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Evolving Concepts of God
Best Integrated Writing Volume 4 Article 7 2017 Evolving Concepts of God Jordan E. McGee Wright State University Follow this and additional works at: https://corescholar.libraries.wright.edu/biw Part of the International and Area Studies Commons, and the Religion Commons Recommended Citation McGee, J. E. (2017). Evolving Concepts of God, Best Integrated Writing, 4. This Article is brought to you for free and open access by CORE Scholar. It has been accepted for inclusion in Best Integrated Writing by an authorized editor of CORE Scholar. For more information, please contact library- [email protected]. JORDAN E. McGEE REL 2040 Evolving Concepts of God JORDAN E. McGEE REL 2040: The Bible, Qur’an, and Western Culture, Fall 2016 Nominated by: Dr. Sharon Showman Jordan is majoring in Organizational Leadership at Wright State University’s Lake Campus. Jordan lives in Celina and manages the local restaurant, C- Town Wings. Most of her spare time is spent on music, arts, and reading. Jordan Notes: I am interested in learning about different religion as well as getting more in- depth with my own. This project opened my eyes to the similarities and differences of theology throughout history. I hope that people will take away new knowledge about the evolving concept of God and develop a desire to continue learning about religion. Dr. Showman Notes: Jordan’s paper reflects a personal and theological journey many serious students who take REL 2040 The Bible, Qur’an, and Western Culture embrace during the semester. Many of their long-held religious ideas or beliefs are brought into focus as they engage with the content of the course. -
(PDF) a History of God: the 4000-Year
(PDF) A History Of God: The 4,000- Year Quest Of Judaism, Christianity And Islam Karen Armstrong - pdf free book A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam PDF, Download A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam PDF, A History Of God: The 4,000- Year Quest Of Judaism, Christianity And Islam by Karen Armstrong Download, Read Online A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam E-Books, Read A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam Full Collection Karen Armstrong, Read Best Book Online A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam, A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam Free Read Online, PDF A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam Full Collection, full book A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam, pdf download A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam, Download Free A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam Book, Download PDF A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam Free Online, pdf free download A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam, the book A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam, Download A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam E-Books, Read A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam Books Online Free, A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam pdf read online, A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam Free Download, A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam Free PDF Online, A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam Ebook Download, CLICK TO DOWNLOAD Quiet 's interview. -
PDF Download the Battle for God : Fundamentalism in Judaism, Christianity and Islam Kindle
THE BATTLE FOR GOD : FUNDAMENTALISM IN JUDAISM, CHRISTIANITY AND ISLAM PDF, EPUB, EBOOK Karen Armstrong | 464 pages | 02 Apr 2001 | HarperCollins Publishers | 9780006383482 | English | London, United Kingdom The Battle for God : Fundamentalism in Judaism, Christianity and Islam PDF Book The Battle for God Karen Armstrong Ballantine Books , - Seiten 14 Rezensionen In the late twentieth century, fundamentalism has emerged as one of the most powerful forces at work in the world, contesting the dominance of modern secular values and threatening peace and harmony around the globe. The Battle For God. The username or password you entered is incorrect. By Peter Pomerantsev. In The Battle for God , Karen Armstrong brilliantly and sympathetically shows us how and why fundamentalist groups came into existence and what they yearn to accomplish. This is a book that will prove indispensable. CrossCurrents Forum. Dan heb jij recht op studentenkorting! The First Muslim. Britain's greatest religious historian chronicles the rise and rise of fundamentalism. Also by Karen Armstrong. Armstrong sensitively recognizes one of fundamentalism's great ironies: though they ostensibly seek to restore a displaced, mythical spiritual foundation, fundamentalists often re-establish that foundation using profoundly secular, pseudo-scientific means "creation science" is a prime example. In the late twentieth century, fundamentalism has emerged as one of the most powerful forces at work in the world, contesting the dominance of modern secular values and threatening peace and harmony around the globe. Jesus the King. Fundamentalists view the contemporary world with horror, rejecting its claims to truth, and a state of war now exists over the future of our culture. -
Theory in the Study of Religion
