'Eternal Rest Grant Unto Them O Lord'

Total Page:16

File Type:pdf, Size:1020Kb

'Eternal Rest Grant Unto Them O Lord' ‘Eternal Rest Grant Unto Them O Lord’ “Memento Mori!” It is a Latin phrase of confronting my own certain eventual which literally means “Remember to die.” death. But since no one ever has to be reminded As the days become darker and nature to die, it is most often translated “Re- dies off, as the liturgical year draws to a member that you will die.” close, it focuses us on the end: the end As the month of November concludes, of the world, the end times and our own we recall a longstanding custom that as end. We remember that one day we will Catholics, following All Souls Day, we die. Many of the great saints exhort us remember and honor our beloved dead. regularly to meditate on our death: not to While secular society is already gearing frighten ourselves or live in fear of death, up for the all- consuming “Holiday” but that we might live each day in such a consumerism, we are praying for the way that we might be prepared for death souls in purgatory, for our deceased when it comes. To “remember that you family members, and for all those who will die” is a way to remember how to have no one to remember them. Pray- live. Throughout November and beyond ing for the dead is a sign of our love, each of us is called to prepare for death our care for and our communion with by examining how we live the Gospel, those who have gone before us from this striving to be ready to meet the Lord earthly life. For years I’ve combatted the when He comes. onslaught of Christmas music in No- To be prepared for death involves not ones in making known your final wishes even choosing the readings and music vember by listening to Requiem Masses only spiritual preparation, but of course through a written Will. Often folks beforehand. How important it is to have by great composers, a way of focusing practical preparation. It is wise and will “pre-plan” their funerals, making your wishes written down, as many of us my attention on the reality of death and prudent to prepare by assisting loved the hard choices well before death, have heard of the sad stories of lifelong It is my sincere hope that with these new resources, guidance for and answers to many prac- tical questions people have will be readily available in this simple format. These resources will be available on our diocesan web site, and it is envisioned that our local parishes will make these resources readily available to all the faithful and to funeral home staffs; that they will be made available by undertakers to those whom they serve; and that they will be kept in par- ishes for helpful reference at the passing of a priest or deacon. faithful Catholics not having the benefit just such resources: two trifolds for use will be readily available in this simple of a Funeral Mass because their children by all Catholics and anyone involved in format. These resources will be avail- making the plans had fallen away from planning their funerals, entitled “Fu- able on our diocesan web site, and it is the faith. Planning for our death has a neral Mass for Catholic Faithful” and envisioned that our local parishes will practical aspect in that we help those “Funerals for Catholic Clergy.” In addi- make these resources readily available left behind to grieve our loss by lessen- tion, to assist all those who serve in our to all the faithful and to funeral home ing the burden of having to attend to so parishes, we have also developed a more staffs; that they will be made available by many necessary practicalities. detailed booklet entitled “Policy for the undertakers to those whom they serve; Over the past few years I have been Celebration of the Order of Christian and that they will be kept in parishes asked by parishioners, by laity who Funerals for Deceased Clergy.” for helpful reference at the passing of a serve in parish ministry, by deacons and “The care with which we bury the priest or deacon. priests, and by undertakers, if the dio- dead expresses our faith in the victory “Memento Mori!” We remember our cese could provide assistance by having over everlasting death which Our Lord beloved dead, we remember that we guidelines for what a Catholic Funeral Jesus Christ has won in our human ourselves will one day die, and we pro- looks like. Many of the faithful have nature by his own Death and Resurrec- vide for others the assistance to prepare requested a resource in order to celebrate tion.” These new resources describe our for and celebrate the Funeral Rites in a worthily and appropriately the Funeral Christian understanding of death and manner worthy of the deceased, worthy Rites, given frequent uncertainty of what the Funeral Rites, covering each aspect of our Catholic faith and worthy of the is correct and in light of the increasingly of the Funeral, including pre-planning, Lord. unique secular practices which do not the obituary, the vigil, rosary and other reflect what we believe. Many of the fam- devotionals, the use of the Christian ilies and parish families of our priests symbol, sacred music, words of remem- and deacons have requested such a brance, family and friends as liturgical resource in order to celebrate in a worthy ministers, the homily, cremation and the Most Rev. Daniel E. Thomas and appropriate manner the Funeral disposition of ashes. Bishop of Toledo Rites for our clergy. So after consultation It is my sincere hope that