Participation of Faith Based Organisations in Multi-Stakeholder Partnerships for HIV/AIDS Mitigation in Botswana in 2003-2005

Total Page:16

File Type:pdf, Size:1020Kb

Participation of Faith Based Organisations in Multi-Stakeholder Partnerships for HIV/AIDS Mitigation in Botswana in 2003-2005 Encounters of development knowledge, identities and practices: Participation of faith based organisations in multi-stakeholder partnerships for HIV/AIDS mitigation in Botswana in 2003-2005 Alice Morrin Submitted for the degree of PhD in Development Studies University of East Anglia, School of International Development January 2013 Abstract The magnitude of the HIV/AIDS epidemic, the severity of its impact and the inadequacy of a purely medical-based response has prompted the development of multi-stakeholder partnerships (MSPs) for HIV/AIDS mitigation. MSPs utilise an appropriate mix of health and non-health based interventions and involve a broad array of stakeholders in their design and implementation, including faith based organisations (FBOs). MSP discourse commonly has goals related to local organisations’ empowerment and capacity building, yet attainment of these goals is often difficult and analysis of these MSPs shows that the complex micro- politics of development interventions is often neglected. This thesis investigates the local- level encounter and contestation of FBOs participation in MSPs based on research undertaken in the rural district of Ngamiland, Botswana. The theoretical framework is taken from a post-development perspective that sees discourses of development as pervasive forces that shape identities, knowledge and relations of power in much of the Global South. The focus of this thesis is on FBOs as specific ‘objects’ of development discourse. It argues that MSPs facilitate uniformity, impose a very specific language and envision highly prescriptive outcomes. In doing so, it suggests that MSPs frame the actions that produce and deploy a highly prescribed and increasingly globalised format for partnerships, and specifically here, for FBO participation within them. Yet, following the work of Foucault, it also argues these discourses of development are not monolithic or fixed, but rather remain critical sites of encounter where FBOs struggle and manoeuvre for political, social and economic advantage. The thesis emphasises the productive features of development discourse, their framing attributes, fragility and transformative potential, and achieves this by drawing on the activities and intentions of FBOs and their participation in MSPs. Attention is also drawn to the way ‘identities’ form and shape FBO participation. It is argued that FBOs are required to deliberately accommodate, resist, and/or construct their own particular ‘faith identities’ i in different MSP contexts. Understanding FBOs participation in MSPs in terms of discursive struggles leads to more insightful and appropriate understandings of the dynamics of local MSPs. ii Table of Contents Abstract ................................................................................................................................................................ i Table of Contents .............................................................................................................................................. iii Glossary ............................................................................................................................................................. ix Dedication .......................................................................................................................................................... xi Acknowledgements .......................................................................................................................................... xii 1 Introduction ........................................................................................................................................ 1 1.1 The context of the study: International HIV/AIDS discourse and multi-stakeholder partnerships . 4 1.2 Research question and aims ........................................................................................................... 10 1.3 Research approach: Introducing post-development theory ............................................................ 13 1.4 Study site and definition of terms. ................................................................................................. 16 1.4.1 Definition of term: FBO ................................................................................................................ 16 1.4.2 Definition of term: MSP ................................................................................................................ 18 1.5 Chapter outline .............................................................................................................................. 19 2 The analysis of HIV/AIDS development discourse: A post-development approach ........................ 23 2.1 Introduction ................................................................................................................................... 23 2.2 Discursive approaches to HIV/AIDS development discourse. ...................................................... 26 2.3 Introducing post-development theory ............................................................................................ 31 2.4 Post-development theory: A multifarious reading of HIV/AIDS development discourse ............. 33 2.4.1 Discourse ....................................................................................................................................... 34 2.4.2 Knowledge and Power ................................................................................................................... 