Chapter 3 Theory in the Study of Religion Donald Wiebe My aim in this paper is to assess the role of theory in ‘religious studies.’1 The task is a general one and will not concern itself with evaluating any specific theory or theories of religion but rather with the appropriateness of the very notion of ‘a theory of religion.’ It will not, however, be an easy undertaking, not only because of its generality but also because of its paradoxical character. To admit of the existence of theories of religion and yet raise the question of the ‘possibility’ of such theories is somewhat odd to say the least. The history of the study of religion, I suggest however, forces us both to the admission and to the question. 1 The Place of ‘Theory’ in Religious Studies The place of theory in ‘religious studies’ has had a rather chequered history. Theory, it seems, lies at the centre of the formation of this so-called ‘new sci- ence’ in the form of what Eric Sharpe in his history of the ‘discipline’ refers to as the ‘Darwinian-Spencerian theory of evolution.’ In concluding a survey of the antecedents of ‘comparative religion’ (i.e. the ‘new science of religion’ of Max Müller) he writes: … with Comte, Darwin and Spencer we have come to the threshold of the hundred years of comparative religion which we are to survey. We have seen something of the variety of approaches to the religions of mankind which could be held before the coming of evolutionism: the Christian 1 My attention in this paper will be focused primarily on the emergence of the study of religion as an academic discipline (i.e., a ‘university subject’) with the rise of the ‘phenomenologists.’ The ‘phenomenologists,’ I would argue, constitute a dominant tradition in the history of the scholarly study of religion. -
Religious Studies A.A
Religious Studies A.A. Curriculum Code: 0751 Effective: Fall 2021 – Summer 2026 Description This degree is designed for students who intend to transfer to a four-year college or university to pursue a baccalaureate degree in this subject area. Students completing this curriculum will also satisfy the Michigan Transfer Agreement (MTA) between two-year and four-year institutions in Michigan and qualify for an LCC Transfer Studies Certificate of Achievement (1482). Additional Information A student must earn a minimum grade of 2.0 in all courses. Contact Information Contact the Social Science and Humanities Department, Arts and Sciences Building, Room 2203, telephone number 517-483-1018, or the Academic Advising Department, Gannon Building – StarZone, telephone number 517-483-1904. General Education – Transfer Degrees (MTA), Recommended Courses (For the full list of options, see General Education) English Composition – Select one ENGL 121, Composition I, 4 credits / 4 billing hours ENGL 131, Honors Composition I, 4 credits / 4 billing hours English Composition (second course)/Communications – Select one ENGL 122, Composition II, 4 credits / 4 billing hours ENGL 132, Honors Composition II, 4 credits / 4 billing hours Humanities and Fine Arts Program of Study Required courses will meet this requirement Mathematics – Select one MATH 119, Math Applications for Living, 4 credits / 4 billing hours MATH 120, College Algebra, 4 credits / 4 billing hours STAT 170, Introduction to Statistics, 4 credits / 4 billing hours STAT 215, Intro to Probability -
Statement on Diversity: As a Subfield of Religious Studies, the Study of Comparative Mysticism Has Been Dominated by Male White Western Scholars Since Its Inception
California Institute of Integral Studies EWP9566: ADVANCED Ph.D. SEMINAR: COMPARATIVE MYSTICISM Spring 2014 (3 units) Thursdays 3:00pm-6:00pm (Jan 30-Mar 13; Mar 27-May 1); Saturday 10-5pm (May 10) Instructor: Jorge N. Ferrer, PhD. Tel. (415) 575-6262; email: [[email protected]]. Course Description: In the spirit of dialogue and inquiry, this advanced seminar provides an in-depth exploration of the field of comparative mysticism. After discussing the various meanings of the term “mysticism,” an overview of the field of comparative mysticism and its methodological foundations will be offered. We will discuss the major horizons of the field, as well as the main families of interpretive models in the field: typological, perennialist, constructivist, feminist, neo-perennialist, evolutionary, contextualist, postmodern, pluralist, and participatory. Topical sessions will address five contemporary areas of inquiry in the study of mysticism: (1) the intermonastic dialogue, (2) mysticism and gender, (3) embodiment and erotic mysticism, (4) the ethics of mysticism, and (5) psychedelic research and mystical experience. Students select two mystical traditions, authors, notions or phenomena and compare them applying one of the models studied or their own comparative approach. Students are encouraged to approach the study of mystics and mystical texts from an empathic, participatory, and contemplative perspective. Summary of Educational Purpose: The main purpose of this course is to deepen students’ knowledge of classic and contemporary approaches to the study of mystical phenomena and comparative mysticism. An additional objective is to guide students in the selection of the most appropriate comparative approach for their research interests. Learning Objectives: After completing this course, students will be able to: 1. -
Reading List in Theory and Method for Religious Studies 12.15.09 Asad