with these November 21, 2018 with a number of pastors, lay faithful new resources, guidance for and answers and local undertakers, we have prepared to many practical questions people have ‘Eternal Rest Grant Unto Them O Lord’ “Memento Mori!” It is a Latin phrase of confronting my own certain eventual which literally means “Remember to die.” death. But since no one ever has to be reminded As the days become darker and nature to die, it is most often translated “Re- dies off, as the liturgical year draws to a member that you will die.” close, it focuses us on the end: the end As the month of November concludes, of the world, the end times and our own we recall a longstanding custom that as end. We remember that one day we will Catholics, following All Souls Day, we die. Many of the great saints exhort us remember and honor our beloved dead. regularly to meditate on our death: not to While secular society is already gearing frighten ourselves or live in fear of death, up for the all- consuming “Holiday” but that we might live each day in such a consumerism, we are praying for the way that we might be prepared for death souls in purgatory, for our deceased when it comes. To “remember that you family members, and for all those who will die” is a way to remember how to have no one to remember them. Pray- live. Throughout November and beyond ing for the dead is a sign of our love, each of us is called to prepare for death our care for and our communion with by examining how we live the Gospel, those who have gone before us from this striving to be ready to meet the Lord earthly life. For years I’ve combatted the when He comes. onslaught of Christmas music in No- To be prepared for death involves not ones in making known your final wishes choosing the readings and music before- vember by listening to Requiem Masses only spiritual preparation, but of course through a written Will. Often folks will hand. How important it is to have your by great composers, a way of focusing practical preparation. It is wise and “pre-plan” their funerals, making the wishes written down, as many of us have my attention on the reality of death and prudent to prepare by assisting loved hard choices well before death, even heard of the sad stories of lifelong It is my sincere hope that with these new resources, guidance for and answers to many prac- tical questions people have will be readily available in this simple format. These resources will be available on our diocesan web site, and it is envisioned that our local parishes will make these resources readily available to all the faithful and to funeral home staffs; that they will be made available by undertakers to those whom they serve; and that they will be kept in par- ishes for helpful reference at the passing of a priest or deacon. faithful Catholics not having the benefit just such resources: two trifolds for use will be readily available in this simple of a Funeral Mass because their children by all Catholics and anyone involved in format. These resources will be avail- making the plans had fallen away from planning their funerals, entitled “Fu- able on our diocesan web site, and it is the faith. Planning for our death has a neral Mass for Catholic Faithful” and envisioned that our local parishes will practical aspect in that we help those “Funerals for Catholic Clergy.” In addi- make these resources readily available left behind to grieve our loss by lessen- tion, to assist all those who serve in our to all the faithful and to funeral home ing the burden of having to attend to so parishes, we have also developed a more staffs; that they will be made available by many necessary practicalities.
Recommended publications
  • Planning Guide for Funeral Liturgies at Saint Joseph’S Church
    Planning Guide for Funeral Liturgies at Saint Joseph’s Church _____________, 20__ – Funeral or Memorial Liturgy for the Soul of __________________________ (Month and Day) (Year) (Full Name of Deceased) The Funeral Liturgy is the central liturgical celebration of the Christian community for the deceased. There are two forms of the Funeral Liturgy: the Funeral Mass and the Funeral Liturgy outside Mass. During the Funeral Liturgy the community gathers with the family and friends of the deceased to give praise and thanks to God for Christ’s victory over sin and death, to commend the deceased to God’s tender mercy and compassion, and to seek strength in the proclamation of the paschal mystery. The Pastor or another designated minister will assist the family in understanding this planning guide and selecting readings and music appropriate for the Funeral or Memorial Liturgy. General guidelines for music in Eucharistic celebrations apply equally to the Funeral or Memorial Liturgy. The prayerful participation of the assembly—whether in silence or in song—affirms the value of praying for the soul of the deceased and gives strength and consolation to them. Sacred music is an integral part to the celebration of the Funeral Liturgy. The selection of music must be liturgical and express our Christian belief in the gift of the resurrection. Religious hymns should speak to the mysteries of our Faith regarding death and resurrection. While popular music may warm the hearts of those who are left behind, it must never replace sacred music, and is not suitable for a Funeral Liturgy. Such music is better suited to be played during the visitation or during a luncheon following Mass, if applicable.