35 2.4.3 Culture and Identity ....................................................................................................................... 41 2.4.4 Faith Identity ................................................................................................................................. 43 2.5 Conclusion ..................................................................................................................................... 45 3 The Botswana context: change and continuity ................................................................................. 46 3.1 Introduction ................................................................................................................................... 46 3.2 The religious landscape of Botswana ............................................................................................ 47 3.3 Botswana: the context.................................................................................................................... 49 3.3.1 Early missionaries to Botswana: a dialogue between two cultures. .............................................. 49 3.3.2 Post-independence ......................................................................................................................... 50 3.3.2.1 Urbanisation .................................................................................................................................. 52 3.3.2.2 Governments relationship to civil society ..................................................................................... 53 3.3.2.3 Economic ....................................................................................................................................... 54 3.4 Understanding FBOs; defining terms and typologies .................................................................... 57 3.4.1 Mainline ........................................................................................................................................ 61 3.4.2 African Independent Churches ...................................................................................................... 62 3.4.3 Pentecostal ..................................................................................................................................... 64 3.5 Origin and expansion of three case study FBOs using above typology ......................................... 66 3.5.1 The Catholic Church : Institutional strength and universal conformity ......................................... 66 3.5.2 Love Botswana Outreach Mission (Love Botswana): Modern, globally connected and prosperous ....................................................................................................................................................... 68 iii 3.5.3 The Eleven Apostles Spiritual Healing Church (EASHC): A community for Batswana .............. 70 3.5.4 Summary ....................................................................................................................................... 72 3.6 Faith-based organisations response to the HIV/AIDS crisis; evidence from the literature............ 73 3.7 An introduction to MSPs within which case-study FBOs were observed ..................................... 77 3.7.1 The African Comprehensive HIV/AIDS Partnership (ACHAP) ................................................... 81 3.7.2 The Ngamiland Civil Society Organisations Partnership .............................................................. 82 3.7.3 The District Multi-sector AIDS Committee (DMSAC)................................................................. 83 3.7.4 Botswana Christian AIDS Intervention Programme (BOCAIP) known in Maun as Maun Counselling Centre (MCC) ............................................................................................................ 84 3.7.5 Ngamiland NGO coalition ............................................................................................................. 85 3.7.6 Ngamiland
Recommended publications
  • The Grave Preferences of Mourides in Senegal: Migration, Belonging, and Rootedness Onoma, Ato Kwamena
    www.ssoar.info The Grave Preferences of Mourides in Senegal: Migration, Belonging, and Rootedness Onoma, Ato Kwamena Veröffentlichungsversion / Published Version Zeitschriftenartikel / journal article Zur Verfügung gestellt in Kooperation mit / provided in cooperation with: GIGA German Institute of Global and Area Studies Empfohlene Zitierung / Suggested Citation: Onoma, A. K. (2018). The Grave Preferences of Mourides in Senegal: Migration, Belonging, and Rootedness. Africa Spectrum, 53(3), 65-88. https://nbn-resolving.org/urn:nbn:de:gbv:18-4-11588 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY-ND Lizenz (Namensnennung- This document is made available under a CC BY-ND Licence Keine Bearbeitung) zur Verfügung gestellt. Nähere Auskünfte zu (Attribution-NoDerivatives). For more Information see: den CC-Lizenzen finden Sie hier: https://creativecommons.org/licenses/by-nd/3.0 https://creativecommons.org/licenses/by-nd/3.0/deed.de Africa Spectrum Onoma, Ato Kwamena (2018), The Grave Preferences of Mourides in Senegal: Migration, Belonging, and Rootedness, in: Africa Spectrum, 53, 3, 65–88. URN: http://nbn-resolving.org/urn:nbn:de:gbv:18-4-11588 ISSN: 1868-6869 (online), ISSN: 0002-0397 (print) The online version of this and the other articles can be found at: <www.africa-spectrum.org> Published by GIGA German Institute of Global and Area Studies, Institute of African Affairs, in co-operation with the Arnold Bergstraesser Institute, Freiburg, and Hamburg University Press. Africa Spectrum is an Open Access publication. It may be read, copied and distributed free of charge according to the conditions of the Creative Commons Attribution-No Derivative Works 3.0 License.
