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Yoga and Pilates: What’S the Difference? by Sherri R
Yoga and Pilates: What’s the difference? By Sherri R. Betz, PT, GCS, PMA®-CPT Have you ever wondered… “What are the differences between Yoga and Pilates?” Someone jokingly said, “The difference between Pilates and Yoga is that in Yoga you close your eyes and think about god and in Pilates you keep your eyes open and think about your abs!” One guru said the purpose of Yoga is to become more flexible so that you could sit comfortably to meditate. Yoga certainly is more than that. I write this in trepidation of offending the beautiful Yoga and Pilates practitioners around the world. I hope to distill some of the information about Yoga and Pilates looking at some of the differences and similarities between them to help practitioners understand these popular forms of movement. My yoga practice began in Louisiana (when no one did yoga there!) at about the age of 15. At the local library, I happened to pick up The Sivananda Companion to Yoga and started trying out some of the poses and breathing. Actually, I skipped the breathing and avoided it for many years until I did my Pilates training and was forced to learn to breathe! Now I am devoted to my Ashtanga/Vinyasa Yoga practice and my Pilates work to keep my body in shape and to add a spiritual component to my life. It has been very interesting to compare a movement practice that has been around for 2000 years with one that has been around for only about 80 years. Yoga: Navasana (Boat Pose) Pilates: Teaser Common Forms of Yoga Practice in the United States: Yoga was brought to us by Hindus practicing in India. -
Jnana, Bhakti and Karma Yoga in the Bhagavad Gita
Jnana, Bhakti and Karma Yoga in the Bhagavad Gita The Bhagavad Gita - written between 600 -500 BCE is sometimes referred to as the last Upanishad. As with many Yoga texts and great literature there are many possible layers of meaning. In essence it is grounded by the meditative understanding of the underlying unity of life presented in the Upanishads, and then extends this into how yoga practice, insight and living life can become one and the same. Ultimately it is a text that describes how yoga can clarify our perception of life, its purpose and its challenges, and offers guidance as to how we might understand and negotiate them. It encourages full engagement with life, and its difficulties and dilemmas are turned into the manure for potential liberation and freedom. The Bhagavad-Gita is actually a sub story contained within a huge poem/story called the Mahabharata, one of the ‘Puranas’ or epics that make up much of early Indian literature. It emphasises the importance of engagement in the world, perhaps a reaction to the tendency developing at the time in Buddhism and Vedanta to renounce worldly life in favour of personal liberation. The yoga of the Bhagavad-Gita essentially suggests that fully engaging in all aspects of life and its challenges with a clear perspective is a valid yogic path and possibly superior to meditative realisation alone. There is an implication in this emphasis that there is a potential danger for some people of using yoga practice and lifestyle to avoid difficulties in life and not engage with the world and the culture and time we find ourselves in; and/or perhaps to misunderstand that yoga practice is partly practice for something – to re-evaluate and hopefully enrich our relationship to the rest of life. -
Call of Vivekananda Om
1 Call of Vivekananda Om. A-sa-to ma sad gam-ma-ya. Ta-ma-so-ma jyo-tir gam-ma-ya. Mri-tyor ma a-mri-tam ga-ma-ya. Avir avir ma e-dhi. Rudra yat te dak-shi-nam mu-kham. Tena mam pahi nityam. Tena mam pahi nityam. Tena mam pahi nityam. Lead us from the unreal to the Real. Lead us from darkness unto Light. Lead us from death to Immortality. Reveal to us Thy Resplendent Truth and evermore protect us, Oh Lord, by Thy Sweet and Compassionate Face, by Thy Sweet and Compassionate Face, by Thy Sweet and Compassionate Face. The subject of my talk this morning is: The Call of Vivekananda. Swami Vivekananda’s name is well known in connection with the Vedanta movement in