The Book of Ruth Quiz

Circle the letter that corresponds to the correct choice. 1. Ruled Israel during the time of Ruth 6. Ruth's first husband, Naomi's son A. Kings A. Jesse B. Judges B. Obed C. Egyptians C. Chilion D. Giants D. Mahlon 2. Elimelech and Naomi left Bethlehem, 7. Naomi and Ruth returned to Judea because of this. Bethlehem during the harvest of this crop. A. Invaders B. Flood A. Apples C. Famine B. Barley D. Tourism C. Corn D. Eggplant 3. Ruth's mother-in-law 8. The kinsman who redeemed the A. Naomi land for Naomi and married Ruth B. Rachel C. Rebekkah A. Obed D. Orpah B. Boaz C. Chilion 4. Ruth's sister-in-law D. Jesse A. Naomi 9. The son of Ruth and Boaz B. Rachel C. Rebekkah A. Mahlon D. Orpah B. Chilion C. Obed 5. Ruth was from D. Jesse A. Greece. 10. The great grandson of Ruth and B. Samaria. Boaz C. Moab. D. Judea. A. David B. Elimelech C. Obed D. Chilion ©Roxie Carroll akidsheart.com Megillat Ruth Circle the letter that corresponds to the correct choice. 1. Ruled Israel during the time of Ruth 6. Ruth's first husband, Naomi's son A. Kings A. Jesse @ Judges B. Obed C. Egyptians C. Chilion D. Giants @ Mahlon 2. Elimelech and Naomi left Bethlehem, 7. Naomi and Ruth returned to Judea because of this. Bethlehem during the harvest of this crop. A. Invaders B. Flood A. Apples @ Famine @ Barley D. Tourism C. Corn D. Eggplant 3. Ruth's mother-in-law 8. The kinsman who redeemed the @Naomi land for Naomi and married Ruth B. Rachel C. Rebekkah A. Obed D. Orpah @ Boaz C. Chilion 4. Ruth's sister-in-law D. Jesse A. Naomi 9. The son of Ruth and Boaz B. Rachel C. Rebekkah A. Mahlon @ Orpah B. Chilion @ Obed 5. Ruth was from D. Jesse A. Greece. 10. The great grandson of Ruth and B. Samaria. Boaz @ Moab. D. Judea. @ David B. Elimelech C. Obed D. Chilion ©Roxie Carroll akidsheart.com .

Copy Link

Recommended publications

THRESHING FLOORS AS SACRED SPACES in the HEBREW BIBLE by Jaime L. Waters a Dissertation Submitted to the Johns Hopkins Universit
THRESHING FLOORS AS SACRED SPACES IN THE HEBREW BIBLE by Jaime L. Waters A dissertation submitted to The Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland August 2013 © 2013 Jaime L. Waters All Rights Reserved ABSTRACT Vital to an agrarian community’s survival, threshing floors are agricultural spaces where crops are threshed and winnowed. As an agrarian society, ancient Israel used threshing floors to perform these necessary activities of food processing, but the Hebrew Bible includes very few references to these actions happening on threshing floors. Instead, several cultic activities including mourning rites, divination rituals, cultic processions, and sacrifices occur on these agricultural spaces. Moreover, the Solomonic temple was built on a threshing floor. Though seemingly ordinary agricultural spaces, the Hebrew Bible situates a variety of extraordinary cultic activities on these locations. In examining references to threshing floors in the Hebrew Bible, this dissertation will show that these agricultural spaces are also sacred spaces connected to Yahweh. Three chapters will explore different aspects of this connection. Divine control of threshing floors will be demonstrated as Yahweh exhibits power to curse, bless, and save threshing floors from foreign attacks. Accessibility and divine manifestation of Yahweh will be demonstrated in passages that narrate cultic activities on threshing floors. Cultic laws will reveal the links between threshing floors, divine offerings and blessings. One chapter will also address the sociological features of threshing floors with particular attention given to the social actors involved in cultic activities and temple construction. By studying references to threshing floors as a collection, a research project that has not been done previously, the close relationship between threshing floors and the divine will be visible, and a more nuanced understanding of these spaces will be achieved.
