Exploring the Book of Revelation: Verse by Verse Chapter 2 CHAPTER 2
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Revelation Session 1
Introduction to Revelation – Revelation 1:1-20 August 11, 2021 Context & Background Information 1. When reading the book of Revelation, it is very important to remember that Revelation is part of the _______________ _______________ of _______________ connected by __________ _______________ _______________. 2. Who wrote Revelation? ⇒ The author of Revelation is _______________. (Revelation 1:1, 4, 9) ⇒ Did the author write Revelation on his own authority? __________. (Revelation 1:1-3, 10-11). John was in “__________ _______________”. ⇒ There has been debate as to which John this was, but Church tradition has said this to be the Apostle John, one of the 12. (Revelation 22:8; John 19:35, 21:24; 1 John 1:1-4) ⇒ The Apostle John was the last one of the original 12 to die. ⇒ John is the only disciple to witness the entire _______________ of Jesus Christ. ⇒ John witnessed not only the ministry of Jesus, but for many years the beginnings of the Christian church. 1 ⇒ John was the bishop of the church in Ephesus for many years. ⇒ John lived long enough for the writings of the New Testament not only to have been written but also to be in circulation. ⇒ John was exiled to the island of Patmos, where he wrote Revelation. Why was he exiled to the island of Patmos? _______________________________________ 3. When was Revelation written? ⇒ According to Irenaeus, a very early Church father, John lived into the reign of the Roman Emperor Trajan, who ruled from 98-117. ⇒ Some say Revelation was written around 68 AD, when Nero was Emperor and some say around 95 AD, when Domitian reigned. -
Revelation 14 Lesson # 9 “God’S Victory and the Beast’S Defeat”
1 Revelation 14 Lesson # 9 “God’s Victory and the Beast’s Defeat” The Lamb and the 144,000 A. The fate of the 144,000 1. (14:1-3) The Lamb and the 144,000 on Mount Zion a. A Lamb standing on Mount Zion, and with Him one hundred and forty-four thousand: These 144,000 were identified as a group of Jewish believers in Rev. 7 who minister (preach the gospel) during the great tribulation and are given a seal of protection throughout that period. b. Standing on Mount Zion: They gathered on Mount Zion because Zion – is the ancient name for the hills that make up Jerusalem – it is the place where the Messiah gathers His redeemed and reigns over the earth (Psalm 48, Isaiah 24:23, Joel 2:32, Obadiah 17 and 21, Micah 4:1, 4:7). Standing on Mount Zion with the Lamb shows that they emerge victorious from the great tribulation and are triumphant over the beast, worshipping, and standing firm with Jesus. i. In Revelation 7, the 144,000 are seen at the beginning of the Great Tribulation. In Revelation 14, it shows them in triumph at the end of the Great Tribulation. c. Having His Father’s name written on their foreheads: The followers of Satan and the beast may have a mark on their hand or forehead (Revelation 13:16-17). But this mark is just a copy of the idea behind the identifying mark on the foreheads of each one of the 144,000, showing that they belong to the Father. -
The Beast, the Whore, the Bride & the Groom
The Beast, The Whore, The Bride & The Groom Revelation 12-19 Revelation 12:1-6 The Woman & Dragon Act 2: After the Seventh Trumpet - Setting: Heaven moving to Earth. - The Woman with the Sun, Moon and Crown: Giving Birth (12:2) - The Red Dragon (Satan), with his tail he sweeps a third of the stars down from heaven. He opposes the Woman (12:3-4) - The Child: Identified as Jesus, was caught up to Heaven. The Woman Retreats into the wilderness. (12:5-6) Revelation 12:7-12 The Heavenly War Michael and His Angels declare war on the Dragon Satan is Cast Down with his minions Heaven Rejoices: “Now Salvation the of our Christ has come” Revelation 12:13-17 The Woman & The Dragon Part 2 The Dragon Pursues her and the earth aids the woman. The earth opens its mouth to swallow the water that the Dragon intends to destroy her with. The Dragon then pursues her children, attempting to make war with them. Discussion Question #1 Koester notes that the woman in labor should be understood as the people of God, and notes, “Christian readers might naturally identify her with Mary… By the end of the chapter, however, it becomes clear that the woman is the mother of all believers…” (123) Is this interpretation of the woman valid? Why or why not? Revelation 13: The Beasts ● The Beast from the Sea (13:1-10): 10 Horns and 7 Heads and 10 Diadems. It was worshipped, given authority to conquer and was utterly blasphemous. Everyone worshipped it except those who were found in the Book of Life. -