this country. It was he who brought Vedanta to the US in 1893. His one hundred and twenty-fifth birthday will be tomorrow and we shall be celebrating this occasion next Sunday at 10:30 am, but this morning’s service is a prelude to this birthday celebration, 125th birthday celebration of this great prophet, Swami Vivekananda. Those of you who have read his life story and some of his works are familiar with the dynamic role he played during his three year’s stay in the US. Two times he visited the US, first in 1893 as to represent Hinduism in the Parliament of Religions in Chicago. And second time in 1900, 1898, no 1899. So all together his stay in the West was three years and a half. -
Practice of Karma Yoga
PRACTICE OF KARMA YOGA By SRI SWAMI SIVANANDA SERVE, LOVE, GIVE, PURIFY, MEDITATE, REALIZE Sri Swami Sivananda So Says Founder of Sri Swami Sivananda The Divine Life Society A DIVINE LIFE SOCIETY PUBLICATION Sixth Edition: 1995 (4,000 Copies) World Wide Web (WWW) Edition: 2001 WWW site: http://www.SivanandaDlshq.org/ This WWW reprint is for free distribution © The Divine Life Trust Society ISBN 81-7052-014-2 Published By THE DIVINE LIFE SOCIETY P.O. SHIVANANDANAGAR—249 192 Distt. Tehri-Garhwal, Uttaranchal, Himalayas, India. OM Dedicated to all selfless, motiveless, disinterested workers of the world who are struggling hard to get knowledge of the Self by purifying their minds, by getting Chitta Suddhi through Nishkama Karma Yoga OM PUBLISHERS’ NOTE The nectar-like teachings of His Holiness Sri Swami Sivananda Saraswati, the incomparable saint of the Himalayas, famous in song and legend, are too well-known to the intelligent public as well as to the earnest aspirant of knowledge Divine. Their aim and object is nothing but emancipation from the wheel of births and deaths through absorption of the Jiva with the supreme Soul. Now, this emancipation can be had only through right knowledge. It is an undisputed fact that it is almost a Herculean task for the man in the street, blinded as he is by worldly desires of diverse kinds, to forge his way to realisation of God. Not only is it his short-sightedness that stands in the way but innumerable other difficulties and obstacles hamper the progress onward towards the goal. He is utterly helpless until someone who has successfully trodden the path, comes to his aid or rescue, takes him by the hand, leads him safely through the inextricable traps and pitfalls of worldly temptation and desires, and finally brings him to his destination which is the crowning glory of the be-all and end-all of life, where all suffering ceases and all quest comes to an end. -
1 Harmony of the Yogas: Sri Chaitanya Apayantu Mamangani
1 Harmony of the Yogas: Sri Chaitanya Apayantu mamangani vak pranas caksuh srotram atho balam indriyani ca sarvani. Sarvam brahmopanisadam ma’ham brahma nirakuryam ma ma brahma nirakarot anirakaranam astu anirakaranam me-stu. Tad atmani nirate ya upanisatsu dharmas te mayi santu te mayi santu. Aum. Shanti. Shanti. Shanti.1 [Kena Upanisad 1:1] May the limbs of my body be strong. May my speech, vital energy, eyes, ears and all the senses be purified. All indeed is Brahman as taught in the Upanishads. May I never deny Brahman, nor Brahman, me. May there be unbroken communion between Brahman and myself. May all the virtues described in the Upanishads belong to me who am devoted to self-knowledge. Yea, may they all belong to me. Om. Peace, Peace, Peace. The title of my lecture is: The Harmony of the Yogas. Today is the birthday of one of the great saints of India, Sri Chaitanya, who lived about half a century [five centuries] before Sri Ramakrishna. We shall be celebrating his birthday this evening with a program of worship, devotional songs, readings and prasad. This morning happened to be a Sunday. We could not get away from the Sunday service morning lecture. And the lecture title was decided long ago, before I knew that that would be Sri Chaitanya’s birthday in the evening. So I thought and thought and thought: how to harmonize this lecture title with Sri Chaitanya. Then there was a wonderful revelation to me. I thought, Sri Chaitanya is popularly known as the prophet of love, the prophet of bhakti, singing the name of the Lord, loudly, and going from place to place singing His Holy Name. -
