Father of the Zilberman Method
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The Two Objectives of the Institution of Marriage
Rabbi Dr. Binyamin Lau is the Rosh Beit Midrash of Beit Morasha in Jerusalem and is the author of numerous articles and books. THE TWO OBJECTIVES OF THE INSTITUTION OF MAR R IAGE1 “For She is Your Companion, and the Wife of Your Covenant.” (Malakhi 2:14) Rabbi Dr. Binyamin Lau Introduction: Marriage According to Rabbi Joseph B. Soloveitchik In the beginning of his article on marriage,2 Rabbi Joseph B. Soloveitchik notes that there are two basic theories about the institution of marriage. The first expresses commitment to the welfare of the group outside the matrimonial union, the partners to the marriage placing themselves at the service of society. The second expresses commitment within the matrimonial union, a commit- ment rooted in the experience of the joining of two individuals thirsting for love and fellowship. One practical difference between the two theories relates to the place assigned to procreation. According to the first theory, having children is the central element upon which the entire structure of marriage rests. Remove that obligation from marriage, and the institution loses all its meaning. According to the second theory, the significance of marriage is not diminished by the absence of offspring. The very union of the wedded partners is itself the desired creation. In his typical manner,3 here too Rabbi Soloveitchik tries to uncover both of these motifs in Scripture. The command to “be fruitful and multiply” (Gen.1:28) expresses the essence and goal of the man created in the first chapter of the book of Genesis. Man’s obligation to procreate, which appears in chapter 1, is presented as part of man being God’s partner in the continuous process of creation. -
Knessia Gedolah Diary
THE JEWISH OBSERVER (ISSN 0021-6615) is published monthly, in this issue ... except July and August, by the Agudath lsrael of Ameri.ca, 5 Beekman Street, New York, N.Y. The Sixth Knessia Gedolah of Agudath Israel . 3 10038. Second class postage paid at New York, N.Y. Subscription Knessia Gedolah Diary . 5 $9.00 per year; two years, $17.50, Rabbi Elazar Shach K"ti•?111: The Essence of Kial Yisroel 13 three years, $25.00; outside of the United States, $10.00 per year Rabbi Yaakov Kamenetzky K"ti•?111: Blessings of "Shalom" 16 Single copy, $1.25 Printed in the U.S.A. What is an Agudist . 17 Rabbi Yaakov Yitzchok Ruderman K"ti•?111: RABBI NISSON WotP!N Editor An Agenda of Restraint and Vigilance . 18 The Vizhnitzer Rebbe K"ti•'i111: Saving Our Children .19 Editorial Board Rabbi Shneur Kotler K"ti•'i111: DR. ERNST BODENHEIMER Chairman The Ability and the Imperative . 21 RABBI NATHAN BULMAN RABBI JOSEPH ELIAS Helping Others Make it, Mordechai Arnon . 27 JOSEPH FRJEDENSON "Hereby Resolved .. Report and Evaluation . 31 RABBI MOSHE SHERER :'-a The Crooked Mirror, Menachem Lubinsky .39 THE JEWISH OBSERVER does not Discovering Eretz Yisroel, Nissan Wolpin .46 assume responsibility for the Kae;hrus of any product or ser Second Looks at the Jewish Scene vice advertised in its pages. Murder in Hebron, Violation in Jerusalem ..... 57 On Singing a Different Tune, Bernard Fryshman .ss FEB., 1980 VOL. XIV, NOS. 6-7 Letters to the Editor . • . 6 7 ___.., _____ -- -· - - The Jewish Observer I February, 1980 3 Expectations ran high, and rightfully so. -
Halachic Aspects of Vaccination
Nature&Science By Edward Reichman Halachic Aspects of Vaccination Perhaps it is because we live in When potential relief from the horrors smallpox and beseeching the rabbis of twenty-first century America, a coun- of the disease came on the horizon, his generation to allow inoculation. try largely immune from true epi- there must have been unabashed ex- However, the treatment was con- demics, that we take vaccination for citement. The cure, or, more accu- sidered controversial at the time, as granted and some parents even con- rately, the mechanism of disease never in the history of mankind had sider not vaccinating their children. A prevention, however, was unique in the one taken a healthy individual and in- Jew