    [Show full text]
  • Suggestions for Prayers and Readings to Assist Families and Friends to Prepare the Catholic Requiem Mass
    Suggestions for Prayers and Readings To assist families and friends To prepare the Catholic Requiem Mass This workbook will enable you to prepare an Order of Service for Requiem and choose from the Church’s readings and prayers. In this way you can be closer in spirit with your loved one who has died. Please follow the simple instructions inside. Another useful resource: “Life is changed not Ended”. A Workbook for preparing a Catholic Funeral. The Brisbane Liturgical Commission (your Parish will have it) FUNERAL LITURGY 1 ORDER OF SERVICE REQUIUM MASS FINAL COMMENDATION AND FAREWELL Gathering Song Words of Remembrance (if desired – can also INTRODUCTORY RITES take place before the Introductory Rites) Lighting of the Paschal Candle Recessional Hymn Sprinkling of the Holy Water Placing of the White Pall PRAYERS (without Mass) Placing of Flowers/Christian Symbols Gathering Hymn Opening Prayer INTRODUCTORY RITES Lighting of the Paschal Candle LITURGY OF THE WORD Sprinkling of the Holy Water Reading 1 Placing of the White Pall Psalm – usually sung Placing of Flowers/Christian Symbols Reading 2 (if required) Opening Prayer Verse before Gospel – sung (If not sung, then omitted) LITURGY OF THE WORD Gospel Reading 1 Homily Psalm – usually sung Prayer of the Faithful Reading 2 (if required) Verse before Gospel – sung LITURGY OF THE EUCHARIST (If not sung, then omitted) Procession of Gifts Gospel Preparation of Gifts Homily Eucharistic Prayer Prayer of the Faithful Communion Rite Thanksgiving Hymn FINAL COMMENDATION AND FAREWELL Words of Remembrance (if desired - can also take place before the Introductory Rites) Recessional Hymn FUNERAL LITURGY 2 ORDER OF SERVICE LITURGY OF THE WORD (see pages: 3-26) FIRST READING From 1 to 11 (Old Testament Readings) No.
    [Show full text]
  • Funeral Liturgies
    182-084 Salle de lecture Reading Room volume 15 may-june 1982 FUNERAL l~TURG~ES National Bulletin on Liturgy A review published by the Canadian Conference of Catholic Bishops This Bulletin is primarily pastoral in scope. It is prepared for members of parish liturgy committees, readers, musicians, singers, catechists, teachers, religious, seminarians, clergy, and diocesan liturgical commissions, and for all who are involved in preparing, ce.lebrating, and improving the community liturgy. Editor REV. PATRICK BYRNE Editorial Office NATIONAL LITURGICAL OFFICE 90 Parent Avenue (613) 236-9461 Ottawa, Ontario K1 N 7B1 extension 246 Business Office PUBLICATIONS SERVICE 90 Parent Avenue Ottawa, Ontario K1 N 7B1 Published five times a year Appears every two months, except July and August In Canada: o Subscription: $6.00 a year o Price per copy: $1.50, plus 21 ¢ postage Outside Canada: o Subscription: $8.00 a year (U.S. funds); $15.00 by airmail (U.S. funds) o Price per copy: $2.00, plus 28¢ postage (U.S. funds) National Bulletin on Liturgy, copyright @ Concacan Inc., 1982. No part of this Bulletin may be reproduced in any form without the prior written permission of the Publications Service of the CCCB. International Standard Serial Number: ISSN 0084-8425. Legal deposit: National Library, Ottawa, Canada. Second Class Mail: Registration Number 2994. national bulletin on liturgy volume 15 number 84 may-june 1982 FUNERAL LITURGIES In the light of our tradition of 2,000 years of Christian faith and· practice, we look at the liturgies that we celebrate after a believer dies. We consider what our liturgies express today about our beliefs and about our attitudes toward life and death.