Special Feature
$5 Canada $3.50 US £2.50 UK 3.70 € Europe Summer 2009 H EAC E R S ’ T T G A R O A I Y N I A N D G N A C O N A U R V I S S E 1 9 9 6 9 - 2 0 0 SPECIAL FEATURE Celebrating Forty Years of Sivananda Yoga Teachers’ Training Courses Page 10 Thought Power Swami Sivananda Prana as Electricity Swami Vishnudevananda Connect to your Inner Divinity Swami Durgananda Benefits of the 12 Basic Postures Swami Sivadasananda SERVE • LOVE • GIVE • PURIFY • MEDIT ATE • REAL I Z E Imagine… a haven of peace in the midst of vast open spaces, ancient forests with century old trees, breathtaking sunrises and sunsets… just one hour from Paris Yoga Vacation all year round Sadhana Intensive for from 38 ? per nightnight TTC graduates Yoga Teachers' TrainingTraining CoursesCourses Aug 7 – 22, 2010 July 3 – August 1st Diploma Course:Course: and August 22 –– 30,30, 2009 Yoga and stress management International guest speakers diploma course Yoga psychology course Further training courses August 14 – 21, 2009 for yoga teachers Château du Yoga Sivananda 26 Impasse du Bignon, 45170 Neuville aux Bois Fax: +33 (0) 2 38 9118 09 email: [email protected] Est 1957 Tel: +33 (0)2 38 91 88 82 www.sivananda.org/orleans Swami Sivananda Swami Vishnudevananda (1887-1963) (1927-1993) 4 YOGALife I Summer 2009 Editor’s letter International Welcome... Sivananda Yoga e are celebrating this year 40 years of Sivananda Teachers’ Training Courses (TTC). Swami Vishnudevananda Wtaught the first TTC at the Sivananda Ashram Yoga Vedanta Centres Camp, Val Morin, Quebec in 1969. -
The Origins and Evolution of Yoga
The Origins and Evolution of Yoga The Origins and Evolution of Yoga 1 Etymology The word “yoga” is derived from the root “yuj” yuj: युज् (y´g) Sanksrit, verb to connect, to unite, to yoke The Origins and Evolution of Yoga 2 By 'definition' yoga: योग (y´g) Sanksrit, noun general term for spiritual disciplines in Hinduism, Buddhism, and throughout South Asia that are directed toward attaining higher consciousness and liberation from ignorance, suffering, and rebirth. Columbia Encyclopedia a Hindu spiritual and ascetic discipline, a part of which, including breath control, simple meditation, and the adoption of specific bodily postures, is widely practised for health and relaxation. Oxford Dictionary Online The Origins and Evolution of Yoga 3 Where Did Yoga Originate? Indus Valley Civilization Yoga originated in Pakistan and Northwest India at least 5,000 years ago India (2,500 BCE). Historical artifacts of yoga are found from the Indus Valley Civilization: Pashupati Seals (2900 BCE) of Shiva, Lord of the Yogis Shiva Pashupati seal Original Yogic scriptures are dated by their mention of the Sarasvati River, which dried up 4,000 years ago (1,900 BCE). The Origins and Evolution of Yoga 4 Vedic Yoga 1500 – 800 BCE Veda means knowledge. Rigveda - Oldest known text of any Indo-European language compiled in Vedic Sanskrit, composed by Rishis (seers) “yuj” is found many times throughout. Basis of Brahmanic Religion – religious clergy of Brahmans who administered rites (rituals and sacrifices), often to nobility. Vedic Practice: tapasic practices, rituals, sacrifice, hymns, stories of Yogis. The Origins and Evolution of Yoga 5 The Mahajanapadas 600 BCE – 300 BCE 16 Kingdoms throughout the Indian Subcontinent Wealthier classes patronized the Sadhus (ascetic yogis) so they tt could study the esoteric science of yoga. -
Yoga Styles Handout