    [Show full text]
  • Select Reading List
    Select Reading List ABIOLA, O.U. n.d., "The History of the Aladura International Church", in O.U. ABIOLA, An Introduction to Aladuraism, London. ACHEBE, C. 1958, Things Fall Apart, London: Heinemann. ACHEBE, C. 1964, 1974, Arrow of God, London: Heinemann. ACHEBE, C. 1990, "An Image of Africa: Racism in Conrad's Heart of Darkness", in C. ACHEBE, Hopes and Impediments: Selected Essays, New York: Doubleday, 1-20. ACHEBE, C. 2000, Home and Exile, Oxford: Oxford University Press. ACKERMANN, D. 2003, "Implications ofHIV and AIDS for the Theological Agenda" (Unpublished paper delivered at the UNAIDS Theologians' Workshop on Stigma and Discrimination, Namibia, December 2003). ACKERMANN, D. DRAPER, J.A. & MASHININI, E. (eds) 1991, Women Hold up Half the Sky: Women in the Church in Southern Africa, Pietermaritzburg: Cluster Publications. ADAMOLEKUN, L. "The Road to Independence in French Tropical Africa", in Tarikh, France in Africa, 8, Vol. 2, no. 4, Essex, 1969, 72-85. ADAMS, W. 1977, Nubia, Corridor to Africa, Princeton: Princeton University Press. ADOGAME, A. 1999, Celestial Church of Christ: The Politics of Cultural Identity in a West African Prophetic-Charismatic Movement, Frankfurt am Main: Peter Lang. AFIGBO, A.E. 1972, The Warrant Chiefs Indirect Rule in Southeastern Nigeria 1891-1929, London: Humanities Atlantic Highlands. AFIGBO, A.E. 1981, Ropes ofSand, Lagos: Oxford University Press. AFIGBO, A.E. 1986, K.O. Dike and the African Historical Renaissance, Owerri: RADA Publ. Co. AGU, C.C. 1989, Secularization in Igboland, Frankfurt: Verlag Peter Lang. AJAYI, J.F.A. 1969, Christian Missions in Nigeria, 1841-1891: The Making of a New Elite, Evanston: Northwestern University Press.
    [Show full text]
  • The Faith Sector and HIV/AIDS in Botswana
    The Faith Sector and HIV/AIDS in Botswana The Faith Sector and HIV/AIDS in Botswana: Responses and Challenges Edited by Lovemore Togarasei with Sana K. Mmolai and Fidelis Nkomazana The Faith Sector and HIV/AIDS in Botswana: Responses and Challenges, Edited by Lovemore Togarasei with Sana K. Mmolai and Fidelis Nkomazana This book first published 2011 Cambridge Scholars Publishing 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2011 by Lovemore Togarasei with Sana K. Mmolai and Fidelis Nkomazana and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-2694-4, ISBN (13): 978-1-4438-2694-5 TABLE OF CONTENTS List of Illustrations .................................................................................... vii List of Abbreviations.................................................................................. ix Introduction ................................................................................................ xi Lovemore Togarasei Part I: Background Chapter One................................................................................................. 2 The Botswana Religious Landscape Fidelis Nkomazana Chapter Two .............................................................................................
    [Show full text]
  • ARCHITECTURE for the EMERGING MISSIONAL PARADIGM AMONG FAITH COMMUNITIES in BOTSWANA. -IN DIALOGUE with BOSCH Desmond Henry Subm
    ARCHITECTURE FOR THE EMERGING MISSIONAL PARADIGM AMONG FAITH COMMUNITIES IN BOTSWANA. -IN DIALOGUE WITH BOSCH Desmond Henry Submitted in Fulfilment of the Requirements for the Degree Magister Artium (Missiology) in the Faculty of Theology, University of Pretoria Supervisor: Prof Cornelius J.P. Niemandt 2010 © University of Pretoria RESEARCH SUMMARY The indispensability of the Church [in Africa] is the primary motive for the writing of this dissertation. Throughout the centuries, we have seen the Church in various contexts, and in many forms. We have borne witness to the good, bad and the ugly throughout the history of the Church. It is my belief that any constructive growth for the future success of the Church in Africa has to come from the bold recognition that if it is to succeed and fully partake in the Missio Dei, „everything must change‟ (McLaren 2007). There is need for continuity and discontinuity; however, change is not negotiable!! The Church is called to be both confessional and Missional; the Church should always be forming (ecclesia simper formanda), and reforming (ecclesia simper reformanda)(van Gelder 2007). Therefore, there is a need to rediscover the essence of Jesus‟ intention for the Church; that is God‟s redeemed people, and their view of God‟s Kingdom with its various implications for an African Missiology. There is a need for Missional Churches in Africa, for dialogue, and for unity in action. In this dissertation, I will endeavour to present architecture for a Missional Ecclesiology in dialogue with Bosch; focusing on the emerging renaissance of African Missiology, and the current Pneumatological importance/ emphasis in many African Churches (otherwise known as African independent Churches- AIC).