    [Show full text]
  • The Catholic Funeral
    ST. IGNATIUS OF ANTIOCH THE CATHOLIC ROMAN CATHOLIC CHURCH 715 E Orange Street Tarpon Springs, FL 34689 FUNERAL 727-937-4050 ext. 201 Fax 727-943-0676 A Celebration of Life (2021 Edition) SAINT IGNATIUS OF ANTIOCH CATHOLIC CHURCH The Catholic Funeral: A Celebration of Life Introduction In the face of death, the Church confidently proclaims that God has created each person for eternal life and that Jesus, the Son of God, by His death and resurrection, has broken the chains of sin and death that bound humanity. We here at St. Ignatius of Antioch wish to extend our deepest condolences for your loss. Please know that we as your brothers and sisters in Christ grieve and pray with you. We also want to give you the opportunity to personalize this celebration of your loved one’s life. For this reason we have established this booklet to help you plan the funeral celebration. You are encouraged to select symbols, scriptural readings, and music to best express your love and prayers. Christians celebrate the Funeral Rites to offer worship, praise, and thanksgiving to God for the gift of a life which has now been returned to God, the Author of Life and the hope of the just. The Funeral Mass, the memorial of Christ's death and resurrection, is the principal celebration of the Christian funeral. The Catholic Funeral Rites also include the Vigil (Wake) Service and the Rite of Committal. The Vigil Service is typically a gathering of family and friends at the funeral home on the eve to the Funeral Mass with a simple prayer service or Rosary.
    [Show full text]
  • Pdf • an American Requiem
    An American Requiem Our nation’s first cathedral in Baltimore An American Expression of our Roman Rite A Funeral Guide for helping Catholic pastors, choirmasters and families in America honor our beloved dead An American Requiem: AN American expression of our Roman Rite Eternal rest grant unto them, O Lord, And let perpetual light shine upon them. And may the souls of all the faithful departed, through the mercy of God, Rest in Peace. Amen. Grave of Father Thomas Merton at Gethsemane, Kentucky "This is what I think about the Latin and the chant: they are masterpieces, which offer us an irreplaceable monastic and Christian experience. They have a force, an energy, a depth without equal … As you know, I have many friends in the world who are artists, poets, authors, editors, etc. Now they are well able to appre- ciate our chant and even our Latin. But they are all, without exception, scandalized and grieved when I tell them that probably this Office, this Mass will no longer be here in ten years. And that is the worst. The monks cannot understand this treasure they possess, and they throw it out to look for something else, when seculars, who for the most part are not even Christians, are able to love this incomparable art." — Thomas Merton wrote this in a letter to Dom Ignace Gillet, who was the Abbot General of the Cistercians of the Strict Observance (1964) An American Requiem: AN American expression of our Roman Rite Requiescat in Pace Praying for the Dead The Carrols were among the early founders of Maryland, but as Catholic subjects to the Eng- lish Crown they were unable to participate in the political life of the colony.
    [Show full text]
  • A Catholic Funeral Guide
    A Catholic Funeral Guide PORTLAND PENINSULA AND ISLAND PARISHES THE RAISING OF LAZARUS FROM THE DEAD John 11:1-43 Come, O blessed of my Father, inherit the kingdom prepared for you from the beginning of the world. 2 Dear Brothers and Sisters in Christ, It can be difficult and challenging to plan for the funeral of a loved one in the midst of personal grieving. Our parish staff is well aware of this, so please know that we are here to guide you through the planning process and to be of service to you in whatever ways that we can in order to make it less burdensome on you. We want to respect your private sadness while also recognizing that a funeral Mass or service is a public act of worship whereby the community of God’s people gathers together in prayer for the deceased as well as for those who grieve. The funeral rites, when carefully planned and carried out, have the capacity to affirm our belief in Jesus’ promise of eternal life and help us find hope and peace in our grief and pain. You are invited to help the priest and members of the parish staff adapt and personalize the funeral rites in a way that meaningfully conveys the Church’s consolation while reflecting the faith, life and personality of the deceased. In choosing the scriptural readings, designating family members or friends as readers, selecting the hymns, and by providing the priest with a better understanding of the life of the deceased, families help to provide this special meaning to the funeral rites.
    [Show full text]
  • “Une Messe Est Possible”: the Imbroglio of the Catholic Church in Contemporary Latin Europe
    Center for European Studies Working Paper No. 113 “Une Messe est Possible”: The Imbroglio of the Catholic Church 1 in Contemporary Latin Europe by Paul Christopher Manuel Margaret Mott [email protected] [email protected] Paul Christopher Manuel is Affiliate and Co-Chair, Iberian Study Group, Center for European Studies, Har- vard University and Professor and Chair, Department of Politics, Saint Anselm College. Margaret Mott is Assistant Professor of Political Science at Marlboro College. ABSTRACT Throughout the contemporary period, the Church-State relationship in the nation-states of France, Italy, Spain and Portugal – which we will refer to as Latin Europe in this paper – has been a lively source of political conflict and societal cleavage, both on epistemological, and ontological grounds. Epistemological, in that the person living in Latin Europe has to decide whether his world view will be religious or secular; ontological, in that his mortality has kept some sense of the Catholic religion close to his heart and soul at the critical moments of his human reality. Secular views tend to define the European during ordinary periods of life, (“métro boulot dodo,”) while religious beliefs surge during the extraordinary times of life (birth, marriage, death,) as well as during the traditional ceremonial times (Christmas, Easter). This paper will approach the ques- tion on the role of the Catholic church in contemporary Latin Europe by first proposing three models of church-state relations in the region and their historical development, then looking at the role of the Vatican, followed by an examination of some recent Eurobarometer data on the views of contemporary Catholics in each country, and finishing with an analysis of selected public pol- icy issues in each country.