living in the eighteenth century history of medicine: it required expos- jected him with the very cause of an would have longed for respite from the ing healthy individuals to disease, illness, even if the objective was to relentless onslaught of diseases, and hopefully a mild form, in order to pre- prevent a more severe disease. This could only have dreamed of having a vent the development of a more seri- unique treatment posed a dilemma for way to prevent them. The thought of ous disease. The procedure involved the Torah-observant Jew. The Torah refusing vaccinations would never the removal of fluid from the pox of an gives license to the physician to heal have entered his mind. Unfortunately, afflicted patient, and the subsequent the sick, but does it give him license to nowadays, as a result of misleading in- injection of that virulent fluid into the bestow illness upon the healthy, albeit formation, some parents are confused body of a healthy individual. -
Newsletter Aw[ Yl [Wrp Vol
Ohr Yisrael of Marine Park Newsletter aw[ yL [wrp Vol. 1 Issue 17 Cong. Ohr Yisrael, 2899 Nostrand Ave, Brooklyn, NY 11229 718-382-8702 www.ohryisroel.org I NSIDE T HIS I SSUE ... war Mymwb Kl xq h{av 1 evbwh [wrp The Pasuk says wdq [xwm Nmw v[a [ywev…war Mymwb Kl xq h{av” 2 KId’s Korner ”Mky[rdl yl hz hyhy “Now you, take for yourself choice spices...of it 3 hklh yrbd you shall make sacred oil of anointment...this shall remain for Me for your generations.” 4 Adult Challenge Question 5 Community News & Events Many commentators ask why the Pasuk states Kl xq h{av, “Now you, take for yourself”, rather than simply , as it says in the following 6 Answers to Challenge Q.’s Kl xq Parsha regarding the Ketores, or [ywev, “and you shall make”, as it states in the previous Parsha of the Kiyor and all the other utensils of the Mishkan. Zmaanim In his first interpretation, The Ohr HaChaim suggests that this mitzvah [vrn [qldh 5:20pm was given specifically to Moshe, and that he alone had to provide the q“we hxnm 5:28pm ingredients needed and then produce the anointing oil. heyqw 5:38pm In his second answer, he brings the Gemarah that states that the twelve Lugin of prepared by were the only anointing oil ever rveyw aybn 8:30am hxwmh Nmw hwm made or used. Although it was used to anoint the Mishkan and its [yrxw 9:00am utensils, Aharon and his children, and all the subsequent Kohanim Gedolim, as well as kings, it miraculously remained undiminished, and w”q Nmz Fvs 8:48 / 9:24a always measured a full twelve Lugin. -
The Rabbi Naftali Riff Yeshiva
AHHlVERSARtJ TOGtTHtR! All new orden will receive a Z0°/o Discount! Minimum Order of $10,000 required. 35% deposit required. (Ofter ends February 28, 2003) >;! - . ~S~i .. I I" o i )• ' Shevat 5763 •January 2003 U.S.A.$3.50/Foreign $4.50 ·VOL XXXVI/NO. I THE JEWISH OBSERVER (ISSN) 0021-6615 is published monthly except July and August by the Agudath Israel of America, 42 Broadway, New York, NY10004. Periodicals postage paid in New York, NY. Subscription $24.00 per year; two years, $44.00; three years, $60.00. Outside ol the United States (US funds drawn on a US bank only) $12.00 surcharge per year. Single copy $3.50; foreign $4.50. POSTMASTER: Send address changes to; The Jewish Observer, 42 a.roadway, NY. NY.10004. Tel:212-797-9000, Fax: 646-254-1600. Printed in the U.S.A. KIRUV TODAY IN THE USA RABBI NISSON WOLPIN, EDITOR EDITORIAL BOARD 4 Kiruv Today: Now or Never, Rabbi Yitzchok Lowenbraun RABBI JOSEPH ELIAS Chairman RABBI ABBA BRUONY 10 The Mashgiach Comes To Dallas, Kenneth Chaim Broodo JOSEPH FRIEOENSON RABBI YISROEL MEIR KIRZNER RABBI NOSSON SCHERMAN 16 How Many Orthodox Jews Can There Be? PROF. AARON TWEASKI Chanan (Anthony) Gordon and Richard M. Horowitz OR. ERNST L BODENHEIMER Z"l RABBI MOSHE SHERER Z"L Founders 30 The Lonely Man of Kiruv, by Chaim Wolfson MANAGEMENT BOARD AVI FISHOF, NAFTOLI HIRSCH ISAAC KIRZNER, RABBI SHLOMO LESIN NACHUM STEIN ERETZ YISROEL: SHARING THE PAIN RABBI YOSEF C. GOLDING Managing Editor Published by 18 Breaking Down the Walls, Mrs. -
The Story of Israel at 66 Through the Songs of Arik Einstein