    [Show full text]
  • Scholars of African Traditional Religion 11/28/2020
    SCHOLARS OF AFRICAN TRADITIONAL RELIGION 11/28/2020 Abdullahi, Ali Arazeem. “Trends and Challenges of Traditional Medicine in Africa.” African Journal of Traditional Complementary and Alternative Medicines 8 no. 5 (2011). Abímbọ́ lá, Kọ́ lá. Yorùbá Culture: A Philosophical Account. Birmingham, UK: Iroko Academic Publishers, 2006. Abímbọ́ lá, Kọ́ lá. “The Place of African Traditional Religion in Contemporary Africa: The Yoruba Example.” In African Traditional Religions in Contemporary Society, edited by Jacob K. Olupona, 51-58. St. Paul, MN: Paragon House, 1991. Abímbọ́ lá, Kọ́ lá. Ifa Divination Poetry. Lagos, Nigeria: NOK Publ., 1977. Abímbólá, Wándé. Ifa Will Mend Our Broken World. Boston, MA: Aims Book, 1997. Abioje, P. O. “Christianity in Contemporary African Religious Space.” In Contemporary Perspectives on Religions in Africa and the African Diaspora, edited by Ibigbolade S. Aderibigbe and Carolyn M. Jones Medine. New York: Palgrave Macmillan, 2015. Abioye, S. A. “African Traditional Religion: An Introduction.” In Religion Study and Practice, edited by Ibigbolade S. Aderibigbe and Deji Aiyegboyin, 187-91. Lagos, Nigeria: Olu-Akin Publishers, 2001. Abogunrin, S. O., and Deji Ayegboyin, eds., Under the Shelter of Olódùmarè: Essays in Memory of Professor E. Bolaji Idowu. Ibadan, Nigeria: John Archers Publishers, 2014. Abogunrin, S. O. et al., eds., Decolonization of Biblical Interpretation in Africa. Ibadan: Nigerian Association for Biblical Studies (NABIS), 2005. Abubakre, R. D. et al., eds., Studies in Religious Understanding in Nigeria. Ilorin: National Association for the Study of Religions, 1993. Abuleola. Examine the Liturgy in African Traditional Religion and Compare it to the Church of Christian Liturgy [blog], 2016. http://www.researchfaculty.com/2015/05/worship-and-sacrifice-in-african.html Achebe, Chinua.
    [Show full text]
  • Browning 2 13
    Hanging Out a Red Ribbon: Listening to Musa Dube’s Postcolonial Feminist Theology Melissa D. Browning [email protected] Liberation theologies have provided new lenses for both “orthodoxy” and “orthopraxy” as they have articulated fresh paradigms for understanding faith from the perspectives of the poor and oppressed around the world. Black Theology began the formal tradition of liberation theology by telling us “Jesus is Black,”1 while Latin American Liberation Theologians proclaimed Jesus had a “preferential option for the poor.”2 Feminist theologian Rosemary 1 James H. Cone, Black Theology and Black Power (New York: Seabury Press, 1969). 2 Gustavo Gutiérrez, A Theology of Liberation: History, Politics, and Salvation (Maryknoll, N.Y.: Orbis Books, 1973). Journal of Race, Ethnicity, and Religion Volume 2, Issue 13 (December 2011) ©Sopher Press (contact [email protected]) Page 1 of 27 Radford Reuther challenged the gender of Jesus by asking whether or not a “male savior could save women,”3 and Black theologies of inculturation in Africa named Jesus as our brother, or our Great Ancestor.4 As we read with liberation theologians, past and present, we can still affirm that Jesus is poor, that Jesus is Black, but if you ask Musa Dube, you’ll also learn that Jesus has AIDS. This is what she told the World Council of Churches at a meeting on missions in 2002.5 Reflecting on the global AIDS pandemic, Dube reread Matthew 25 by saying, I can hear Jesus saying to us: I was sick with AIDS and you did not visit me. You did not wash my wounds, nor did you give me medicine to manage my opportunistic infections.