Reading List in Theory and Method for Religious Studies 12.15.09 Asad, Talal, Genealogies of Religion: Discipline and reasons of power in Christianity and Islam (Baltimore: Johns Hopkins University Press, 1993). Bell, Catherine, Ritual Theory, Ritual Practice (New York: Oxford University Press, 1992). Berger, Peter L., The Sacred Canopy: Elements of sociological theory of religion, (Garden City, NY: Anchor Books, 1969). Doniger, Wendy, The Implied Spider: Politics and Theology in Myth (New York: Columbia University Press, 1998). Douglas, Mary, Purity and Danger: An analysis of the concepts of pollution and taboo (London; New York: Routledge, 1994). Durkheim, Émile, The Elementary Forms of Religious Life, trans. Carol Cosman (Oxford New York: Oxford University Press, 2001). Eliade, Mircea, Patterns in Comparative Religion, trans. Rosemary Sheed (Cleveland, World Pub. Co., 1966). Freud, Sigmund, The Future of an Illusion, trans. and ed. James Strachey (New York: Norton, 1961). Freud, Sigmund, Totem and Taboo: Some points of agreement between the mental lives of savages and neurotics, trans. James Strachey (London: Routledge, 2001). Geertz, Clifford, The Interpretation of Cultures: Selected Essays (New York: Basic Books, 1973). Hewitt, Marsha. Critical Theory of Religion: A Feminist Analysis (Minneapolis: Augsburg Fortress Publishers, 1995). James, William, The Varieties of Religious Experience (Cambridge, Mass.: Harvard University Press, 1985). Levy-Strauss, Claude. Tristes Tropiques Lincoln, Bruce, Theorizing Myth: Narrative, ideology, and scholarship (Chicago: University of Chicago Press, 1999). Luckman, Thomas. The Invisible Religion (New York: Macmillan Publishing Company, 1967). Malinowski, Bronislaw, Magic, Science, and Religion, and other essays (Garden City, N.Y.: Doubleday, 1954). Marx, Karl and F. Engels, Marx and Engels on Religion (Moscow, Foreign Languages Pub. -
Religious Studies 2020 Summer Schedule of Classes
Department of Religious Studies Summer 1 - 2020 Undergraduate Courses NOTE: All courses below are fully online. Online courses require students to be independent learners. Students need to be strongly moti- vated to work independently through online materials and meet weekly assignment deadlines. Students will need reliable Internet access to complete work through the course Canvas site. RELS 1200-081 RELS 2000-082: A Journey World Religions Through Buddhism Online/Prea Persaud Online/Janna Shedd A study of the historical origins, This class will survey the history, central teachings, and devotional philosophies, and practices of Bud- practices of the major religious dhism across Asia, with special em- traditions alongside those of smaller phasis on the religion’s cultural di- and newer religious movements. versity. Topics will include the life of - Cultural Analysis the historical Buddha; Buddhist theories of no-self and rebirth; applied morality; monastic lifestyles; practices such as meditation and ritual; and Buddhist supernatural beings. We will examine these and other topics in their local cultural contexts so that students will have the opportunity to compare regional differences in Buddhist beliefs and lived traditions. RELS 2000-080 - Cultural or Textual Analysis The Supernatural in American Culture Online/Sean McCloud Cross-Listed with AMST 2050-080 Liberal Studies Courses Despite claims that modernity is a Religious Studies faculty teach the following courses for the General realm of disenchantment, contempo- Education Program. rary American culture continues to be haunted by ghosts, possessed by de- mons, and visited by alien others. In this course, we examine some of the multiple appearances and meanings of the supernatural in American LBST 2101-R80: Death and culture. -
Religious Studies
AUBURN UNIVERSITY AT MONTGOMERY BACHELOR OF INTERDISCIPLINARY REQUIRED BIS COURSEWORK AREA V and VI Required STUDIES (120 credit hours) Coursework RELIGIOUS STUDIES CONCENTRATION UNIV 1000 (3 credit hours) RELI 2010 (Introduction to World Religions) Social Sciences (Choose 1) AREA I (6 credit hours) The Bachelor of Interdisciplinary Studies is a ANTH 4200 (Anthropology of Religion) distinctive degree plan designed to serve ENGL 1010 ENGL 1020 ANTH 4972 (Anthropology of Death and Dying) SOCI 3300 (Sociology of Death and Dying) students with unique needs or academic AREA II (12 credit hours) SOCI 4360 (Sociology of Religion) interests. FINE ARTS ELECTIVE COMM 1010 OR 2212 Historiography (Choose 1) HIST 3400 (Religions in the Roman Empire) 1 1 ENGL LIT I ENGL LIT II / HUM / ART HIST 3410 (History of Early Christianity) The Religious Studies Concentration is AREA III (11 credit hours) HIST 3420 (Medieval and Modern Christianity) designed for students who want to HIST 3430 (Survey of Old Testament) understand the nature of religious systems, MATH 1050 OR ABOVE SCIENCE w/LAB HIST 3440 (Survey of New Testament) HIST 3610 (The World of the Bible) SCIENCE w/LAB the functions of religion in society, and the HIST 3620 (The Crusades) impact of religion on all aspects of social AREA IV (12 credit hours) HIST 4130 (Native American Religions) HIST 4240 (Witchcraft and Magic before 1700) life. 1 1 HIST I HIST II /SOC / BEHAV SCI HIST 4120 (History of Religion in America) HIST / SOC / BEHAV SCI HIST / SOC / BEHAV SCI HIST 4320 (The Reformation) Develop -
Toward and Abrahamic Family Reunion