    [Show full text]
  • Liturgy and Landscape—Re-Activating Christian Funeral Rites Through Adaptive Reuse of a Rural Church and Its Surroundings As a Columbarium and Urn Cemetery
    religions Article Liturgy and Landscape—Re-Activating Christian Funeral Rites through Adaptive Reuse of a Rural Church and Its Surroundings as a Columbarium and Urn Cemetery Samuel Goyvaerts 1,* and Nikolaas Vande Keere 2,* 1 Department of Systematic Theology and Philosophy, Tilburg School of Catholic Theology, Tilburg University, 90153 Tilburg, The Netherlands 2 Faculty of Architecture and Arts, Hasselt University, 3500 Hasselt, Belgium * Correspondence: [email protected] (S.G.); [email protected] (N.V.K.) Received: 29 June 2020; Accepted: 17 July 2020; Published: 7 August 2020 Abstract: We present the design research for the adaptive reuse of the St. Odulphus church as a columbarium in the village of Booienhoven (BE). Surrounded by agriculture, the site is listed as a historic rural landscape. The small neoclassical church is no longer in use for traditional Catholic services and is abandoned. Positioned on an isolated “island”, it has the appropriate setting to become a place to remember and part from the dead. Instigated by the municipality, and taking into account the growing demand for cremation, we present topological research on three different liturgical and spatial levels: 1/the use of the church interior as a columbarium and for (funeral) celebration, 2/the transformation of the “island”, stressing the idea of “passage” and 3/the layering of the open landscape reactivating the well-spring and its spiritual origins. Based on the reform of the funeral rite after Vatican II, we propose a layered liturgy that can better suit the wide variety of funeral services in Flanders today, while at the same time respecting its Catholic roots.
    [Show full text]
  • Planning a Catholic Funeral
    Planning a Catholic Funeral This funeral planning The Three Rites of a Catholic Funeral guide is meant to be used in the following ways: THE VIGIL (WAKE) 1. To plan the funeral of a The vigil (also called “prayer service” or “wake”) is an occasion for family and friends to loved one who has died, gather at the funeral home or a chapel to pray together, grieve together, and remember the guided by the parish priest life of our loved one. It often includes: who will be celebrating A viewing of the body or casket when appropriate the funeral. Scripture reading, singing, intercessory prayer Displays of memorabilia and flowers Eulogies or sharing of precious memories of the departed 2. To prepare for your own funeral at a pre- THE FUNERAL LITURGY planning workshop led by The funeral liturgy normally takes the form of a Funeral Mass, which is held at the parish your parish priest, so that church. It is also possible to celebrate a “Funeral Liturgy Outside of Mass” in cases where informed choices can the pastor and family deem it appropriate not to celebrate a Mass. The funeral liturgy is the guide your family’s place for the following: planning for your funeral. To give thanks and praise to God for Christ’s victory over sin and death. To commend the deceased to God’s tender mercy and compassion. To seek strength in the proclamation of the life, death, and resurrection of Christ. Eye has not seen, To celebrate special ritual moments such as the procession of the casket, the placing of the pall, and the song of farewell, which help us to grieve with hope and support.