    [Show full text]
  • Law, Religion and Human Rights in Botswana
    AFRICAN HUMAN RIGHTS LAW JOURNAL Law, religion and human rights in Botswana Emmanuel Kwabena Quansah* Professor of Law, Department of Law, University of Botswana, Gaborone, Botswana Summary Religion is universally recognised as a fundamental and inalienable right. It comprises a set of common beliefs and practices generally held by a group of people, codified as prayer, ritual, religious law as well as cultural and ancestral traditions and myths. In Botswana, religion plays a significant part in the lives of the majority of people. The constitutional framework within which religion is practised allows freedom of religion and a number of legal provisions exist to protect this freedom. This article appraises the current state of religious freedom in Botswana in the context of constitutionally guaran- teed human rights. It concludes that the basic framework established by the Constitution creates a separation of religion and state and provides the enabling environment for the exercise of freedom of religion. Consequently, it has ensured the requisite social harmony not only for continuous develop- ment, but also for continuous enjoyment of freedom of religion. 1 Introduction Religion is universally recognised as a fundamental and inalienable right of man.1 It has been defined in a wide variety of ways,2 but for * LLB (Hons), LLM (London), LLD (UNISA); [email protected] 1 See eg sec 26 of the Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion and Belief (UN General Assembly Resolution 36/56 of 25 November 1981; sec 3 of the Universal Declaration of Human Rights (UN General Assembly Resolution 217A of 10 December 1948); sec 21 of the International Covenant on Civil and Political Rights (UN General Assembly Resolution 2200 of 16 December 1966); and art 8 of the African Charter on Human and Peoples’ Rights 1981/1986.
    [Show full text]
  • British-African Pentecostal Megachurches and Postmodern Worship: Comparative and Contemporary Influence and Impact
    British-African Pentecostal Megachurches and Postmodern Worship: Comparative and Contemporary Influence and Impact “British-African Pentecostal Megachurches and Postmodern Worship: Comparative and Contemporary Influence and Impact” By Mark Amadi A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Theology and Religion College of Arts and Law Graduate School/Theology & Religion University of Birmingham August 2016 i University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. British-African Pentecostal Megachurches and Postmodern Worship: Comparative and Contemporary Influence and Impact Abstract To what extent is British African Pentecostal Megachurch (BAPMC) a postmodern phenomenon, and has APMC influenced the western Pentecostal worship style in any way? The plethora of literature on Megachurches reveals a gap in knowledge about African Pentecostal Megachurche (APMC) worship and its influences, especially within the UK. Consequently, there is a need to
    [Show full text]
  • Faith-Inspired Organizations and Global Development Policy a Background Review “Mapping” Social and Economic Development Work
    BERKLEY CENTER for RELIGION, PEACE & WORLD AFFAIRS GEORGETOWN UNIVERSITY 2009 | Faith-Inspired Organizations and Global Development Policy A Background Review “Mapping” Social and Economic Development Work in Europe and Africa BERKLEY CENTER REPORTS A project of the Berkley Center for Religion, Peace, and World Affairs and the Edmund A. Walsh School of Foreign Service at Georgetown University Supported by the Henry R. Luce Initiative on Religion and International Affairs Luce/SFS Program on Religion and International Affairs From 2006–08, the Berkley Center and the Edmund A. Walsh School of Foreign Service (SFS) col- laborated in the implementation of a generous grant from the Henry Luce Foundation’s Initiative on Religion and International Affairs. The Luce/SFS Program on Religion and International Affairs convenes symposia and seminars that bring together scholars and policy experts around emergent issues. The program is organized around two main themes: the religious sources of foreign policy in the US and around the world, and the nexus between religion and global development. Topics covered in 2007–08 included the HIV/AIDS crisis, faith-inspired organizations in the Muslim world, gender and development, religious freedom and US foreign policy, and the intersection of religion, migration, and foreign policy. The Berkley Center The Berkley Center for Religion, Peace, and World Affairs, created within the Office of the President in March 2006, is part of a university-wide effort to build knowledge about religion’s role in world affairs and promote interreligious understanding in the service of peace. The Center explores the inter- section of religion with contemporary global challenges.