[Show full text]
Notes on Ruth 202 1 Edition Dr
Notes on Ruth 202 1 Edition Dr. Thomas L. Constable TITLE This book received its title in honor of the heroine of the story. One writer argued that "Naomi" is the main character in the plot, "Boaz" is the main character in the dialogue, and "Obed" is the main character in the purpose of the book.1 The name "Ruth" may mean "friendship," "comfort," or "refreshment." It appears to have been Moabite and not Hebrew, originally, though its etymological derivation is uncertain.2 Another writer suggested it may derive from the Hebrew root rwh, meaning "to soak, irrigate, refresh."3 After Ruth entered Israel, and especially after the Book of Ruth circulated, the name became popular among the Jews, and later among Christians. The same title appears over the book in its Hebrew (Masoretic), Greek (Septuagint), Latin (Vulgate), and modern language versions. DATE AND WRITER It is safe to assume that the Book of Ruth was put in its final form after David became king in Hebron, in 1011 B.C., since he is recognized as a very important figure in the genealogy (4:17, 22). How much later is hard to determine. The Babylonian Talmud attributed authorship of the book to Samuel.4 This statement reflects ancient Jewish tradition. If Samuel, or someone who lived about the same time as Samuel, wrote the book, the final genealogy must have been added much later—perhaps during the reign of David or Solomon. Modern critical scholars tend to prefer a much later date, on the basis of their theories concerning the date of the writing 1Daniel I.
[Show full text]
A Biographical Study of Naomi
Scholars Crossing Old Testament Biographies A Biographical Study of Individuals of the Bible 10-2018 A Biographical Study of Naomi Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/ot_biographies Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "A Biographical Study of Naomi" (2018). Old Testament Biographies. 34. https://digitalcommons.liberty.edu/ot_biographies/34 This Article is brought to you for free and open access by the A Biographical Study of Individuals of the Bible at Scholars Crossing. It has been accepted for inclusion in Old Testament Biographies by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Naomi CHRONOLOGICAL SUMMARY I. Naomi, the grief-stricken A. She lost her spouse. 1. She left Bethlehem with her family during a famine and moved to the land of Moab (Ruth 1:2). 2. She became a widow in Moab (Ruth 1:3). B. She lost her sons. 1. Naomi witnessed the marriage of her two sons to Orpah and Ruth, two Moabite women (Ruth 1:4). 2. Ten years later she lost both sons in death (Ruth 1:5). II. Naomi, the guardian A. Naomi and Ruth in Moab 1. Naomi’s despair a. Naomi decided to return to Bethlehem. b. Both her daughters-in-law offered to accompany her, but Naomi discouraged this, telling them to remain in Moab, for “the hand of the Lord is gone out against me” (Ruth 1:13).
[Show full text]
The Use of Symbolism and Hidden Messages in the Book of Ruth
THE USE OF SYMBOLISM AND HIDDEN MESSAGES IN THE BOOK OF RUTH RAPHAEL B. SHUCHAT In this paper, I will demonstrate that the author of the Book of Ruth used various types of symbolic words and hidden messages that enrich the text with a double meaning, revealed and concealed. Therefore, by way of intro- duction, I would like to dwell on the meaning of the term "symbol." N. Friedman, in an essay on the meaning of symbols, defines a symbol as a word or phrase with a double meaning: "They [symbols] may derive from literal or figurative language in which what is shown . means, by virtue of some semblance, sug- 1 gestion or association, something more or something else." To clari- fy this he adds: "Symbolism resembles figures of speech in having a basic doubleness in meaning between what is meant and what is said 2 . but it differs in that what is said is also what is meant." M. Hallamish, in discussing the place of symbols in Jewish mysticism, writes: The Mystic looks for a way to use a [common] word but with a dif- ferent meaning from the norm. More precisely, it will be of an addi- tional meaning imbedded within it in some fashion, through which those who use the word can hint to certain truths or metaphysical 3 knowledge. The symbol offers the possibility of transforming the word into something greater, imbuing it with a variety of meanings. For itself, the word is limiting and narrow, but new possibilities are opened. As Y. Tishbi put it, to the Jew- ish mystical mind the greatest collection of mystical symbols is the Bible 4 itself.