1 The Soundtrack of Israel: The Story of Israel at 66 through the songs of Arik Einstein Israel turns sixty six this year and a so much has happened in this seemingly short lifetime. Every war, every peace treaty, every struggle, and every accomplishment has left its impact on the ever changing character of the Jewish State. But throughout all of these ups and downs, all of the conflicts and all of the progress, there has been one voice that has consistently spoken for the Jewish nation, one voice that has represented Israelis for all 66 years and will continue to represent a people far into the future. That is the voice of Arik Einstein. Einstein’s music, referred to by Prime Minister Benjamin Netanyahu as the “soundtrack of Israel,” transcended generations. Einstein often took the words of high-brow Israeli poets such as Chaim Nachman Bialik, Rahel, Nathan Alterman and Avraham Halfi and turned them into rock anthems sung by vibrant Israeli youth. Einstein captured the heart and soul of Israelis old and young. For every Zionist, peacenik, settler, hopeless romantic, nostalgia aficionado and child (or child at heart) in Israel, there is at least one Arik Einstein song that speaks to them. For every historic Israeli moment, there is an Arik Einstein song that represents the emotion of a united nation, or a shuttered people. Although fairly unknown outside of Israel, Arik Einstein was loved by all, and mourned by all after his sudden death in November of 2013, when tens of thousands of Israelis joined together to pay their respects to the iconic Sabra at a memorial service in Rabin Square in Tel Aviv. -
CELEBRATING in the JOY of the TORAH (By Rabbi David Hanania Pinto Shlita)
Publication HEVRAT PINTO Under Aegis of RABBI DAVID HANANIA PINTO SHLITA 32, rue du Plateau - 75019 PARIS - FRANCE Tel: +331 48 03 53 89 - Fax +331 42 06 00 33 www.hevratpinto.org - [email protected] Responsable of publication : Hanania Soussan SUKOT 17 TISHRI 5771 - 09/25/ 2010 358 CELEBRATING IN THE JOY OF THE TORAH (BY RABBI DAVID hanania Pinto Shlita) Simchat Torah it is customary blessed be He, has engraved special powers into ” (Midrash Hallel). Since the Torah is engraved in all Jewish communities to the body of every Jew, enabling him to study in the body of a Jew, we see extraordinary things. dance with Torah scrolls in syn- Torah and fulfill mitzvot. He must therefore With G-d’s help, I have been able to bring people agogue, as everyone celebrates take an oath to that effect, which is not the case back to Judaism. In France, several hundreds have in the joy of the Torah. It seems with non-Jews, as King David said: “He declares taken this step, with men putting on tefillin, women difficult to understand the reason behind this joy, His words to Jacob, chukav [His statutes] and observing the laws of family purity, and both men for why would people celebrate with the Torah, the judgments to Israel” (Tehillim 147:19). The and women observing Shabbat. This is truly re- majority of whose 613 mitzvot are prohibitions, term chukav comes from a root which signifies markable, for how can a man who has never worn while only a minority are positive mitzvot? The engraving, meaning that from his formation in tefillin put them on every day? Furthermore, how prohibitions include not murdering, not stealing, the womb, the Holy One, blessed be He, has can a person who has never known what Shabbat not coveting, and so on, while the positive mitzvot engraved every Jew with the ability to study is, nor observed it, suddenly close his store on include observing Shabbat, making a sukkah, eat- Torah and fulfill mitzvot, something that He has Shabbat and go pray in synagogue? From where ing kosher, etc. -
Laws of Medical Treatment on Shabbat
