................. 9 The Impact of the Media ............................................................................................... -
World on Fire: How Exporting Free Market Democracy Breeds Ethnic Hatred and Global Instability
World on Fire: How Exporting Free Market Democracy Breeds Ethnic Hatred and Global Instability Professor Amy Chua, Yale Law School New York, N.Y.: Anchor Books, 2004 This book is about a phenomenon—pervasive outside the West yet rarely acknowledged, indeed often viewed as taboo—that turns free market democracy into an engine of ethnic conflagration. The phenomenon I refer to is that of market-dominant minorities: ethnic minorities who, for widely varying reasons, tend under market conditions to dominate economically, often to a startling extent, the “indigenous” majorities around them. Market-dominant minorities can be found in every corner of the world. The Chinese are a market-dominant minority not just in the Philippines but throughout Southeast Asia. In 1998, Chinese Indonesians, only 3 percent of the population, controlled roughly 70 percent of Indonesia’s private economy, including all of the country’s largest conglomerates. More recently, in Burma, entrepreneurial Chinese have literally taken over the economies of Mandalay and Rangoon. Whites are a market- dominant minority in South Africa—and, in a more complicated sense, in Brazil, Ecuador, Guatemala, and much of Latin America. Lebanese are a market-dominant minority in West Africa. Ibo are a market-dominant minority in Nigeria. Croats were a market-dominant minority in the former Yugoslavia. And Jews are almost certainly a market-dominant minority in post-Communist Russia. Market-dominant minorities are the Achilles’ heel of free market democracy. In societies with a market-dominant ethnic minority, markets and democracy favor not just different people, or different classes, but different ethnic groups. -
The Political Economy of Hatred*
THE POLITICAL ECONOMY OF HATRED* by Edward L. Glaeser October 26, 2004, Third Draft Abstract This paper develops a model of the interaction between the supply of hate-creating stories from politicians and the willingness of voters to listen to hatred. Hatred is fostered with stories of an out-group's crimes, but the impact of these stories comes from repetition not truth. Hate-creating stories are supplied by politicians when such actions help to discredit opponents whose policies benefit an out-group. Egalitarians foment hatred against rich minorities; opponents of redistribution build hatred against poor minorities. Hatred relies on people accepting, rather than investigating, hate-creating stories. Hatred declines when there is private incentive to learn the truth. Increased economic interactions with a minority group may provide that incentive. This framework is used to illuminate the evolution of anti-black hatred in the United States South, episodes of anti-Semitism in Europe, and the recent surge of anti-Americanism in the Arab world. * I am grateful to George Akerlof, Alberto Alesina, William Easterly, Lawrence Katz, David Laibson, Steven Levitt, George Loewenstein, Richard Posner, Jose Scheinkman, Jesse Shapiro and Andrei Shleifer for extremely helpful comments, and to the NSF for financial assistance. Giacomo Porzetto provided excellent research assistance. I am enormously indebted to Paul Romer, whose thinking, only some of which appears in Romer [1996], is the starting point for this paper. Naturally, I alone bear blame for my excesses and errors. I. Introduction From the Thirty Years’ War to the Holocaust to the contemporary wars in Rwanda and the Balkans, much of human misery is due to religious and ethnic conflict. -
United Nations A/HRC/28/64
United Nations A/HRC/28/64 General Assembly Distr.: General 5 January 2015 Original: English Human Rights Council Twenty-eight session Agenda item 3 Promotion and protection of all human rights, civil, political, economic, social and cultural rights, including the right to development Report of the Special Rapporteur on minority issues, Rita Izsák Summary The present report provides an update of the activities of the Special Rapporteur on minority issues during 2014. It includes a thematic discussion on “Hate speech and incitement to hatred against minorities in the media”. Media, in its diverse forms, is an essential component of today’s societies, providing huge benefits and possibilities, including in the