    [Show full text]
  • Religion Crossing Boundaries Religion and the Social Order
    Religion Crossing Boundaries Religion and the Social Order An Offi cial Publication of the Association for the Sociology of Religion General Editor William H. Swatos, Jr. VOLUME 18 Religion Crossing Boundaries Transnational Religious and Social Dynamics in Africa and the New African Diaspora Edited by Afe Adogame and James V. Spickard LEIDEN • BOSTON 2010 Th is book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Religion crossing boundaries : transnational religious and social dynamics in Africa and the new African diaspora / edited by Afe Adogame and James V. Spickard. p. cm. -- (Religion and the social order, ISSN 1061-5210 ; v. 18) Includes bibliographical references. ISBN 978-90-04-18730-6 (hardback : alk. paper) 1. Blacks--Africa--Religion. 2. Blacks--Religion. 3. African diaspora. 4. Globalization--Religious aspects. I. Adogame, Afeosemime U. (Afeosemime Unuose), 1964- II. Spickard, James V. III. Title. IV. Series. BL2400.R3685 2010 200.89'96--dc22 2010023735 ISSN 1061-5210 ISBN 978 90 04 18730 6 Copyright 2010 by Koninklijke Brill NV, Leiden, Th e Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to Th e Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA.
    [Show full text]
  • 15V065 ASC Annual Report 2009.Indd
    African Studies Centre Afrika-Studiecentrum Annual Report 2009 2009 ADDRESS 2 Afrika-Studiecentrum/African Studies Centre Address African Studies Centre PO Box 9555 2300 RB Leiden The Netherlands Visiting address Pieter de la Courtgebouw Wassenaarseweg 52 2333 AK Leiden The Netherlands Telephone Offi ce +31 (0)71 527 3372/3376 Library +31 (0)71 527 3354 Fax Offi ce +31 (0)71 527 3344 Library +31 (0)71 527 3350 Email Offi ce [email protected] Library [email protected] Website www.ascleiden.nl ANNUAL REPORT 2009 TABLE OF CONTENTS Preface 4 3 Gerti Hesseling, 1946 - 2009 6 Research Programme 7 Connections and Transformations Research Group 8 ‘Couples Tied in Knots of Debt’: Keeping Up Appearances at Weddings in Botswana 8 Economy, Environment and Exploitation Research Group 12 Dying Cows Due to Climate Change? ‘No, It’s Dwindling Pastures, Fencing, Livestock Disease and Plastic Bags on Top of Normal Seasonal Droughts, Stupid!’ 13 Social Movements and Political Culture in Africa Research Group 17 Muslim Public Intellectuals in Africa 18 The IS Academy: ‘The State in Africa’ 21 Elections in Africa: Fair, Façade or Failure? Some thoughts and Conclusions 22 The Rwandan State and Restricted Access to Land 23 Research Masters in African Studies 2009-2010 25 Library, Documentation & Information Department 27 External Communication 30 Governing Bodies and Personnel 34 Financial Overview 37 Publications 38 Seminars 43 Colophon 44 ANNUAL REPORT 2009 PREFACE 4 2009 saw many activities in the fi eld of research at the African Studies Centre considerable investment, commitment and ambition in years to come. All these (ASC), an extension of the library’s collection and information dissemination achievements in the ASC’s research and information services would not have services, and wide-ranging contributions to the public debate on and about Af- been possible without the continuous commitment of the support staff in fi nan- rica.
    [Show full text]
  • Experiences of Zambia and Botswana (Volume 2)
    The Politics of Development and Stagnation of Civil Society: Experiences of Zambia and Botswana (Volume 2) Mitsugi Endo Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Centre for Southern African Studies, the University of York September 1996 CHAPTER 4 CHURCHES: HISTORICALLY INSTITUTIONALISED ASSOCIATIONAL ORGANISATIONS IN CIVIL SOCIETY "Christianity and its institutions could no longer be viewed as being imposed upon Africans, but rather as something now firmly entrenched in its country and its society" (Henkel 1989: 205). In this chapter, my argument will be that churches have become institutionalised in civil society through their historical contribution to people by providing mainly educational and health facilities and their role in checking the state in "crises," and that churches are important actors in the process of democratisation. In fact, especially Christian churches have been regarded as one of the most important actors in democratisation (Bratton and van de Walle, 1993), and their roles in this process of a variety of countries have been documented (e.g., Gifford, 1994; Gifford ed., 1995: Haynes, 1996). However, it is necessary ask why Christian churches have been involved in the process of democratisation and what kind of role they have played and will play in the process (both in the transition and the consolidation phases). One of the important arguments on this issue have just come from Haynes as follows: "...[Christian] leaders have on occasion, in the absence of alternatives, become the focal point of opposition - the mouthpiece of public opinion, speaking on behalf of citizens who may well regard democratic change as a sine qua non for the achievement of both individual and collective material improvements" (1996: 107, original emphasis).
    [Show full text]