Laws of Medical Treatment on Shabbat Dov Karoll The permissibility of treatment of the ill on Shabbat varies from mandated and required even when numerous melachot would need to be violated, to permitted, provided it does not violate any melachot, to prohibited for the simple fact that it is medical treatment. What factors lead to such a great disparity? The primary, crucial distinction at work here is between medi- cal treatment that involves saving a life (piku’ach nefesh), which is permitted and even required, even if it means violating the normal rules of Shabbat, and providing medical treatment in other cases, regarding which the rules are more complex. When is medical treatment required even if it involves violating melachot? The Rambam is very clear on this issue:1 It is forbidden to delay in violating Shabbat for a person who is dangerously ill (choleh she-yesh bo sakkana), as it says [in the Gemara, based on a verse]: “[Regarding the laws of the Torah] ‘man shall fulfill them and live,’2 rather than fulfill them to die.”3 We learn from here that the laws of the Torah are not to 1 Hilchot Shabbat 2:3. This passage is also cited in Shemirat Shabbat Ke-Hilchatah at the beginning of his discussion of the laws of piku’ach nefesh on Shabbat (32:1). Translation mine. 2 Vayikra 18:5. 3 The verse is cited, and the law is derived, in the Gemara Yoma 85b, where this explanation of Rav Yehuda in the name of Shmuel is one of many sources provid- ed for the notion of saving lives overriding Shabbat observance (starting on 85a). -
Parshas Matos Masei the Rest of the Story
CANDLELIGHTING: 8:44 VOLUME 1 ISSUE 14 כ"ח תמוז תשע"ג SHABBOS ENDS: AFTER 9:47 72 MIN 10:14 JULY 6, 2013 PARSHAS MATOS MASEI THE REST OF THE STORY: By R‟ Aaron Kutnowski Yehuda son of Tema said: Be bold like a leopard … to do the will of What’s behind the passuk? our Father in Heaven. (Pirkei Avos, 5: 23) By R‟ Yosef Dovid Rothbart After their great victory over Midian, the Bnei Yisroel brought back The Torah relates how Moshe assembled 1,000 men from each of the many spoils of war. Instructed by Hashem, Moshe allotted the spoils Shevatim and sent them out into battle against Midian. The Torah to the Bnei Yisroel including Elazar HaKohen and Shevet Levi. repeats this three times (Possukim 4-5) to teach us that although only Usually Kohanim and Leviim do not receive a portion from the 1,000 warriors fought the battle, 3,000 men from every Shevet were spoils of war. What, then, made the war against Midian different so selected to partake in this battle. Two thousand were needed to fight that Elazar HaKohen and Shevet Levi received portions? the war and guard the supplies, and 1,000 were to daven for the The Medrash Tanchuma states that after Pinchos zealously speared soldiers who were out in the battlefield. Zimri, the Bnei Yisroel were very upset. They protested, saying: Moshe chose so few soldiers to demonstrate to the Jewish people the “Have you seen the son of [Yisro] whose mother‟s father fattened terrible consequences of sin. -
Rigorózní Práce
Univerzita Karlova Filozofická fakulta Ústav světových dějin Rigorózní práce Mgr. Jan Roubínek, B. A. Příspěvek ke studiu reflexe genocidy českých židů od roku 1945 do současnosti ve světle dosud neprobádaných archivních materiálů (Analýza národních příběhů hostitelských zemí obětí holocaustu a vliv na jejich individuální válečné svědectví) Contribution to the Reflection of the Genocide of Czech Jews from 1945 until Present Times in the Light of the yet Unexamined Archival Materials (The Analysis of the National Stories of Holocaust Survivors Host Countries and Influence on Their Individual War Testimonies) Poděkování autora Moc rád bych na tomto místě poděkoval především své ženě Rině, která měla se mnou v období psaní této práce bezbřehou trpělivost a byla mi stálou a věrnou oporou. Rovněž jsem nesmírně zavázán panu profesoru Kovářovi za to, že mě při konzultacích stále vedl tím správným směrem a dal mnoho nesmírně cenných podnětů k zamyšlení. Srdečný dík patří rovněž panu docentu Blodigovi z Památníku Terezín za odborné rady, jež pro mě byly neméně důležitými. Byly to připomínky fundovaného historika, ale i staršího kolegy, nepostrádající cennou životní zkušenost a moudro. Rád bych vyjádřil vděčnost i své tetě paní Kamile Liškové, která jakožto odborník na jazyk český kriticky zhodnotila správnost všech textů z hlediska jazykového. Bez těchto obětavých pomocníků by moje práce nemohla být nikdy dokončena. Roudnice nad Labem 2017 2 Prohlášení: Prohlašuji, že jsem tuto rigorózní práci vypracoval samostatně a výhradně s použitím citovaných -