field of minority issues. Nevertheless, the Special Rapporteur highlights that media can also be misused as a platform for discrimination, exclusion and the incitement of hostility and violence against particular individuals and groups, through hate speech as well as xenophobic discourse. The Special Rapporteur identifies and analyses factors that influence and perpetuate hate speech in the media. She urges States to adopt legislation prohibiting national, racial or religious hatred that constitutes incitement to discrimination, hostility or violence, in line with article 20 of the International Covenant on Civil and Political Rights, and to put in place practical policy and programme measures to prevent hate speech from leading to hate crimes. GE.15-00032 (E) A/HRC/28/64 Contents Paragraphs Page I. Introduction ............................................................................................................ -
Racism Quiz Photo: Eeva Anundi / Ei Rasismille! -Hanke Eeva Photo: 1
RACISM QUIZ PHOTO: EEVA ANUNDI / EI RASISMILLE! -HANKE EEVA PHOTO: 1. REPLY A Prejudice against people of a different origin Racism is the prejudiced attitude that a person or group of people of an ethnic ori- gin, skin colour, nationality, culture, mother tongue or religious affiliation that is dif- ferent to one’s own is somehow inferior. Racism, therefore, demeans human dignity. Over time, what is meant by the concept of racism has changed and will surely continue to do so in the future. Over recent decades, our understanding of the term ‘racism’ has shifted fundamentally away from ’biological’ racism and towards ‘cultural’ racism. Culture-based racism is a prejudiced attitude that rates people and racially identifies them on the basis of, for example, their culture, language, religion or customs. Racism is often based on an erroneous belief that one’s own group of people is superior or preferable to others. Racism occurs and is confirmed through the everyday actions and practices of people and institutions, in the laws that govern society, in its rules and cultural practices. Racism causes inequality and damages not only the people affected by it but society as a whole. The equal fundamental rights guaranteed by the Finn- ish Constitution and the Non-Discrimination Act prohibit both direct and indirect racism and any other discriminatory behaviour. • Racialization = a way of thinking that separates people into different racial groups. Such categorisation generates and maintains a hierarchy of ethnic groups in society as well as structures and functions that reinforce divisions. 1. QUESTION What is meant by ‘racism’? A Prejudice against people of a different origin B Megalomania, delusions of grandeur C Someone is a recluse D Egomania, exaggerated love of self 2. -
After Serrano Ethics, Theology and the Law of Blasphemy
Law Text Culture Volume 5 Issue 1 Law & The Sacred Article 3 January 2000 After Serrano Ethics, Theology and the Law of Blasphemy M. Casey Catholic Diocese, Melbourne A. Fischer H. Ramsay Catholic Diocese, Melbourne Follow this and additional works at: https://ro.uow.edu.au/ltc Recommended Citation Casey, M.; Fischer, A.; and Ramsay, H., After Serrano Ethics, Theology and the Law of Blasphemy, Law Text Culture, 5, 2000. Available at:https://ro.uow.edu.au/ltc/vol5/iss1/3 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] After Serrano Ethics, Theology and the Law of Blasphemy Abstract In the latest academic apologia for the antics of bad boy photographer Andres Serrano, Damien Casey attempts to portray him as not only a great liberal artist, but as a great Christian theologian too. One suspects Serrano is laughing up his sleeve at the ease with which such 'postmodern' thinking can be grafted on to the support of his iconoclasm. Casey rehearses some of the standard liberal excuses -- though with no fresh argument -- and then settles down to some more novel points concerning theology, Scripture and society. We will give some treatment of his standard liberal case first, then turn ot Casey's more original contributions, and finally comment on the current state of the law regarding this issue. This journal article is available in Law Text Culture: https://ro.uow.edu.au/ltc/vol5/iss1/3 Law & The Sacred: After Serrano Ethics, Theology and the Law of Blasphemy Michael Casey, Anthony Fisher OP & Hayden Ramsay In the latest academic apologia for the antics of bad boy photographer Andres Serrano, Damien Casey attempts to portray him as not only a great liberal artist, but as a great Christian theologian too. -