The Background and Meaning of the Image of the Beast in Rev. 13:14, 15
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2016 The Background and Meaning of the Image of the Beast in Rev. 13:14, 15 Rebekah Yi Liu [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons Recommended Citation Liu, Rebekah Yi, "The Background and Meaning of the Image of the Beast in Rev. 13:14, 15" (2016). Dissertations. 1602. https://digitalcommons.andrews.edu/dissertations/1602 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT THE BACKGROUNDS AND MEANING OF THE IMAGE OF THE BEAST IN REV 13:14, 15 by Rebekah Yi Liu Adviser: Dr. Jon Paulien ABSTRACT OF GRADUATE STDUENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE BACKGROUNDS AND MEANING OF THE IMAGE OF THE BEAST IN REV 13:14, 15 Name of researcher: Rebekah Yi Liu Name and degree of faculty adviser: Jon Paulien, Ph.D. Date Completed: May 2016 Problem This dissertation investigates the first century Greco-Roman cultural backgrounds and the literary context of the motif of the image of the beast in Rev 13:14, 15, in order to answer the problem of the author’s intended meaning of the image of the beast to his first century Greco-Roman readers. Method There are six steps necessary to accomplish the task of this dissertation. -
We've Got Mail Jesus' Letter to the Church in Ephesus — Revelation
Pastor Jeff Barclay - July 5, 2020 We’ve Got Mail Jesus’ Letter to the Church in Ephesus — Revelation 2:1-7 Passionate about Doctrine, Passionless for Jesus Of the seven churches described in Revelation 2-3 Ephesus is the church with the most extra historical and doctrinal details —Acts 19-20 and Paul’s letter to the Ephesians. COMMUNION. As we share in the Lord’s Supper let’s go back to last week’s Sermon-to-Life. It will be a helpful way to provide context and introduce today’s sermon. The focus of which will be this statement from Jesus to the Church in Ephesus: “I know you are enduring patiently and bearing up for my name’s sake, and you have not grown weary. But I have this against you. You have abandoned the love you had at first. You have abandoned Me, your first love,” (Revelation 2:4-5). Last week I wrapped up saying this Together let’s slow down a little and pay attention to the most significant person that ever lived. Let’s pay a ridiculous amount of attention to Jesus. In the days ahead, let’s make more of Jesus in the days ahead! These sound similar to what Jesus reminded the church in Ephesus. Returning their focus to Him their first love. In it’s beginning the church in Ephesus made much of Jesus. The Apostle Paul lived and taught there for three years. (Acts 19:10) In a city known for its sensual cult worship of Artemis, extraordinary miracles occurred. -
1 Revelation: Unveiling Reality “Sex, Money and Jezebel” Revelation 2:18-29 Kevin Haah April 17, 2016
Revelation: Unveiling Reality “Sex, Money and Jezebel” Revelation 2:18-29 Kevin Haah April 17, 2016 Turn on Timer! [Slide 1] We are in a middle of a series entitled, “Revelation: Unveiling Reality.” Revelation was written to show us that reality is more than what we see with our eyes. That’s the thesis of the book: things are not as they seem. This book unveils reality not just of the future, but also of the present. There is more to this present moment then we can know with our unaided senses. The more we see this, the more our perspective toward life changes. We see the world differently. We see the pressures and stresses of our lives differently. So, this is a practical book. It helps us be faithful even during hardships! Today, we are going to look at one of the letters to the seven churches, the letter to the church in Thyatira. [Slide 2] Today’s sermon is entitled, “Sex, Money and Jezebel.” [Slide 3] Let’s go to Revelation 2:18-29: 18 “To the angel of the church in Thyatira write: These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. 19 I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first. [Slide 4] 20 Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. -
Revelation, 2, Study Guide