[Show full text]
Women, Relationships & Jewish Texts
WOMEN, RELATIONSHIPS shavuot& JEWISH TEXTS Rethinking Shavuot: Women, Relationships and Jewish Texts a project of jwi.org/clergy © Jewish Women International 2019 Shalom Colleagues and Friends, On behalf of the JWI Clergy Task Force on Domestic Abuse in the Jewish Community we are pleased to re-issue this wonderful resource, Rethinking Shavuot: Women, Relationships and Jewish Texts. This guide is designed to spark new conversations about iconic relationships by taking a fresh look at old texts. Using the text of the megillah, midrash, and modern commentary, the guide serves to foster conversations about relationships. It combines respectful readings of classic texts with provocative and perceptive insights, questions and ideas that can help shape healthier relationships. We hope it will be warmly received and widely used throughout the Jewish community. We are grateful to our many organizational partners for their assistance and support in distributing this resource in preparation for the observance of Shavuot. We deeply appreciate the work of the entire Clergy Task Force and want to especially acknowledge Rabbi Donna Kirshbaum, project manager and co-editor of this series of guides. Please visit jwi.org/clergy to learn more about the important work of the Task Force. We welcome your reactions to this resource, and hope you will use it in many settings. Wishing you a joyful Shavuot, Rabbi Leah Citrin Rabbi David M. Rosenberg Co-Chair, Clergy Task Force Co-Chair, Clergy Task Force Lori Weinstein Deborah Rosenbloom CEO/Executive Director, JWI Vice President of Programs & New Initiatives, JWI jwi.org • page 1 Co‐Chairs Rabbi Leah Citrin, Temple Beth Or, Raleigh, NC Rabbi David M.
[Show full text]
A Study of the Book of Ruth
A Study of the Book of Ruth by Becky J. Case & Allyson M. Barrante For: Crux Bible Study Leaders Crux Bible Study is a Geneva College Community Bible Study Sponsored by the Staff of The Coalition for Christian Outreach and “The Call” Fall 2004 Dear Crux Bible Study Leaders, Welcome to the study of the book of Ruth. It’s with great excitement and eager expectation that we begin this study. This beautiful and eloquently written story is packed with truth about God and His workings in the ordinary circumstances of life. Our prayer is that as you dig into the Scriptures with a group of peers here at Geneva College that your lives will be transformed in new ways. Our hope is that this guide will be a helpful resource to you, and aid in developing your gifts as a small group leader while giving a clearer picture of the Word to students in your study. A few thoughts as you begin this journey: The Crux Bible study guide has been designed to be just that: a guide. Our desire is for you to develop it further, make changes that adapt it to your group, and make choices about how to use the questions we’ve developed. The last thing this guide has been prepared for is to make the job of the small group leader “easy”. Rather, it has been made to help create informed leaders. The book of Ruth is a beautiful story, and probably one you may have heard in Sunday School as a child. While we admire the creativity of our God to reveal himself through a variety of means, we must be careful to remember it is far more than an eloquently written love drama.