Crimes Act 1961
Reprint as at 1 October 2012 Crimes Act 1961 Public Act 1961 No 43 Date of assent 1 November 1961 Commencement see section 1(2) Contents Page Title 23 1 Short Title, commencement, etc 23 2 Interpretation 24 3 Meaning of convicted on indictment 31 4 Meaning of ordinarily resident in New Zealand 31 Part 1 Jurisdiction 5 Application of Act 31 6 Persons not to be tried in respect of things done outside 32 New Zealand 7 Place of commission of offence 32 7A Extraterritorial jurisdiction in respect of certain offences 32 with transnational aspects 7B Attorney-General’s consent required where jurisdiction 34 claimed under section 7A 8 Jurisdiction in respect of crimes on ships or aircraft 35 beyond New Zealand Note Changes authorised by section 17C of the Acts and Regulations Publication Act 1989 have been made in this reprint. A general outline of these changes is set out in the notes at the end of this reprint, together with other explanatory material about this reprint. This Act is administered by the Ministry of Justice. 1 Reprinted as at Crimes Act 1961 1 October 2012 8A Jurisdiction in respect of certain persons with diplomatic 37 or consular immunity 9 Offences not to be punishable except under New Zealand 39 Acts 10 Offence under more than 1 enactment 39 10A Criminal enactments not to have retrospective effect 40 10B Period of limitation 40 11 Construction of other Acts 41 12 Summary jurisdiction 41 Part 2 Punishments 13 Powers of courts under other Acts not affected 41 Death [Repealed] 14 Form of sentence in capital cases [Repealed] -
Canadian Blasphemy Law in Context: Press, Legislative, and Public Reactions Jeremy Patrick
Annual Survey of International & Comparative Law Volume 16 | Issue 1 Article 9 2010 Canadian Blasphemy Law in Context: Press, Legislative, and Public Reactions Jeremy Patrick Follow this and additional works at: http://digitalcommons.law.ggu.edu/annlsurvey Part of the Other Law Commons Recommended Citation Patrick, Jeremy (2010) "Canadian Blasphemy Law in Context: Press, Legislative, and Public Reactions," Annual Survey of International & Comparative Law: Vol. 16: Iss. 1, Article 9. Available at: http://digitalcommons.law.ggu.edu/annlsurvey/vol16/iss1/9 This Article is brought to you for free and open access by the Academic Journals at GGU Law Digital Commons. It has been accepted for inclusion in Annual Survey of International & Comparative Law by an authorized administrator of GGU Law Digital Commons. For more information, please contact [email protected]. Patrick: Canadian Blasphemy Law CANADIAN BLASPHEMY LAW IN CONTEXT: PRESS, LEGISLATIVE, AND PUBLIC REACTIONS JEREMY PATRICK† I. INTRODUCTION Canada has always outlawed blasphemy. From the earliest days of the New France period, through the era of “Upper” and “Lower” Canada, past Confederation and the eventual enactment of the original Criminal Code, and still today, blasphemy has been considered a criminal offence in the Canadian legal system.1 However, this prohibition, whether expressed through common law or statute, has rarely been enforced through actual prosecution.2 In the 117 years since the Criminal Code was enacted, its prohibition on blasphemous libel has been enforced only five times in reported cases.3 A study of the Criminal Code provision and these five prosecutions provides valuable information on the legal treatment of blasphemy throughout Canadian history. -
Filatova N.P. PHILOSOPHICAL ASPECTS of FORMING OF
SWorld – 18-27 December 2012 http://www.sworld.com.ua/index.php/ru/conference/the-content-of-conferences/archives-of-individual-conferences/december-2012 MO DERN PROBLEMS AND WAYS OF THEIR SO LUTIO N IN SCIENCE, TRANSPORT, PRODUCTION AND EDUCATION‘ 2012 Filatova N.P. PHILOSOPHICAL ASPECTS OF FORMING OF INDIVIDUAL’S POLYCULTURAL COMPETENCE North-Eastern Federal University, Yakutsk, Russia (677000, Yakutsk, 2 Lenin Avenue Abstract. The article is devoted to the formation of pupils’ polycultural competence. We consider the most effective phases, structure, pedagogical conditions of polycultural competence formation based on pedagogical projection. Key words: polycultural education, polycultural competence, pedagogical projection, project and research work, integration, interaction. The idea of polyculturalism began to develop in the beginning of XX century. Since then it