LESSON 5 THE SEVEN BOWLS OF WRATH Our God is “merciful and gracious, slow to anger and abundant in lovingkindness and truth” (Ps. 86:15). His patience is well known (Rom. 2:4; 1 Pet. 3:20). Because of this fact, at times it may appear that God has forgotten about mankind’s flagrant disobedience, but God has not forgotten. Chapters 15 and 16 illustrate graphically the truth of Galatians 6:7: “Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap.” When the wrath of God is poured out, sinners will be given no more opportu- nities to repent. 1. Do chapters 15 and 16 tell of temporal judgment of the final judgment? 2. What three applications can we make of chapter 16? THE FIRST BOWL (16:1, 2) In 16:1, the seven angels were commanded to pour out the seven bowls on the earth. The remainder of chapter 16 pictures the emptying of the bowls. 3. What common elements do the seven trumpets and the seven bowls share? 4. What differences between the two are significant? THE SECOND BOWL (16:3) At the sounding of the second trumpet, a third of the sea had been turned to blood (8:8), but now all the sea became blood like that of a dead man— coagulating and rotting. 5. How does verse 3 emphasize the terrible effects of sin? 1 THE THIRD BOWL (16:4–7) When the Nile turned to blood, the Egyptians dug wells to get water (Ex. 7:24), but during the third plague in Revelation 16, even the springs—the sources of water—turned to blood. -
Revelation 2:1-7 Losing the Spark to the Church in Ephesus Series Introduction
Revelation 2:1-7 Losing the spark To the church in Ephesus Series introduction: When Seattle Seahawks wide receiver Steve Largent retired he was considered the greatest receiver to ever play the game. Why am I telling you this? when I was in sixth grade my teacher gave us an assignment. We had to write to a famous person requesting a letter back… I wrote to Steve Largent requesting a letter back… So for the next few weeks I waited and I waited for a letter from Steve Largent… can you imagine getting a letter from Steve Largent, or Bill Gates, or Donald Trump???? When it finally came I could not wait to read it… I read it over and over again. In fact, I still have it. If a famous person wrote you a letter you would probably read it to… What if Jesus wrote you a letter. Would you read it??? Of course you would. This brings us to our new series. The year is 95 AD. Over 60 years have passed since Jesus rose from the grace, ascended to the father’s right hand, and poured at the Holy Spirit at Pentecost. When the apostle John was a young man he walked and talked with Jesus before and after his resurrection. Now he is an old man. He has devoted 60 yeas of his life to preaching and teaching the gospel of Jesus Christ. John is probably around 90 years old. He is a prisoner on the rocky and barren island of Patmos, roughly 60 miles from the ancient town of Ephesus. -
The Order and Significance of the Sealed Tribes of Revelation 7:4-8
Andrews University Digital Commons @ Andrews University Master's Theses Graduate Research 2011 The Order and Significance of the Sealed ribesT of Revelation 7:4-8 Michael W. Troxell Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/theses Recommended Citation Troxell, Michael W., "The Order and Significance of the Sealed ribesT of Revelation 7:4-8" (2011). Master's Theses. 56. https://digitalcommons.andrews.edu/theses/56 This Thesis is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Master's Theses by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT THE ORDER AND SIGNIFICANCE OF THE SEALED TRIBES OF REVELATION 7:4-8 by Michael W. Troxell Adviser: Ranko Stefanovic ABSTRACT OF GRADUATE STUDENT RESEARCH Thesis Andrews University Seventh-day Adventist Theological Seminary Title: THE ORDER AND SIGNIFICANCE OF THE SEALED TRIBES OF REVELATION 7:4-8 Name of researcher: Michael W. Troxell Name and degree of faculty adviser: Ranko Stefanovic, Ph.D. Date completed: November 2011 Problem John’s list of twelve tribes of Israel in Rev 7, representing those who are sealed in the last days, has been the source of much debate through the years. This present study was to determine if there is any theological significance to the composition of the names in John’s list. -
THE BOOK of REVELATION “The Great Harlot” Revelation 17:1-7 Introduction 1. the Destruction of Ecclesiastical Babylon Is Re