[Show full text]
Ruth and Naomi
2012/2013 WOMEN’S BIBLE STUDY WOMEN OF THE OLD TESTAMENT RUTH AND NAOMI Pray and ask God to help you to know Him better as you study His Word. Read the Bible passage (preferably without using commentaries). Begin to answer the questions using your own words. Questions are based on the New International Version (NIV) 2011 edition. Lesson 13 • January 23, 2013 1. What truth, verse or insight from last week’s study of Delilah has been helpful to you? SECTION I: Read Ruth 1 2. In V1-2, who moves from Bethlehem to Moab and why? 3. In V2-6, what happens to the men, and why do the women decide to return to Bethlehem? 4. a) Compare and contrast Orpah’s and Ruth’s responses to Naomi’s urging as you read V8-18 . b) Why do you think Orpah went back to her old life, while Ruth clung to a new life? 5. Presumably both daughters-in-law had similar exposure to the God of Israel through Naomi’s family yet had different responses. Have you experienced something similar within your own family (or circle of friends)? 6. Describe Naomi’s homecoming including her response in V19-21 . Lesson 13 Ruth and Naomi \ Page 1 2012/2013 WOMEN’S BIBLE STUDY SECTION II: Read Ruth 2 7. In V1-3, “as it turned out” who owned the field from which Ruth gleaned the grain? 8. From V4-14, what character traits surface in: a) Boaz b) Ruth 9. According to V15-16 , how does Boaz instruct his workers to treat Ruth? 10.
[Show full text]
'Mother's House': a Feminist Look at Orpah BONNIE J
The Christian CENTURY Returning to the 'Mother's House': A Feminist Look at Orpah BONNIE J. MILLER-McLEMORE HERE ARE NO shared understandings on the sub But what of Orpah? Her story—my story and the story Tject of sex roles and mothering, "even among of many women caught between such clearly defined women," argues political scientist Susan Moller Okin. ideals of womanhood—is oddly untold. Theological tra Especially among women. Feminists vie against "anti- dition, the church and now feminist theology have feminists" over the dominance of men and the depen admired and idealized Ruth's decision to follow her late dence of women, and feminists struggle among them husband's mother, while virtually ignoring the courage selves, some lauding an androgynous society, others and conflicts of Orpah, the forgotten daughter, sister and women's unique nature. friend who chooses to "return to her mother's house" Between the warring ideological fronts stand the (Ruth 1:8). Granted, she "dies to the story," as Trible women in the trenches who must combine work and love notes, because she takes a course that does not follow the amid a virtual vacuum of models. The battle reached a "dynamic of the tale." She simply chooses another path. climax for me when my role as mother in a public world As long as we continue to see Orpah as merely a not structured for and even hostile to children collided "paradigm of the sane and reasonable," acting in accor head on with my feminist hopes for equality. I looked for dance with custom and "common sense," Orpah is as resources.
[Show full text]
The Story of Ruth
The Story of Ruth Background Focus: the Moabite great-grandmother of David, who worked hard and loved God and God’s people (The Book of Ruth) The story of Ruth is a connecting story. It connects the wilderness experience of the People of God and living in the promised land with living in the promised land and King David. Ruth was not one of the People of God. She was a Moabite. She married one of God’s people, Boaz, and became the great-grandmother of David the King. The Hebrew Bible is organized into Torah, Prophets, and Writings. The Book of Ruth is included among the Writings. It presents a peaceful contrast to the political chaos,scarcity,and cruelty of the time of the judges. Material The story of Ruth is in a basket on one of the Old Testament shelves. The basket contains: a dark brown felt underlay a piece of blue yarn 9 People of God figures (3 female and 6 male) stalks of grain a crown. You’ll also need the model of Bethlehem. Movements Words Move with deliberation to the Watch. Watch where I go. shelf where the material waits. Pick up the basket containing the material and return to the circle. You may need to say: Everyone needs to be ready. Take the underlay out of the basket and spread it out. Place the blue yarn down the middle in a squiggly line to represent the Jordan River, which actually does not twist and turn like this. 1 Move your hand from your left to After the People of God crossed over the Jordan River the right of the river, placing it into the Promised Land, they filled the land.