has become a fundamental trend of modern cultural and civilizational development. L. Gurlitt, F. Gansberg, G. Sharrelman included in the concept of polyculturalism ethnic and world culture, promoting the development of human consciousness and predicating the idea of a common world. They connected polyculturalism with the freedom of the spiritual development of individuals and peoples: a person may not consciously and deeply possess culture, if he imposed foreign ideas and views, if the development of his natural strength and abilities are not provided. L. Gurlitt argued that foreign influence can never be harmful, if it is imposed not forcibly or from the outside, if it does not suppress or obscured individual characteristics and distinctive spiritual life of the given people [6, 41]. Thus, the basic idea of polyculturalism is reflecting the coexistence of different cultures in the society. -
Race—America's Rawest Nerve
SUMMER 1994 MEDIA STUDIES Journ~~ RACE- AMERICA'S RAWEST NERVE The Freedom Forum Media Studies Center At Columbia University in the City of New York $8 Race America's Rawest Nerve The Freedom Forum Media Studies Center At Columbia University in the City of New York Media Studies Journal Volume 8, Number 3, Summer 1994 The Media Studies Journal is a quarterly forum for scholars, practitioners and informed commentators to discuss topical themes of enduring importance to the mass media and the public. Editor-in-chief Everette E. Dennis Editor Edward C. Pease Copy Editor Lisa DeLisle Senior Editorial Assistant Barry Langford Editorial Assistants Sabi Muteshi Michael Gwertzman Copyright © 1994 by The Freedom Forum Media Studies Center and The Freedom Forum. Editorial Offices: Media Studies Journal, Columbia University, 2950 Broadway, New York, N.Y. 10027 The Media Studies Journal (ISSN 1057-7416), formerly the Gannett Center Journal (ISSN 0893-8342), is published quarterly. Annual subscriptions: Individual $32 (U.S.), $40 (foreign). Single copies $8 (U.S.), $10 (foreign). Includes shipping and handling. All orders and change of address information should be sent in writing to The Freedom Forum Media Studies Center, Columbia University, Financial Department, 2950 Broadway, New York, N.Y. 10027. This publication is indexed by Public Affairs Information Services (PAIS). Original cover and tide page illustration, "Trashing Stereotypes," by Ronald Searle, commissioned for the Media Studies Journal. 11 The Freedom Forum Media Studies Center, an operating program of The Freedom Forum, is an institute for the advanced study of mass communication and techno logical change. Through a variety of programs, it seeks to enhance media profes sionalism, foster greater public understanding of how the media work, strengthen journalism education and examine the effects on society of mass communication and communications technology. -
General Assembly 11 February 2013
United Nations A/RES/67/155 Distr.: General General Assembly 11 February 2013 Sixty-seventh session Agenda item 67 (b) Resolution adopted by the General Assembly on 20 December 2012 [on the report of the Third Committee (A/67/455)] 67/155. Global efforts for the total elimination of racism, racial discrimination, xenophobia and related intolerance and the comprehensive implementation of and follow-up to the Durban Declaration and Programme of Action The General Assembly, Recalling its resolution 52/111 of 12 December 1997, in which it decided to convene the World Conference against Racism, Racial Discrimination, Xenophobia and Related Intolerance, and its resolutions 56/266 of 27 March 2002, 57/195 of 18 December 2002, 58/160 of 22 December 2003, 59/177 of 20 December 2004 and 60/144 of 16 December 2005, which guided the comprehensive follow-up to and effective implementation of the World Conference, and in this regard underlining the importance of their full and effective implementation, Recalling also its resolutions 64/148 of 18 December 2009 and 65/240 of 24 December 2010, in which it, inter alia, called for the commemoration of the tenth anniversary of the Durban Declaration and Programme of Action adopted by the World Conference against Racism, Racial Discrimination, Xenophobia and Related Intolerance, 1 which represented an important opportunity for the international community to reaffirm its commitment to the eradication of racism, racial discrimination, xenophobia and related intolerance, including by mobilizing political will