2009 Th 531 Toward an Abrahamic Family Reunion: Issues of Religion and Identity* Wednesday Afternoon: 3:00 – 5:50 PM Room: Carney 103 Instructors: Rev. Raymond Helmick, SJ and Dr. Rodney Petersen, Dr. Abdel-Rahman Mohamed and Rabbi Sanford Seltzer, with Guest Lecturer Jerome Maryon, Esq. I. Course Description Jews, Christians and Muslims are commonly referred to as members of the Abrahamic family of faith since each faith claims Abraham as its progenitor. Christianity and Judaism experienced a "parting of the ways" during the inception and development of Christianity. Islam emerged as a further prophecy and self perceived clarification of earlier prophetic witness in the seventh century. (622 CE) The purpose of this course is to explore initial family relationships, what factors contributed to the emergence of separate communities of belief and practice, often in conflict with one another despite their common ancestry, and the role played by these conflicts in the shaping of critical historic periods. Today deep issues of religious identity that are either specific to this family of faiths or particularly exacerbated by the nature of the relationships between them are at the heart of current political and military tensions in the Middle East and elsewhere. The inter- religious team that teaches this course will explore the social and religious dynamics of these situations, drawing upon the different but related traditions of scripture, comparative religion, theology, mysticism, history, philosophy, diplomacy and law. It is clear that Abrahamic family relations will have enormous implications for the shaping of the 21st century for good or for ill. * This course title is taken from the Fetzer Institute Project of this name and is being developed with their encouragement. -
Defining Religion in a Multi-Cultural World
The Pragmatics of Defining Religion in a Multi-cultural World Dr. Victoria Harrison University of Glasgow This is an archived version of ‘The Pragmatics of Defining Religion in a Multi-cultural World’, published in The International Journal for Philosophy of Religion 59 (2006): 133–152. The original article is available at: http://www.springerlink.com/content/4025242541886547/ Dr. V. Harrison Department of Philosophy University of Glasgow Glasgow G12 8QQ Scotland UK E-mail: [email protected] The Pragmatics of Defining Religion in a Multi-cultural World Abstract Few seem to have difficulty in distinguishing between religious and secular institutions, yet there is widespread disagreement regarding what “religion” actually means. Indeed, some go so far as to question whether there is anything at all distinctive about religions. Hence, formulating a definition of “religion” that can command wide assent has proven to be an extremely difficult task. In this article I consider the most prominent of the many rival definitions that have been proposed, the majority falling within three basic types: intellectual, affective and functional definitions. I conclude that there are pragmatic reasons for favouring the formerly popular view that essentialist definitions of “religions” are inadequate, and that religions should be construed, instead, as possessing a number of “family resemblances”. In so arguing, I provide a response to the view that there is nothing distinctive about religions, as well as to the recent claim that religions do not exist. Our world contains a striking diversity of religious traditions. Given that most of us probably have no trouble recognizing such traditions as religious, it is perhaps surprising that there is little agreement about what religion is or, indeed, if “it” is anything distinctive at all. -
6 the Eclipse of God at Century's End
The Eclipse of God at Century’s End: Evangelicals Attempt Theology Without Theism R. Albert Mohler, Jr. R. Albert Mohler, Jr. is President of The sense of an ending is not a fact of na- are not safe territory for the supernatural The Southern Baptist Theological Semi- ture, observed Frank Kermode, it is a fea- claims of Scripture, or for the doctrinal nary. He is the author of numerous schol- ture of human consciousness.1 We ascribe foundations of classical orthodoxy. arly articles and recently edited meaning to the turn of a new century, and What about the evangelicals? The sec- Theological Education in the Evangelical feel a sense of ending as the twentieth cen- ond half of the twentieth century began Tradition (Baker, 1997) with D. G. Hart. tury comes to a close. If a sense of ending with great promise. The newly resurgent This article was given as part of a series is not a fact of nature, it is certainly a fact evangelical movement quickly produced of lectures at First Baptist Church, of our experience. a credible body of theological literature in Wheaton, Illinois in April 1997. It will ap- As the last century closed, Friedrich the defense of Christianity’s historic doc- pear in the forthcoming The Future of Neitzsche proclaimed that God was dead, trines. Alarmed by the massive theologi- Evangelical Theology (Crossway). and that we had killed him. The twenti- cal accommodation of the age, the eth century has not been an era of great evangelicals contended for biblical truth theological achievements. The romantic and claimed an intentional continuity liberalism of the early decades gave way with the classical Christian tradition of or- to the unstable half-way house of neo-or- thodox doctrine.