Paramahansa Yogananda, author of the spiritual classic, Yoga Styles Autobiography of a Yogi. ANUSARA YOGA Anusara (a-nu-SAR-a) means "following your heart," or "to Yoga is a Sanskrit word of many meanings. It may refer to the move with the current of divine will." It is a style of yoga "union of the self with the divine." It may be used to cite the developed by John Friend, whose main Hatha influence was methods or disciplines used to achieve such union. It may B.K.S. Iyengar. Anusara Yoga is described as heart-oriented, encompass certain meditative practices. It may refer to a Hindu spiritually inspiring, yet grounded in a deep knowledge of theistic philosophy with many schools of thought about spiritual outer- and inner-body alignment. Each student's various life and liberation. abilities and limitations are deeply respected and honored. ASHTANGA YOGA Generally, the word yoga refers to an integration of physical Ashtanga Yoga (often also called Power Yoga) was first and mental exercises designed to balance and unite the mind, developed by Sri K. Pattabhi Jois and is an aerobic, muscle- body, and spirit. Various branches of yoga emphasize a shaping, mind-sculpting, physically demanding workout. particular approach to this integration. Jnana Yoga takes the Students move through a series of flows, moving from one path of knowledge or wisdom; Bhakti Yoga is the path of posture to another to build strength, flexibility, and stamina. devotion; Karma Yoga is the path of action or service; Tantra Room temperatures are often set high to promote Yoga is the path of ritual; Raja Yoga is the path of meditation; detoxification through increased perspiration. -
Yoga Journal - the Branches of Yoga
Yoga Journal - The Branches of Yoga http://www.yogajournal.com/basics/157?print=1 The Branches of Yoga Whether you are devotional or intellectual in nature, yoga has a path for you. By Mara Carrico In ancient times yoga was often referred to as a tree, a living entity with roots, a trunk, branches, blossoms, and fruit. Hatha yoga is one of six branches; the others include raja, karma, bhakti, jnana, and tantra yoga. Each branch with its unique characteristics and function represents a particular approach to life. Some people may find one particular branch more inviting than another. However, it is important to note that involvement in one of these paths does not preclude activity in any of the others, and in fact you'll find many paths naturally overlapping. Raja Yoga Raja means "royal," and meditation is the focal point of this branch of yoga. This approach involves strict adherence to the eight "limbs" of yoga as outlined by Patanajli in the Yoga Sutra. Also found in many other branches of yoga, these limbs, or stages, follow this order: ethical standards, yama ; self-discipline, niyama ; posture, asana; breath extension or control, Pranayama; sensory withdrawl, pratyahara ; concentration, dharana ; meditation, dhyana ; and ecstasy or final liberation, samadhi . Raja yoga attracts individuals who are introspective and drawn to meditation. Members of religious orders and spiritual communities devote themselves to this branch of yoga. However, even though this path suggests a monastic or contemplative lifestyle, entering an ashram or monastery is not a prerequisite to practicing raja yoga. Karma Yoga The next branch is that of karma yoga or the path of service, and none of us can escape this pathway. -
Scheme for Voluntary Certification of Yoga Professionals
Scheme for Voluntary Certification of Yoga Professionals The Scheme Launched by Ministry of AYUSH and Managed by QCI COMPETENCE STANDARD LEVEL 2 - TEACHER Sri Sri School of Yoga 1 1. INTRODUCTION: The Scheme for Voluntary Certification of Yoga Professionals (SVCYP), hereinafter referred to as the Scheme, needs to have a set of requirements as criteria against which candidates shall be evaluated in order to being certified. This competence criteria to be used for evaluation of Yoga Professionals is also termed as Competence Standard. 2. OBJECTIVE: The objective of laying down the competence criteria or Standard is to provide a framework for the examiners to assess the competence of candidates for validating their competence as Yoga Professionals. 3. PURPOSE: This document is a competence standard for assessing the competence of the Yoga Professionals desirous of seeking Certification under the Scheme. 4. SCOPE: This document is applicable to all categories of Yoga Professionals including Yoga Teacher, Yoga Master and Yoga Guru. Limitations – The standard is exclusively intended to recognise the Competency of applicant with respect to the various levels as defined in the scheme and makes no claim at the therapeutic competence of the Yoga Professional. 