[Show full text]
A Pilgrimage Through the Old Testament
A PILGRIMAGE THROUGH THE OLD TESTAMENT ** Year 2 of 3 ** Cold Harbor Road Church Of Christ Mechanicsville, Virginia Old Testament Curriculum TABLE OF CONTENTS Lesson 53: OLD WINESKINS/SUN STOOD STILL Joshua 8-10 .................................................................................................... 5 Lesson 54: JOSHUA CONQUERS NORTHERN CANAAN Joshua 11-15 .................................................................................................. 10 Lesson 55: DIVIDING THE LAND Joshua 16-22 .................................................................................................. 14 Lesson 56: JOSHUA’S LAST DAYS Joshua 23,24................................................................................................... 19 Lesson 57: WHEN JUDGES RULED Judges 1-3 ...................................................................................................... 23 Lesson 58: THE NORTHERN CONFLICT Judges 4,5 ...................................................................................................... 28 Lesson 59: GIDEON – MIGHTY MAN OF VALOUR Judges 6-8 ...................................................................................................... 33 Lesson 60: ABIMELECH AND JEPHTHAH Judges 9-12 .................................................................................................... 38 Lesson 61: SAMSON: GOD’S MIGHTY MAN OF STRENGTH Judges 13-16 .................................................................................................. 44 Lesson 62: LAWLESS TIMES Judges
[Show full text]
Ruth and Conversion and She Said, “Behold, Your Sister-In-Law Has
MEGILLAT RUTH By Dr. Yael Ziegler Shiur #10: Ruth and Conversion And she said, “Behold, your sister-in-law has returned to her nation and to her gods. Return after your sister-in-law.” And Ruth said, “Do not harm me by [requiring me to] depart from you, to return from following you. For wherever you go, I will go, and wherever you lie, I will lie, your nation is my nation, and your God is my God. However you die, I will die, and there I will be buried. So shall God do, and so shall He continue to do [i.e., I swear] that only death shall separate between me and you.” (Ruth 1:15-17) When Did Ruth Join the Jewish Nation? Did Ruth and Orpah convert to Judaism prior to marrying Machlon and Khilyon?1[1] Most midrashim assume that they did not convert at that time: 1 [1] While there are many biblical stories of marriage between an Israelite and a member of another nation (e.g., Shimshon and Philistine women; Shlomo and the daughter of Pharaoh, among others), the Bible does not maintain any record of an actual conversion process. Rabbinic texts, on the other hand, delineate explicit guidelines for conversion to Judaism (e.g., Keritot 8b-9a), some of which are learned from the story of Ruth (Yevamot 47b). In exploring the question of conversion in Megillat Ruth, then, we are focusing on the perspective of rabbinic texts and not on the simple meaning of the story. “And they married for themselves Moavite women.” A teaching in the name of R.
[Show full text]
The Chapters of Ruth
Scholars Crossing An Alliterated Outline for the Chapters of the Bible A Guide to the Systematic Study of the Bible 5-2018 The Chapters of Ruth Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/outline_chapters_bible Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "The Chapters of Ruth" (2018). An Alliterated Outline for the Chapters of the Bible. 7. https://digitalcommons.liberty.edu/outline_chapters_bible/7 This Article is brought to you for free and open access by the A Guide to the Systematic Study of the Bible at Scholars Crossing. It has been accepted for inclusion in An Alliterated Outline for the Chapters of the Bible by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Ruth SECTION OUTLINE ONE (RUTH 1-4) This outline covers the life of Ruth, a Moabite widow who trusts in the God of Israel and is rewarded with a new husband and child. Ruth becomes an ancestor of King David and, eventually, of the Messiah. I. RUTH RENOUNCING (1:1-22) A. The famine (1:1-2): An Israelite family (Elimelech; his wife, Naomi; and their two sons) leave their home in Bethlehem to escape a famine and move to Moab. B. The funerals (1:3-5): Elimelech dies, and his sons marry Moabite women. Ten years later the sons die, and now Naomi and her daughters-in-law are widows. C. The farewells (1:6-15) 1.
[Show full text]