    [Show full text]
  • The Body and Christian Burial: the Question Of
    THE BODY AND CHRISTIAN BURIAL:THE QUESTION OF CREMATION • Patricia Snow • “There is a mysterious but real continuity between the body that dies and the body that is raised.” I. Every year a growing number of American Catholics choose cremation either for themselves after they die, or for a deceased relative. The numbers vary by diocese, but the overall trend is clear. Some of these Catholics choose cremation for financial reasons. Some cite “ecology,” persuaded that the world is better off without human remains. Many, innocent of conscious heresy but influenced by Eastern religion, insist that the body is disposable, a shell, nothing at all. My physical therapist, after burying her father, decided that after her own death she did not want her children burdened with the responsibility of tending her grave. “Why not?” I asked, thinking of the Church’s immemorial emphasis on corporal works of mercy. But whatever rebuttals one offers to whatever reasons these proponents of cremation give, they have a trump card that they play in the end: “Well, the Church approves of cremation.” Does the Catholic Church “approve” of cremation? Four Church documents particularly speak to this question: Piam et Communio 39 (Fall 2012). © 2012 by Communio: International Catholic Review The Body and Christian Burial 399 Constantem,1 the 1963 instruction from the Holy Office that first qualified the Church’s long-standing canonical ban on cremation; the 1983 revised Code of Canon Law2 that incorporated Piam et Constantem’s recommendations; the 1989 English edition of the Order of Christian Funerals;3 and Reflections on the Body, Cremation, and Catholic Funeral Rites,4 a brief document issued in 1997 by the United States Conference of Catholic Bishops.
    [Show full text]
  • Masterwork, Benefit Concert, and Miscellaneous Choral Works By
    Three Dissertation Recitals: Masterwork, Benefit Concert, and Miscellaneous Choral Works by Adrianna L. Tam A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Musical Arts (Music: Conducting) in the University of Michigan 2019 Doctoral Committee: Associate Professor Eugene Rogers, Chair Professor Emeritus Jerry Blackstone Associate Professor Gabriela Cruz Associate Professor Julie Skadsem Associate Professor Gregory Wakefield Adrianna L. Tam [email protected] ORCID iD: 0000-0002-1732-5974 © Adrianna L. Tam 2019 TABLE OF CONTENTS ABSTRACT iii RECITAL 1: DURUFLÉ REQUIEM 1 Recital 1 Program 1 Recital 1 Program Notes and Texts 2 RECITAL 2: FLIGHT: MERCY, JOURNEY & LANDING 6 Recital 2 Program 6 Recital 2 Program Notes and Texts 8 RECITAL 3: VIDEO COMPILATION 21 Recital 3 Program 21 Recital 3 Program Notes and Texts 23 ii ABSTRACT Three dissertation recitals were presented in partial fulfillment of the requirements for the degree of Doctor of Musical Arts (Music: Conducting). The recitals included a broad range of repertoire, from the Baroque to modernity. The first recital was a performance of Duruflé’s Requiem, scored for chorus and organ, sung by a recital choir and soloists at Bethlehem United Church of Christ on Sunday, April 29, 2018. Scott VanOrnum played the organ, and University of Michigan (U-M) School of Music, Theatre & Dance doctoral students, Elise Eden and Leo Singer, joined as solo soprano and cellist, respectively. The second recital was a benefit concert held on January 27, 2019 at Ste. Anne de Detroit Catholic Church on behalf of the Prison Creative Arts Project. Guest singers and instrumentalists joined the core ensemble, Out of the Blue, to explore themes of mercy, journey, and landing.
    [Show full text]
  • Guide for Catholic Funerals
    Guide for Catholic Funerals Pastoral Center 24 Washington St., Augusta, ME 04330 (207) 623-8823 ▪ Fax (207) 623-7574 www.stmichaelmaine.org Email: [email protected] 2 Dear Friends in Christ, On behalf of St. Michael Parish Family, please accept our heartfelt prayers and sympathy as you remember and celebrate the life of your loved one. Please know that our Pastoral Staff is ready to assist you in preparing for and celebrating a Funeral Liturgy. In the Catholic Church, there are two forms – a Funeral Mass or a Funeral Service (Ceremony without Mass). As you work with your Funeral Director, you may find the following information helpful. Your Funeral Director will make arrangements with us regarding the place and time of the celebration. You may have the Funeral scheduled at any one of our churches. Normally, Funerals are scheduled for 9am or 11am. We would ask that you give this serious consideration, as our schedule could at times need to allow more than one funeral on a given day. The celebrant who will preside at the Funeral will contact you and will try to set up a time to meet with you and other family members to plan the Funeral, particularly in choosing the Scripture readings. Please know that we encourage members of the family to consider being involved in the liturgy, so we will ask if you have some members of the family to assist with the following: one or two people willing to proclaim the Scripture readings (if not, we will provide a Lector to read); two people to bring up the offertory gifts (if you have a Mass); and also if there is a person who will be sharing Words of Remembrance.
    [Show full text]