5. COMPETENCE CRITERIA 5.1 Competency Levels: The use of the specific levels (e.g. familiarity) indicates the level of competency expected in Table 1 below. Table 1 Knowledge: There shall be three (3) levels of understanding as described below Familiarity Knowledge In-Depth Knowledge Possess introductory knowledge Possess an Through study and practicum, of a subject sufficient to bring the understanding of all possess a confident, in-depth aspirant’s awareness to the aspects of a subject understanding of a subject existence and central essence of and its specific and its multiple applications as that subject and for the aspirant to applications to the well as its potential limitations know when further knowledge is practice of Yoga. -
GLOSSARY of DIFFERENT YOGA STYLES (Updated 20Aug2018)
GLOSSARY OF DIFFERENT YOGA STYLES (Updated 20Aug2018) ACROYOGA is a type of yoga that combines traditional Hatha or Vinyasa Flow yoga with acrobatics. It originated in the late 1990s and has quickly become popular, with AcroYoga schools now all over the world. Partner work is a key feature of AcroYoga, and the work with a partner helps to improve strength and balance as well as building trust. It may also incorporate elements of massage which can relieve stress. ANUSARA: Founded in 1997 by John Friend, Anusara is heart-oriented, integrates celebration of the heart, alignment. With a more upbeat mood, Anusara focuses on mood enhancement and injury prevention and is especially great for beginners or out-of-shape practitioners. Beginner-friendly. ASHTANGA: An inspiration for many vinyasa-style yoga classes, and a more athletic method, Ashtanga is a traditional practice focused on progressive pose sequences tied to the breath. The Primary Series is made up of about 75 poses, takes about 90 minutes to go through and promotes spinal alignment, detoxification of the body, and building strength and flexibility. And there ain’t no stopping in this class— continuous flow is central to its practice. Founded by K. Pattabhi Jois (1915-2009), this system is taught around the world. Jois's grandson R. Sharath now leads the Shri K. Pattabhi Jois Ashtanga Yoga Institute in Mysore, India. BAPTISTE YOGA: It is physically challenging, flowing set sequence practice in a heated room that will get your heart pumping while also encouraging you to find your authentic personal power in life. Baron Baptiste, son of yoga pioneers Walt and Magana Baptiste (who opened San Francisco's first yoga center in 1955), began practicing as a child and studied with many Indian yoga masters. -
House of OM YTT Course Manual
1 2 3 4 Contents JOURNALING .............................................................................................. 13 WELCOME TO HOUSE OF OM ..................................................................... 16 HOUSE OF OM - Yoga School ...................................................................... 17 HOUSE OF OM - Founder Wissam Barakeh.................................................. 18 DEFINITION OF OM ..................................................................................... 20 DEFINITION OF YOGA .................................................................................. 22 HINDUISM (SANATHAN DHARMA) .............................................................. 24 HISTORICAL ORIGINS OF YOGA ................................................................... 25 Vedic and Pre-Classical Period ........................................................ 25 Classical Period .............................................................................. 26 Post-Classical Period ...................................................................... 27 Modern Period ............................................................................... 28 THE 4 TYPES OF YOGA ................................................................................. 30 Bhakti Yoga – Yoga of Devotion ...................................................... 30 Karma Yoga – Yoga of Selfless Service ............................................ 30 Jnana Yoga – Study of Philosophical works and the pursuit of knowledge ....................................................................................