THE BOOK OF REVELATION views of the true children of God to the state of things. We ought to be alive to the issues and ever “The Great Harlot” vigilant that we stand in separation from this massive idolatrous movement. However desirable Revelation 17:1-7 outward unity may be, it cannot be established at the expense of the truth of God! Introduction 1. The destruction of ecclesiastical Babylon is recorded in this chapter. It comes as a relief and 8. It is this chapter which provides God’s judgment of this system of idolatry and irreligion. The delight to all the earth. The next chapter deals with the political demise of Babylon. Judgment is the great harlot (v. 1) is nothing but the ecumenical hodge-podge of the last days. It is the religious crux of these chapters. system which claims to be the bride of Christ, but in fact it is a whore, a harlot! It demands God’s lethal judgment (v. 1). That it will receive. Study for yourself the record: 2. Both religion and politics play major roles in the closeout of the purpose of God prior to the millennium (17:2, 5, 18; 18:1-3). The combination of these two today should cause suspect. 1. The OUTREACH of the harlot vv. 1, 15 The harlot is pictured as “sitting” on the waters. This is her position as the verb connotes. The 3. Babylon was originally built by Nimrod (Gen. 10:8-10; 11:1-9). Nimrod was the son of Noah “waters” are identified as peoples, multitudes, nations, and tongues (v. -
Benjamin's Covenant As a Precursor of the Sacrament Prayers
Benjamin's Covenant as a Precursor of the Sacrament Prayers John W. Welch King Benjamin’s covenant language in Mosiah 5 gures seminally as an early text to which Jesus was apparently alluding when he articulated in 3 Nephi 18 words that provided the basis for the nal form of the Nephite sacrament prayers in Moroni 4–5. A historical, textual relationship exists between the words of the Nephite covenant text of King Benjamin, the words of Jesus in 3 Nephi 18, and the phrases used in the Nephite sacrament prayers; the precision and persistence of basic terms throughout all three of these texts, separated from each other by many years and pages of Nephite history, speak highly of the faithful and logical orderliness, the linguistic sensitivity, and the progressing revelation and inspiration present in this history. Benjamin’s Words and Moroni 4–5 At the conclusion of Benjamin’s speech (Mosiah 5), his people entered into a covenant. The event began with a declaration by the people of their faith in the king’s words, an affirmation of their disposition to do good continually, and an acknowledgment that the goodness of God had filled them with the spirit of prophecy and with joy. In effect, the people declared how they had been blessed and sanctified: “Yea, we believe all the words which thou hast spoken unto us; . we have no more disposition to do evil, but to do good continually” (Mosiah 5:2–4). The people then, in the following words, expressed their willingness to enter into a covenant. -
List of 30 Descriptions of Jesus (Revelation 1-3) 17 Feet Like Fine Brass: He Walks Holy and Removes All That Hinders Love with Perfect Judgment
List of 30 Descriptions of Jesus (Revelation 1-3) 17 Feet like fine brass: He walks holy and removes all that hinders love with perfect judgment. JESUS IN REVELATION 1 18 Voice as the sound of many waters: powerful as in Gen. 1 and directs the armies of heaven 1 Jesus: savior from Satan, our sin and sickness The LORD gives voice before His army, 2 Christ: the anointed of God for His camp is very great… (Joel 2:11) 3 Jesus is the faithful witness: He spoke the truth regardless of what it cost Him 19 Holding the 7 stars in His right hand: Jesus promises to 4 Jesus is the firstborn from the dead: He is preeminent anoint, direct and protect His people/leaders over all 20 Sharp two-edged sword in His mouth: He has zeal to 5 Jesus is the ruler over the kings of the earth: all kings fight for us against all that opposes us will submit to Him. 21 Countenance like the sun: He exhilarates His Church 6 To Him who loved us: He is motivated by love in all that with His glory He does 22 Jesus is the First and the Last: Jesus is fully man and is 7 Behold, He is coming with clouds: He intervenes the first to be raised from the dead of those who will dramatically and personally to deliver us never die again. 8 Voice like a trumpet: witness who faithfully warns the 23 He who lives: He came back to life. He has power over people of coming judgment death and gives eternal life.